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《南游记》Vol. 3

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Zangwai Daoshu 藏外道書 Vol. 3 / 3 6,426 characters

About this page. The original text of 《南游记》 Vol. 3 (Zangwai Daoshu 藏外道書, 3 volumes) is shown in Classical Chinese as transmitted in the Godners/DaoZang edition. An English interpretation of the 14 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

王正坐之间,有韩元帅、关元帅把守酆部门,忽报有大使至,酆都王请进。相见,夫妻分别不表。 却言酆都王正坐之间,有韩元帅、关元帅把守酆部门,忽报有大使至,酆都王请进。相见毕,问:“天使来此为何?”天使曰:“今奉玉帝差遣,将酆都众鬼押上天曹决罪。”酆都王见说,便问二元帅。二元帅曰:“既是天使,难辨真伪,待我把照魔镜来照一照。”那天使曰:“不消照。”二元帅曰:“恐其中有假。”持照妖镜,华光便走至空中去。二元帅与酆都王曰:”这人母是那圣母,当初被龙瑞王捉来,囚在此地,他今变作天使来取囚,我如何可不照?往年押囚,是清华宫太乙救苦天尊,若他变了他来,险些被他骗去。”华光在空中听见,便回转与公主言曰:“我下酆都去,他疑心,将照妖镜照出我本相。我即在半空听说,我若假作天尊,可被我骗了来。我如今要假作太乙天尊去,”公主曰:“既如此,你可快变天尊去。”夫妻二人商议好,华光即变作太骗了来。我如今要假作太乙天尊去,”公主曰:“既如此,你可快变天尊去。”夫妻二人商议好,华光即变作太乙救苦天尊去到阴司二下酆都。
Interpretation

As King Fengdu sat in state, Marshal Han and Marshal Guan were guarding the gates of Fengdu City. Suddenly, someone came to report that an envoy from the celestial realm had arrived, so King Fengdu invited him inside. What passed between them when they met, and how the couple were separated, need not be recounted here.

King Fengdu asked the celestial envoy, “What brings you here?” The envoy replied, “By order of the Jade Emperor, I have come to escort all the ghosts of Fengdu to the heavenly court to face trial and punishment.”

After hearing this, King Fengdu consulted the two marshals. Marshal Han and Marshal Guan said, “Since he claims to be a celestial envoy, it is hard to tell whether he is genuine. I’ll fetch the Demon-Illuminating Mirror and see.” But the envoy said, “There’s no need to use it.” The two marshals suspected a trick and picked up the Demon-Revealing Mirror.

When Huaguang heard this, he flew into the air. Marshal Han and Marshal Guan said to King Fengdu, “This man’s mother is the Holy Mother. Long ago, King Longrui seized her and imprisoned her here. He has now taken the form of a celestial envoy to rescue his mother. How could we not use the mirror to inspect him? In previous years, when prisoners were escorted away, the one who came was the Most High Lord Taiyi, Savior from Suffering, of Qinghua Palace—a revered Daoist deity who delivers departed souls from suffering. If this man were impersonating the Most High Lord to deceive us, he would nearly have succeeded.”

Hearing them from above, Huaguang returned and told the princess, “I went down to Fengdu, and they grew suspicious. They want to use the Demon-Revealing Mirror to expose my true identity. Just now, I heard them say from the air that if I impersonated the Most High Lord Taiyi, Savior from Suffering, I might be able to fool them. I’m going to transform into the Most High Lord Taiyi now.” The princess replied, “Since that is so, hurry and take the form of the Most High Lord.” After the couple had agreed on their plan, Huaguang transformed into the Most High Lord Taiyi, Savior from Suffering, and set off once more for the netherworld offices of Fengdu.

却言酆都王正坐之间,忽报清华宫太乙救苦天尊到。酆都王接入坐定,问曰:“天尊到此,有何见谕。”假天尊曰:“来押鬼怪上天曹。”二元帅曰:“要照照。前者有华光变作天使,到此来骗鬼怪母,故我这里要加意紧防。”假天尊曰“你岂不认得我,何必照得?”元帅曰:“此事不小。”言罢,提起镜一照,华光又走了。在空中听那二元帅与酆都王曰:“险些儿又中他的计。”酆都王曰:“元帅何以知之?”二元帅曰:“若是真天尊下酆都,不是这样来,他有九头狮子推车,有十侍弟子相随,身穿金銮袈裟,左有金童,右有玉女,有九环锡杖,金钵盂,装甘露水,与鬼怪吃,要玉明扇扇开酆都门,要个金睛独左有金童,右有玉女,有九环锡杖,金钵盂,装甘露水,与鬼怪吃,要玉明扇扇开酆都门,要个金睛独眼鬼,照开光明,才得进去。不然里面黑暗,怎生进得去,今他这般来,我如何不照他!”华光又在云端听见。即回了离娄山与公主商曰:“我又被他照出,说真天尊要有九头狮子推车,十侍弟子相随,金銮袈裟,左有金童,右有玉女,九环锡杖,金钵盂装甘露水,玉明扇扇开酆都门。要个金睛独眼鬼照开光明,才得进去。叫我如何讨这许多宝贝,想母难救了。”说罢大哭。公主曰:“不妨,奴家讨得来。
Interpretation

King Fengdu was seated in his hall when someone suddenly announced that the Celestial Worthy of Great Unity Who Relieves Suffering from Qinghua Palace had arrived. This revered Daoist deity was believed to save the souls of the dead. King Fengdu invited him in and asked, “What brings you here, Celestial Worthy?” Huaguang, impersonating the Celestial Worthy, replied, “I have come to escort demons and ghosts to the heavenly court.”

