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《洞真太微黄书九天八箓真文》

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Dongzhen 洞真部 1 volumes 1,549 characters

About this page. The original text of 《洞真太微黄书九天八箓真文》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Godners/DaoZang edition. An English interpretation of the 4 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Vol. 1

洞真太微黄书九天八箓真文 > 经名:洞真太微黄书九天八箓真文,收录于《中华道藏》洞真上清经。 玄都交带诀 太微八会上帝书,上撰飞玄紫炁之字,讽其文以摄万邪,佩其字以游九天,威六国,万神奉而卫之。宿命得受此道者,可以游五岳,入三清,厌不祥。太微中有三皇一帝。皇者君之宰辅,一曰皇君,二曰皇天,三曰皇老,此即三元之炁,混沌之真,出入上清太素太和之宫。天真三皇藏八会之文於委羽,太微天帝藏一通龟山,刻於青石室中。玄都仙王昔受之於太微三老皇,并襟密授仙人,因名之曰《交带真文》。皆从师受此道,金五两,仪衣一领,结带为信盟,重其道,秘其文也。 西城王君昔受之於龟山从师受此道,金五两,仪衣一领,结带为信盟,重其道,秘其文也。 西城王君昔受之於龟山王母,因名之曰《太微黄书》,或曰《九天八箓》。传非其人,三祖尸灭,殃流子孙。 诸得有交带真文者,已有生名於太微宫中者,上下逆顺四面皆成字也。入山游五岳及夜卧,恒能讽之於口,猛兽千祆万邪不敢犯试子也。佩之左肘,可游六国,制天下,厌万兵。上下四往,皆成列行,以青缯为地,黄笔书,佩之左肘,得见太平金阙皇君。吾欲使鬼神,自服五字,从上下行起,五年则役使鬼神。
Interpretation

The text of the Taiwei Bahui is a writ of soaring mysterious purple Qi (vital energy) composed by the Supreme Emperor. Reciting it can subdue all manner of evil spirits and hauntings; wearing its characters allows one to roam the Nine Heavens, awe and subdue the Six Kingdoms, and the myriad Shen (spirits) will come forth to stand guard. Those whose destiny grants them the affinity to receive this Dao (the Way) may travel the Five Sacred Mountains, enter the realm of the Three Pure Ones (Sanqing), and ward off inauspicious influences.

Within Taiwei there are Three Sovereigns and One Emperor. The “Sovereigns” are the assistants of the ruler: one is called Huangjun (Sovereign Lord), one Huangtian (Sovereign Heaven), and one Huanglao (Sovereign Elder). These three are the Qi of the Three Primes, the true essence of primordial chaos, coming and going through the palaces of Shangqing Taisu and Taihe. The Heavenly Perfected Three Sovereigns concealed the Eight Assemblies script on Mount Weiyu; the Heavenly Emperor of Taiwei hid a copy on Turtle Mountain, engraved within a chamber of green stone.

In former times, the Immortal King of Xuandu received this text from the Three Elder Sovereigns of Taiwei and secretly transmitted it to immortals, and it was therefore called the Jiaodai Zhenwen (True Writ of the Crossed Sash). According to the established rule, one must receive transmission of this Dao from a master, present five liang of gold and one ritual robe, and bind a sash as a token of the covenant, thereby showing respect for this method of the Dao and strictly guarding the secrecy of the Jing (scripture).

Lord Wang of the Western Citadel received this text from the Queen Mother of Turtle Mountain, and it was therefore called the Taiwei Huangshu (Yellow Book of Taiwei), also known as the Jiutian Balu (Eight Registers of the Nine Heavens). If the scripture is transmitted to an unsuitable person, it is said that both the form and Shen of three generations of ancestors will be annihilated, and calamity will extend even to their descendants.

