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《太上说东斗主算护命妙经》

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Dongzhen 洞真部 1 volumes 935 characters

About this page. The original text of 《太上说东斗主算护命妙经》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Godners/DaoZang edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

太上说东斗主算护命妙经 > 经名:太上说东斗主算护命妙经,收录于《中华道藏》三洞经教。 老君告正一天师曰:天道冥运,文象玄应,昭而不言,经星常宿中外,官品各有司主,凡一百一十八名,积数七百八十二星,二十八宿,两曜五星,皆在璇玑,以齐七政,五天大号,灵斗帝君,南北建候,东西均平,光极中央,临照四方,吾为汝说玄文洞章,世人受诵,变灾为祥,至士得之,玄景灵光。吾已为汝说北斗本命之诀,南斗六司之文,度人无量,劫劫长存,吾今复为汝说玉灵瑶篇东斗帝君之名,主算延年,玄景灵光。吾已为汝说北斗本命之诀,南斗六司之文,度人无量,劫劫长存,吾今复为汝说玉灵瑶篇东斗帝君之名,主算延年,使传下世,能度三涂五苦八难之厄,能与削死上生,大计之令,总监形魂,玄妙真默,无极无穷。 老君曰:东方之神,以斗为邻,长生大圣,韩君丈人,执我之柄,不死之神,辅我之左,长生之君,弼我之右,司马大神,行我之政,司命司录,延寿益算,无量度人,青帝与我护魂,太上与我扶身,巴元丑伯,魔王之真,从我所愿,延救天人,急急如律令! 咒曰:
Interpretation

Lord Lao told the Zhengyi (Orthodox Unity) Celestial Master (Tianshi), an honorific title in the Daoist Way of the Celestial Masters: The heavenly Dao (the Way) operates in what is profound, hidden, and without form, and the stars and celestial phenomena above respond in secret. The stars shine forth brightly, yet they do not speak. The canonical stars and the fixed stars of heaven, whether within or without, each have their offices and presiding officials—one hundred and eighteen divine officials in all, amounting together to seven hundred and eighty-two stars. The Twenty-Eight Lunar Mansions, the sun and the moon, and the Five Stars all move within the Xuanji, the pivotal hub for observing the motions of the heavens, so as to harmonize the courses of the sun, moon, and stars. The exalted deities of the heavenly realms of the five directions, the Numinous Dipper Sovereigns, together with the bearings and seasonal order of north and south and the balance of east and west, all illumine the four quarters from the center.

I now expound for you this mysterious scripture (Jing). If people of the world receive, uphold, and recite it, they may turn calamity into good fortune; those who have succeeded in cultivating the Dao, upon obtaining it, may acquire a mysterious numinous radiance. I have already explained to you the method-instructions of the Northern Dipper and natal destiny, and the scripture of the Six Offices of the Southern Dipper; these can broadly deliver all beings, so that people may pass through the disasters of the kalpas and yet long endure. Now I shall further expound for you the titles of the Eastern Dipper Sovereigns in the Jade-Numinous Jasper Chapters. The Eastern Dipper presides over the reckoning of lifespan and can extend people’s years. Transmitted to later generations, this scripture can help all beings escape the calamities of the Three Paths—the three evil destinies of hell, hungry ghosts, and animals—the Five Sufferings, and the Eight Difficulties, diminishing their entries in the registers of death and turning death into life. It governs bodily form and the hun and po souls; mysterious and profoundly subtle, its efficacy is without end.

Lord Lao said: The spirits of the East take the Dipper mansion as their companion. The Great Sage of Longevity, Elder Han Jun, wields my authority; the spirit of deathlessness assists at my left, and the lord of long life assists at my right; the Great Deity Sima carries out my commands. The Controller of Fate and the Controller of Records oversee the extension of life, the increase of one’s allotted years, and the salvation of all beings. The Azure Emperor protects my hun and po, and the Most High supports my body. Bayuan, Choubo, and the perfected essence of the Demon King all likewise accord with my will, prolonging life and rescuing heavenly beings and the people of the world. Reverently observe the laws of Heaven—quickly, quickly, in accordance with the statutes and ordinances!

