---
title: "洞真太微金虎真符 – English Interpretation | Daozang"
url: "https://daozang.app/en/text/KR5g0146/"
canonical: "https://daozang.app/en/text/KR5g0146/"
lang: "en"
source: "Kanripo 漢籍リポジトリ（京都大学）"
license: "CC BY-SA 4.0"
---

# 《洞真太微金虎真符》

Zhengyi 正一部 · 1 volumes · 3,615 characters

## Vol. 1

洞眞太㣲金虎眞符廣六太㣲天帝君金虎眞符藏于太上元景瓊宫毒獸萬尋擊魔衛經神虎七千備于玉關西華玉女三百人散香霄庭五老典籍金晨侍眞非有瓊籙玉名刻簡三清者皆不得金虎内符及聞太上之玉篇矣此符刻於上清玉簡智慧篇中有七萬言靈音道妙㣲㫖難詳或著天魔𨼆諱或表萬神内名或釋幽喻疑訣于瓊音也小有王君抄出此符及威神内文之法以制天地羣靈有一百言耳此呪竒祕名曰三天虎書太元上籙受之者先齋七十日賫金虎玉鈴素錦玄羅各三十尺以爲金眞之誓盟于天地不宣之約依四極明科聽使七百年中得傳三人太㣲天帝君金虎玉精眞符乃太元上景自然金章之内音也以役命金仙封山召靈威震六天馘落萬神太上常使西靈太甲七十萬人衞符於太㣲瓊宫佩此符者威制天地呵叱羣靈控駕景龍位司髙仙瓊音旣震則玉華侍側金眞衞兵千妖喪䏬萬鬼滅形九魔迸首六天摧傾道妙極眞神裒五靈左嘯玄童右攝金晨大哉寳文大帝威眞豈徒辟毒攘試滅妖而巳乃求仙之妙品得眞之摽第矣侍書有玉童玉女各四十七人營衞於有經者之身奉符遵科上昇三清若違慢天文及傳非其人身入風火七祖父母長拷于水官太㣲天帝君金虎眞符

**Interpretation**

The *Authentic Talisman of the Golden Tiger from the Cavern of Perfection* (Dongzhen Taiwei Jinhu Zhenfu) describes the origins, efficacy, and protocols surrounding one of Daoism's most sacred talismans—the Golden Tiger Authentic Talisman.

This talisman is governed by the Great Emperor Lord of Taiwei and enshrined in the supreme celestial palace of Primordial Radiance and Jade Splendor. The scripture depicts a majestic scene: seven thousand divine tigers guard the jade gates where the texts are stored, while three hundred Jade Maidens of Western Splendor scatter incense in cloud-wreathed courtyards. The Five Elderly Celestial Lords and Golden Dawn Jade Youths attend in reverence. Engraved within the *Chapter of Wisdom* from the Shangqing (Highest Clarity) jade tablets, its profound content—comprising seventy thousand abstruse words of power—contains esoteric methods for subduing celestial demons and summoning ten thousand spirits.

The Celestial King of Minor Existence (a major Daoist deity) extracted a condensed version of these incantations and inner power texts totaling one hundred characters, known as the *Tiger Script of the Three Heavens*. To receive this talisman, practitioners must first observe seventy days of purification (zhai), prepare golden tiger jade bells and specific ritual fabrics as tokens of faith, and take solemn vows. According to the *Disciplinary Code of the Four Poles* (Siji Mingke), transmission is strictly limited—only three individuals may receive it within seven hundred years.

Wielding the Golden Tiger Talisman grants extraordinary powers: the authority to command golden immortals, subdue ghosts and deities of the Six Heavens (referring to the six desire-realms of existence), and the protection of seven hundred thousand celestial soldiers personally dispatched by the Dao Lord of the Supreme Ultimate (Taishang Daojun). Bearers may ride auspicious radiance-dragons (jinglong), attain status equal to high-ranking transcendents, and repel malevolent entities until demons dissipate and ghosts perish. It serves as vital credentials for Daoist cultivation and ascension.

