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《真武灵应真君增上佑圣尊号册文》

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Zhengyi 正一部 1 volumes 456 characters

About this page. The original text of 《真武灵应真君增上佑圣尊号册文》 (Zhengyi 正一部, 1 volume) is shown in Classical Chinese as transmitted in the Godners/DaoZang edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Vol. 1

真武灵应真君增上佑圣尊号册文 > 经名:真武灵应真君增上佑圣尊号册文,收录于《中华道藏》道法诸经。 经名:真武灵应真君增上佑圣专号册文。宋赵佶撰。三篇同卷。底本出处,《正统道藏》洞神部谱录类。 维大观二年岁次戊子三月辛亥朔二十四日甲戌,皇帝谨再拜,言曰:惟皇上帝,孚佑下民。统镇北方,有大神将。至真示化,缘感而通。盛德阴功,万邦未赖。恭惟真武灵应真君,应虚危之次,合龟蛇之形。道德妙於难名,威灵摄於万有。周行六合,洞察无形。祚善刑淫,庇护草品。国家虚危之次,合龟蛇之形。道德妙於难名,威灵摄於万有。周行六合,洞察无形。祚善刑淫,庇护草品。国家诞膺宝命,百五十年。肆及眇躬,嗣承丕绪。欲无不获,为无不成。神人底宁,海寓静谧。妖孽不作,嘉祥荐臻。太平之休,厥为炁盛。非神茂迪,曷济登兹。宜进徽称,式示昭答。谨遣朝散郎试吏部尚书兼侍读实录修撰赐紫金鱼袋余深,奉册增上尊号曰:佑圣真武灵应真君。夫惟秉箓,实典神天。作民恭先,其在隆礼。情着於内,备文以行。尚冀眷昭,俯垂贶祉。谨言。 真武灵应真君增上佑圣尊号册文竟
Interpretation

On the twenty-fourth day of the third month in the second year of the Daguan era (1108), Emperor Zhao Ji respectfully bowed twice and presented this address:

The supreme Lord on High protects the people of the realm and commands the great divine general who guards the north. Manifesting transformations in a body of supreme perfection, he responds to the prayers of living beings and displays his numinous power. His De (Virtue/Power) is profound, and he bestows grace in secret, yet not every place under heaven necessarily knows of his favor.

Respectfully it is said: Zhenwu Lingying Zhenjun (True Warrior, the Perfected Lord of Numinous Response—the northern deity venerated in Daoism) corresponds to the celestial regions of the Xu and Wei lodges, and his form accords with the tortoise and the serpent. His Dao (the Way) and De are mysterious and difficult to put into words; his divine authority is efficacious and able to subdue all things. He roams the four quarters of heaven and earth, discerns all that is hidden and formless, blesses the good, punishes evil deeds, and shelters the people.

The state received the Mandate of Heaven and established its foundation one hundred and fifty years ago. Now that I have inherited the imperial throne, most of what I pray for is granted, and most of what I undertake succeeds. Humans and spirits are at peace, the four seas are tranquil, no demonic aberrations arise, and auspicious signs continually descend. This scene of great peace is truly the result of the state’s flourishing fortune. Were it not for the deity’s manifest protection and guidance, how could we have reached the situation we enjoy today?

An honorific title should therefore be added for Zhenwu Lingying Zhenjun, to express the court’s reverence and gratitude. I respectfully dispatch Yu Shen, Court Gentleman for Dispersed Service, Probationary Minister of Personnel and concurrent Reader-in-Waiting, and Compiler of the Veritable Records, to present the patent, augmenting the honorific to “Yousheng Zhenwu Lingying Zhenjun” (Perfected Lord of Numinous Response, the True Warrior Who Protects the Sage).

Charge of the registers of names in the celestial realm and authority over the affairs of the gods are precisely the duties the deity bears; guiding the people to offer reverent worship likewise depends on the court receiving him with solemn rites. The reverence of the heart has been expressed and carried out in complete ceremonial texts. I still hope that the Perfected Lord will clearly perceive this and look down with favor, bestowing blessing and good fortune.

Respectfully submitted.

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