All who obtain the Jiaodai Zhenwen already have their names recorded in the Palace of Taiwei. The characters of the scripture, whether read from top to bottom, from bottom to top, or viewed from all four sides, can form coherent writing. When entering the mountains to travel the Five Sacred Mountains or when resting at night, if one recites it regularly, fierce beasts, all kinds of calamities, and evil spirits will not dare to offend. Wearing the scripture at the left elbow is said to allow one to travel the Six Kingdoms, subdue all under heaven, and avert the disasters of warfare.

The characters of the scripture, arranged from top to bottom, from bottom to top, and on all four sides, can all form lines. One should use azure silk as the ground and write with a yellow brush, then wear it at the left elbow, and one will be able to behold the Sovereign Lord of the Golden Towers of Great Peace. The scripture further states that the practitioner can command ghosts and spirits; reciting five of its characters from top to bottom continuously for five years, one may then command ghosts and spirits.

《太微黄书》凡有八卷 太微天帝授之太上 太微八垣四门高上经第一 太微九灵中华,五年则役使鬼神。 《太微黄书》凡有八卷 太微天帝授之太上 太微八垣四门高上经第一 太微九灵中华紫素经第二 太微玉虚宝章经第三 太微玉室宝云中耀第四 太微三炁九变水火母第五 太微中神五道步空飞行第六 太微石景金阳素经第七 太微九天八录真文交带文第八 右《太微黄书》八卷,其第一第二第三第四不行於世,其第五第六第七传当为真人,其第八此则是也,当传宿命当为信人者,自非栖研远尚,好仙信真之人,皆不得妄传,妄传则三祖受刑於水官。 若发应感,宜可传者,付之并告以要言,有之者神仙。 斋三日乃受,受者一年九朝太微帝君。朝以朔旦,北面於静寝内,束带斋服四拜,拜毕叩齿三通,而跪祝曰:
Interpretation

The Yellow Book of Taiwei (Taiwei Huangshu) consists of eight volumes, transmitted by the Heavenly Emperor of Taiwei to the Most High (Taishang).

The first volume is the High Sovereign Jing (scripture) of the Eight Ramparts and Four Gates of Taiwei. The second volume is the Purple Silk Scripture of the Nine Spirits of Central Splendor of Taiwei. The third volume is the Scripture of the Precious Chapters of the Jade Void of Taiwei. The fourth volume is the Inner Radiance of the Precious Clouds of the Jade Chamber of Taiwei. The fifth volume is the Mother of Water and Fire of the Three Qi (vital energy) and Nine Transformations of Taiwei. The sixth volume is Walking the Void and Flying along the Five Paths of the Central Spirit of Taiwei. The seventh volume is the Plain Scripture of the Golden Yang of Stone Radiance of Taiwei. The eighth volume is the Text of the Interlaced Belts of the True Writs of the Eight Registers of the Nine Heavens of Taiwei.

The Nine Spirits of Taiwei dwell in the land of Central Splendor. After five years of cultivation, one can command ghosts and spirits.

The above are the eight volumes of the Yellow Book of Taiwei. Of these, the first, second, third, and fourth volumes no longer circulate in the world today; the fifth, sixth, and seventh volumes are transmitted to those who will become Perfected Ones in the future; the eighth volume is this very scripture. It should be transmitted to those who are predestined and worthy to receive it in faith. It must not be casually transmitted to anyone who does not study with a concentrated mind, whose aspirations are not lofty, who does not revere the immortal Dao (the Way) and believe in the True Dao. If it is transmitted without authorization, the ancestors of three generations will suffer punishment before the Water Official.

If a spiritual response appears, this indicates that the person is suitable to receive the transmission. The scripture may then be given to him, and the essential formulas contained in it told to him as well. Those who possess this scripture can become immortals.

