---
title: "金籙齋三洞讚詠儀 – English Interpretation | Daozang"
url: "https://daozang.app/en/text/KR5a0322/"
canonical: "https://daozang.app/en/text/KR5a0322/"
lang: "en"
source: "Kanripo 漢籍リポジトリ（京都大学）"
license: "CC BY-SA 4.0"
---

# 《金籙齋三洞讚詠儀》

Dongzhen 洞真部 · 3 volumes · 8,021 characters

## Vol. 1

金籙齋三洞讃詠儀卷上鳥二

宋太宗皇帝御製

(通奉大夫守尚書右僕射兼中書侍郎上/柱國清河郡開國公張商英奉敕命編)

歩虚詞(十首)清靜建金壇無爲大道理歸依玉帝前稽首求宗㫖發詠𤑔名香一心專不巳願同四海知萬億神仙子悟即杳冥中玄談皆彼此真人受命時覺者有終始象外好優㳺愚情生謗毀羽蓋駕青龍行徧八方水右一天尊馭六龍百萬神仙騎雲起自逍遥五音皆鼓吹碧桃爛熟時七寳林中賜白鳳集千羣雪身排玉趐華嚴如意珠聖化不思議師子善非常華胥妙法智凡愚有道心慧眼衆生施無限小丫童蘂宫深殿戲右二玉籙受經師科儀尊上帝頌聲丗界中道業心相濟靈寳度衆生丹丘雲雨翳虚無入太清白鶴聲嘹唳百谷盡朝宗煙霞全美麗囂塵自不迷祕要門開閉洞府最深嚴神仙無繫綴天髙似掌平一一皆精細右三上帝化無窮仙居紫府位信心杳若空稽首拜天地晴霽布星羅真門持不二十州散雨花五福真人祕符瑞表其恭戰兢擎寳器善哉諸法師祈福來凡意功行滿三千心縁勿退志歸依大道君一切靈官記右四仙集會玄都法輪常轉處持齋振寳鈴冬夏無寒暑絳節蘂珠官瀛洲臨逺渚天尊侍立人崇道絶私語妙入大乗經

**Interpretation**

The *Golden Register Liturgy with Hymns from the Three Caverns* is a collection of ritual hymns compiled under the auspices of Emperor Taizong of the Song Dynasty, organized by Zhang Shangying. These verses praise the realms of immortals and the states of spiritual cultivation. Here’s a modern interpretation:

The first hymn speaks of pure cultivation: A golden altar (Jintan) is erected in stillness, for Wuwei (non-action) is the true essence of the Dao (the Way). Devotees kneel reverently before the Jade Emperor (Yudi), bowing to seek the profound truth. Precious incense is lit as hymns are chanted with unwavering focus. May all beings across the seas awaken, and countless disciples of the immortals attain enlightenment in the deep mysteries, realizing the unity of all profound truths. When a Zhenren (Perfected Being) receives the Mandate of Heaven, the awakened penetrate the mysteries of life and death. Free from physical constraints, they roam at will—though the ignorant may slander them. Riding chariots drawn by azure dragons (Yugai), they traverse the eight seas.

The second hymn depicts the majesty of the Celestial Worthy (Tianzun): He rides a carriage drawn by six dragons, followed by a million immortals. Soaring effortlessly on clouds, accompanied by celestial music. When the emerald peaches ripen (Bitao), divine fruits are bestowed in the Seven Treasures Grove. Thousands of white phoenixes gather, spreading snow-white wings. The wish-fulfilling jewel from the *Flower Garland Sutra* (Huayan Ruyizhu) manifests inconceivable sacred virtue. Fierce as a lion (Shizi), wise as the mysteries of Huaxu (the ideal immortal realm). Even the foolish may aspire to the Dao, and with wisdom’s eye, all beings are liberated. Countless immortal youths play deep within the palaces of blossoming flowers.

The third hymn speaks of scriptural transmission: The master who receives the Jade Register (Yulu) serves the Supreme Deity (Shangdi) according to liturgical rites (Keyi). The chants resonate across realms, and hearts devoted to cultivation support one another. Using the Lingbao (Numinous Treasure) scriptures to deliver beings, the immortal isle of Danqiu is veiled in mist and rain. Entering the void of Supreme Purity (Taiqing), one hears the clear cry of white cranes. Like rivers returning to the sea, all pay homage amid dazzling clouds and radiant hues. Unshaken by worldly clamor, the mystic gates open and close with perfect timing. The cavern-mansions are profoundly solemn, where immortals dwell in perfect freedom. Heaven and earth stretch vast as an open palm, and all things are exquisitely subtle.

The fourth hymn extols the teachings of the Supreme Deity: His teachings are boundless, his celestial palace resides in the Purple Mansion (Zifu). Sincere faith is pure as the void, and reverence bows to heaven and earth. The clear sky is studded with stars, and the gate of true Dao is held unwavering (Chi Bu’er). Blossoms drift down from the Ten Isles (Shizhou) of legend; the mysteries of the Five Blessings Zhenren (Wufu Zhenren) are revealed through auspicious talismans (Fulu). Trembling with awe, ritual implements are held aloft, praising the merits of the masters. Blessings are sought for the mortal world, and cultivation fulfills the Three Thousand Merits (Sanqian Gongxing). With unwavering resolve, one returns to the Lord of the Great Dao (Dadaojun). All divine officers (Lingguan) record these deeds of virtue.

The final passage describes an immortal gathering: The host of immortals convene at Mystic Metropolis (Xuandu), where the Dharma Wheel (Falun) turns eternally. Fasting (Zhizhai) and ringing precious bells, they dwell beyond the cycles of winter and summer. Immortals from the Crimson Banner (Jiangjie) and the Blossom Pearl Palace arrive at the distant shores of Yingzhou. Those who stand in attendance beside the Celestial Worthy revere the Dao, forsaking idle words. They contemplate with profound insight the scriptures of the Great Vehicle (Dasheng Jing).

六情皆盡去黙然念在心澹泊勿疑阻月皎盛明時清娥摇玉杵叩鍾雅調音錬質容相許右五天上典人間黄衣受玉籙經開道眼明持念果成速若遇邪魔臨灰心似草木丹田是命根俯仰皆生福鶴骨爲餐霞修行如野鹿三才鬱茂中執卷但勤讀太一及星官康民無反覆還淳務實時四序長盈縮右六慕道要歸真知非求得一先須修鍊心甚好變凡質禮懴用精專登壇明似日六丁驅使易去住如風疾念呪與神符邪魔無縱逸青詞奏表章善惡包凶吉元始諸天尊聖言分甲乙香燈及醮茶噀弄神刀筆右七七寳瑠璃宫飛符排絳節玉京鎮十方衆真頌真訣天地杳冥中景雲浮不絶太仙跨鶴遊齋醮清嚴潔詠讃亦非常長生無隕滅上帝伏魔王執事皆賢哲下察向黎民靈官爲等列香華從輦時揚教動喉舌右八寳鐸振鑾鳴諸仙相聚集較量髙下時浮淺不能入旋遶如意珠破壞善修葺玉皇朝謁前真人傍侍立歩虚聽自然仰望華胥邑駕鶴與乗龍祥光起熠熠三千功行來壷有大丹粒玄都鎮八方臨壇皆蓊鬱清風發播揚養命存嘘吸

右九日月五星明公平鑒善惡三官五帝君億萬周遊樂法雨從行時乗雲與駕鶴如意一顧身所化化城郭馥郁杳冥中真宗皆澹泊九天利物多寳林葉交錯

**Interpretation**

Plain English Interpretation:

First Section (Right Five):

In spiritual practice, one must relinquish the six desires (arising from the eyes, ears, nose, tongue, body, and mind) to maintain inner purity, free from doubt or hesitation. Like the moon's radiant glow when celestial maidens shake their jade pestles (ritual implements) amid resonant bell tones, cultivation can transform one's physical constitution and appearance.

Second Section (Right Six):

Celestial immortals bestow jade registers (Daoist talismans, Fulu) upon yellow-robed Daoist priests on earth. These sacred texts open the eye of wisdom—devoted recitation yields swift results. When encountering demonic disturbances, remain unmoved like plants and trees. The Dantian (lower abdominal energy center) is the root of life; daily conduct accumulates blessings. Practitioners with crane-like slender frames absorb the essence of clouds and mists, cultivating freedom like wild deer. Diligently studying classics within the harmony of heaven, earth, and humanity, the Great Unity deity (Taiyi) and stellar officials safeguard the people's peace. Returning to the simple Dao, one aligns with seasonal rhythms.

Third Section (Right Seven):

Seeking the Dao requires returning to original authenticity, discerning right from wrong. First refine the heart-mind to transform mundane constitution. With utmost sincerity, perform repentance rituals (Licchan)—when ascending the altar, radiance shines like the sun. One may effortlessly command the Six Ding divine generals (guardian spirits), moving swift as wind. When chanting incantations and wielding talismans, evil spirits dare not cause chaos. Submit memorials (Qingci) to the celestial court detailing good, evil, and omens. The Primordial Heavenly Worthy (Yuanshi Tianzun) and other deities will give clear guidance. Prepare offerings of incense, lamps, tea, and fruits as priests wield divine blades and ritual brushes.

