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《太上玄灵斗姆大圣元君本命延生心经》

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Dongzhen 洞真部 1 volumes 1,299 characters

About this page. The original text of 《太上玄灵斗姆大圣元君本命延生心经》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Godners/DaoZang edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Vol. 1

太上玄灵斗姆大圣元君本命延生心经 > 经名:太上玄灵斗姆大圣元君本命延生心经,收录于《中华道藏》三洞经教。 老君曰:斗姆上灵光圆大天宝月中有骞树,色莹瑠璃,玉兔长生,铸炼大药。凡天地气运休否,日月星辰错行,雨旸晦明不时,风寒暑湿不节,亢旱水火,疫疠凶灾,至如刀兵虫蝗,妖精鬼怪,疾病伤生,争讼横挠,种种不祥,悉皆乖气所致。斗姆降以大药,普垂医治之功,燮理五行,升降二炁,解滞去窒,破暗除邪,愆期者应期,失度者得度,安全胎育,治疗病疴,润益根荄,阳回气候,生成人物,炼度鬼神,散禳百结,资补八阳,辅正全真,召和延祚,潜施药力,,阳回气候,生成人物,炼度鬼神,散禳百结,资补八阳,辅正全真,召和延祚,潜施药力,职重天医,生诸天众月之明,为北斗众星之母,斗为之魄,水为之精,主生人身光,凝性水,众水一月,众月一光,有情无情,均禀灵光,道炁一一资其生养护卫,恩深德重,皆莫能知,是以人心面有七窍,内应乎心,魄有七真,受魄於斗。斗母尊号曰:九灵太妙白玉龟台夜光金精祖母元君,又曰:中天梵炁斗母元君,紫光明哲慈惠太素元后金真圣德天尊,又化号大圆满月光王,又曰东华慈救皇君天医大圣,应号不一,主治中天宝阁,紫光明哲慈惠太素元后金真圣德天尊,又化号大圆满月光王,又曰东华慈救皇君天医大圣,应号不一,主治中天宝阁,祖劫在玄明真净天修行玄灵妙道,勤奉元始至尊,慧香氤氲,智灯朗曜,每发至愿,愿生圣子,补裨造化,统制乾坤,愿力坚固,终始如一。因沐浴於九曲华池中,涌出白玉龟台神獬宝座,斗母登于宝座之上,怡养神真,修炼精魄,冲然摄炁,炁入玄玄,运合灵风,紫虚蔚勃,果证玄灵妙道,放无极微妙光明,洞彻华池,化生金莲九苞,经人间七昼夜,其华池中光明愈炽愈盛,其时一时上腾九华天中,化成九所大宝楼阁,玄灵妙道,放无极微妙光明,洞彻华池,化生金莲九苞,经人间七昼夜,其华池中光明愈炽愈盛,其时一时上腾九华天中,化成九所大宝楼阁,宝楼阁之中,混凝九真梵炁,自然成章,文曰,前有天罡,光敷秘字,文曰,芒角炓然。是九章生神,应现九皇道体。一曰天皇,二曰紫微,三曰贪狼,四曰巨门,五曰禄存,六曰文曲,七曰廉贞,八曰武曲,九曰破军。天皇、紫微尊帝二星居斗口娑罗上宫,真光大如车轮,得见之者,身得长生,位证真仙,永不轮转。二星分作余晖,为左辅、右弼,为擎羊,真光大如车轮,得见之者,身得长生,位证真仙,永不轮转。二星分作余晖,为左辅、右弼,为擎羊、陀罗,神化无方,总领玄黄正炁。七元星君斡运阴阳造化,功沾三界,德润群生,其功德力不可思议。夫修炼九还七返大丹者,持此顿悟玄关,灵光现前,三十九节自然生荣,了证太玄三一之道,知守本来具足之理,坚固真身,更能精修大定,乃至形神俱妙,与道合真,飞升玉京,逍遥自在。至此,则劫劫生生、玄祖宗亲,皆得解脱,同受玄恩,济度存亡,此为深玉京,逍遥自在。至此,则劫劫生生、玄祖宗亲,皆得解脱,同受玄恩,济度存亡,此为深妙,皈心持奉,静处璇玑,内景无漏於六根,外景不沦於万有,湛然清静,道在目前,顶礼真形。
Interpretation