The text solemnly concludes: forty-seven Jade Youths and Maidens safeguard the talisman's bearer. However, disrespecting the talisman or improper transmission incurs severe retribution—the offender plunges into the wind-fire hells, while seven generations of ancestors face interrogation by the Water Official (Shuiguan), the underworld's aquatic deity.

右金虎眞符太㣲天帝君以傳金闕帝君朱書白素盛以紫錦囊佩之著頭上以行則威制天地羣靈神仙敬伏玉華執巾天丁衞軀山嶽稽精加敕威神之祝玉清之章便得馘斬九魔千妖滅形矣此上清禁符不傳於世得佩之者飛昇上清太上元景金眞威神内祝以役召神兵斬滅邪鬼當入室燒香叩齒三十六通坐卧恁意乃祝之曰辟乹毒王震拾羅旍八仙秉鉞上帝五靈太玄落景七神衞庭黄眞曜符煥擲火鈴神虎奮豪毒鋒亂逞紫勃文儀四躩仰鳴九天六天囬大皛晶外纒玄炁内守師兵左威右顧風伐火征叱斬萬妖摧馘千精金眞啓震九魔攝形北酆摧落所滅皆傾我佩眞符役使萬靈三元告眞玄合帝誠太㣲上命上昇三清太元上景威神内祝之法皆上清之禁經也辟乹毒王者是六天大鬼之内名也震拾羅旍者是北帝魔王之𨼆諱也四天皛晶者是北酆鬼相之魂名也能知三鬼名者則千妖竄跡萬鬼匿形九魔莫得而動試百邪弗得而陳害山林獨䖏及在府廟神鬼之中便可案而行事不必燒香入室也豁落大符此符青地黄書日元朱地青書月元青地朱書𡻕元白地黄書熒惑元朱地黄書太白元黄地黒書辰元青地朱書鎭元白地朱書五鈴登空歩虚保仙上符一名火鈴

**Interpretation**

This passage describes the esoteric talisman "Golden Tiger True Talisman" (Jinhu Zhenfu) from the Shangqing (Highest Clarity) Daoist tradition, along with its usage methods and efficacy.

Concerning the Golden Tiger True Talisman:

This divine talisman was transmitted by the Heavenly Emperor of Great Tenuity (Taiwei Dijun) to the Emperor of Golden Tower (Jinque Dijun). It must be inscribed with cinnabar on white silk and carried in a purple brocade pouch worn upon the head. When wearing this talisman while traveling, one can awe heaven and earth, commanding reverence from all spirits and immortals. The Jade Flower Immortal Maiden (Yuhua Xianzi) will attend with towels, while celestial warriors guard the body, and mountain spirits come to pay homage. When combined with the specific incantation "Jade Clarity Chapter" (Yuqing Zhi Zhang), it can slay the Nine Demon Kings and eliminate a thousand types of monsters. This is a forbidden talisman secretly transmitted within the Shangqing lineage, rarely revealed to ordinary people—those who obtain and wear it may ascend directly to the Shangqing heavenly realm.

Usage methods and incantation:

Burn incense in a quiet chamber, knock the teeth thirty-six times, then recite the incantation whether sitting or reclining. The spell mentions: "Bigan Duwang" (the secret name of the Six Heavens' Great Demon), "Zhen Shi Luo Jing" (the hidden taboo name of the Northern Emperor's Demon King), and "Si Tian Xiao Jing" (the soul-name of the Northern Feng ghost manifestation). Knowing these three demonic true names enables one to make thousands of monsters flee and ten thousand ghosts hide their forms. When alone in mountain forests or at temples where spirits manifest, one can directly use these names to exorcise evil without needing to burn incense in a chamber each time.