Fourth Section (Right Eight):

In the Seven-Treasure Lapis Lazuli Palace, immortals arrange ceremonial processions. The Jade Capital (highest Daoist heaven) governs the ten directions while perfected beings chant true formulas. Where heaven and earth meet in profound mystery, auspicious clouds swirl as great immortals ride cranes. Purification rituals (Zhaijiao) are solemn and pristine; extraordinary hymns of praise grant deathless longevity. The Heavenly Emperor subdues demon kings, attended by wise celestial officials who oversee humanity's affairs as spirit officers (Lingguan) fulfill their duties. Fragrant flowers follow immortal processions, spreading teachings.

Fifth Section (Right Nine):

Ritual bells harmonize with phoenix cries as immortals gather to discourse on the Dao. Superficial minds cannot comprehend—practice revolves around the wish-fulfilling pearl to mend fractured roots of virtue. When paying homage to the Jade Emperor, realized beings (Zhenren) stand in attendance. Listen to celestial hymns (Buxu), gaze upon the Hua Xu paradise (utopian realm). Riding dragons and cranes amid radiant light, accumulating three thousand virtuous deeds yields the Golden Elixir. The Mystic Capital (Xuandu) guards the eight directions from majestic altars. Fresh breezes nurture life through breath regulation. The sun, moon, and five planets witness good and evil; the Three Officials (heaven, earth, water) and Five Thearchs roam carefree for eons. When Dharma rain descends, ride clouds and cranes—a single thought manifests cities. In profound fragrance and stillness, the true Dao embodies Wuwei (non-action). The Nine Heavens benefit all beings under interlaced leaves of jeweled trees.

象教福人間仙花開紫蕚剛柔轉智輪大道心依託右十

白鶴讃(一十首)白鶴凝霜一頂紅常隨碧落杳冥中三清好是逍遥處天上人間事不同右一白鶴生來羽翼鮮一聲髙唳玉皇前虚無境裏飛翔異去住人稀到九天右二白鶴希竒瑩月華雪毛翳日戀朝霞神仙抱向長生殿踈羽飛騰出絳紗右三白鶴非凡逈不同人間描在畫幈中桃花結子千年實自在優遊萬里空右四白鶴雲中朝太清玉童髙送鳳池鳴常教棲宿蟠挑下三島真人畫不成右五白鶴毛欹夜月圓髙飛來至歩虚前仙壇絳節霓裳舞太一真人福壽年右六白鶴靈禽與壽年生教常得羽毛鮮五雲自有千峰嶂紫蓋巖巒海上仙右七白鶴銜丹羽翼輕玉皇常使混三清崑崙來去飛閑暇五色雲中萬里程右八白鶴朱紅一頂深鈞天似聽沃羣心常隨羽客避人丗碧玉桃花萬丈尋右九白鶴山髙第九層毛衣潔淨瑩春冰化人宫室諸天逺雲翼靈飛大道稱右十

太清樂(二十首)太清樂太清樂太清樂處以逍遥太清樂紫微瑞色駕青龍太清樂玉籙香牋夜奏封太清樂羽蓋雲中皆縹緲太清樂霓裳一舞貌思恭太清樂太清樂右一精誠大道動幽元太清樂天地常存不死仙太清樂象外不同人丗界太清樂衆生願福

**Interpretation**

This scripture primarily consists of two parts: the first is a set of ten poems praising white cranes, and the second is the first of twenty "Music of the Great Clarity" (Taishang yue), representing celestial music from the highest Daoist heaven.

[Interpretation of the White Crane Eulogies]

These ten poems employ the white crane as a symbol to depict the celestial realms of Daoist immortals:

1. The red-crowned white crane accompanies immortals in their celestial wanderings (the term "azure vault" refers to the heavenly realms), illustrating the complete distinction between celestial and mundane existence.

2. With naturally resplendent plumage, the crane sings before the Jade Emperor's throne - a realm beyond mortal reach in the Nine Heavens' formless void.

3. Its feathers shimmer like moonbeams as it soars through morning clouds. Nurtured by immortals in the Hall of Eternal Life, it gracefully emerges through crimson silken veils.

4. This extraordinary crane exists beyond mortal depiction, appearing only in paintings. Like the millennium-ripening peaches of immortality, it freely traverses ten thousand miles of open sky.

5. Paying homage at the Great Clarity realm (the highest Daoist heaven), the crane hears immortal youths singing by the Phoenix Pool. It frequently perches beneath the蟠桃 (peaches of immortality) trees - its divine essence eluding even the brushstrokes of perfected beings from the Three Isles.

6. On full moon nights it arrives as celestial dancers in feathered robes perform at immortal altars, while the Great Unity Perfected Being (Taishang Laojun) bestows blessings and longevity.

7. As an auspicious avian symbol of longevity, its plumage never fades. It flies amidst five-colored auspicious clouds where immortal beings dwell among purple-canopied mountain peaks.

8. Carrying an elixir of immortality in its beak, the Jade Emperor commands its travels between the Three Pure Realms. Leisurely crossing the Kunlun Mountains, it journeys ten thousand miles through five-colored clouds.

9. Its striking red crown accentuates its heaven-sent calls. Ever accompanying transcendents beyond worldly dust, it soars freely among jade-green peach blossoms.

10. Perched on the ninth tier of lofty mountains, its feathers gleam like spring ice. Traversing celestial palaces, its wings unfold in testament to the Dao's manifestation.

[Interpretation of the Great Clarity Music]

This celestial music from the Great Clarity Heaven describes:

- The Great Clarity paradise as the ultimate realm of carefree joy
- The Purple Tenuity Star (Polaris) manifesting auspicious signs as immortals arrive astride azure dragons
- Nightly offerings of jade tablets and fragrant petitions bearing celestial scriptures
- The intermittent appearance of immortal canopies amidst clouds
- The reverent countenances of dancers in feathered rainbow garments
- How sincere cultivation can move the unseen realms
- The existence of deathless transcendents between heaven and earth
- The absolute distinction between immortal realms and mortal dust
- All beings' prayers for divine blessings

Through the imagery of white cranes and celestial visions, these poetic works express Daoist conceptions of the immortal realms and practitioners' aspirations for longevity and transcendence beyond worldly existence.

太平年太清樂太清樂右二帝星明耀斗星魁太清樂絳闕雲浮夜醮臺太清樂七寳山髙棲白鳳太清樂瓊楼十二月中來太清樂太清樂右三仙官朝會儼珠旒太清樂素月當天運九秋太清樂方丈雲軿閑玉闕太清樂巍巍瞻望殿依楼太清樂太清樂右四焚香夜啓醮仙壇太清樂麗景遲遲柳拂煙太清樂天上星繁光溢目太清樂真人似降歩虚前太清樂太清樂右五黄衣受籙用心勞太清樂法事壇前夜佩刀太清樂修鍊但教祛俗態太清樂瀛洲仙境不爭髙太清樂太清樂右六秋風入律正凄清太清樂道法邪魔振鐸鈴太清樂恬澹虚無真可重太清樂科儀次第夜堪聽太清樂太清樂右七遥天薄暮景雲連太清樂一軸青詞月下文太清樂四氣調來思長養太清樂仙壇夜醮紫微君太清樂太清樂右八時來樂道正熈熈太清樂八極靈仙是我師太清樂太一真人臨土字太清樂蟠桃枝下屬文詞太清樂太清樂右九風清恬澹夜焚香太清樂光景如流四序長太清樂瑞氣浮空何快意太清樂醮茶不敢預先甞太清樂太清樂右十九天無間運三清太清樂夜月寒光海上明太清樂紫府洞中堪眷戀太清樂歩虚齊唱一聲聲太清樂太清樂右十一夜壇移燭似流星太清樂駕鶴乗龍羽蓋輕

**Interpretation**

This passage from the *Golden Register Liturgy of Hymns from the Three Caverns* is a series of hymns used in the Daoist Golden Register Retreat (Jinlu Zhai), an advanced purification ritual (Zhaijiao), depicting the sacred scene of an altar ceremony at night:

The first stanza describes the radiant glow of imperial constellations, the Northern Dipper suspended high in the heavens, and crimson celestial palaces emerging from the clouds. White phoenixes perch on the Seven Treasures Immortal Mountain, while twelve-tiered jade towers seem to descend from the moon.

The second stanza portrays immortal officials solemnly assembled in beaded crowns, beneath the autumn moon. Cloud chariots from Mount Fangzhang (one of the Three Eastern Immortal Isles) halt before jade gates, with towering palaces built tier upon tier.

The third stanza depicts the night altar being opened with incense, willow branches gently brushing through mist and light. The dazzling brilliance of celestial stars suggests the descent of Perfected Ones (Zhenren), treading the Pacing the Void (Buxu) ritual steps.

The fourth stanza tells of yellow-robed Daoist priests (ritual masters) receiving talismans (Fulu) with devoted care, wearing ritual knives before the altar. Their cultivation aims to purge worldly habits—the immortal isle of Yingzhou contends not with mortal ranks.

The fifth stanza describes autumn winds turning stern as ritual bells shake to subdue demons. The realm of emptiness and non-action (Wuwei) is most precious; the sounds of night liturgy (Keyi) deserve careful listening.

