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《上清七圣玄纪经》

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Dongzhen 洞真部 1 volumes 684 characters

About this page. The original text of 《上清七圣玄纪经》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Godners/DaoZang edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

上清七圣玄纪经 > 经名:上清七圣玄纪经,收录于《中华道藏》洞真上清经。 上清太上大道君传 右一纪,篇曰《八素上经太上隐书》,或曰《金真玉光豁落七元》,或曰《八景飞经》也。有之者神仙,行之者为真人。 紫清太素三元道君传 右二纪,篇曰《精景洞真七转之经》,或曰《太上素灵宝曜飞经》,或曰《三元隐书》,有之者神仙,行之者为真人。 白玉龟台九凤太真西王母传 右三纪,篇曰《灵纪洞玄上经》,或曰《大有妙玄经》,有之者神仙,行之者为真人。 中央黄老君传 右四纪,篇曰《九真中经》,或曰《飞行羽经》,有之者白日升举,行之者成真人。 扶桑大帝君传 右五纪,篇曰《太霄隐书》,或曰《玉佩金当经》,有之者长生,行之者成真人。 扶桑大帝君传 右五纪,篇曰《太霄隐书》,或曰《玉佩金当经》,有之者长生使神,行之者成真人。 金阙圣君传 右六纪,篇曰《灵书紫文》,或曰《五老宝经》,有之者尸解,行之者成真人。 九微太真玉保金阙上相太司命高晨师东海青童君传 右七纪,篇曰《玉保洞观经》,或曰《灵云上之品经》,有之者白日尸解,行之者成真人。 右七圣传,都有之者为真人,众灵诣其房寝,游行玉清。
Interpretation

The Supreme Great Dao Lord of Highest Clarity (Shangqing Taishang Dadaojun) transmits the first record. The title of this record is the Supreme Hidden Book of the Upper Scripture of the Eight Simplicities (Basu Shangjing Taishang Yinshu), also called the Golden Perfected Jade Radiance, Huoluo of the Seven Primordials (Jinzhen Yuguang Huoluo Qiyuan), or the Flying Scripture of the Eight Effulgences (Bajing Feijing). Whoever obtains this scripture may become a divine immortal (shenxian), and whoever cultivates according to the scripture may become a Perfected (zhenren).

The Dao Lord of the Three Primordials of Purple Clarity and Great Simplicity (Ziqing Taisu Sanyuan Daojun) transmits the second record. The title of this record is the Scripture of the Seven Revolutions of the Essence-Effulgences of the Cavern of Perfection (Jingjing Dongzhen Qizhuan zhi Jing), also called the Supreme Flying Scripture of the Precious Radiance of the Plain Numen (Taishang Suling Baoyao Feijing), or the Hidden Book of the Three Primordials (Sanyuan Yinshu). Whoever obtains this scripture may become a divine immortal, and whoever cultivates according to the scripture may become a Perfected.

The Queen Mother of the West, Great Perfected of the Nine Phoenixes of the White Jade Tortoise Terrace (Baiyu Guitai Jiufeng Taizhen Xiwangmu), a goddess venerated in Daoism, transmits the third record. The title of this record is the Upper Scripture of the Numinous Records of the Cavern of Mystery (Lingji Dongxuan Shangjing), also called the Scripture of the Wondrous Mystery of Great Existence (Dayou Miaoxuan Jing). Whoever obtains this scripture may become a divine immortal, and whoever cultivates according to the scripture may become a Perfected.

The Yellow Lord Lao of the Center (Zhongyang Huanglao Jun), a deity associated with Huang-Lao Daoist belief, transmits the fourth record. The title of this record is the Central Scripture of the Nine Perfected (Jiuzhen Zhongjing), also called the Feathered Scripture of Flight (Feixing Yujing). Whoever obtains this scripture may ascend in broad daylight, and whoever cultivates according to the scripture may become a Perfected.