The Second Marshal said, “We must examine him first. Some time ago, Huaguang disguised himself as a heavenly messenger and deceived the mother of the demons and ghosts. So now I have to be especially cautious.” The false Celestial Worthy said, “Can’t you recognize me? Why bother with a mirror?” The Second Marshal replied, “This is no small matter.” He raised the mirror and shone it on him. Huaguang fled once again.

From the air, Huaguang heard the Second Marshal say to King Fengdu, “We nearly fell for his trick again.” King Fengdu asked, “How did you know he was an impostor?” The Second Marshal explained, “The true Celestial Worthy would not come to Fengdu this way. He rides in a carriage drawn by a nine-headed lion, accompanied by ten attendant disciples. He wears a golden dragon robe, with a Golden Boy on his left and a Jade Maiden on his right. He carries a nine-ringed monk’s staff and a golden alms bowl filled with sweet dew. He gives the demons and ghosts the sweet dew to drink, then uses a jade fan to open the gates of Fengdu and has the Golden-Eyed One-Eyed Ghost light the way inside. Only then can he enter. Otherwise, it is pitch-dark in there. How could anyone get in? When he came looking like this, how could I not examine him?”

Huaguang heard all this again from the clouds, then returned to Mount Lilou and spoke with the princess. “The mirror exposed me again. The Second Marshal says the true Celestial Worthy must ride in a carriage drawn by a nine-headed lion, bring ten disciples, wear a golden dragon robe, and have a Golden Boy and a Jade Maiden at his side. He also needs a nine-ringed monk’s staff, a golden alms bowl filled with sweet dew, a jade fan to open the gates of Fengdu, and the Golden-Eyed One-Eyed Ghost to light the way inside. How am I supposed to find all these treasures? It seems there’s no saving Mother.” With that, he burst into tears. The princess said, “Don’t worry. I can get these things for you.”

”华光曰:“公主哪里去讨?”公主曰:“我有个妹子,在清华宫太乙救苦天尊那里做玉女,我叫母亲叫他来,若是玉明扇,用我铁扇。十侍弟子叫手下一变就是了。只要讨九头狮子推车,九环锡杖、金銮袈裟、金钵盂、金睛独眼鬼,好进那里做玉女,我叫母亲叫他来,若是玉明扇,用我铁扇。十侍弟子叫手下一变就是了。只要讨九头狮子推车,九环锡杖、金銮袈裟、金钵盂、金睛独眼鬼,好进酆都。”华光曰:“你快叫令堂去叫令妹来,我这里出榜招人,进入酆都。”却有金睛独眼鬼前来揭榜曰:“我当初与你令堂老夫人同囚在驱邪院,得天王打破娑婆镜,救我等走脱。我再不敢吃人。你老夫人不改前过,又要吃人,才有此事。今闻天王要入酆都救母,我有百眼并住九十九个,只用一个眼,说我是金睛独眼鬼。同天王入酆都,以救老夫人,报当日之恩。”华光大喜。九头狮子用火漂将变,九环锡杖用金枪变,金钵盂用金砖变,袈裟以火丹变,安排已定,前去三下酆都救母。
Interpretation

Huaguang asked, “Where can we find this princess?” The princess replied, “I have a younger sister who serves as a Jade Maiden at Qinghua Palace, attending the Supreme Lord Taiyi Who Relieves Suffering (a revered Daoist deity who governs the relief of suffering and the deliverance of the dead). I’ll ask my mother to summon her. If we need the Jade Fan, we can use my iron fan. My attendants can also transform their subordinates into ten disciple attendants. We need only find a nine-headed lion to pull the carriage, a nine-ringed monk’s staff, a golden brocade kasaya, a golden alms bowl, and the Golden-Eyed One-Eyed Demon. Then we can enter Fengdu, the underworld in Daoist legend.”

Huaguang said, “Please ask your mother to summon your younger sister at once. I’ll post a notice now and recruit people to go with us into Fengdu.”

Just then, the Golden-Eyed One-Eyed Demon came forward to take down the notice. “I was once imprisoned alongside your mother, the Old Madam, in the Exorcism Court. Later, the Heavenly King shattered the Saha Mirror and freed us. Since then, I have never dared to eat people again. Your mother, however, did not give up her old habits. She wanted to eat people again, and that is how things came to this. I heard the Heavenly King was going to Fengdu to rescue his mother, so I came to help. I have a hundred eyes, but I have sealed away ninety-nine and use only one. That is why I am called the Golden-Eyed One-Eyed Demon. I am willing to enter Fengdu with the Heavenly King, rescue the Old Madam, and repay the kindness I received back then.”

Huaguang was delighted. He transformed his fire skiff into a nine-headed lion, his golden spear into a nine-ringed monk’s staff, his golden bricks into a golden alms bowl, and his fire elixir into a kasaya. When everyone was ready, they set out for Fengdu to make a third attempt to rescue his mother.