Complementary talismans:

1. Huoluo Great Talisman: yellow characters on blue paper

2. Sun Origin Talisman: blue characters on red paper

3. Moon Origin Talisman: red characters on blue paper

4. Year Origin Talisman: yellow characters on white paper

5. Mars Origin Talisman: yellow characters on red paper

6. Venus Origin Talisman: black characters on yellow paper

7. Time Origin Talisman: red characters on blue paper

8. Town Origin Talisman: red characters on white paper

The final mention of the "Five Bells Ascending Void, Treading Emptiness, Preserving Immortality Superior Talisman"—also called the "Fire Bell Talisman"—serves as auxiliary practice for ascension. These all belong to the secret classical talismans of the Shangqing tradition, possessing powerful exorcistic, protective, and immortality-attaining efficacies.

太㣲天帝君受炁之始玄象𥘉分登九玄虚生之䑓五帝神官衞於八方五符空映若存若亡奄藹鳳䑓之上瓊房曲室之内積七千年其文見焉流光耀於九霄文欎煥乎玉清左擲則爲流金火鈴右振則冠豁落七元攝制極天之魔威布九霞之庭至極妙道洞㣲難勝帝君方清齋太空瓊䑓洞眞之殿玉室金華之房侍女衆眞五色神官十億萬人飛獸毒龍俠闕備門巨虬千尋衞於墻垠鳳鳴龍嘯百音激館威揚廣庭師子嘷喚衆吹雲歌玉響流璨神妃合唱而奏音玉女鳴絃而拊彈余乃引中央黄老君太極四眞人設流霞之醴鐶剛之果赤𣗳白子𨼆芝雜結衆香芬落積九十日於是龜毋案筆太一拂筵天妃侍香玉女結編以白玉爲簡金書其文以付仙都左公封以玉笈雲錦之囊傳付中央黄老君君依盟奉受五符稽首而退即致九靈流景雲輿五色神官五萬人飛青翠羽龍帔上登金闕玉清之宫若有金書東華得見此文則宿運應仙佩符而行萬神來朝出虚入空逥巔五嶽運度五星身生水火變化十方佩之九年降致緑軿上謁三元位登玉清其道祕妙非眞不傳輕泄篇目身𣳚形殘依玄眞明科七千年得傳一人違盟負誓殃及七玄身及先師同充下鬼十苦八難青帝碧霞流鈴登空歩虚上符

**Interpretation**

The *Dongzhen Taiwei Jinhu Zhenfu* scripture depicts the sacred moment when the Celestial Emperor of Taiwei received the primordial Qi (the cosmic source energy):

In the primal chaos of creation's dawn, the Celestial Emperor of Taiwei emerged within the nine-layered mystic void. The Five Directional Celestial Emperors led divine officials to guard the eight directions, while five authentic talismans flickered indistinctly in the empty expanse. These sacred sigils gestated for seven millennia within jade towers where phoenixes roosted before manifesting their true form—their radiance illuminating the nine heavens, their characters sparkling like the rosy clouds of the Jade Pure Realm (the highest Daoist heaven).

This authentic talisman possesses supreme power: waving it leftward summons the Flowing Gold Fire Bells (demon-subduing ritual implements), while shaking it rightward activates the power of the Seven Origin Star Lords. It can subdue demons of the nine heavens and awe the celestial spheres. At that time, the Celestial Emperor of Taiwei was in deep meditation within the Jasper Terrace of the Great Void (celestial palace), surrounded by countless divine officials, handmaidens, and spirit beasts—phoenixes cried, dragons chanted, and celestial music filled the air.

The scripture meticulously records the transmission ritual: The Central Yellow Elder Lord (an important Daoist divinity) and four Perfected Ones prepared an immortal banquet with flowing aurora wine and celestial fruits of immortality. After ninety days of preparation, with the Divine Turtle Mother wielding the brush, the Great Unity Deity (the Big Dipper Star Lord) presiding, and the Celestial Consort Jade Maidens assisting, the talismanic script was finally engraved on white jade slips using golden ink, then placed in brocade pouches to be transmitted to the Yellow Elder Lord. Riding a nine-colored cloud chariot accompanied by fifty thousand divine officials, the Yellow Elder Lord ascended to the Jade Pure Palace to report his mission.