The sixth stanza speaks of auspicious clouds stretching through twilight, while green memorials (Qingci, celestial petitions) unfurl under moonlight. Harmonizing the Qi of four seasons nourishes all beings, as night offerings are made before the altar of the Purple Tenuity Star Lord.

The seventh stanza declares the flourishing joy of Dao cultivation—immortals from the Eight Extremes serve as guides. The Great One Perfected (Taiyi Zhenren) descends to the mortal world, bestowing scriptures beneath the peach of immortality.

The eighth stanza paints a night of gentle breeze and incense, where time flows like water through the seasons. Auspicious Qi fills the air with delight, yet none dare taste the ritual tea offerings first.

The ninth stanza describes the unimpeded movement of the Three Pure Ones (Sanqing) in the highest heavens, while cold moonlight spills over the sea. The Purple Mansion’s immortal halls inspire lingering reverence, as voices unite in chanting Pacing the Void hymns.

The final stanza shows altar candles flickering like shooting stars, as immortals ride cranes and dragons, their feathered canopies fluttering lightly.

太清樂勢聳雲端成絳闕太清樂十洲花好洞中明太清樂太清樂右十二歩虚文好思無窮太清樂姑射道遥夜境中太清樂龍闕降祥天畔出太清樂韶音逺聽貫心聦太清樂太清樂右十三天仗門開闢帝閽太清樂登壇玉籙受經文太清樂谽谺洞府吞祥氣太清樂王母追遊駕五雲太清樂太清樂右十四玉皇下視九天清太清樂仰望層霄一炷馨太清樂勝境幽竒千萬億太清樂延年字字受丹經太清樂太清樂右十五上方章奏起清編太清樂道士科儀事業專太清樂玉燭調來雲靉靆太清樂丹丘遊歷莫知年太清樂太清樂右十六竒絶文通妙入神太清樂凝情瑞雪斤紛紛太清樂玉華殿裏排章奏太清樂月滿楹庭擁白雲太清樂太清樂右十七寳閣香飄遶殿樞太清樂帝城縁業士民居太清樂天真可愛遥空裏太清樂子育黎元盡樂胥太清樂太清樂右十八大象星羅混太清太清樂五千言道丗長生太清樂神仙來往雲霞麗太清樂白鳳經天自有程太清樂太清樂右十九一聲鶴唳九霄中太清樂王母行天閬苑風太清樂幾許仙人來侍從太清樂齋心清潔盡微躬太清樂太清樂右二十金籙齋三洞讃詠儀

**Interpretation**

This passage comprises the hymnal verses from the Daoist Golden Register Retreat (Jinlu Zhai, an advanced purification ritual), depicting the wondrous realms of the immortals and the devout mindset of cultivators.

The Great Purity (Taiqing) celestial realm towers above cloud banks like crimson palaces, while the Ten Isles of Immortals bloom with radiant flora. Cavern Heavens and Blissful Realms shine with luminous splendor—this is the twelfth hymn.

Limitless are the wanderings of carefree thoughts, like the divine beings of Mount Guye roaming through moonlit nights. Auspicious signs descend from dragon palaces beyond the horizon as ethereal music resonates deep within the heart—this is the thirteenth hymn.

The Celestial Gates (Tianmen) swing wide to welcome immortal processions, where adepts ascend altars to receive the authentic Jade Register (Yulu) scriptures. Mysterious grottoes exhale clouds of blessing as the Queen Mother of the West (Xiwangmu) rides her five-colored auspicious clouds—this is the fourteenth hymn.

The Jade Emperor (Yuhuang Dadi) gazes upon the Nine Heavens' clarity while cultivators burn incense in reverence to the firmament. Within countless marvelous celestial realms, each written character transmits elixir scriptures of longevity—this is the fifteenth hymn.

Memorials to Heaven are composed with elegant solemnity as Daoist priests concentrate on liturgical rites (Keyi). Auspicious clouds undulate like candlelight flickers while wandering the elixir hills (Danqiu) beyond mortal time—this is the sixteenth hymn.

Mysterious writings connect with divine transformations, pure as auspicious snow. Jade Blossom Halls display memorial tablets under moonlit courtyards wreathed in white clouds—this is the seventeenth hymn.

Precious pavilions exhale fragrant mists around palace pillars as the imperial capital basks in cultivators' blessings. Childlike immortals dwell beyond distant skies, nurturing the people in peace and joy—this is the eighteenth hymn.

Stars arrayed in Primordial Great Purity (Hunyuan Taiqing), the five thousand words of the Dao De Jing illuminate the path to longevity. Immortals traverse resplendent cloudscapes as white phoenixes trace celestial trajectories—this is the nineteenth hymn.

A crane's cry echoes through ninefold heavens while the Queen Mother's tour brings Langyuan's pure breezes. Hosts of transcendents attend in retinue as fasting devotees offer reverent bows with purified hearts—this is the twentieth hymn.

(Note: The concluding phrases "Taiqing Music Right XX" indicate the sequential numbering of these hymns within the Golden Register Retreat liturgy.)

卷上

## Vol. 2

金籙齋三洞讃詠儀卷中鳥三

宋真宗皇帝御製

(通奉大夫守尚書右僕射兼中書侍郎上/柱國清河郡開國公張商英奉敕命編)

歩虚詞(一十首)銅渾春律至玉闕曉煙披吉夢通天意靈文表帝期奉符成鉅典胥宇報純禧克布烝民祐應諧百福宜右一錫符瞻絳闕揆日會彤庭迎導森容衛夤威罄典刑氤氲流恊氣絡繹奏祥經苾苾修嘉薦祗祗達香冥右二將議元封禮期觀上帝心清都雲杳杳丹禁漏沈沈先覺迴飈馭遵期錫玉音喬封成紀號䖍鞏倍欽欽右三上封初蕆事吉夢復通真玉檢功成近龜書錫祐臻靈丘揚典禮恭館答威神介祉從穹昊流祥及下民右四岱嶽琅凾至神州藻仗迎流金炎氣散觸石慶雲生喜見傾都意歡聞載路聲華簮皆仰望仙羽表殊清右五神臯求爽塏珍館法圜清鴻應流無極丕功見有成發祥開茂緒介祉佑羣生億兆觀宏壯䖍恭意倍傾右六夕夢通中禁仙游降上蒼鴻源昭濬發丕曆恊無疆報況䖍心積儲休瑞命昌慶雲知不竭億載保咸康右七福地求清界良金範粹儀中霄聞聖訓邃古啓昌期累洽彰敷祐精衷報錫禧乾乾瞻肖像簡簡茂丕基右八蘂宫成壯麗郢匠極精微層閣形疑湧虚簷勢若飛寳龜生緑毳畫棟見靈輝欽奉求多福常期惠九圍右九

**Interpretation**

The third section of the "Golden Register Purification Ritual of the Three Caverns" contains ten "Pacing the Void" verses (Daoist ritual hymns chanted during zhaijiao ceremonies) composed personally by Emperor Zhenzong of the Song Dynasty:

First Verse:

The bronze clepsydra marks spring's arrival,

As morning mists disperse from immortal palaces.

Auspicious dreams connect with the heavenly Dao,

While efficacious scriptures reveal celestial will.

Following talismanic decrees, we perform grand rites,

Selecting propitious grounds to repay divine grace.

Extending blessings to myriad people,

A hundred fortunes converge in fulfillment.

Second Verse:

Gazing upward to celestial palaces reveals sacred edicts,

An auspicious day chosen for courtly assembly.

With solemn processions welcoming immortal chariots,

Majestic dignity perfectly embodies ritual propriety.

Auspicious qi permeates the air,

As propitious scriptures are chanted in succession.

Sincere offerings of exquisite sacrifices,

Their fragrance ascends directly to the ninth heaven.

Third Verse:

Preparing the fengshan mountain sacrifice,

We yearn to comprehend the Heavenly Emperor's heart.

Clouds drift through celestial palaces,

While palace water clocks mark the deep night.

The prescient immortal retinue returns,

Bestowing jade-voiced edicts as promised.

High mountain sacrifices enter the annals,

Our reverent awe grows ever more sincere.

Fourth Verse:

The fengshan rites now completed,

Auspicious dreams again commune with the divine.

Jade tablets record recent achievements,

While turtle-shell blessings have descended.

Performing grand ceremonies on sacred peaks,

We respond to divine majesty in reverent halls.

Heaven-sent blessings pour from the firmament,

Spreading auspicious signs to benefit all people.

Fifth Verse:

Mount Tai's jade edict arrives,

Met by the capital's full ceremonial procession.

Molten gold disperses summer heat,

As propitious clouds touch stone, generating auspicious qi.

The entire city rejoices with sincere devotion,

Cheers lining the entire route.

Officials in splendid headdresses gaze upward,

While dancing cranes manifest sacred illumination.

Sixth Verse:

This holy ground selects the finest location,

Precious temples mirroring heaven's perfection.

Vast grace flows endlessly,

Magnificent achievements already manifest.

Initiating prosperity for the nation's fortune,

Heaven bestows blessings to protect all beings.

Myriad people witness this majestic ceremony,

Their pious hearts deepening twofold.

Seventh Verse:

Night dreams reach celestial palace gates,

Immortal journeys descend from the ninth heaven.

