中文 · EN

《太上灵宝天尊说禳灾度厄经》

Start reading →Report an error / feedback

Dongxuan 洞玄部 1 volumes 323 characters

About this page. The original text of 《太上灵宝天尊说禳灾度厄经》 (Dongxuan 洞玄部, 1 volume) is shown in Classical Chinese as transmitted in the Godners/DaoZang edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

Reading modes explained
  • Horizontal: ordinary left-to-right reading; the interpretation can be shown.
  • Scroll: vertical text running right to left; the wheel scrolls sideways (no interpretation in this mode).
  • Wheel: columns of vertical text turn around a drum; use the wheel, drag or arrow keys, or auto-play.
  • Pages: about 200 characters per page; use the buttons, swipe or arrow keys.

Source textInterpretation

Vol. 1

太上灵宝天尊说禳灾度厄经 > 经名:太上灵宝天尊说禳灾度厄经,收录于《中华道藏》洞玄灵宝经。 尔时天尊在禅黎国土,与大道真仙万万亿千人,诸天尊及诸天龙鬼神,尽来集会,受吾约束。世间若有善男子善女人,忽有年灾月厄,游城赤鼠之厄,天罗地网之厄,命穷算尽之厄,疾病缠绵之厄,落水波涛之厄,虎狼蚖蛇之厄,水火盗贼刀兵生产之厄,山林树木社稷之厄,土石桥梁之厄,毒药咒诅之厄,唯愿今对玉皇天尊,大道真圣,忏悔解禳,度脱身中灾厄,一一解散,勿为留难,勅诸天神王,并降圣力道力,承此经力恩力,卫护弟子。受持念诵此经已后,解阳九百六之灾,三衰九横,八难五苦之厄,所求如愿,所履平安,出入行藏,常蒙吉庆,所为利益,所欲随心。於是众等闻说此经,皆大欢喜,信受奉行。
Interpretation

At this time the Celestial Worthy was in the land of Chanli, gathered with myriads upon myriads of true immortals of the Great Dao (the Way), together with the various Celestial Worthies, heavenly dragons, and ghosts and spirits, receiving the restraints and charges I had entrusted to them.

If in the world good men or good women suddenly meet with all kinds of disasters and hardships—such as the calamities of the year and the afflictions of the month; the hardship of the roaming city and the red rat (a kind of baleful portent spoken of in the Jing [scripture]); the hardship of heaven’s net and earth’s snare; the hardship of a lifespan about to end; the hardship of illness clinging to the body; the hardship of falling into water and meeting danger; encounters with tigers, wolves, and venomous snakes; the hardships of water and fire, thieves, weapons and warfare, and childbirth; the disasters brought by mountains, forests, and trees, by the altars of soil and grain and the land, and by earth, stone, and bridges; or injury from poisons and curses—they should all repent and pray before the Jade Emperor Celestial Worthy and the true sages of the Great Dao, so that these calamities may be dissolved, their own disasters disperse one by one, and they no longer meet with obstruction.

The Celestial Worthy commanded the various celestial spirit-kings jointly to send down sacred power and the power of the Dao and, by the might and grace of this Jing, to guard and protect the disciples. After one receives, upholds, and recites this Jing, the disasters of Yang Nine and Hundred Six (the calamitous years spoken of by the ancients), the Three Declines and Nine Violent Misfortunes (all manner of decline and sudden disaster), the Eight Difficulties and the Five Sufferings, and other such hardships may be dissolved; what is sought can be obtained as wished; wherever one goes there is peace; in going out and coming in, in movement and in rest, one is ever blessed with good fortune; what one does brings benefit; and what one wishes proceeds in accord with one’s heart.

When the assembly heard this Jing, they were all filled with joy, believed and accepted it, and practiced in accordance with the text of the scripture.

Source text: Godners/DaoZang; Licence: Apache-2.0 · Report an error / feedback