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《高上玉皇胎息经》

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Taiqing 太清部 1 volumes 144 characters

About this page. The original text of 《高上玉皇胎息经》 (Taiqing 太清部, 1 volume) is shown in Classical Chinese as transmitted in the Godners/DaoZang edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

高上玉皇胎息经 > 经名:高上玉皇胎息经,收录于《中华道藏》太清摄养经。 玉皇天尊曰:胎从伏气中结,气从有胎中息。气入身来谓之生,神去离形谓之死。知神气可以长生,故守虚无以养神气。神行即气行,神住即气住。若欲长生,神气相注。心不动念,无来无去,不出不入,自然常在。勤而行之,是真道路。
Interpretation

The Jade Emperor Heavenly Worthy said: The fetus coagulates in the mother's body by relying on hidden and peaceful Qi (vital energy); the circulation of the breath likewise settles as the fetus takes form. When Qi enters the body this is called life; when Shen (spirit) leaves the physical form this is called death. One who understands the relationship between Shen and Qi can cultivate body and mind and seek longevity. Therefore one must abide in a state of empty stillness and Wuwei (non-action) in order to nourish Shen and Qi.

When Shen moves, Qi moves with it; when Shen is still, Qi is likewise still. To attain longevity one must make Shen and Qi mutually dependent and interpenetrating. If no distracting thoughts arise in the mind, neither coming nor going, neither exiting nor entering, one naturally remains settled. Diligent practice of this is the true Dao (the Way) of cultivation.

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