The source of vast blessings reveals profound depth,

The foundation of this golden age endures forever.

With sincere hearts we repay divine generosity,

Accumulating virtue makes auspicious signs appear.

Auspicious clouds, understanding our intent, never cease,

Preserving peace and health for countless ages.

Eighth Verse:

Seeking pure land in blessed grotto-heavens,

Refined gold cast into true ritual implements.

At midnight we hear the Heavenly Lord's instruction,

Ancient times open this flourishing era.

Accumulated merits across generations manifest protection,

Utmost sincerity repays heaven-given fortune.

Reverently contemplating sacred images,

Simplicity illuminates the foundation for myriad ages.

Ninth Verse:

The Ruizhu Palace reaches sublime magnificence,

Divine craftsmanship achieves perfect refinement.

Tiered pavilions surge like clouds,

Soaring eaves seem ready to take flight.

The treasured turtle grows green moss,

Carved beams reveal numinous radiance.

Devout prayers for multiplied blessings,

Eternal wishes for grace to fill all lands.

(Note: The Golden Register Purification is the highest level of Daoist zhaijiao ritual; "Pacing the Void" verses are hymns chanted during the ritual pacing of the Big Dipper constellation; the fengshan sacrifice was the imperial heaven-earth ceremony; talismans, jade tablets, and turtle-shell texts represent different forms of Daoist sacred documents.)

𥦖窱門扄啓崢嶸殿宇開雲低龍影度風静鶴音來金簡藏三洞飄車湊九垓何煩言閬苑即此是龜臺右十

玉清樂(一十首)玉清樂玉清聖境異諸天玉清樂五門髙敞在雲中玉清樂知與三天路闇通玉清樂絳節參差凝瑞日玉清樂洞音縹緲引和風玉清樂玉清樂右一祕殿岧嶤象玉虚玉清樂飈遊臨暨福祥敷玉清樂百神設衛尊靈命玉清樂億載延禧佑帝圖玉清樂玉清樂右二千尺髙髙薄紫煙玉清樂望中隱隱見靈仙玉清樂上藏玉字昭丕貺玉清樂下佑璿圖保億年玉清樂玉清樂右三宏構巍巍如嶽峙玉清樂層軒弈弈狀翬飛玉清樂上清降治流鴻福玉清樂下土祈褫仰烈輝玉清樂玉清樂右四畫棟華榱臨福地玉清樂琅函金簡祕仙經玉清樂民風永使臻清靜玉清樂帝緒常期奉慶靈玉清樂玉清樂右五虚廊顯敞列丹青玉清樂萬彚森然罔遁形玉清樂已桉玉書圖隱景玉清樂更摹寳應載祥經玉清樂玉清樂右六三尺齋壇碧玉成玉清樂五更醮席對繁星玉清樂靈儀祗率遵三洞玉清樂景福咸臻保萬齡玉清樂玉清樂右七萬壽無疆期景貺玉清樂百靈咸秩表䖍心玉清樂蕭薌午夜思昭格玉清樂歘駕層霄想降臨玉清樂玉清樂右八臺號通天聞漢氏玉清樂閣名降聖想唐時

**Interpretation**

The *Golden Register Liturgy of Hymns from the Three Caverns* depicts the magnificent scenery of the highest Daoist celestial realm, the "Jade Pure Realm," and the sacred atmosphere of the zhaijiao (purification ritual):

The first passage describes the opening of the celestial palace: Towering palace gates slowly swing open, revealing majestic halls. Dragons can be seen gliding beneath low-hanging clouds, while the calls of cranes are heard when winds subside. Here are preserved the golden slips recording the authentic scriptures of the Three Caverns (Dongzhen, Dongxuan, Dongshen). Immortals arrive from all directions in their floating chariots. Why yearn for the legendary Langyuan paradise? This very place is the divine Tortoise Terrace where deities dwell.

Following are ten hymns titled *Jade Pure Music*, each beginning with this phrase:

1. The sacred Jade Pure Realm surpasses all heavens, its five celestial gates piercing the clouds, connecting with the Three Heavens (Qingwei Tian, Yuyu Tian, Dachi Tian). Crimson ceremonial banners stand in staggered formation under auspicious sunlight, while ethereal immortal music summons gentle breezes.

2. The solemn secret palace rises like the Jade Void Palace of the celestial realm, as propitious winds descend with widespread blessings. A hundred deities stand guard, reverently obeying the Celestial Worthy's decree, protecting imperial foundations for ten thousand generations.

3. Towering structures a thousand feet high wreathed in purple mist reveal glimpses of numinous immortals. Above are stored celestial texts proclaiming great fortune, while below the Xuanji chart ensures perpetual cosmic order.

4. Majestic architecture stands like towering mountains, layered pavilions spread like phoenix wings. The Shangqing Realm bestows abundant blessings as mortals gaze upward seeking divine radiance.

5. Carved beams and painted pillars grace this blessed land, where jade caskets and golden slips preserve immortal scriptures. May the people eternally enjoy purity and tranquility, and the imperial lineage receive constant divine protection.

6. Spacious corridors display vibrant colors, perfectly manifesting all creation's forms. Hidden landscapes have been painted according to celestial texts, while auspicious signs are recorded in precious scriptures.

7. The three-foot-high jade green altar platform hosts ritual offerings to the stars at the fifth watch. Solemn ceremonies follow the authentic methods of the Three Caverns, beseeching blessings for all people.

8. Prayers for boundless longevity receive divine response as hundreds of deities assemble in pious formation. Midnight incense burning brings thoughts of the divine, as if witnessing immortal chariots descending from the highest heavens.

9. The Tongtian Platform was famed in Han times, the Jiangsheng Pavilion renowned in Tang dynasty. These hymns are primarily used in the Golden Register zhaijiao rituals. Through depictions of celestial realms and altar arrangements, they express reverent praise to the deities and prayers for blessings. "Jade Pure" refers to the highest heavenly realm where the Celestial Worthy of Primordial Beginning resides, while the Three Caverns represent Daoism's most important scriptural systems.

玉清樂豈將往古矜宏壯玉清樂但冀烝民受福禧玉清樂玉清樂右九測影神臯求吉地玉清樂僝工剛日建宏規玉清樂烝黎受福應無筭玉清樂穹昊延祥悉在兹玉清樂玉清樂右十

太清樂(一十首)太清樂太清樂太清何處以逍遥太清樂寳籙凝祥下玉虚太清樂靈心敷祐屬瑶圖太清樂肇開恭館揚丕祐太清樂永祕琅函在上都太清樂太清樂右一金繩揆日將成禮太清樂玉字遵期復降靈太清樂緬法圜方營壯麗太清樂仰延飇歘答髙明太清樂太清樂右二仙官協夢告靈期太清樂真馭排雲下禁闈太清樂鴻緒發源聞錫羡太清樂珠宫報貺務夤威太清樂太清樂右三貢金在冶鎔天表太清樂離衛遵塗展國經太清樂邃古發祥成茂緒太清樂億年恭已奉鴻靈太清樂太清樂右四珍符錫祐彰垂𥙿太清樂祕宇成功答降祥太清樂勵翼豈曽忘夙夜太清樂誠明常冀達穹蒼太清樂太清樂右五苾芬清夜列皇闈太清樂星斗熒熒瑞氣滋太清樂玉酒更無餘瀝在太清樂飇車黙有降臨期太清樂太清樂右六顯敞層楹奉帝期太清樂森羅珍果備鴻儀太清樂芳馨徧享彰來格太清樂感應冥通見錫禧太清樂太清樂右七天柱喬峯藏瑞石太清樂道林開土著微辭

**Interpretation**

This scripture is a liturgical hymn used in Daoist purification rituals (Zhaijiao), consisting of two sections: "Jade Purity Music" and "Grand Purity Music." Here is a detailed explanation:

"Jade Purity Music" Section:

The ninth verse explains that this exquisite celestial music of the Jade Purity (one of the Three Pure Realms, Sanqing) is not meant to glorify ancient grandeur but to bestow blessings upon all people. The tenth verse describes selecting an auspicious site through geomancy, commencing construction on a propitious day to erect magnificent temples, ensuring boundless blessings for the people, where divine auspices converge.

"Grand Purity Music" Section (Ten Verses in Total):

First Verse: The Grand Purity Realm (another of the Three Pure Realms) is a place of carefree transcendence. Auspicious talismans (Fulu) descend from the Jade Void Palace (abode of the Celestial Worthy of Primordial Beginning), while divine protection manifests through celestial diagrams of the Jade Pool. The newly built temple spreads blessings, and precious scriptures (Jing) are eternally preserved in the heavenly capital.

Second Verse: Golden cords measure the sun's shadow to determine the ritual hour, aligning with celestial timing to receive spiritual responses. A grand altar is meticulously constructed—circular (symbolizing heaven) and square (symbolizing earth)—to invite the descent of deities from the highest heavens.

Third Verse: Immortal officials reveal in dreams the time of divine descent; celestial carriages part the clouds as they arrive from the palace gates. The grand lineage of the Dharma receives heavenly grace, and the immortal palace manifests its majestic response.