狮子用火漂将变,九环锡杖用金枪变,金钵盂用金砖变,袈裟以火丹变,安排已定,前去三下酆都救母。 却说酆都王正坐之间,忽报真天尊下酆都。酆都王忙出迎接,入到厅堂相见礼毕。天尊即同酆都王入到酆都门,用扇扇三下,用九环锡杖顿三顿,酆都门开了,独眼鬼入去,押出妖怪来。众鬼怪出见,叫屈连天。天尊曰:“别鬼且收入去,只将吉芝陀圣母押上天曹去。”独眼鬼听了,即将吉芝陀圣母押去了。天尊辞别了酆都王而去。酆都王问二元帅曰:“此何不将照妖镜照照?”元帅曰:“这是真的,也不敢照他。”王曰:“其中可疑。别鬼不提去,只押圣母去,莫非是假的吗?且照照看以改疑惑。”元帅即将镜一照,原来又是华光变的,脱去了。二元帅即点乓追赶,奈赶不上。三人十分烦恼,即令人去打探。
Interpretation

At this time, the King of Fengdu was seated in his hall when someone suddenly arrived with news that the True Heavenly Venerable had come to Fengdu. The King hurried out to welcome him, and the two entered the hall together and exchanged formal greetings. Then the Heavenly Venerable and the King went to the gate of Fengdu. He waved his fan three times and struck the ground three times with his nine-ringed staff, a ritual staff bearing nine rings. The gate of Fengdu opened. The One-Eyed Ghost went inside and brought out the demon in custody. As the ghosts emerged, they cried out that they had been wronged. The Heavenly Venerable said, “Lock the other ghosts back up. Take only the Holy Mother Jizhituo to the Celestial Bureau.” The One-Eyed Ghost obeyed and led the Holy Mother Jizhituo away. The Heavenly Venerable then took his leave of the King of Fengdu.

The King of Fengdu asked the two marshals, “Why didn’t you use the demon-revealing mirror just now?” The marshals replied, “That truly was the Heavenly Venerable. We wouldn’t dare shine the mirror on him.” The King said, “Something about this seems suspicious. He didn’t take away any of the other ghosts; he took only the Holy Mother. Could he have been an impostor? We should use the mirror to put our doubts to rest.” One of the marshals raised the mirror and looked. The man turned out to have been Huaguang in disguise, and he had already escaped. The two marshals immediately mustered troops to pursue him, but they failed to catch up. The three were greatly troubled, so they sent someone to investigate.

却又是华光变的,脱去了。二元帅即点乓追赶,奈赶不上。三人十分烦恼,即令人去打探。 却说华光,三下酆都,救得母亲出来,十分快悦。那吉芝陀圣母曰:“我儿救得我出来甚好,但我要皮娥吃。”华光问:“皮娥是什么,我不晓得。”母曰:“你不晓得,可去问千里眼、顺风耳。”华光即去问二人,二人曰:“那皮娥是人,他又思量吃人。”华光听罢对母曰:“你在酆都受苦,孩儿用尽心计,救得你出来,为何又要吃人!此事不可为的。”母曰:“这就不孝,既没有皮娥我吃,要你救出我来做甚?”华光无奈,只推曰:“容两日讨与你吃。”华光即忙出榜招医,若有医得我老夫人不思量吃人者,我当重谢不题。 却言酆都王探知华光出榜招人医他母亲,欲使一人去害吉芝陀圣母。问谁敢前去?内有一人,乃是魔军,向前禀曰:“某愿往,假装医人去欲使一人去害吉芝陀圣母。问谁敢前去?内有一人,乃是魔军,向前禀曰:“某愿往,假装医人去揭榜,见得我能医治,倘彼用我之时,于药内放些毒药,将他毒死便了。”酆都王大喜,即令他前去不表。
Interpretation

When Huaguang descended to Fengdu, the underworld, for the third time, he rescued his mother, the Holy Mother Jizhituo, and was overjoyed. But she said, “My son, it was good of you to rescue me, but I want to eat Pi’e.” Huaguang asked, “What is Pi’e? I don’t know.” His mother replied, “If you don’t know, you can ask Qianliyan and Shunfenger, the divine generals who can see and hear over great distances.”

Huaguang went to ask them. They told him, “Pi’e is a person. Your mother wants to eat people again.” After hearing this, Huaguang said to his mother, “When you were suffering in Fengdu, I went to great lengths to rescue you. Why do you want to eat people again? You must not do this.” His mother said, “That’s filial impiety! If there’s no Pi’e for me to eat, why did you rescue me?” At a loss, Huaguang could only put her off: “In a couple of days, I’ll find a way to get one for you.”

Huaguang then hurriedly posted a notice seeking a doctor. It read: “Whoever can cure my mother’s craving for human flesh will receive a generous reward.”

When the King of Fengdu, ruler of the underworld, learned that Huaguang had posted a notice seeking a doctor, he planned to send someone to harm the Holy Mother Jizhituo and asked who was willing to go. A demon soldier stepped forward and reported, “I’m willing to disguise myself as a doctor and answer the notice. Once they believe I can cure her and give her my medicine, I’ll put some poison in it and kill her.” The King of Fengdu was delighted and sent him off.

却说华光闻报有人揭榜前来,心中大喜,请入相见毕。华光去请母曰:“有一医人能医母亲不思吃皮娥。”母曰:“既有此医者,可来见我。”华光即同医者进见。圣母曰:“此非医者,他乃是酆都一个魔军,他定来害我的。”华光大怒要杀他。魔军曰:“你不要杀我,我教你一个方子,他就不想吃人了。”华光曰:“你说来,我便赦你。”那人曰:“若要令堂不吃人,必须讨得方子,他就不想吃人了。”华光曰:“你说来,我便赦你。”那人曰:“若要令堂不吃人,必须讨得仙桃给他吃,就不吃人了。”华光问曰:“哪里有仙桃?”军人曰:“只有王母金谷园中有仙桃,可巧今年正熟。天王若取得来与令堂吃。就不思量吃人了,”华光听罢,放了军人。即吩咐公主侍奉母亲。自思:“我去偷桃,除非变作猴狲去方可偷得。”思罢,即变作花果山齐天大圣,来到王母娘娘金谷园中。原来园中有一小厮,在那里看守,可巧守者自思:“我去偷桃,除非变作猴狲去方可偷得。”思罢,即变作花果山齐天大圣,来到王母娘娘金谷园中。原来园中有一小厮,在那里看守,可巧守者睡着。华光便入了园,上了树一看,果然好一树仙桃。连忙摘了五六个便走。小厮醒来一看,不见了五六个仙桃,却是猴狲脚迹。
Interpretation

When Huaguang heard that someone had answered the notice offering treatment for his mother’s illness, he was delighted and invited the person in to meet him. Then Huaguang went to his mother and said, “A doctor has come who can cure your desire to eat Pi’e.” His mother replied, “If there is such a doctor, bring him to see me.”