The text emphasizes that only those predestined for immortality may behold this scripture. Bearers of this talisman can summon ten thousand spirits, traverse heaven and earth at will, journey through the Five Sacred Mountains, and command the Five Phases. After wearing it continuously for nine years, one may ride an immortal chariot to audience with the Three Origin Celestial Worthies (Heaven-Earth-Water triad officials) and ultimately attain a position in the Jade Pure Realm. However, this path remains profoundly secret—unauthorized disclosure brings calamity not only upon the transgressor but condemns seven generations of ancestors and teachers to hell. The "Green Emperor's Jasper Aurora Flowing Bells" mentioned at the end refers to the ascension talisman of the Eastern Green Emperor (one of the Five Directional Celestial Emperors).

東方青帝元洞元明元耀延靈耀元君各九千人青陽玉童九十人侍文左東嶽太山仙官二千四百人青要玉女九十人侍文右衛佩符華仙身赤帝丹震流鈴登空歩虚上符南方赤帝大洞元生大靈機皇君各八千人絳宫玉童八十人侍文左南嶽衡山仙官二千四百人太丹赤圭玉女八十人侍文右衛佩符章華仙身白帝素霞流鈴登空歩虚上符西方白帝金城耀元元導太仙君各六千人耀靈元化玉童六十人侍文左西嶽華山仙官各二千四百人太素玉女六十人侍文右衛佩符華仙身黒帝緑霞流鈴登空歩虚上符北方黒帝玄洞元隂五耀延靈元華欝單君各五千人皇機太極玉童五十人侍文左北嶽𢘆山仙官二千四百人太玄玉女五十人侍文右衛佩符華仙身黄帝蒼霞流鈴登空歩虚上符中央黄帝中耀五陽五隂中皇洞極髙皇君各千二百人皇機執忠玉童十二人侍文左中嶽嵩髙山仙官各二千四百人黄素玉女十二人侍文右衛佩符華仙身(男以青爲地/丹書文佩之)(左女黄書白/地佩之右)五色錦各五十尺以請五帝仙官紫金五兩𧵥誓五方之信沉香五斤上聞三元宫眞朱一斤以爲盟丹之誓書刀子一枚以斷死炁之路金珠七枚以奉請七元之精

**Interpretation**

This scripture describes the configurations of the Five Directional Emperors (the Celestial Sovereigns of the five cardinal directions) in Daoism, along with their retinues of immortal officials, jade youths, and jade maidens, as well as related ritual implements. Here's the breakdown by orientation:

The Azure Emperor of the East (Qingdi) commands nine thousand immortal officials, with ninety Azure Sunlight Jade Youths attending on his left. Mount Tai of the Eastern Peak has two thousand four hundred immortal officials, guarded on the right by ninety Azure Essence Jade Maidens. All wear ritual talismans (fulu, Daoist ritual implements) to maintain their immortal forms.

The Red Emperor of the South (Chidi) governs eight thousand immortal officials, served by eighty Crimson Palace Jade Youths on his left. Mount Heng of the Southern Peak has two thousand four hundred immortal officials, protected by eighty Great Cinnabar Jade Maidens on the right. Similarly, they wear talismans to preserve their immortal bodies.

The White Emperor of the West (Baidi) oversees six thousand immortal officials, with sixty Radiant Spirit Jade Youths attending on his left. Mount Hua of the Western Peak has two thousand four hundred immortal officials, guarded by sixty Great Purity Jade Maidens on the right. They wear talismans to maintain their immortal forms.