Fourth Verse: Refining gold and casting vessels manifest the will of heaven; ceremonial processions display the nation's rituals. Ancient auspicious traditions establish a magnificent foundation, with billions of years of devout offerings to the supreme deities.

Fifth Verse: Precious talismans reveal heavenly blessings; the completion of the secret hall reciprocates divine favor. Diligent practice continues day and night without neglect, aspiring with sincere hearts to reach the celestial vault.

Sixth Verse: Fragrant offerings are arranged at the palace gates by night, as starlight glimmers and auspicious qi ascends. Jade nectar and divine wine are presented flawlessly, awaiting the silent arrival of immortal chariots.

Seventh Verse: Towering pillars stand ready to welcome the Heavenly Emperor, while abundant offerings are arranged with solemn rites. The pervasive fragrance signals the descent of deities, and through mutual resonance, blessings are received.

These hymns reflect the Daoist ritual practice of connecting heaven and humanity through music, architecture, and offerings, embodying devout anticipation for divine blessings.

太清樂真宗濬發形先覺太清樂丕曆延洪示後期太清樂太清樂右八昊穹降鑒顯鴻威太清樂方冊披文敘烈輝太清樂瑞日德星常並照太清樂矞雲恊氣每交飛太清樂太清樂右九方地效祥羣寳日太清樂靈芝擢秀瑞尤多太清樂已占共頴符多稼太清樂更育交柯恊至和太清樂太清樂右十

白鶴讃(一十首)羣嬉瑞羽出青田望以霜華編撓天人丗不知空仰嘆靜思應是洞中仙右一仙姿相續呈祥至瑞典徐觀自古同方信揚音清蹕内還同矯翼燎煙中右二霜翎髙逐祥風勢朱頂低浮瑞日輝爲顯靈心來表瑞前迎祕籙每羣飛右三八景戒期登祕宇九清敷佑恊祥經曽雲頡頏瞻仙羽暴日徘徊在福庭右四五金鎔範粹儀成千里森羅藻衛行應有靈仙來述職化爲珍羽蔽空迎右五福地將興槖籥功人心祗慄夙宵同忽觀淬羽丹青色飛上瑶壇煙霧中右六良治將期覩粹容醮壇先事禱神功豈期嘉薦當中夜忽有仙音在半空右七舳艫相接濟洪川萬目叢觀意惕然因見靈潮來巨壑益知降祉自髙天右八寳艦乗流近帝都應龍表瑞見全軀不隨蓊鬱飛雲去常與輝煌藻衛俱右九鴻淵極目接蒼煙巨艦揚帆獨晏然不獨陽侯收駭浪更觀等覺見金田右十

散花詞(一十首)

**Interpretation**

The *Golden Register Liturgy with Hymns from the Three Caverns* scripture consists of three main sections:

The first part, the "Music of Great Clarity" (Taiping music, referring to the celestial music from the Great Clarity realm, one of the Three Pure Realms), depicts auspicious visions of the immortal world:

- The Great Clarity (Taiqing) celestial realm reveals the true origin of the Dao, possessing foreknowledge of all things
- The August Heaven bestows divine revelations, displaying majestic solemnity
- Sacred scriptures record glorious deeds
- The auspicious sun and virtue stars (symbolizing good fortune) shine simultaneously
- Propitious clouds and numinous qi (vital energy) intertwine in dance
- The earth manifests various auspicious signs, with celestial herbs like lingzhi mushrooms flourishing exceptionally
- Bountiful harvests and thriving vegetation create a scene of ultimate harmony

The second section contains ten "White Crane Eulogies," using cranes as symbols of perfected immortals:

1. Flocks of white cranes frolic together—ordinary people can only gaze in awe without understanding they are actually perfected beings from the grotto-heavens (Daoist celestial realms)

2. The immortal cranes successively reveal auspicious signs, their pure cries and wingbeats appearing especially sacred amidst altar incense smoke

3. White cranes ride propitious winds in lofty flight, their crimson crests gleaming in sunlight as they manifest spiritual presence

4. During cultivation of the Eight Scenes (eight stages of Daoist practice), immortal feathered robes appear in blessed lands

5. The cranes appear as perfectly cast golden statues, as if immortals have come to report their duties

6. When the blessed land is about to reveal divine power, suddenly blue-feathered, red-crowned cranes ascend the jade altar

7. During altar prayers, crane calls are mysteriously heard in the deep night

8-10. Using the metaphor of a great ship crossing seas to represent spiritual cultivation—though encountering storms, divine protection ensures safe passage

The third section, though not fully elaborated, contains "Flower Scattering Verses" (ritual texts used for praising deities during flower-offering ceremonies). Such scriptures typically honor divine beings and make offerings to perfected immortals, expressing devotion through the scattering of flowers.

These texts are primarily used in Golden Register (Jinlu) rituals—the highest level of Daoist purification ceremonies (Zhaijiao)—creating sacred atmospheres through hymns that express yearning for celestial auspicious signs and the pursuit of Daoist realization.

玉宇千門啓金爐百和然芬芳盈法座祗慄待羣仙右一天上春常在花開不計時瑶壇霑瑞露芳氣更蕃滋右二仙葩色最紅望與火雲同爲問生何處瀛洲清景中右三仙花不記名百歩有芳馨華席開清醮飇車降紫庭右四洞中春不歇常有百花香攀折來瑶席芬芳徧道場右五禁苑花齊發人間第一芳雕盤和湛露蘭殿奉虚皇右六非剪亦非裁先春曉夕開爲迎真馭至常有好風催右七散花花不盡徧在玉清中還似卿雲起紛紛迊碧空右八空裏花無際元生玉帝宫只來臨靖館不去逐和風右九此花顔色異片片綺霞飛散布瑶壇上徧霑羽客衣右十

又散花詞(七言一十首)

散花何處最花多天上髙天有大羅

花在此中生本異況將瑞露慶雲和

右一

崑丘絶頂有龜臺臺上竒花四序開

不是羣仙朝玉帝何由散到丗間來

右二

天上天花旦夕開不同人丗待春來

天花每有天人折將獻層城日幾回

右三

瑶臺半夜露華滋月帔朝真在此時

時有仙花空裏降吹來玉宇奉金姿

右四

五色竒葩降洞天仰觀空裏勢翩翩

莫言仙境常時有動是人寰億萬年

右五

仙花折得自仙宫散在珍臺曉景中

玉闕有春春不老璿圖受福福无窮

右六

**Interpretation**

This scripture depicts the "Flower Scattering" ritual within the Daoist Golden Register Purification (Jinlu Zhai), a high-level ceremonial practice, using ten seven-character poems to praise the wonder of celestial blossoms and the beauty of the heavenly realms:

The first poem describes thousands of celestial gates opening as a hundred rare incenses burn in golden censers, their fragrance filling the ritual platform while devotees reverently await the descent of immortals.

The second verse tells how spring eternally reigns in the heavens, where divine flowers bloom beyond seasonal constraints. The Jade Altar (Yaotan, abode of deities) glistens with auspicious dew, intensifying their exquisite fragrance.

The third portrays the most vibrant celestial blossoms resembling fiery clouds, flourishing amidst the pristine beauty of Yingzhou—the legendary fairy isle in the eastern sea.

The fourth explains these flowers bear no earthly names yet their perfume carries a hundred paces. When the pure purification ritual begins, immortal chariots descend upon the Violet Court (Ziting, celestial palace).

The fifth depicts the perpetual spring within grotto-heavens and blessed lands, where flowers never wither. Gathered upon jade mats, their fragrance permeates the entire sacred space.

The sixth illustrates heaven's gardens blooming with flowers surpassing mortal beauty, presented on carved trays with sweet dew as offerings to the Formless Sovereign (Xuhuang, Daoist deity) in the Orchid Palace.

The seventh reveals these blossoms grow untrimmed by human hands, blooming at dawn and dusk in early spring. To welcome true immortals, auspicious winds hasten their flowering.

The eighth describes endless petals scattering during the ritual, filling the Jade Pure Realm (Yuqing, highest Daoist heaven) like propitious clouds ascending toward azure skies.

The ninth tells of boundless celestial flowers originating from the Jade Emperor's palace—descending solely for rituals, never scattered by random winds.

The tenth portrays blossoms of extraordinary hues, dancing like radiant clouds upon the Jade Altar, adorning the robes of feathered adepts (Daoist priests).

Seven additional verses continue:

The flowers of the Grand Canopy Heaven (Daluo Tian, supreme celestial realm) flourish most abundantly—born with celestial distinction, mingled with auspicious dew and iridescent clouds.

Upon the Turtle Platform (Guital, immortal dwelling) atop Mount Kunlun, miraculous flowers bloom through all seasons. Were it not for immortals paying homage to the Jade Emperor, these blossoms would never grace the mortal world.

Heavenly flowers open at all hours, unlike earthly blooms that await spring. Celestial beings frequently gather them, offering them daily at the Tiered City (Cengcheng, celestial capital).

At midnight when dewdrops glisten on Jade Terraces (Yaotal), the perfect moment arrives for lunar homage to true immortals. Celestial blossoms often descend spontaneously, wafting toward jade palaces to adorn golden effigies.

Five-colored miraculous flowers descend from grotto-heavens, dancing weightlessly through the air. Speak not of immortality's permanence—where a single moment spans ten thousand mortal years.