Before receiving the scripture, one must observe a three-day purification fast. After receiving the scripture, one must pay homage to the Emperor Lord of Taiwei nine times each year. When paying homage, choose the morning of the first day of each month, in a pure and quiet bedchamber, facing north, with the sash properly bound and wearing purification robes, performing the rite of four bows. After the bows, click the teeth three times, then kneel and recite the invocation:

“Supreme Perfected of Taiwei, Great Sovereign Heavenly Emperor: this humble servant [name], at dawn on the first day of each month, in a pure and quiet bedchamber facing north, with sash properly bound and wearing purification robes, performs the rite of four bows. After bowing, clicks the teeth three times, then kneels and recites the invocation:”

太微上真,天帝太皇,小臣某朝以朔旦,北面於静寝内,束带斋服四拜,拜毕叩齿三通,而跪祝曰: 太微上真,天帝太皇,小臣某甲,有乞有言,上皇四帝,司命太微,紫玄丹灵,日月同晖,金精宝惧,皇天八威,愿得长生,天地齐归,鬼神为使,金石为开,制六国,摄万兵,□□□□□□奔雷,享年无极,福庆巍巍,利出贞入,颜色轻飞,目童耳聪,四体不衰,玉女奉侍,驾景太微。 毕,起,又再拜,跪。 行九字,佩带之,自然解四面八行之字,后及三十六国音。 黄帝得此文,霸天下,摄万兵,役鬼神,自然神明圣智。贺瑀得此三行,乃使鬼神;杜邮、费慈得十三行,使天下神;徐光得五行,服之三年,使十四鬼,取天下物。真人於赤城山中授许远游,远游传授弟子思玄、第二子道翔。 太上黄中理气九微玄城 精既太和主命永无逝九 天长算灵侍,取天下物。真人於赤城山中授许远游,远游传授弟子思玄、第二子道翔。 太上黄中理气九微玄城 精既太和主命永无逝九 天长算灵侍爱中元上真 来监乂上元赤子总延生 下元丈人使千灵玄上飞 真主养生高上元君益天 精紫微朱宫称太平猛兽 册卫尔形驱我九口长牙 天力四目首吞虎平河食 金柱八风吹海张炎叩檐 山焦禽剥凿齿衔蛇矍天 颠牙父八文蛟羊蹋辰斗 抗丘走万马牙斧猛目啖 石衔豹舞狮子金头食鬼
Interpretation

O Heavenly Emperor Taihuang of the Supreme Perfected of Taiwei (the highest perfected spirit of the Taiwei heavenly realm)! This humble servant so-and-so (the ritualist referring to himself) has a petition to make and a declaration to offer: May the Four Emperors of the Supreme Sovereign, the Director of Destinies of Taiwei, and the Purple Mystery Cinnabar Spirit shine together with the sun and moon. May the Golden Essence Treasure Awe and the Eight Powers of August Heaven (heavenly spirits and their might) grant me long life so that I endure as long as heaven and earth; let ghosts and spirits serve at my command, and let metal and stone open the way for me; enable me to subdue the Six Kingdoms and command a myriad troops, □□□□□□ rushing thunder; grant me endless longevity and abundant blessings, smooth departure and safe return; a light and radiant countenance, bright eyes and keen ears, limbs that never weaken; with jade maidens in attendance, riding the luminous rays toward Taiwei.

After reciting this, rise, bow twice more, then kneel.

By practicing and wearing the “Nine Characters,” one naturally comes to decipher the writings of all four directions and eight quarters, and thereby understands the languages of the thirty-six kingdoms.

Legend holds that after the Yellow Emperor obtained this text he dominated the world, commanded a myriad troops and employed ghosts and spirits, thus naturally possessing spirit-like wisdom. He Yu obtained three lines of it and could command ghosts and spirits; Du You and Fei Ci obtained thirteen lines and could command the spirits of the world; Xu Guang obtained five lines and, after wearing it for three years, could command fourteen kinds of ghosts and spirits and obtain all things under heaven. The Perfected One transmitted this text to Xu Yuanyou on Mount Chicheng; Xu Yuanyou in turn transmitted it to his disciple Sixuan and his second son Daoxiang.