The Black Emperor of the North (Heidi) commands five thousand immortal officials, served by fifty Imperial Mechanism Jade Youths on his left. Mount Heng of the Northern Peak has two thousand four hundred immortal officials, protected by fifty Great Mystery Jade Maidens on the right. They wear talismans to preserve their immortal bodies.

The Yellow Emperor of the Center (Huangdi) governs twelve hundred immortal officials, with twelve Imperial Mechanism Jade Youths attending on his left. Mount Songgao of the Central Peak has two thousand four hundred immortal officials, guarded by twelve Yellow Purity Jade Maidens on the right. They wear talismans to maintain their immortal forms.

The ritual implements mentioned include:

- Fifty feet each of five-colored brocade for inviting the immortal officials from all directions
- Five taels of purple gold as pledge tokens for oaths to the five directions
- Five jin of eaglewood incense to convey messages to the celestial realm (the Three Origin Palaces refer to heavenly domains)
- One jin of genuine cinnabar as a covenant object
- One ritual knife for severing death energies
- Seven golden pearls for offerings to the Seven Origin Star Lords (likely referring to the Big Dipper)

Note: The text explains talisman-wearing conventions—male practitioners use blue as the base with vermilion inscriptions worn on the left, while female practitioners use yellow as the base with white inscriptions worn on the right. These objects serve as essential ritual implements in Daoist ceremonies for communicating with deities and making cultivation vows.

絳紋七十尺以爲炎光之信受符經之身當賫信詣師清齋三日沐浴燒香書符及經露着髙壇之上一宿明朝共登壇告北帝啓盟度符經付弟子自不登壇告誓不得妄開篇目師輕泄經文身被風刀之考弟子不受而披卷殃及七玄身殘失明四極之科禁輕泄經文太眞之律禁無盟信自非金名玉格莫得聞見求仙之夫無五符佩身五嶽仙官不衛兆形三官鬼録不落死名栖身山岫則爲九天魔王所敗出入人間則不免縣官災刀兵得佩之者上天履淵縱横無方適意周旋存思真神還復本宫五芝自生身映玉光仙官防衛三元詣房乗雲駕虚上昇玉清受符百日當以五寸桐板五枚書符各着一板上又書刾各一枚記某年月朔日時某郡郷里某岳先生某人年若干某帝子屬某岳以付刾埋着五岳臨埋符時叩齒三十六通呪曰上啓三元玉皇帝尊下告五岳五色仙官奉受流鈴五符真言清齋五香記名山川請受真仙來衛我形五芝流黄黒白赤青身生水火煥落火鈴龍轡詣房上登玉庭如此即有五方仙官防衛兆身授子神真之道遊行五嶽山海百靈莫不來朝火鈴振威内存大神祝慧佩流金火鈴出入逺近經履危嶮冦病之中厄害之下當存真光以自衛開通萬里之路發行之始正向其

**Interpretation**

This passage explains the transmission ritual and efficacy of wearing the *Dongzhen Taiwei Jinhu Zhenfu* (True Talisman of the Golden Tiger from the Taiwei Heaven), a Daoist scripture. The key points are as follows:

**Transmission Ritual:**

A seventy-foot length of deep red silk must be offered as a sacred token. The recipient must prepare gifts for the master, observe three days of purification (*zhai*), bathe, and burn incense. The talisman (*fu*) and scripture (*jing*) should be placed overnight on an elevated altar under the open sky. At dawn the next day, both master and disciple ascend the altar to report their covenant to the Northern Emperor (*Beidi*, an important Daoist deity) before the transmission can occur. A grave warning is given: if the scripture is casually opened without this oath-taking ceremony, the master will suffer "the trial of wind-blades" (a celestial punishment in Daoist cosmology), the disciple will bring calamity upon seven generations of ancestors, and will personally face physical disability and blindness.