Blossoms plucked from immortal palaces scatter across jeweled terraces in dawn's light. Spring never fades before the Jade Gates (Yuque), as the Starry Chart (Xuantu) bestows boundless blessings.

羽客驂鸞在半天下瞻珍館意乾乾

蓬萊折得花无數散在殊庭黼座前

右七

上林花卉先春發幽谷鶯聲尚未知

不遣常人攀折得盡將福地奉真期

右八

洞中三十六天春仙境由來異丗人

採得名花何處去將來宫館奉髙真

右九

仙官真侣往還頻去看蓬山閬苑春

每採芳華朝

**Interpretation**

These poems from the *Golden Register Purification Ritual of the Three Caverns* depict celestial visions during Daoist zhaijiao (purification rituals). The seventh verse describes immortal beings (feathered guests) riding phoenix carriages through the skies, gazing down upon earthly temples as precious treasures while their hearts overflow with devotion. Countless celestial blossoms gathered from Penglai, the Isle of Immortals, scatter across sacred halls (shu ting) and imperial thrones (fu zuo) where deities are venerated.

The eighth verse reveals flowers in the Shanglin Garden blooming ahead of spring, while orioles in secluded valleys remain silent. These divine blossoms are never plucked by mortal hands, reserved exclusively as offerings for the blessed lands (fudi) of the immortals.

In the ninth verse, we find the grotto-heavens (the Thirty-Six Heavens of Daoism) where eternal spring reigns, a realm utterly distinct from the mundane world. The destination of these rare celestial flowers becomes clear—they adorn the temples of exalted perfected beings (gao zhen).

The tenth verse portrays celestial officials and realized beings (zhen lü) frequently traversing between sacred peaks like Penglai and Langyuan to admire their spring landscapes. Each time they gather fragrant blossoms to worship the Celestial Emperor (Shangdi), they pray that divine blessings may be equally bestowed upon all living people (sheng min).

These verses illuminate the religious practice within the Golden Register Purification Ritual, where offerings of celestial flowers bridge the human and divine realms. They embody the Daoist belief in "heaven-human resonance," demonstrating how ritual acts connect the celestial and earthly domains to invoke blessings for humanity.

上帝願均福佑及生民

右十金籙齋三洞讃詠儀卷中

## Vol. 3

金籙齋三洞讃詠儀卷下鳥四

宋徽宗皇帝御製

(通奉大夫守尚書右僕射兼中書侍郎上/柱國清河郡開國公張商英奉敕命編)

玉清樂(一十首)地居天上接空居玉清樂萬象森羅遍八區玉清樂功用不知誰主宰玉清樂絳霞丹霧閟清都玉清樂玉清樂右一碧落空歌黍米珠玉清樂十方勃勃入無餘玉清樂聞經慶喜難言說玉清樂九色龍騰八景輿玉清樂玉清樂右二羽童呼吸辟非煙玉清樂煙氣徘徊緑室前玉清樂造化不從身外得玉清樂自根自本即三天玉清樂玉清樂右三帝景相將㑹玉洲玉清樂明真層觀紫雲浮玉清樂掣開三八黄金鏁玉清樂無極虚皇在上頭玉清樂玉清樂右四白玉飛符下紫庭玉清樂華旛三舉召羣靈玉清樂攀條咀嚼空青蘂玉清樂五體金光射日星玉清樂玉清樂右五逺昌臺下海揚波玉清樂得道髙真始得過玉清樂下格小仙追莫及玉清樂邕邕遥聽八鸞和玉清樂玉清樂右六五色雲營靉靉屯玉清樂三三洞戸敞瓊門玉清樂何方道士通朱表玉清樂玉女飛函達上尊玉清樂玉清樂右七上景三元妙色精玉清樂絳宫久已列仙名玉清樂更從大混存雌一玉清樂縹緲雲車駕羽明玉清樂玉清樂右八真陽館裏氣徘徊玉清樂升降三宫宻往來

**Interpretation**

These ten "Jade Purity Hymns" composed by Emperor Huizong of Song for the Daoist Golden Register Purification Ritual (Jinlu Zhaijiao) depict the mystical realms of the highest Daoist paradise, the Jade Purity Realm (Yuqingjing). Here's an accessible interpretation:

The first hymn describes the celestial paradise towering above the earthly realm, with all things arrayed in perfect order across the eight directions. Crimson auroras glow and cinnabar mists swirl, yet the divine workings behind this remain ineffable.

The second portrays the Azure Void (Biluo) resounding with profound Daoist melodies (the "millet-sized pearl" symbolizes the subtlety of Daoist teachings), filling the ten directions with vibrant vitality. Hearing these sacred scriptures brings ineffable joy as nine-colored divine dragons soar with the Eight Luminosities (Bajing) immortal chariots.

The third reveals how immortal youths (Yutong) can dispel malign Qi with mere breath, as mystic vapors curl before jade chambers. The secrets of creation aren't sought externally—the fundamental Dao resides within the Three Pure Realms (Sanqing: Jade Purity, Supreme Purity, and Grand Purity).

The fourth depicts celestial emperors gathering in the Jade Islet paradise, with purple clouds supporting tiered immortal pavilions. Unlocking the three golden gates (symbolizing the threefold eight-grade Daoist teachings) reveals the supreme Xu Huang Heavenly Worthy.

The fifth describes white jade talismans descending from the Purple Court (Ziting), as triple-waved banners summon divine beings. Immortals pluck branches of the sacred tree (the "empty blue stamens" representing elixir ingredients), their golden radiance illuminating sun, moon and stars.

(The remaining five hymns briefly summarize: perfected immortals traversing cosmic waves to attend gatherings, five-colored auspicious clouds enveloping grotto-heavens, the Three Origin Qi (Sanyuanqi) transforming into wondrous hues, adepts harmonizing Yin-Yang energies, concluding with the circulation of true Qi in the Hall of True Yang—all illustrating the mystical integration of Daoist cultivation and celestial realms.)

玉清樂生死不忓浮丗事玉清樂相將五老上金臺玉清樂玉清樂右九三華太素自然生玉清樂空裏芙蓉灼灼明玉清樂絳室金房虚寳座玉清樂大微童子下相迎玉清樂玉清樂右十

上清樂(一十首)紫清天上育華林上清樂絳實朱柯竹葉深上清樂咀嚼繁英身不老上清樂下觀烏兔換光隂上清樂上清樂右一元君八炁號青靈上清樂錦帔飛裙住玉城上清樂把握帝符司道籍上清樂拔除塵累濟羣生上清樂上清樂右二髙上皇人宴紫霄上清樂擷芳常引八騫條上清樂肌膚表裏瑠璃徹上清樂映照三塗萬苦消上清樂上清樂右三九日宫中四老真上清樂廣霞山上宴仙賔上清樂鳴鐘鼔瑟行靈醑上清樂碧落融融別有春上清樂上清樂右四浮絶山連白玉京上清樂金華樓共日華明上清樂五真結就圓珠炁上清樂骨佀丹瓊貌佀嬰上清樂上清樂右五秀華峯下五靈都上清樂元景䄂君握化樞上清樂真火有功能造物上清樂銷鎔五毒出隂途上清樂上清樂右六赫赫曈曈日九輪上清樂六淵宫殿紫元君上清樂霞冠錦帔端居暇上清樂披拂祥煙著赤文上清樂上清樂右七佳炁青葱覆紫空上清樂青精羽駕命元童上清樂逆風浩蕩三千里上清樂七返香煙處處通上清樂上清樂右八

**Interpretation**

This scripture depicts the celestial realms of Daoist immortals and their hymns of praise, divided into two main sections: "Jade Purity Music" and "Highest Purity Music." These passages portray the auspicious scenes of the heavenly paradise.

The "Jade Purity Music" section describes:

1. The Jade Purity paradise transcends the cycles of life and death, undisturbed by worldly affairs.

2. The Five Elders (five revered Daoist deities) ascend the golden platform together.

3. The primordial Qi (Taiji) naturally generates the Three Blossoms (the refined energies of the three Dantian).

4. Lotus flowers bloom brilliantly in the sky, while within resplendent golden palaces, the Great Subtle Youth (a celestial immortal child) comes forth to welcome visitors.

The "Highest Purity Music" section (originally ten hymns, here presenting the first eight) portrays:

1. In the Purple Purity Heaven, lush celestial groves flourish with vermilion immortal fruits and emerald bamboo leaves. Those who partake gain eternal life, gazing down upon the mortal world's cycles of sun and moon.

2. The Primordial Lord (a goddess) oversees the registers of the Dao, saving all beings through the eight primordial energies.

3. The Exalted Imperial Being (a high-ranking immortal) feasts in the Purple Empyrean, his crystalline form illuminating the Three Paths (the hell realms), dispelling suffering.

4. Within the Nine Sun Palace, four ancient immortals host a banquet on Vast Radiance Mountain, with bells and drums resounding amid the eternal spring of the heavens.

5. Floating Summit Mountain connects to the White Jade Capital (celestial metropolis), where the Golden Splendor Tower shines with solar brilliance. The Five Truths (essences of the Five Phases) condense into pearls, granting immortals faces like newborn infants.