Huaguang brought the doctor in. The Holy Mother looked at him and said, “He is no doctor. He is a demon soldier from Fengdu, the Daoist underworld. He has surely come to harm me.” Huaguang flew into a rage and was about to kill him. The demon soldier hurriedly begged for mercy. “Don’t kill me. I’ll tell you a way to stop your mother from eating people.” Huaguang agreed to spare him if he revealed the method. The demon soldier said, “To stop your mother from eating people, you must find immortal peaches for her to eat. There are immortal peaches in the Golden Valley Garden of the Queen Mother of the West, and they happen to ripen this year. If Your Majesty can bring some back for your mother, she will no longer crave human flesh.”

After hearing this, Huaguang released the demon soldier and ordered the princess to look after his mother. He thought, “The only way to steal the peaches is to turn into a monkey.” So he transformed into the Great Sage Equal to Heaven of Flower-Fruit Mountain and went to the Queen Mother of the West’s Golden Valley Garden. A young servant was guarding the garden, but he had fallen asleep. Huaguang entered, climbed a tree, and saw that it indeed bore immortal peaches. He quickly picked five or six and left. When the servant woke up, he saw that five or six peaches were missing and that only monkey footprints remained.

忙报与王母得知,说“失去五六个仙桃,细查满地都是猴狲爪迹,莫非是齐天大圣偷去也未可知。”王母听了,次日便去上表奏知玉帝曰:“今年我园中仙机正熟,未摘献陛下,今被花果山齐天大圣盗去数个,听我主定夺。”玉帝见奏大怒,即传旨宣孙悟空到殿。玉帝问曰:“仙桃乃三千年开花,三千年结子,三千年成熟,才得此桃。朕尚未见面,卿怎敢偷去?”悟空曰:“半天下雨,不知来头。臣自取经回来,已把一切贪心丢了,何得有盗心,此实不是小臣,恐其中有诈,也未可知,”玉帝曰:“明是卿偷空曰:“半天下雨,不知来头。臣自取经回来,已把一切贪心丢了,何得有盗心,此实不是小臣,恐其中有诈,也未可知,”玉帝曰:“明是卿偷,脚迹尚在,岂可言他人?卿乃佛家弟子,着令驾前指挥,送西天与如来处问罪。”众臣奏曰:“臣等闻悟空今果皈依佛道,又是三藏弟子,显无其事,惟恐其中有屈,乞我主不必送他西天去,限他一月找寻。若有了盗者,免他之罪。若没有,那时再送他西天去不迟。”玉帝准奏曰:“众臣保卿,且容卿去查下落回报去,限他一月找寻。若有了盗者,免他之罪。若没有,那时再送他西天去不迟。”玉帝准奏曰:“众臣保卿,且容卿去查下落回报。”
Interpretation

The celestial official on duty hurried to report to the Queen Mother: “Five or six immortal peaches are missing from the garden, and the ground is covered with monkey footprints. It may have been the Great Sage Equal to Heaven, Sun Wukong, from the Mountain of Flowers and Fruit who stole them.”

After hearing this, the Queen Mother presented a memorial to the Jade Emperor the next day: “The immortal peaches in the garden have only just ripened this year. Before they could be picked and offered to Your Majesty, several were stolen by the Great Sage Equal to Heaven from the Mountain of Flowers and Fruit. I ask Your Majesty to judge the matter.”

The Jade Emperor read the memorial and flew into a rage. He at once issued an order summoning Sun Wukong to the throne hall. The Jade Emperor asked, “The immortal peaches flower once every three thousand years, bear fruit after another three thousand, and ripen only after a further three thousand. I have not even seen these peaches yet. How dare you steal them?”

Wukong replied, “When rain falls across the land, who knows where it comes from? Since returning from the pilgrimage to obtain the scriptures, I have long since cast aside greed. How could I harbor thoughts of theft? I truly did not do this. I fear there is more to the matter than meets the eye.”

The Jade Emperor said, “You clearly stole them, and your footprints are still on the ground. How can you claim someone else did it? You are a disciple of the Buddha’s path and once escorted Tang Sanzang to obtain the scriptures. Now I command you to go to the Western Heaven and face judgment before the Tathagata.”

The assembled ministers reported, “We have heard that Wukong has now taken refuge in the Buddhist faith and is a disciple of Tang Sanzang. It seems this deed may not have been his. We are concerned that he may suffer an injustice, so we ask Your Majesty not to send him to the Western Heaven just yet. Give him one month to investigate the matter. If he finds the peach thief, let him be cleared of blame; if he cannot, there will still be time to send him to the Western Heaven.”

The Jade Emperor accepted their petition and said, “The ministers will vouch for you. For now, you may investigate what became of the immortal peaches. You have one month. Return and report what you find.”