The Heart Scripture (Jing) of Natal Destiny and Life Prolongation of the Supreme Mysterious and Numinous Doumu, Great Sage and Primordial Lady (Doumu: the mother of the stars of the Northern Dipper, venerated in Daoism)

Lord Lao said: Above Doumu, within the great celestial precious moon of perfectly round numinous light, there stands a qian tree, its color crystalline as lapis lazuli. The jade rabbit lives long within it and refines the great medicine.

The cycles of Qi (vital energy) in heaven and earth have their flourishing and their decline. When the sun, moon, and stars depart from their proper courses; when rain and clear skies, brightness and darkness, fail to accord with the seasons; when wind, cold, summer heat, and dampness lose their measure; and when drought and flood, water and fire, pestilence and calamity, and even warfare, insect plagues, sprites, goblins, and ghosts, illness that injures life, lawsuits, and sudden disasters—every kind of inauspiciousness—arise, all of these are caused by perverse and contrary Qi. Doumu sends down the great medicine and extends healing everywhere. She harmonizes the Five Phases (Wood, Fire, Earth, Metal, Water), so that the two Qi of Yin and Yang (Yin-Yang) rise and descend in due order. She releases what is blocked and breaks up darkness and deviant Qi. She brings back into season whatever has missed its time, and restores to normal measure whatever has lost its constant course. She protects the fetus and childbirth, treats illness, nourishes the root, causes yang Qi to return, and brings the seasons into harmony. She transforms and generates the myriad things, refines and delivers ghosts and spirits, disperses every kind of misfortune, supplements the yang Qi of the eight directions, upholds the orthodox Dao (the Way) and preserves true nature, summons harmonious Qi, and lengthens blessings and longevity. In secret she exerts the power of the medicine and presides over the office of the Celestial Physician.

Doumu gives birth to the light of the many moons of all the heavens; she is the mother of the stars of the Northern Dipper. The Dipper is the corporeal soul of the moon; water is the Jing (essence) of the moon. She governs the light within the human body and condenses the water of inner nature. The many bodies of water are alike illumined by a single moon; the many moons alike possess one and the same light. Sentient and insentient beings alike receive this numinous radiance. The Qi of the Dao (the primordial Qi of the Dao) continually nourishes and protects the myriad things. Her kindness and De (Virtue/Power) are profound, yet people often do not know it. Thus the human face has seven apertures, inwardly corresponding to the heart, and the corporeal soul has seven truths, received from the Northern Dipper.

Doumu’s honorific titles include Primordial Lady, Ancestral Mother of Night-Shining Golden Essence upon the White Jade Tortoise Terrace, Supremely Wondrous among the Nine Numina; Primordial Lady Doumu of the Brahma-Qi of the Central Heaven; Celestial Worthy of Purple Light, of Brilliant Wisdom, Compassion, and Benevolence, Primordial Empress of Great Simplicity, of Golden Truth and Holy De; King of the Great Perfect Moonlight; and Great Sage of Celestial Medicine, Sovereign Lord of Eastern Florescence and Compassionate Salvation, among others. Her names are more than one. She presides over the Precious Pavilion of the Central Heaven.

In a kalpa-age of high antiquity, she cultivated the mysterious and numinous wondrous Dao in the Heaven of Mysterious Brightness and True Purity, reverently attending the Most Venerable Primordial Beginning. The incense of her wisdom spread in dense fragrance, and the lamp of wisdom shone bright. She constantly made a great vow: that she might give birth to holy sons, so as to assist the work of creation and govern heaven and earth. The power of her vow was firm and remained the same from beginning to end.