6. Beneath Elegant Blossom Peak, the Five Numinous Creatures gather. The Lord of Primordial Sceneries, sleeves billowing, governs the cosmic mechanisms—his True Fire can forge all creation and dissolve the Five Poisons (greed, anger, delusion, arrogance, and doubt).

7. Nine crimson suns illuminate the Six Abyss Palace, where the Purple Primordial Lord (a goddess) wears a corona of dawn clouds and brocade mantles, wreathed in auspicious vapors.

8. Azure clouds canopy the firmament as the Green Essence Feathered Chariot, steered by the Primordial Youth, scatters incense winds across three thousand miles.

These hymns envision the Daoist ideal of the immortal realm—a world brimming with auspicious signs, eternal life, and pristine purity. They reflect the religious aspiration to transcend samsara and achieve enduring existence through spiritual cultivation.

流汨池中大寳蓮上清樂開花十丈映池泉上清樂嗅香飲水無飢渴上清樂綽約金華葉上仙上清樂上清樂右九萬仞霞山峙玉虚上清樂四司冠劒護靈都上清樂衆真稽首持天禁上清樂腰佩仙皇逸録符上清樂上清樂右十

太清樂(一十首)太一元君掌列仙太清樂彤暉絳彩射芝田太清樂功圓㑹遇刋名籍太清樂可但洪崖𥬇柏肩太清樂太清樂右一五節清香半夜焚太清樂天人玉女盡遥聞太清樂味同炁合遥相應太清樂絳節霓旌下五雲太清樂太清樂右二太極元君翠翮車太清樂萬魔奔走聽神符太清樂九龍縱歩齊驤首太清樂時見空中吐火珠太清樂太清樂右三蘂珠宫裏七言成太清樂十一神君一一名太清樂雲擁蒼虬歸火府太清樂風隨素虎出滄瀛太清樂太清樂右四金闕明光後聖君太清樂流津煥彩結丹雲太清樂不因太上相傳授太清樂安得人間有玉文太清樂太清樂右五元景巖巒聳太空太清樂彭彭仙室在霞中太清樂九靈變化俄離合太清樂羽駕飄颻不可窮太清樂太清樂右六東井中涵皓月精太清樂羣龍奮搦運金▲太清樂仙人灌沐知何代太清樂唯見玻瓈透骨明太清樂太清樂右七渺渺三津繞帝川太清樂川連紅霧霧連天

**Interpretation**

This scripture depicts the wondrous realms of the Shangqing (Upper Clarity) and Taiqing (Great Clarity) celestial paradises, along with scenes of immortal life. Here's an accessible interpretation:

[Shangqing Paradise Section]

Giant jeweled lotuses bloom in flowing ponds, their ten-zhang tall flowers reflecting in crystalline springs. The fragrances of the Shangqing realm can dispel hunger and thirst, as immortals dwell upon golden lotus leaves of exquisite beauty.

Jade mountains stand majestically amidst ten-thousand-zhang auroras in the supreme Jade Void realm. Four Directors of Fate stand guard over the Spiritual Capital with drawn swords. Hosts of immortals observe celestial protocols with reverence, wearing talismanic registers bestowed by the Immortal Sovereign at their waists.

[Taiqing Paradise Section]

The Primordial Lady of the Great One (Taiyi Yuanjun) governs the host of immortals, her crimson light illuminating fields of divine mushrooms. Those who complete their cultivation have their names recorded in the immortal registers, bringing joy even to Master Hongya (an ancient transcendent).

When five-section sacred incense burns at midnight, its fragrance reaches the Jade Maidens in heaven. This aromatic resonance attracts celestial energy, summoning immortals who descend upon rainbow clouds.

The Primordial Lady of the Supreme Ultimate rides a kingfisher-feathered chariot, her divine talismans causing ten-thousand demons to retreat. Nine divine dragons raise their heads in procession, occasionally spitting forth fiery pearls from the void.

Within the Stamen-Pearl Palace, seven-word immortal poetry is composed as eleven divine lords display their supernatural powers. The Azure Dragon drives clouds back to the Fire Mansion while the White Tiger rides winds across the azure sea.

The Sovereign of the Golden Portal emanates radiant elixir-clouds from his being. Were it not for the Supreme Dao Ancestor's transmission, how could such immortal scriptures exist in the mortal world?

The towering Yuanjing Immortal Mountain pierces the clouds, with Pengzu's immortal chamber hidden within the rosy mists. Nine numinous energies transform mysteriously as immortal chariots drift unpredictably.

The Eastern Well constellation contains the essence of the bright moon, while hosts of dragons circulate golden. The origins of immortal purification rituals remain unknown, yet their practitioners' bones become transparent like crystal.

Three celestial rivers encircle the Imperial River, their crimson mists merging with the heavens.

Note: These hymns portray the paradisiacal realms Daoist practitioners aspire to reach, reflecting Daoism's vision of longevity, spiritual powers, and transcendent worlds. The recurring "Shangqing Music" and "Taiqing Music" refer to liturgical hymns used in Daoist zhaijiao purification rituals.

太清樂玉靈仙母時遊息太清樂侍衛森羅日月軿太清樂太清樂右八九靈玉館接崑崙太清樂山隔流剛不可親太清樂囑付紫蘭令說與太清樂紅塵何苦弊精神太清樂太清樂右九左右靈飛運甲庚太清樂琳房八景錬華精太清樂常陽宴罷歸何處太清樂擲火流金事尅成太清樂太清樂右十

歩虚詞(一十首)太極分髙厚輕清上屬天人能修至道身乃作真仙行溢三千數時丁四萬年丹臺開寳笈金口爲流傳右一大梵三天主虚皇五老尊尚難窺徼妙豈復入名言寳座臨金殿霞冠照玉軒萬真朝帝所飛舄躡雲根右二濛濛如細霧冉冉曵銖衣妙逐祥煙上輕隨綵鳳飛幾陪瑶室宴忽指洞天歸竚立扶桑岸髙奔日帝輝右三旋歩雲綱上天風颯爾吹飄裾淩斗柄秉笏揖參箕獅子銜丹綬騏驎導翠輜飛行周八極幾見發椿枝右四緑鬢頽雲髻青霞絡羽衣晨趨陽德館夜造月華扉摶弄周天火韜潜起陸機玉房留不住却向九霄飛右五昔在延恩殿中宵降九皇六真分左右黄霧遶軒廊廣内尊神御仙兵護道場孝孫今繼志咫尺對靈光右六寳籙修真範丹誠奏上蒼氷淵臨兆庶宵旰致平康萬物消疵癘三辰效吉祥歩虚聲已徹更詠洞玄章右七宛宛神洲地巍巍衆妙壇鶴袍來羽客

**Interpretation**

The *Golden Register Liturgy with Hymns from the Three Caverns* depicts the celestial realms of Daoism and states of cultivation. Here is a section-by-section explanation:

The first passage describes the scene in the Great Clarity (Taiqing) realm, one of the Three Pure Realms: The Jade Numinous Immortal Mother wanders and rests in the Great Clarity realm, surrounded by numerous divine attendants. The sun and moon traverse this celestial space together, where jade pavilions spanning the nine heavens connect to Mount Kunlun (the legendary sacred mountain), though this immortal peak remains isolated from the mundane world and inaccessible. The Immortal Mother instructs the Violet Orchid Immortal Maiden to deliver this message: "Why exhaust your spirit (Shen) in the dusty world of red earth?"

The second passage portrays cultivation practices: The left and right numinous flights (referring to the movement of vital energy (Qi) during practice) circulate according to the celestial stems *Jia* and *Geng*, refining essence (Jing) through the Eight Radiances (eight stages of cultivation) within the jade chamber (practice space). When the "Constant Yang" (possibly indicating perfected cultivation) is achieved, where do the immortals return after their celestial banquet? Simply by completing the "casting fire to flow metal" (likely referring to fire regulation in alchemical practice), one can attain the Dao of immortality.

The subsequent *buxu* hymns (ritual chants used in Daoist purification ceremonies) mainly describe:

1. The Supreme Ultimate (Taiji) differentiating into heaven and earth, with the pure and light Qi ascending to form the sky. Those who cultivate the supreme Dao may become true immortals. Perfect practice grants three thousand years of life, spanning forty millennia. When the cinnabar platform (practice site) opens its treasure scriptures, the golden mouth (referring to the Celestial Venerable) transmits the Dao's teachings.

2. The Three Celestial Venerables of the Great Brahma Heaven (highest Daoist celestial realm) and the Five Ancient Sovereigns of the Void Emperor—their profound mystery cannot be fathomed, much less described in words. Seated loftily upon jeweled thrones, their radiance illuminates palaces as myriad immortals pay homage, arriving upon clouds.

3. Immortals with sleeves fluttering like thin mist, clad in feather-light robes. Ascending with auspicious clouds, flying alongside phoenixes in vibrant hues. Frequently attending feasts at the Jade Pool, then suddenly returning to grotto-heavens. Standing by the shores of the Fusang (sacred solar tree), racing toward the sun's brilliance.

4. Treading upon cloud nets (stellar trajectories) to spiral upward through heavens, swept by celestial winds. Robes brushing against the Big Dipper's handle, holding tablets to salute the constellations Shen and Ji. Divine lions bearing cinnabar texts, qilin beasts leading emerald chariots. Roaming the Eight Extremes, often witnessing the sacred *chun* tree sprouting new branches.

