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《保生铭》

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Taiqing 太清部 1 volumes 430 characters

About this page. The original text of 《保生铭》 (Taiqing 太清部, 1 volume) is shown in Classical Chinese as transmitted in the Godners/DaoZang edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

保生铭 > 经名:保生铭,收录于《中华道藏》太清摄养经。 唐思邈孙真人述 人若劳於形,百病不能成。饮酒忌大醉,诸疾自不生。 食了行百步,数将手摩肚。睡不苦高枕,唾涕不远顾。 寅丑日剪甲,理发须百度。饱则立小便,饥乃坐漩溺。 行坐莫当风,居处无小隙。向北大小便,一生昏幂幂。 日月固然忌,水火仍畏避。每夜洗脚外,饱食终无益。 忍辱为上乘,谗言断亲戚。思虑最伤神,喜怒伤和息。 每去鼻中毛,常习不唾地。平明欲起时,下状先左脚, 一日免灾咎,去邪兼辟恶。但能七星步,令人长寿乐。 酸味伤於筋,辛味损正气,苦则损於心,甘则伤其志, 咸多促人寿,不得偏耽嗜。春夏任宣通,秋。但能七星步,令人长寿乐。 酸味伤於筋,辛味损正气,苦则损於心,甘则伤其志, 咸多促人寿,不得偏耽嗜。春夏任宣通,秋冬固阳事。 独外是守真,慎静最为贵。财帛生有分,知足将为利。 强知是大患,少欲终无累。神气自然存,学道须终始。 书於壁户间,将用传君子。 保生铭竟
Interpretation

If a person engages in moderate physical activity of the body, the hundred illnesses are not easily generated. One should avoid drinking to the point of great intoxication, and thus various diseases will naturally find it difficult to arise.

After eating, walk one hundred paces, then massage the abdomen repeatedly with the hands. When sleeping, do not pad the pillow too high. Do not spit saliva and nasal mucus far away.

On Yin days and Chou days (in the ancient system of recording days by heavenly stems and earthly branches), trim the fingernails; haircuts should be done with due moderation. After eating one's fill, one should urinate while standing; when hungry, one should sit to defecate.

When walking or sitting, do not face the wind; the place of residence should avoid narrow crevices through which the wind can blow directly. Relieving oneself facing north will cause a person to remain muddled and unclear throughout life.

There should be avoidances when the sun and moon shine down, and water and fire should likewise be cautiously kept distant. Apart from washing the feet every evening, eating a full meal brings no benefit.

The ability to forbear is the highest form of cultivation; do not distance relatives and friends on account of slanderous talk. Excessive rumination most depletes the Shen (spirit), and immoderate joy and anger damage the harmony of body and mind.

Regularly clear the nasal hairs from the nose, and also cultivate the habit of not spitting phlegm indiscriminately. When just at daybreak and preparing to get up, first place the left foot down from the bed.

By doing so, one can avoid calamities within a single day and drive out deviant Qi (vital energy) and noxious Qi. So long as one can tread the Seven-Star Step (the walking method in Daoism according to the directional positions of the seven stars of the Northern Dipper), it can bring a person longevity, peace, and happiness.

Sour flavors injure the sinews, pungent flavors deplete the righteous Qi, bitter flavors damage the heart, sweet flavors damage the will of the heart, and eating too much salty flavor shortens the lifespan; therefore one must not favor any one particular taste. In spring and summer, the Yang Qi may be allowed to expand and circulate unimpeded; in autumn and winter, the Yang Qi should be consolidated and protected.

Even in solitude one must guard the original authenticity; cautiousness and quietude are most precious. Wealth and possessions have their predetermined allotment; knowing contentment is itself a benefit.

Considering oneself to know everything is a great calamity; with few desires, one has few burdens throughout life. Shen and Qi are naturally preserved; in cultivating the Dao (the Way), constancy from beginning to end is most valued.

Write this inscription on the wall or beside the door, leaving it for people of De (Virtue/Power) to circulate and read.

The Inscription on Preserving Life ends.

Source text: Godners/DaoZang; Licence: Apache-2.0 · Report an error / feedback