悟空谢恩出朝,回至花果山,与众子孙奇都、罗猴、月孛等言曰:“不想有此屈事。不知哪个妖怪,变作我本相,去到金谷园们了仙桃,王母去奏玉帝,说是我偷的。我说不是,玉帝不容分说,欲将我送至西天如来处问罪。幸得众臣保住,限我一个月找寻下落,方免我罪。一个月没有下落,罪仍及于我。叫我往何方去访得着个下落,好不可恼!”众子孙曰:“大圣何不上南海去问观世音便知明白,不然怎么去寻?”悟空听了曰:“言之有理。”即恼!”众子孙曰:“大圣何不上南海去问观世音便知明白,不然怎么去寻?”悟空听了曰:“言之有理。”即打个觔斗去到南海。
Interpretation

After thanking the Jade Emperor, Wukong left the court and returned to Flower-Fruit Mountain. He said to his descendants, Qidu, Luohou, Yuebo, and the others, “I never expected to suffer such an injustice. Some demon must have taken on my appearance and gone to Golden Valley Garden to steal and eat the immortal peaches. The Queen Mother reported to the Jade Emperor that I was the thief. I explained that it wasn’t me, but the Jade Emperor wouldn’t listen. He meant to send me to the Buddha Tathagata in the Western Heaven to answer for my crime. Fortunately, the ministers pleaded on my behalf, so the Jade Emperor gave me one month to investigate and spared me punishment for now. If I can’t find a clue within a month, the accusation will still fall on me. Where can I look for a clue? It’s infuriating!”

His descendants said, “Great Sage, why not go to the South Sea and ask Bodhisattva Guanyin? Then you can get to the bottom of it. Where else could you investigate?”

Wukong listened and said, “That makes sense.” Then he somersaulted to the South Sea.

观音老母正在紫竹林坐禅,忽见悟空来。老母曰:“悟空为了何事而来?”悟空曰:“只为金谷园中失了仙桃,不知是何妖怪变我形迹去偷的。王母奏之玉帝说是我,玉帝即要送我上西天去问罪。多得同僚保本,限我一月要有下落,若是无下落,是我也是我,不是我也是我,就要问罪。弟子无奈,特来叩求佛母,指示何人盗去的。”观世音挪开慧限我一月要有下落,若是无下落,是我也是我,不是我也是我,就要问罪。弟子无奈,特来叩求佛母,指示何人盗去的。”观世音挪开慧眼一看,对大圣曰,“不是别人,乃是闹三界的华光偷去。”大圣曰:“他偷去作甚的?”观音曰:“他三下酆都,救出吉芝陀圣母。那畜生又思吃人,华光无奈他何,出榜招人医治,乃是魔军来说叫他要讨仙桃与他吃,才不思吃人,华光因此变作你去偷仙桃。”大圣见说大怒,即拜别了观音,回至花果山,与众子孙说知曰:“他既去偷桃连累我,我今就与你们杀到离娄山,将那贼捉了。”
Interpretation

The Old Mother Guanyin (Bodhisattva Guanyin) was meditating in the Purple Bamboo Grove when she suddenly saw Wukong approaching. She asked what had brought him there. Wukong said, “The immortal peaches in Golden Valley Garden have been stolen. I don’t know which demon disguised himself as me to steal them. The Queen Mother reported the theft to the Jade Emperor, saying I was the thief, so the Jade Emperor ordered me taken to the Celestial Court to answer for it. Luckily, my colleagues pleaded on my behalf, and I was given a month to find out what happened. If I can’t discover where the peaches went, I’ll be held responsible in the end, whether or not I stole them, and I’ll have to accept punishment. I’m at a loss, so I’ve come to beg the Buddha Mother to guide me and tell me who stole the peaches.”

Guanyin looked with her wisdom eye and said to Wukong, “The thief is none other than Huaguang, who has stirred up trouble throughout the Three Realms.” Wukong asked, “Why did he steal the peaches?” Guanyin replied, “He descended to Fengdu, the underworld, three times and rescued the Holy Mother Jizhi Tuo. That demon wanted to eat people again, and Huaguang could do nothing to stop her, so he posted a notice seeking someone to cure her. A demon soldier said that if they could get immortal peaches for her to eat, she would stop wanting to eat people. So Huaguang disguised himself as you and stole the peaches.”

Hearing this, Wukong flew into a rage. He took his leave of Guanyin and returned to Flower-Fruit Mountain, where he told the monkeys what had happened. “He went and stole the peaches, but dragged me into trouble. I’ll take you all to Mount Lilou now and capture that thief.”

即说大圣有一女,名叫月孛星。但见他生得目大腰宽,口阔手粗,脚长头歪,脚声似打雷。遇了不死亦七八。月孛星出来曰:“我也要去。”众人曰:“你生得这等丑,去了给华光等取笑。”月孛星曰:“我定要去捉华光。”众人无七八。月孛星出来曰:“我也要去。”众人曰:“你生得这等丑,去了给华光等取笑。”月孛星曰:“我定要去捉华光。”众人无亲,只得和他同去。一齐到离娄山,喊战连天。却言华光自从偷得仙桃与母亲吃了,果不思量吃人,心中大悦。忽手下人报说花果山齐天大圣领兵杀来,说天王不该变他去偷桃,累他受罪,要捉天王解上天曹。华光闻言大怒,即下山与悟空相见。悟空骂曰:“你偷仙桃,好变牛变马去偷,为何变老孙本相去,连累老孙。快下马受缚,与我解上天庭便罢。”华光曰:“我讨仙桃与你何干?就变你本相亦所不妨。”悟空曰:“连累我,反说不妨!”便将如意棍向华光打去。华光亦丢起三角金砖,悟空口中一呼,出来桃与你何干?就变你本相亦所不妨。”悟空曰:“连累我,反说不妨!”便将如意棍向华光打去。华光亦丢起三角金砖,悟空口中一呼,出来无千无万猴狲,拖住华光,来抢金砖,华光大败。悟空赶去。华光丢起火丹,火光连天。悟空不能抵敌,便败到东洋大海去。那月孛星见父败走了,便将他的骷髅头敲动,叫声华光,华光即刻头痛眼昏,走回山洞。那月孛星的骷髅十分利害,人被他叫名拷了,三日内自死。
Interpretation