The incantation is as follows:

大道着明,寂默玄冥。五斗中运,四时生成。北都万鬼,遏人年龄。我有洞章,度世长生。供养尊礼,主人精神。玄中有玄,峨峨玉京。急急如律令! 东斗第一苍灵延生真君, 东斗第二陵光护命真君, 东斗第三长生。供养尊礼,主人精神。玄中有玄,峨峨玉京。急急如律令! 东斗第一苍灵延生真君, 东斗第二陵光护命真君, 东斗第三关天大卫集福真君, 东斗第四大明和阳保和真君, 东斗第五尾极总监真君。 老君曰:凡人受诵,必须至诚斋心,东向叩齿,心拜跪坐,闭目存神,如见东方无极之乡,玄灵帝君、至真大圣、无鞅之众,罗列周匝,如得监度,有灾之日,宜於本命生辰,或月之朔望,月之九日;或家庭观宇,以时花珍果,焚香静念,望东斗帝君,醮谢罪业罗列周匝,如得监度,有灾之日,宜於本命生辰,或月之朔望,月之九日;或家庭观宇,以时花珍果,焚香静念,望东斗帝君,醮谢罪业,求益寿年,大灵所与,获福无量,至人授度,逍逼上清。此经玄奥,深不可详。 太上说经周竟,於玉局座谓天师曰:玄文秘法,授非其人,殃及九祖,所以赐汝流行正道,救度天人,令得长生。天师再拜顶礼受之,如法奉行,自此传於世
Interpretation

The Great Dao (the Way) is bright and manifest, and yet still, secluded, and profound. The stars of the Five Dippers move in their courses, and through the four seasons the myriad things thereby grow and transform. The hosts of ghosts in the Northern Capital—the underworld realm spoken of in Daoism—can obstruct a person’s lifespan. I possess profound chapters of scripture (Jing) that can deliver the people of the world and grant them added years and long life. To make offerings and reverently worship the Eastern Dipper enables a person’s spirit to be rightly governed. Within the mysterious there is a mystery still deeper, and the Jade Capital—the immortal realm where, in Daoist legend, the Celestial Emperor dwells—rises lofty and majestic. Reverently obey the statutes and ordinances, and carry them out at once.

The first divine lord of the Eastern Dipper is named the True Lord of Azure Numen Who Prolongs Life; the second divine lord of the Eastern Dipper is named the True Lord of Ridge Radiance Who Protects Destiny; the third divine lord of the Eastern Dipper is named the True Lord Guantian Dawei Who Gathers Blessings; the fourth divine lord of the Eastern Dipper is named the True Lord of Great Brightness and Harmonious Yang Who Preserves Harmony; the fifth divine lord of the Eastern Dipper is named the True Lord, Superintendent of the Extremity of the Tail.

Lord Lao says: Whenever an ordinary person recites this scripture, one must cherish utmost sincerity, observe fasting and purification and remain pure, face east and click the teeth—a ritual gesture in Daoist liturgy—worship inwardly, kneel and sit with the eyes closed, and concentrate the spirit in contemplation, as though seeing, in the boundless homeland of the east, the Mysterious and Numinous Imperial Lord, the Supreme True Great Saints, and the many spirits arrayed all around, inspecting and protecting oneself.

When calamity is met, one may, on the birthday of one’s own root destiny, or on the first and fifteenth of each month, or on the ninth of each month, at home or in a Daoist temple, prepare seasonal fresh flowers and precious fruits, burn incense and quiet the mind, face the Imperial Lord of the Eastern Dipper in the east and set up a Zhaijiao (purification ritual), repent of and acknowledge one’s sinful karma, and pray for an increase of lifespan. In this way one receives the blessings bestowed by the spirits and obtains blessings without measure; transmitted and guided by a person of the Dao, one may roam at ease in the Shangqing, the higher celestial realm spoken of in Daoism. The meaning of this scripture is mysterious and profound, and is difficult to set forth in full.

When the Most High had finished expounding the scripture, he sat upon the Jade Bureau seat and said to the Celestial Master (Tianshi): “If this mysterious scripture and secret method are transmitted to an unsuitable person, disaster will implicate nine generations of ancestors. I therefore bestow it upon you, that you may spread the orthodox Way, save and deliver the beings of heaven and humanity, and enable them to attain long life.” The Celestial Master once more bowed and paid homage, received the scripture, and practiced it according to the ritual regulations. From then on, this scripture circulated in the world.

In the original text, a passage of scripture is repeated before “the third of the Eastern Dipper,” and the prayer that follows “on a day of calamity” is likewise repeated; the above has been combined and arranged according to the sense of the text. “Xiaobi Shangqing” is understood, in light of the context, as “xiaoyao Shangqing.”

矣。

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