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《太上说十炼生神救护经》

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Dongzhen 洞真部 1 volumes 448 characters

About this page. The original text of 《太上说十炼生神救护经》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Godners/DaoZang edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

太上说十炼生神救护经 > 经名:太上说十炼生神救护经,收录于《中华道藏》三洞经教。 尔时太上老君分形变化,广历十方,兴隆教法,救度存亡,随於帝代,为其师范,教诸众生,常令诵念: 东方慈悲救苦天尊, 南方好生救苦天尊, 西方平等救苦天尊, 北方大慈救苦天尊, 东北方普济救苦天尊, 东南方无量救苦天尊, 西南方等观救苦天尊, 西北方惠化救苦天尊, 上方徧慈救苦天尊, 下方广度救苦天尊。 老君曰:受吾指教,敬诵十方救苦天尊名号,能为拔赎苦魂,令得悟解。汝等四辈众生,应有三业六根,杀生偷盗邪淫、贪嗔嫉妬、愚痴颠倒、妄言绮语、恶口两舌、骂詈咒诅、违天逆地、不孝不义、不仁不直,罪生,应有三业六根,杀生偷盗邪淫、贪嗔嫉妬、愚痴颠倒、妄言绮语、恶口两舌、骂詈咒诅、违天逆地、不孝不义、不仁不直,罪根无量,致招殃咎。若能奉此真经圣号,俱蒙解脱,孤魂滞魄获生天堂,尘沙罪咎尽使消除,又或见存四辈众生,能常清静持诵此经,凡诸厄难,亦得蠲消,寿命延长,身心安泰,稽首归命天尊,敬信奉行。
Interpretation

At that time, the Supreme Lord Lao (Taishang Laojun) manifested in various forms and traveled widely through the worlds of the ten directions, spreading the teaching and saving both the living and the dead. Appearing in accord with each age, he served as teacher to all beings and instructed them to recite constantly:

the Celestial Worthy (Tianzun) of the East Who Relieves Suffering with Compassion,

the Celestial Worthy of the South Who Cherishes Life and Relieves Suffering,

the Celestial Worthy of the West Who Relieves Suffering with Equality,

the Celestial Worthy of the North Who Relieves Suffering with Great Mercy,

the Celestial Worthy of the Northeast Who Universally Aids and Relieves Suffering,

the Celestial Worthy of the Southeast Who Relieves Suffering without Measure,

the Celestial Worthy of the Southwest Who Regards All Equally and Relieves Suffering,

the Celestial Worthy of the Northwest Who Transforms through Kindness and Relieves Suffering,

the Celestial Worthy of the Upper Direction Who Is Universally Compassionate and Relieves Suffering,

the Celestial Worthy of the Lower Direction Who Vastly Delivers and Relieves Suffering.

Lord Lao said: “Receive my teaching and reverently recite the holy names of these Celestial Worthies of the ten directions who relieve suffering, and you will redeem the sins and relieve the suffering of afflicted souls, so that they may attain awakening and liberation. You four classes of beings—lay men and women, and men and women who have left household life—have, through the three karmas of body, speech, and mind and the six faculties of eye, ear, nose, tongue, body, and mind, committed every kind of offense: killing, theft, and sexual misconduct; greed, anger, and jealousy; ignorance and deluded inversion; false speech, frivolous and empty speech, harsh words, sowing discord, and abuse and curses; turning against the principles of Heaven and the way of Earth, and failing in filial piety, righteousness, humaneness, and uprightness. The roots of these offenses are beyond number, and so calamities are brought about.

“If one can uphold this true scripture (Jing) and reverently invoke the holy titles of the Celestial Worthies, all may receive deliverance and attain liberation. Orphaned souls and lingering spirits—the dead who have no refuge and remain undelivered—may be reborn in the heavenly realms, and sins as numerous as dust and sand may be extinguished. As for the four classes of beings still living in the world, if they constantly purify body and mind and recite this scripture, all manner of calamities may likewise be removed, their lifespan extended, and body and mind set at peace. You should bow and take refuge in the Celestial Worthies, reverently believe and accept the teaching, and practice in accordance with it.”

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