The Great Sage had a daughter named the Star of Yuebei. She had large eyes and a broad waist, a wide mouth and rough hands, long feet and a crooked head. When she walked, her footsteps sounded like thunder. People who saw her were often badly frightened. The Star of Yuebei said, “I want to go too.” The others tried to dissuade her: “You’re so ugly that Huaguang and the others will laugh at you if you go.” But she said, “I’m going to capture Huaguang no matter what.” No one was close enough to her to stop her, so they had no choice but to take her along. They reached Mount Lilou, where their cries of battle shook the heavens.

Ever since Huaguang had stolen the immortal peaches for his mother to eat, he had indeed stopped thinking about eating people, and was very pleased. Suddenly, one of his subordinates reported that the Great Sage Equal to Heaven from Flower-Fruit Mountain had led troops to attack. He said the Heavenly King had no business taking his form to steal peaches and causing him to suffer for it; he would capture the king and take him to the Celestial Court. Furious at this, Huaguang immediately descended the mountain to confront Wukong.

Wukong cursed him: “You stole the immortal peaches. It would have been bad enough if you’d turned into an ox or a horse to steal them. Why did you have to take my form and get me into trouble? Dismount at once and let yourself be bound. You’re coming with me to the Celestial Court.” Huaguang replied, “What does my asking for immortal peaches have to do with you? Even if I took your form, what harm would that do?” Wukong said, “You got me into trouble and still claim it has nothing to do with you!” As he spoke, he swung his Ruyi Staff at Huaguang. Huaguang hurled a triangular golden brick at him. Wukong gave a shout, and thousands upon thousands of monkeys rushed out, swarming Huaguang and fighting over the brick. Huaguang was defeated. Wukong pursued him, but Huaguang hurled a Fire Elixir, and flames shot up to the sky. Unable to withstand them, Wukong retreated to the Eastern Ocean.

Seeing her father flee, the Star of Yuebei beat on his skull and called out to Huaguang. At once, Huaguang’s head throbbed and his vision blurred, so he fled back to his cave. The Star of Yuebei’s skull had formidable power: anyone whose name she called out and whom she struck with it would die within three days.

却说火炎王光佛知华光与悟空交战,料华光战他不过,必落月孛星之手,特来与他二人讲和。来至大圣寨中,大圣接入礼毕,光佛曰:“闻大圣今与小徒交战,为因变尊相偷仙桃一事,是否?”悟空曰:“是他不该破坏我的名誉。”光佛曰:“果是他不好,容贫僧带来伏罪。今贫僧有一言,未卜大圣肯容纳否?”悟空曰:“有何见教?”光佛曰:““果是他不好,容贫僧带来伏罪。今贫僧有一言,未卜大圣肯容纳否?”悟空曰:“有何见教?”光佛曰:“小徒有犯尊颜,被令爱将骷髅拷动,今将死矣。自古道:‘好汉碰好汉。’望大圣饶他,贫僧与你二人说和,结为兄弟何如?”悟空曰:“蒙老师父说,无有不依命的,奈玉帝要把我问罪,此事如何?”光佛曰:“若肯卖人情与我,天曹之事,我自去料理,不涉大圣一些。”大圣曰:“恐玉帝不肯。”光佛曰:“华光是他外甥,加是我说去,无有不肯赦他之理。”悟空曰:“既如此!敢不从命。”即叫出月孛星吩咐曰:“今有炎光老师说和;饶他罢。”月孛即将骷髅把来削去了,乃向炎光曰:“女儿已削去拷处,饶他命矣。”光佛拜谢而别,来至离娄山,见华光说了前事。华光即同炎光前往悟把来削去了,乃向炎光曰:“女儿已削去拷处,饶他命矣。”光佛拜谢而别,来至离娄山,见华光说了前事。华光即同炎光前往悟空寨中相见,结为兄弟。大圣即命排宴款待,各自分别,悟空领兵回花果山。光佛去奏玉帝赦了华光。兵戈宁息。华光分付手下人看守文殊院并千田国庙宇、离娄山,我去遍游天下,逢灾救灾,逢难救难,不日而归。未知后事如何,且听下回分解。
Interpretation

Flame Radiance King-Light Buddha learned that Huaguang was fighting Wukong. He judged that Huaguang was no match for Wukong and would eventually fall into the hands of the Moon’s Dark Star, so he came especially to urge the two sides to make peace. When he arrived at the Great Sage’s camp, Wukong received him. After they exchanged greetings, the Buddha asked, “I hear that the Great Sage is now fighting my disciple. Is it because he took on a noble appearance, stole the immortal peaches, and damaged your reputation?”

“That is exactly right,” Wukong replied. “He should not have tarnished my name.”

The Buddha said, “He was certainly in the wrong. Please let me bring him here to admit his guilt. There is one other matter I wonder whether the Great Sage will agree to.” Wukong asked, “Please tell me.” The Buddha said, “My disciple offended the Great Sage and was tortured with a skull by your daughter. He is now close to death. Since ancient times, heroes have cherished one another. Please spare his life. I will mediate between you and help you become sworn brothers. What do you say?”

“Since you have asked, venerable master, I can hardly refuse,” Wukong said. “But the Jade Emperor intends to punish me. What will happen about that?”

“If the Great Sage is willing to do me this favor, I will handle matters in the Celestial Court. The Great Sage will not be implicated,” the Buddha replied.