**Efficacy of Wearing the Talisman:**

- One must wear five talismans (*wufu*), otherwise the immortal officials of the Five Sacred Peaks (*Wuyue*) will not offer protection, and the name of the wearer will be recorded in the death register of the Three Officials (*Sanguan*, the celestial administrators of heaven, earth, and water).
- Those dwelling in mountain retreats will be harassed by demon kings (*mowang*), while those in the human world will encounter governmental disasters.
- Proper wearers gain unimpeded access to heaven and sea. When visualizing (*cunxiang*) the true deities, the Five Numinous Mushrooms (*wuzhi*) will spontaneously grow, the body will emit jade radiance, immortal officials will stand guard, and ultimately one may ascend to the Jade Clarity Realm (*Yuqing jing*), the highest Daoist paradise.

**Specific Procedures:**

1. After receiving the talismans (*fulu*), within one hundred days, one must inscribe the incantations on five five-inch paulownia wood tablets.

2. Prepare five bamboo slips recording personal details: date, birthplace, lineage master's name, age, and registered immortal affiliation.

3. Bury the inscribed talismans at the Five Sacred Peaks while performing thirty-six tooth-knockings (*kouchou*) and reciting the spell.

**The Spell's Essence:**

It declares to the highest deities—the Jade Emperors of the Three Primes (*Sanyuan Yuhuang*) above and the immortal officials of the Five Peaks below—that the practitioner has purified through fasting (*zhai*), seeking their protection. It mentions how the *wuzhi* mushrooms and *liuhuang* elixirs grant a body impervious to water and fire, enabling one to ride a dragon chariot to the immortal realms.

**Final Emphasis:**

When wearing the *Liujin Huoling* (Flowing Gold Fire Bell) talisman, one must visualize the true deities shielding the body, repelling malevolent forces. In perilous situations or during illness, the true light (*zhenguang*) will protect and open paths across ten thousand miles. Initial practice must be performed while facing the relevant directional orientation.

方叩左齒二七過咽炁三十六通便思所之處所形象山林草木人民禽獸神靈分明朗然皆來朝拜我身思北斗七星覆我頭上仍存我左目爲奔星右目爲迅雷光赫奔流九萬里外見所之道路隨光開通山林草木人民屋宅兵寇鬼炁悉令消除無復子遺四道洗然因祝曰前開後閉天平地昻神公出遊四道開張當令天地通我橋梁前後左右洞逹八方我左擲奔星右迅電光流精萬里何妖敢當太一將送萬神來迎所之所向靡不𠮷良乗雲駕虚上昇太空畢便引二眼之精各還其宫左取七炁右取七炁咽之畢也如此可以冐嶮渉難攻鬼伐兵無不應響蕩然其法至妙不得文傳口口相付明愼之焉依玄科七百年聽得一傳五帝流鈴五符威制極天之魔召攝五方神靈上應五星參落七元下應人身九孔七明周天竟地靡有不關無幽不測無細不鑒存符則光見擲符則振靈子若佩之受師口言若在人間遇惡鬼之地當作振威大祝北向閉炁十二息思五方炁覆冠一身内外奄冥都無所見因叩左齒三十六通咽五方炁方各三咽炁炁除盡盡入兆身存我兩目童子光如流星煥落五方便祝曰天元七精五帝流鈴煥擲電光如天奔星光曜十方照鬼真形有何小妖當我生門大帝有命誅戮無親屠肝刳腹絶滅鬼精千千皆

**Interpretation**

This scripture outlines a complete Daoist practice of cunsi (visualization meditation) and zhuzhou (incantation), divided into two main sections:

The first section describes the Big Dipper Visualization Method:

Begin by gently tapping the left teeth fourteen times while swallowing thirty-six mouthfuls of Qi (vital energy). Visualize the scenery of your destination—mountains, forests, plants, animals, and people—with perfect clarity, all coming to pay homage to you. Imagine the seven stars of the Big Dipper enveloping your head, your left eye transforming into a shooting star and your right eye into lightning, their radiance illuminating ninety thousand li. Picture all obstacles along your path—mountains, forests, and evil spirits—vanishing completely. Recite the incantation to summon divine power to clear the way, then withdraw the divine light from your eyes and swallow seven mouthfuls of Qi on each side.