5. Depicting immortal forms: Cloud-like hair cascading with green locks, azure halos encircling feathered robes. Mornings spent at the Yang Virtue Palace, nights visiting the Moonlight Gate. Mastering the celestial fire phases (alchemical terminology), concealing profound mechanisms. The jade chamber (Dantian) cannot retain the vital Qi—it soars directly to the ninefold heavens.

6. Recalling the scene of Nine Celestial Sovereigns descending at night in the Grace-Prolonging Hall: Six Perfected Ones standing guard on either side, yellow mists encircling the corridors. The celestial court venerates the divine, with immortal soldiers protecting the ritual space. The filial descendant (likely referring to devout practitioners) continues ancestral aspirations, intimately sensing the numinous light.

7. Holding the treasure registers (Daoist talismans) as models of perfection, with cinnabar sincerity reaching celestial ears. Treating all beings with the caution of facing deep abysses, praying day and night for universal peace. Dispelling calamities from all creatures, as the three luminaries (sun, moon, stars) reveal auspicious signs. After the *buxu* chants resound, the hymns continue with verses from the Dongxuan scriptures.

8. Finally depicting sacred Daoist sites: The winding divine continent, the towering Altar of Myriad Mysteries. Crane-robed feathery guests (immortals) descending in splendor.

鳧舄下仙官玉斚斟元醴琅函啓太丹至誠何以祝四海永澄瀾右八水噀魔宫懾燈開夜府明九天風靜嘿四極炁澄清嘯咏朱陵曲翺翔白玉京至誠何以祝國祚永安榮右九華夏吟哦逺人聲自抑揚沖虚歸道德曲折合宫商殿閣沉檀散樓臺月露涼至誠何以祝多稼永豐穰右十

散花詞(一十首)絳節徘徊引天花散漫飛髙真無染著片片不沾衣右一八陛旋瑶級千花颺錦英緑渟并紫㮈煥麗不知名右二淺淺黄金蕚匀匀白玉英天風隨御駕吹滿九重城右三綽約縈空際繽紛落座隅韶華長不老何處覓仙都右四淨侣吟仙曲人人讃善哉萬花興供養飛舞自天來右五寳葉開琪圃珍柯在紫微不教蝴蝶採長共綵鸞飛右六聖境三千𡻕仙花始一開如何金籙㑹併奉列真來右七几席延飈馭香燈建寳壇丹心無可獻碎錦灑雲端右八碧緑相差次紅黄迭淺深化工應自失雕斵本何心右九洞案爐煙起無爲道德香同根無異氣噴鼻更芬芳右十

白鶴詞(一十首)胎化靈禽唳九天雪毛丹頂兩相鮮丗人莫認歸華表來瑞昇平億萬年右一瑶臺風靜夜初分仰喙驚鳴露氣新太液徘徊歸未得曽於往劫作麒麟右二靈鶴翩翩下太清玉樓金殿曉風輕昻昻不

**Interpretation**

This passage describes the hymnal scenes from the Taoist Golden Register Purification Ritual (Jinlu Zhaijiao), a ceremonial practice for invoking blessings and dispelling calamities. Let me analyze it section by section:

The first segment depicts the descent of celestial officials: Immortals descend wearing crane-feathered slippers, filling jade cups with divine wine (yuanli) and opening ornate caskets (langhan) to reveal elixirs (tai dan). This imagery expresses utmost sincerity in prayer, wishing for eternal peace across the land.

Following are ten floral hymns portraying heavenly maidens scattering blossoms:

1. A celestial maiden lingers holding vermillion talismans (jiangjie) as divine flowers fill the sky. The immaculate Immortals remain untouched by worldly dust, with petals never clinging to their robes.

2. Spiraling along eight jade terraces (babi), myriad blossoms dance like embroidered silk. Azure and purple hues interplay in nameless splendor.

3. Golden calyxes with jade-white petals ride celestial winds alongside divine chariots, showering the nine-layered heavenly citadel.

4. Delicate blooms twirl through the air, cascading around sacred seats where eternal spring resides—this is the celestial realm.

5. Pure Immortals chant sacred melodies as the assembly exclaims "Excellent indeed!" Myriad flowers swirl in devotional offering, all auspicious signs descending from heaven.

6. Precious trees blossom in the immortal garden (qipu), rare branches grow in the Purple Tenuity Palace. No earthly butterfly may gather here—these blooms fly only with phoenixes.

7. Why do flowers that bloom but once in three millennia all blossom at this Golden Register ceremony? They herald the auspicious arrival of the assembled perfected ones (liezhen).

8. Incense altars welcome divine chariots; fragrant lamps illuminate the precious altar. Though our cinnabar hearts are sincere yet lack material offerings, we scatter petal-fragments like brocade toward the clouds.

9. Layers of emerald, crimson and gold—nature's artistry surpasses human craftsmanship.

10. From the ritual altar's censer rises blue smoke—the fragrance of wuwei virtue, sharing one origin yet exceptionally aromatic.

Concluding with two crane hymns:

1. The divine bird's (lingqin) cry resounds through the nine heavens, its snow-white plumage contrasting with the vermillion crown. Let none mistake it for mere ornamentation—it comes heralding an era of great peace.

2. When night winds calm at the Jasper Terrace, the crane's upward cry startles morning dew. Its lingering presence at the Taiye Pool reveals its former incarnation as a qilin.

Through imagery of celestial flowers and cranes, these hymns depict the sacred communion between heaven and earth during the Golden Register ceremony, expressing prayers for national prosperity, peace, and abundant harvests.

與雞爲侣時作沖天物外聲右三三山碧海路非遥來瑞清都下紫霄霜雪羽毛氷玉性瑶池深處啄靈苗右四金火純精見羽儀長隨王母宴瑶池玉壇夜醮神仙降飛過緱山人不知右五五雲宫殿歩虚長斗轉旋霄夜未央白鶴飛來通吉信清音齊逐返䰟香右六一聲嘹唳九臯禽換骨輕清𡻕月深遼海等閑人不識大羅天上有知音右七白毛鮮潔映霜華丹頂分明奪絳紗千六百年神炁就飛鳴長伴玉仙家右八蓬萊㑹散列仙歸羽駕飄然白鶴飛明代爲祥人慣見何須樂府詠金衣右九玉宇沉沉瑞霧開香風未斷鶴徘徊竒姿㑹與青田别定是仙人次第來右十金籙齋三洞讃詠儀

**Interpretation**

This scripture depicts the sacred imagery and auspicious symbolism of the white crane in Daoist celestial realms:

Third Stanza: When the white crane keeps company with ordinary fowl, its cry transcends the mundane with extraordinary clarity.

Fourth Stanza: The path to the Three Divine Mountains (Penglai, Fangzhang, Yingzhou) and the azure seas lies not so distant. Descending from the purple empyrean of the immortal realm, its frost-white plumage gleams like snow as it pecks at celestial herbs in the depths of the Jade Pool (Yaochi).

Fifth Stanza: The crane embodies the refined essence of metal and fire (Jin-Huo), ever attending the Queen Mother of the West (Xiwangmu) at her Jade Pool banquets. During nocturnal Zhaijiao purification rites upon jade altars, when deities descend unseen, it soars past Mount Gou (where immortal Wangzi Qiao attained the Dao) without mortal notice.

Sixth Stanza: Within five-colored auspicious clouds enveloping celestial palaces, Daoist priests perform the "Pacing the Void" (Buxu) ritual dance while chanting. Though the Northern Dipper revolves, the eternal night remains unbroken. The crane arrives bearing auspicious tidings, its pure cries mingling with the fragrance of Soul-Returning Incense used in Daoist ceremonies.

Seventh Stanza: The crane's crystalline call resonates across the Nine Marshes (Jiugao), its transformed body perfected through years of cultivation. Though common folk in Liaodong recognize not its true nature, within the Great Canopy Heaven (Daluo Tian) - highest of Daoist realms - it finds kindred spirits.

Eighth Stanza: Its snowy plumage reflects frost's radiance, the crimson crown surpassing vermilion silk. After sixteen centuries of cultivation achieving divine Qi, it perpetually accompanies the Jade Immortal (Xiwangmu) in flight and song.

Ninth Stanza: When the Penglai celestial gathering concludes and immortals depart, the crane glides past on feathered chariots. During enlightened reigns, its frequent auspicious manifestations become commonplace, no longer requiring poetic celebration.

Tenth Stanza: The jade firmament veiled in propitious mists retains fragrant breezes as the crane lingers. Its wondrous form must eventually bid farewell to the mortal world (Qingtian), surely heralding the sequential descent of celestial beings.

Note: The white crane in this scripture symbolizes longevity, auspicious omens, and divine messengers in Daoism, frequently appearing in Zhaijiao rituals and depictions of immortal realms.

卷下

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原文底本：Kanripo 漢籍リポジトリ（京都大学），CC BY-SA 4.0。  
Source text: Kanripo Chinese Classics Repository (Kyoto University), CC BY-SA 4.0.  
HTML version: https://daozang.app/en/text/KR5a0322/