“I only fear the Jade Emperor won’t agree,” said Wukong.

“Huaguang is the Jade Emperor’s nephew, and I will plead on his behalf. The Jade Emperor has every reason to pardon him,” said the Buddha.

“In that case, I’ll agree,” Wukong said.

Wukong immediately summoned the Moon’s Dark Star and told her, “The venerable master Flame Radiance has come to mediate. Spare him.” The Moon’s Dark Star removed the skull torture device and said to Flame Radiance, “I have taken off the device and spared his life.”

After thanking Wukong, the Buddha left for Mount Lilou, where he found Huaguang and told him what had happened. Huaguang then went with Flame Radiance to Wukong’s camp. They met Wukong and became sworn brothers. Wukong hosted a banquet for everyone, and afterward they parted ways. Wukong led his troops back to Flower-Fruit Mountain, while the Buddha went to report to the Jade Emperor. The Jade Emperor pardoned Huaguang, and the fighting came to an end.

Huaguang instructed his subordinates to guard the temples of Manjushri Monastery and Qianda Kingdom, as well as Mount Lilou. He himself planned to travel throughout the land, helping those struck by disaster and rescuing those in danger, then return after some time.

华光皈依佛道 却说灵山世尊一日与众罗汉说:“华光那畜生,当日他赶龙瑞王至我灵山,恼了我,被我把天眼收来,他问我取,我说要他来皈依佛道才依佛道 却说灵山世尊一日与众罗汉说:“华光那畜生,当日他赶龙瑞王至我灵山,恼了我,被我把天眼收来,他问我取,我说要他来皈依佛道才把还他,他说容他寻了母亲,即刻就来,当日设誓,说他若寻见母亲,不来皈依佛道,六根不得齐全。他今已救出母亲,功成已满,尚不来皈依,只在中界荡游,恐被外议,说佛家弟子不肯皈依佛道。你们众弟子可去变作凡人,去作神仙戏术的把戏,砍脚砍手,引他来看,他必要向你学此法,就哄他将脚砍下,与青狮子衔到灵山,与他赶来,我来劝他皈依佛道。”众弟子领命,辞别了世尊,变作凡人戏术,砍手变龙,砍脚化虎作把戏。
Interpretation

The World-Honored One of Ling Mountain—an honorific title Buddhists use for the Buddha—said one day to the assembled arhats, accomplished disciples in their practice: “That fellow Huaguang once chased King Longrui all the way to Ling Mountain and angered me, so I took away his heavenly eye. He came to ask for it back, and I told him I would return it only if he first took refuge in the Buddha’s Way, accepting Buddhism and its teachings. He said he would come at once after finding his mother, and swore that if he failed to take refuge after finding her, his six faculties—sight, hearing, smell, taste, bodily sensation, and mind—would never be complete. Now he has rescued his mother and accomplished his goal, yet he still has not come to take refuge. He just wanders here and there in the world. Outsiders may think that Buddhist disciples refuse to accept people into the faith. You can take on the appearance of ordinary people and perform magical feats: cut off your hands and feet, then transform into dragons and tigers, and draw him over to watch. He will surely want to learn these arts. Trick him into cutting off his foot, then have the blue lion carry it in its mouth to Ling Mountain and lead him here. I will urge him to take refuge in the Buddha’s Way.”

The disciples followed his command, took leave of the World-Honored One, and transformed themselves into ordinary people to perform magical feats: after cutting off their hands, they conjured dragons; after cutting off their feet, they became tigers.

却说华光正行之时,远远见前面有人作戏法,即近前看了,见做得妙,暗暗喝彩,就问作把戏人却说华光正行之时,远远见前面有人作戏法,即近前看了,见做得妙,暗暗喝彩,就问作把戏人曰:“你这法肯教人否?”其人曰:“可。”华光曰:“我要向你学。”那伙人曰:”我们要须一百金才肯教人。”华光不知是诈,即取出百金,那伙人曰:“你既有钱,我就教你,将你那脚与我砍下来。”华光曰:“砍下恐疼。”那些人曰:“从前师父说不痛。”华光就将左脚与他砍下。果然不疼,华光又叫他再砍右脚,那伙人曰:“你自己也可砍得。”华光就自己将右脚砍下,果也不痛。只是安不住。华光曰:“你教我安住。”那伙人曰:“这脚你砍坏了。”叫一声青鬃狮子衔去。那青鬃狮子上前,将他右脚衔往灵山而去,不痛。只是安不住。华光曰:“你教我安住。”那伙人曰:“这脚你砍坏了。”叫一声青鬃狮子衔去。那青鬃狮子上前,将他右脚衔往灵山而去,华光一看众人现出本相,驾云而去,乃惊慌叹曰:“中计了,原来他们是灵山弟子。”华光自思:“不免我踏了风火车,赶上灵山,去见如来。”
Interpretation

While Hua Guang was traveling, he saw someone performing tricks in the distance. He went closer to watch, found the techniques marvelous, and applauded quietly to himself. He asked the performers, “Would you be willing to teach this art to others?” They replied, “Yes.” Hua Guang said, “I would like to learn from you.” They told him, “We will teach you for one hundred taels of gold.” Hua Guang did not realize it was a trick, and handed over the gold.

They said, “Since you have the money, we’ll teach you. First, let us cut off your feet.” Hua Guang worried that it would hurt. They assured him, “Our master once said it wouldn’t hurt.” So Hua Guang let them cut off his left foot, and it indeed did not hurt. Then he asked them to cut off his right foot. They said, “You can cut this one off yourself.” Hua Guang cut off his right foot with his own hand. He felt no pain, but the foot could not be joined back to his leg.