The Great Thearch Lord of Fusang (Fusang Dadi Jun) transmits the fifth record. The title of this record is the Hidden Book of the Grand Empyrean (Taixiao Yinshu), also called the Scripture of the Jade Pendant and the Golden Chaplet (Yupei Jindang Jing). Whoever obtains this scripture may attain long life, and whoever cultivates according to the scripture may become a Perfected.

The Great Thearch Lord of Fusang transmits the fifth record. The title of this record is the Hidden Book of the Grand Empyrean, also called the Scripture of the Jade Pendant and the Golden Chaplet. Whoever obtains this scripture may attain long life and command spirits and deities, and whoever cultivates according to the scripture may become a Perfected.

The Sage Lord of the Golden Portal (Jinque Shengjun) transmits the sixth record. The title of this record is the Purple Texts of the Numinous Writ (Lingshu Ziwen), also called the Precious Scripture of the Five Elders (Wulao Baojing). Whoever obtains this scripture may become an immortal through corpse-liberation (shijie)—in Daoist teaching, by casting off the physical body to attain immortality—and whoever cultivates according to the scripture may become a Perfected.

The Great Perfected of the Nine Subtleties, Jade Guardian, Upper Minister of the Golden Portal, Grand Director of Destinies, and Master of the High Dawn, the Azure Lad of the Eastern Sea (Jiuwei Taizhen Yubao Jinque Shangxiang Tai Siming Gaochen Shi Donghai Qingtong Jun), transmits the seventh record. The title of this record is the Scripture of the Cavern Contemplation of the Jade Guardian (Yubao Dongguan Jing), also called the Scripture of the Upper Grades of the Numinous Clouds (Lingyun Shangzhi Pin Jing). Whoever obtains this scripture may become an immortal in broad daylight through corpse-liberation, and whoever cultivates according to the scripture may become a Perfected.

Of the scriptures transmitted by the seven sage-perfected above, all who obtain and possess them may become Perfected. Hosts of spirits and deities will come to their dwellings, and they may also roam at will through Yuqing (Jade Clarity), one of the highest celestial realms in Daoism.

东极真人陵阳子明, 南极真人赤松子, 西极真真人。 右七圣传,都有之者为真人,众灵诣其房寝,游行玉清。 东极真人陵阳子明, 南极真人赤松子, 西极真人王方平, 北极真人安期生, □成子高, 泰清仙王赵车子, 九宫上相长里先生, 太极左公北洛先生。 右八真传。 青光先生, 谷希子。 右二贤真传。 能有之者,便为九宫真人,不但仙人而
Interpretation

Lingyang Ziming, Perfected of the Eastern Pole; Chisongzi, Perfected of the Southern Pole; and the Perfected of the Western Pole.

The above are the transmitted names of the Seven Sages. One who can possess all of these transmitted names is a Zhenren (Perfected Person). Hosts of spirits will come to his dwelling, and he will also be able to come and go in Yuqing (the pure, vacant immortal realm spoken of in Daoism).

Lingyang Ziming, Perfected of the Eastern Pole; Chisongzi, Perfected of the Southern Pole; Wang Fangping, Perfected of the Western Pole; An Qisheng, Perfected of the Northern Pole; □ Cheng Zigao; Zhao Chezi, Immortal King of Taiqing; Master Changli, Supreme Minister of the Nine Palaces; and Master Beiluo, Left Lord of the Taiji (Supreme Ultimate).

The above are the transmitted names of the Eight Zhenren.

Master Qingguang and Guxizi.

The above are the transmitted names of the Two Worthies.

One who can possess these transmitted names is a Zhenren of the Nine Palaces, and not merely an ordinary immortal. Here, “possessing the transmitted names” means holding the titles of sage, perfected, and worthy listed in the Jing (scripture), or the corresponding identities. The first character of the original “□ Cheng Zigao” is missing, and the full name cannot be determined from what remains.

已。

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