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《太上灵宝净明法印式》

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Zhengyi 正一部 1 volumes 155 characters

About this page. The original text of 《太上灵宝净明法印式》 (Zhengyi 正一部, 1 volume) is shown in Classical Chinese as transmitted in the Godners/DaoZang edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

太上灵宝净明法印式 > 经名:太上灵宝净明法印式,收录于《中华道藏》道法诸经。 经名:太上灵宝浄明法印式。撰人不祥。三篇同卷。底本出处:《正统道藏》洞玄部方法类。 凡得浄明法者,雕印二颗,各二寸四分,一曰太上浄明之印,一曰浄明法主之印。浄明之印,奏牍即用之。法主之印,即遣呼召鬼神 太上灵宝浄明法印式竟
Interpretation

All who have received the Jingming method (Jingming fa, the transmitted ritual arts of the Jingming school of Daoism) must carve two seals, each measuring two cun and four fen. One is called the “Seal of the Most High Pure Brightness” (Taishang Jingming zhi yin), and the other the “Seal of the Master of the Jingming Method” (Jingming fazhu zhi yin). The Seal of the Most High Pure Brightness is used for presenting memorials and documents to the deities; the Seal of the Master of the Jingming Method is used for dispatching envoys and summoning ghosts and spirits.

The Taishang Lingbao Jingming Fayin Shi (Formulae for the Seals of the Most High Numinous Treasure Pure Brightness Method) ends here.

Source text: Godners/DaoZang; Licence: Apache-2.0 · Report an error / feedback