The second section presents the Five Emperors' Flowing Bell Talisman Method:

When encountering malevolent spirits, face north and hold your breath twelve times. Visualize the Qi of the five directions enveloping your entire body, creating complete darkness inside and out. Tap your left teeth thirty-six times while swallowing the five directional Qi in five separate portions. Imagine your eyes emitting starlight that illuminates all five directions. Recite the "Seven Essences of Celestial Origin" incantation to summon the five directional generals to exterminate the evil spirits.

The scripture emphasizes:

- These methods are extraordinarily profound and must be transmitted orally from master to disciple
- According to Daoist precepts, they may only be transmitted once every seven hundred years
- The Five Emperors' Flowing Bell Talisman can subdue celestial demons and summon the five directional deities
- Wearing this talisman makes spiritual light visible, while using it can shake the divine realm

(Note: The character "炁" is equivalent to "气" (Qi), referring to cultivated energy; "cunsi" is a distinctive Daoist visualization technique; the "Five Emperors" represent the celestial emperors of the five directions; "flowing bells" are ritual implements in Daoism.)

摧萬萬皆傾神威吐祝攝籙無停便咽炁三十六過止如此一祝則五方神官皆征甲命卒攝籙所在有靈之卒束縳詣庭三祝鬼炁滅種若入五嶽周遊山川冒嶮履峻皆當未及其處百歩叩左齒三十六通若之東嶽便存青帝希林珠官屬九千人來衛我前後左右以青霞之炁覆冠我身若之南嶽當存赤帝丹玄子官屬八千人來衛我前後以絳雲之炁覆冠我身若之西嶽當存白帝少皓靈官屬六千人來衛我前後以素霞之炁覆冠我身若之北嶽當存黒帝玄冥官屬五千人來衛我前後以玄雲之炁覆冠我身若之中嶽當思黄帝執忠原官屬萬二千人來衛我前後以黄炁覆冠我身畢呪曰乾天曜靈七晨玄精五斗華蓋繞絡我形五色飛霞混合交并身佩七元流金火鈴煥擲北方極天欎冥五帝神官駐䇿天兵爲我攝制山川土地千鬼萬靈皆令束首自送眞形前誅後戮所捕無停畢如此一祝天魔滅跡萬神來朝遊行五嶽履渉山川無復試觀之患五嶽仙官自來奉送五芝玊英來給子身若在軍㓂之中縣官白刄之下厄難之中當叩右齒十二通存七斗覆身玄光明映周帀一體存肝爲𡻕星出在左肺爲太白星出在右心爲熒惑星出在前腎爲辰星出在後脾爲鎮星出在胷上令五星精炁纒絡前後我

**Interpretation**

This passage describes Daoist methods of using incantations (Fulu) and visualization (Cunxiang) for protection against malevolent forces. The techniques are divided into several components:

1. Protective Incantation Ritual:

When reciting the spell, one must simultaneously swallow thirty-six mouthfuls of Qi. This summons the Five Directional Divine Officials (Wufang Shen) to dispatch celestial soldiers who capture nearby ghosts and deliver them to the heavenly court. Repeating the incantation three times completely disperses evil Qi.

2. Mountain Entry Preparation:

Before entering any of the Five Sacred Mountains (Wuyue) or treacherous terrain, one should lightly tap the left teeth thirty-six times when approximately one hundred paces from the destination.

