中文 · EN

《太上老君说救生真经》

Start reading →Report an error / feedback

Dongzhen 洞真部 1 volumes 303 characters

About this page. The original text of 《太上老君说救生真经》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Godners/DaoZang edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

Reading modes explained
  • Horizontal: ordinary left-to-right reading; the interpretation can be shown.
  • Scroll: vertical text running right to left; the wheel scrolls sideways (no interpretation in this mode).
  • Wheel: columns of vertical text turn around a drum; use the wheel, drag or arrow keys, or auto-play.
  • Pages: about 200 characters per page; use the buttons, swipe or arrow keys.

Source textInterpretation

Vol. 1

太上老君说救生真经 > 经名:太上老君说救生真经,收录于《中华道藏》三洞经教。 尔时太上老君与八千徒众,在紫微宫中瑠璃七宝殿上,广说妙法,赞叹世间中国男子女人,光如日月,持斋存念真经,所有非灾横祸,尽乞消除,广布受生,延年益算,千冤和释,万恶潜藏,灾害不生,祸乱不作,罪障消沉,福祥臻集。 尔时太上老君敕令六甲六丁守护受经之人,常使永无殃咎,疾病不侵,四时平善,八节康宁,盗贼潜藏,妖怪伏匿,念诵此经一七徧至二七徧乃至三七徧,功德无量,慕道皆成,常令耳目聪明,身强体轻。 尔时太上老君说此真经,救生保命,永无灾障,生生遇道,世世逢真,若能抄写此经,受持供养,永保平安,寿算延长,咸仰皈依,信受奉行。
Interpretation

At that time, the Supreme Lord Lao (Taishang Laojun), together with eight thousand disciples, was in the Hall of Lapis Lazuli and the Seven Treasures within the Palace of Purple Tenuity (Ziwei Gong, the heavenly palace spoken of in Daoism), broadly expounding the profound and subtle methods of the Dao (the Way). He praised the men and women of China in the world: if they can keep the fast (observing the precepts of abstinence) and single-mindedly hold this true Jing (scripture/classic) in remembrance, every unexpected calamity can be prayed away and removed. In this way one may widely form good affinities, prolong life, dissolve a thousand enmities, and eliminate ten thousand evil thoughts, so that disasters do not arise and disorders do not break out, karmic offenses diminish, and blessings and auspiciousness gather together.

At that time, the Supreme Lord Lao commanded the Six Jia and Six Ding (Liujia Liuding, guardian deities in Daoist belief) to protect those who recite and uphold this Jing, so that they might long be free from calamity and untouched by illness; at peace through the four seasons and in good health through the eight nodes (the eight festivals or solar terms of the traditional calendar); with thieves in hiding and demons and strange beings subdued and in retreat. Reciting this Jing seven times, fourteen times, and up to twenty-one times (one seven being seven recitations, and three sevens being twenty-one recitations), the merit is immeasurable, and all who revere the Great Dao can attain accomplishment. It can also make the ears keen and the eyes bright, and the body strong, sound, and light.

At that time, the Supreme Lord Lao proclaimed this true Jing in order to rescue life and preserve nature and life, so that people might forever be spared disastrous obstructions and, generation after generation, encounter the Dao and meet True Persons (Zhenren). If one can copy, recite and uphold, and venerate this Jing, one can long preserve peace and safety and extend the number of one’s years. All should revere it and take refuge in it, accept it in faith, and practice in accordance with the text of the Jing.

Source text: Godners/DaoZang; Licence: Apache-2.0 · Report an error / feedback