Later, Doumu bathed in the nine-bend flowery pool. From within the pool emerged the precious throne of the divine xiezhi upon the White Jade Tortoise Terrace. She ascended the throne, peacefully nourished her true Shen (spirit), and refined her Jing and corporeal soul. In stillness she gathered primordial Qi and brought it into the mysterious and wondrous realm; she circulated and joined the numinous wind and assembled the Qi of the purple void. At last she realized the mysterious and numinous wondrous Dao and emitted boundless, subtle light. It illumined the flowery pool through and through and transformed into nine golden lotuses. After seven days and nights of the human world, the light within the flowery pool grew ever more intense, then rose to the Heaven of Nine Blossoms and became nine great precious pavilions.

Within the pavilions, nine kinds of true and wondrous Brahma-Qi mingled and condensed, and writing appeared of itself. In it was written: “Before lies Tiangang; light spreads the secret characters.” The writing radiated light in every direction. These nine sections gave birth to divine brightness and manifested as the Dao-bodies of the Nine Sovereigns: first, the Celestial Emperor; second, Purple Tenuity; third, Greedy Wolf; fourth, Giant Gate; fifth, Preserved Emolument; sixth, Civil Melody; seventh, Pure Chastity; eighth, Martial Melody; and ninth, Army Breaker.

The two venerable imperial stars, the Celestial Emperor and Purple Tenuity, dwell in the upper palace of the śāla tree at the mouth of the Dipper, their true light as great as a chariot wheel. Whoever is able to see them may enjoy long life, take a place among the true immortals, and never again enter the round of rebirth. The lingering radiance of these two stars further divides into Left Assistant, Right Aide, Upholder of the Ram, and Tuoluo, transforming without end and together commanding the orthodox Qi between heaven and earth. The stellar lords of the Seven Primordials turn the creative transformations of Yin and Yang. Their merit extends throughout the Three Realms and moistens all living beings, and the power of that merit is inconceivable.

Those who cultivate the great elixir of nine reversions and seven returns (a method of practice in Daoist Neidan, internal alchemy) and who recite and uphold this scripture can suddenly awaken to the mysterious pass and cause the numinous light to appear. The thirty-nine joints within the body naturally arise and flourish, and one thereby realizes the Dao of Great Mystery and the Three-in-One, understands and maintains the principle of original completeness, and makes the true body firm. Refining one’s practice further in great stability, one can reach the realm in which both form and Shen are wondrous and unite in truth with the Dao, ascend in flight to the Jade Capital, and roam in freedom.

Once this realm is reached, ancestors and kindred of generation after generation all obtain liberation, together receiving the mysterious grace, and both the living and the dead are ferried to salvation. This is a profound and wondrous principle. One who turns the heart to faith in this scripture should, in a pure and quiet place, hold fast to the Dipper Pivot (the hinge of the Northern Dipper, and also the inner crux contemplated and maintained in cultivation), so that inner visions do not leak away through the six sense-roots (eye, ear, nose, tongue, body, and mind), and outer conditions do not let the heart and Shen sink into the myriad things. When mind and realm are clear, limpid, and pure, the Dao is before one’s eyes. At the end, one bows in reverence before the true form of Doumu.

恭敬咒曰: 玄灵节荣,永保长生。太玄三一,守其真形。五脏神君,各得安宁。 魁魓魒,急急如律
Interpretation

The Qi (vital energy) of Xuanling (the Mysterious Numen) flows in harmony and without obstruction, enabling a person to preserve life for a long time. Taixuan Sanyi (the Three Ones of the Great Mystery), important divine beings in Daoist Neidan (internal alchemy) and in the practice of preserving the spirits, guard one’s original true form. The spirit-lords of the five viscera—the deities that respectively govern the five organs—each rest in their proper place, so that the five viscera remain peaceful and at ease.

O Kui, 𰢡, and 魒, stellar officials of the Northern Dipper, please carry this out at once in accordance with the statutes!

令!

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