The Supreme Yellow Center’s Regulation of Qi, the Nine Subtle Mysterious City

Once Jing (essence) and Qi (vital energy) have been harmonized they govern the lifespan so that it never fades; the Nine Heavens bestow long years, with numinous officers in attendance; obtain all things under heaven. The Perfected One transmitted this text to Xu Yuanyou on Mount Chicheng, and Xu Yuanyou transmitted it to his disciple Sixuan and second son Daoxiang.

The Supreme Yellow Center’s Regulation of Qi, the Nine Subtle Mysterious City

Once Jing and Qi have been harmonized they govern the lifespan so that it never fades; the Nine Heavens bestow long years, with numinous officers in attendance; Upper Perfected of the Middle Prime, come to inspect and govern; Red Infant of the Upper Prime, take overall charge of extending years and increasing longevity; Elder of the Lower Prime, command a thousand hundred numinous spirits flying above the Mysterious Heaven; the True Lord nurtures life, the High Supreme Origin Lord increases the heavenly years; the Purple Tenuity Vermilion Palace acclaims Great Peace; fierce beasts draped with registers guard your form and drive the nine-toothed long fangs in my mouth; Heavenly Power Four Eyes, the head that swallows tigers, pacify the rivers; golden pillars and eight winds blow the sea, open the blazing Qi, strike the eaves; mountains and peaks scorched dry, birds peck and strip, chisel-teeth holding snakes, gazing up at the azure sky; Inverted-Tooth Father Eight Scripts, flood-dragons and sheep trample the stars; stand against the hills, ten thousand horses gallop; teeth like axes, fierce gaze, swallow stones; holding a leopard in the mouth and dancing, the lion with golden head swallows ghosts and sprites.

In the original text the phrases “Golden Essence Treasure Awe,” “□□□□□□ rushing thunder,” and many expressions in the final section are quite distinctive and lack sufficient context; the above follows the literal wording and sentence meaning; missing characters are retained as they appear.

苟张山栢地雷呜兽电天 牛破山赋蛹百虚行飞走 附 颠牙父八文蛟羊蹋辰斗 抗丘走万马牙斧猛目啖 石衔豹舞狮子金头食鬼 苟张山栢地雷呜兽电天 牛破山赋蛹百虚行飞走 附强禽在我备尔神长益 炁命付魂行海及丘山使 天兽从尔身太上真丈人 保长生得神仙登九微玄 右《太微黄书交带文》,以青缯为地,雌黄书
Interpretation

If this talismanic writing (Fulu) is hung, the spirit of the cypress trees in the mountain forests, Earth Thunder, the howling beasts, the spirit of Lightning Heaven, oxen, the force that splits mountains, and a hundred kinds of living beings that fly and run through the empty void—pupae, insects, and the like—will all come to attach themselves.

The Inverted-Tooth Father, the eight-patterned jiao-dragon, and the Goat Spirit pacing the Dipper; the spirit that contends with the hills drives away ten thousand horses; the Tooth-Axe Spirit, fierce of gaze, swallows mountain rocks; the Leopard-Bearer, the Dancing Lion, and the Golden-Headed Spirit devour ghosts and sprites.

If this talismanic writing (Fulu) is hung, the spirit of the cypress trees in the mountain forests, Earth Thunder, the howling beasts, the spirit of Lightning Heaven, oxen, the force that splits mountains, and a hundred kinds of living beings that fly and run through the empty void—pupae, insects, and the like—will all come to attach themselves.

Robust birds and beasts obey my command and furnish for you whatever the spirits require; they extend your years and nourish your Jing (essence) and Qi (vital energy). The spirits receive the charge, traveling between the oceans and the hills, and cause celestial beasts to attend you. The Supreme Perfected Elder (Taishang Zhen Zhangren, a venerable Daoist deity) blesses you with long life, that you may become a divine immortal and ascend to the Nine-Subtle Mysterious Realm (Jiuwei Xuanjing, the wondrous realm inhabited by immortals).

The foregoing is the Crossing Belt Text of the Yellow Book of the Grand Tenuity (Taiwei Huangshu Jiaodai Wen). It is to be made on a ground of blue-green silk, written with orpiment pigment.

之。

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