3. Mountain Guardian Deities:

Each sacred mountain corresponds to a specific protector deity to visualize:

- Eastern Peak (Taishan): Visualize the Green Emperor Xilin Zhu with 9,000 attendants, enveloping oneself in azure clouds
- Southern Peak (Hengshan): Visualize the Red Emperor Danxuanzi with 8,000 attendants, surrounded by crimson clouds
- Western Peak (Huashan): Visualize the White Emperor Shaohaoling with 6,000 attendants, cloaked in white mist
- Northern Peak (Hengshan): Visualize the Black Emperor Xuanming with 5,000 attendants, shrouded in dark vapors
- Central Peak (Songshan): Visualize the Yellow Emperor Zhizhong Yuan with 12,000 attendants, wrapped in golden-yellow clouds

4. Protective Incantation Content:

The spell invokes the protection of the Big Dipper (Beidou), the Five Directional Celestial Emperors (Wufang Shangdi), and celestial armies, compelling mountain spirits and ghosts to submit without causing disturbance.

5. Effects:

Proper recitation causes demons to vanish while myriad deities pay homage. When traversing sacred mountains, one encounters no dangers, and mountain deities may even present magical herbs (Lingzhi).

6. Emergency Protection Method:

In times of war or peril, tap the right teeth twelve times while visualizing the Big Dipper enveloping the body with radiant light. Simultaneously visualize:

- The liver transforming into Jupiter (Sui Xing) to the left
- The lungs transforming into Venus (Taibai Xing) to the right
- The heart transforming into Mars (Yinghuo Xing) in front
- The kidneys transforming into Mercury (Chen Xing) behind
- The spleen transforming into Saturn (Zhen Xing) at the chest

These five planetary essences form a protective Qi matrix around the body.

These techniques belong to Daoist cultivation practices of visualization (Cunsi) and incantation (Zhouyu), where imagined divine protection and specific mantra recitations create spiritual safeguards. The methods integrate cosmological correspondences with somatic awareness, characteristic of Daoist internal alchemy (Neidan) traditions.

身居斗魁之中五星之下次思五帝神官衛我左右仍祝曰天爲我屋地爲我床五嶽山川爲我橋梁玄斗元精爲我衣裳藏身七元之内流火之郷度我者太一務猷過我者白元無英災不能干兵不能傷當令我身上詣金闕九老之京畢如此在屈厄之中垂終之命便得解脫洞真太㣲金虎

**Interpretation**

This passage describes a Daoist visualization practice (cunxiang) and protective incantation. The practitioner visualizes themselves surrounded by the seven stars of the Northern Dipper (Doukui) and the five planets (representing the Five Phases: Metal, Wood, Water, Fire, and Earth), while imagining the divine officials of the Five Thearchs (Wudi) guarding their sides.

The protective incantation is then recited: "Heaven is my roof, earth is my bed, the Five Sacred Mountains and rivers are my bridges, the primordial Qi of the Northern Dipper (Xuandou Yuanjing) is my garment. I conceal myself within the Seven Primes (the Northern Dipper stars) and dwell in the land of flowing fire (referring to the southern region of fiery virtue)."

The incantation continues with supplications: "The Great One (Taiyi, one of Daoism's supreme deities) will come to deliver me; Baiyuan and Wuying (two protector deities) will come to safeguard me. Calamities cannot assail me, weapons cannot harm me. May I ascend to the Golden Palace (abode of celestial emperors) and reach the immortal capital of the Nine Elder Immortal Lords (Jiulao Xianjun)."

The text concludes by explaining that through this practice, even when facing mortal danger in dire circumstances, one can attain liberation. This content belongs to the disaster-avoidance and protection methods found in the *Dongzhen Taiwei Jinhu Zhenfu* (Authentic Talisman of the Golden Tiger of Supreme Tenuity from the Cavern of Perfection). By visualizing the stars and reciting incantations, practitioners receive divine protection.

真符

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原文底本：Kanripo 漢籍リポジトリ（京都大学），CC BY-SA 4.0。  
Source text: Kanripo Chinese Classics Repository (Kyoto University), CC BY-SA 4.0.  
HTML version: https://daozang.app/en/text/KR5g0146/