Hua Guang asked, “How can I reattach my foot?” They replied, “You have already ruined it by cutting it off.” They called out, and a green-maned lion came forward, picked up the right foot in its mouth, and headed toward Mount Ling. Hua Guang looked up and saw that the performers had revealed their true forms and were leaving on clouds. In alarm, he sighed, “I’ve been tricked! They were disciples of Mount Ling all along.” Hua Guang thought, “There’s nothing for it but to ride the Wind-and-Fire Chariot to Mount Ling and see the Tathagata.”

如来正坐之间,众弟子、青鬃狮子衔得华光脚来。如来大喜。华光亦赶到,拜倒殿前求救命。如来曰:“你当初在这里发咒,说取得母亲,即来皈依佛道。若不来,六根不得齐全,我今就叫你六根不全。”华光曰:“师父你将脚替我安住,弟子就皈依佛道。”如来曰:“畜生,我替你安住罢!”华光原性不改,见如来替他安住脚,起来便走。如来笑曰:“你这畜生往哪里走?”念动咒语,华光走出山门,那脚依然掉下安住罢!”华光原性不改,见如来替他安住脚,起来便走。如来笑曰:“你这畜生往哪里走?”念动咒语,华光走出山门,那脚依然掉下来,仍跌于地下,华光只得走转来见如来。如来曰:“你如何又回来?”华光曰:“今情愿皈佛道,永不敢反。”如来曰:“谅你从此也走不脱,将天眼还你,替你安上脚。”华光拜谢。如来曰:“你原系出家修行,今以仙班有名,但得正果,你受一面。看还布施轮回簿上,曾注你父母,生当受苦,今日得你皈依佛道,应该同往西方,不落轮回之苦,你母吉芝陀圣母,今已改邪归正,不想吃人,亦可往西方。你妹琼父母,生当受苦,今日得你皈依佛道,应该同往西方,不落轮回之苦,你母吉芝陀圣母,今已改邪归正,不想吃人,亦可往西方。你妹琼娘,孝顺甚笃,西方有仙子,前母范氏大婆婆,主勤和孝顺,一时屈死,阎王送于邓尚书家投胎,今已七岁。范氏善根不断,待他长成,令人点化,度往西天。马耳山你前母兄,亦修行得道,今又得你皈依佛道,亦在西方来。”自即写表一道奏知玉帝,玉帝依奏,加封华光为五封佛中上善王显头官大帝。其余大众人等,俱依如来表奏,俱送往西方。华光永镇中界,万民求男生男、求女生女,买卖一本十利,读书者金榜提名,俱送往西方。华光永镇中界,万民求男生男、求女生女,买卖一本十利,读书者金榜提名,感显应验,永受祭
Interpretation

When the Tathagata was seated upright, his disciples arrived with the Blue-Mane Lion, carrying Huaguang’s foot, which shone with a radiant light. The Tathagata was delighted. Huaguang hurried over too and knelt before the hall, begging for his life. The Tathagata said, “You swore here that once you found your mother, you would come and take refuge in the Buddha’s Way. You also swore that if you failed to do so, you would lose one of your six faculties. Now I shall make you lose one.”

Huaguang said, “Master, please reattach my foot, and your disciple will take refuge in the Buddha’s Way.” The Tathagata replied, “You beast! I’ll reattach it for you.” Huaguang’s nature had not changed. As soon as he saw the Tathagata had mended his foot, he got up and tried to flee. The Tathagata laughed. “You beast, where do you think you’re going?” Then he recited a spell. Huaguang passed through the mountain gate, and the foot that had been reattached fell off again. He fell to the ground and had no choice but to return to the Tathagata. The Tathagata asked, “Why have you come back?” Huaguang said, “Now I am willing to take refuge in the Buddha’s Way, and I will never again dare to go against it.” The Tathagata said, “I expect you won’t escape this time. I’ll restore your celestial eye and reattach your foot.” Huaguang bowed in gratitude.

The Tathagata said, “You were once a monk who cultivated the Way, and you even had a title among the immortals. Now, if you attain the true fruit, you can be granted a title. I have also checked the register of rebirths. It records that your parents will still suffer in their next lives. Now that you have taken refuge in the Buddha’s Way, they too should go to the Western Paradise and be freed from the suffering of rebirth. Your mother, the Holy Mother Jizhituo, has already abandoned her evil ways. She no longer wishes to eat people and may also go to the Western Paradise. Your younger sister Qiongniang is deeply filial. In the Western Paradise there is an immortal maiden who was her mother in a previous life: the venerable old woman Fan. Fan died unjustly for a time, and the King of Hell arranged for her to be reborn into the household of Minister Deng. She is now seven years old. Her roots of goodness remain; when she grows up, someone will guide and enlighten her, leading her to the Western Heaven. Your former elder brother, who lives on Ma’er Mountain, has also cultivated the Way and attained it. Now that you have taken refuge in the Buddha’s Way, he too can go to the Western Paradise.”

The Tathagata then wrote a memorial to the Jade Emperor. The Jade Emperor granted the request and enfeoffed Huaguang as the “Great Emperor, Official of Manifest Head, Supreme Good King among the Five Buddhas.” All the others were also sent to the Western Paradise in accordance with the Tathagata’s memorial. Huaguang was appointed to guard the Central Realm forever. When ordinary people prayed to him for children, those who asked for sons received sons, and those who asked for daughters received daughters. Merchants could turn their capital into ten times their profit, and scholars could attain top honors in the imperial examinations. Their prayers always proved effective, so people worshipped him generation after generation.

享。

Source text: Godners/DaoZang; Licence: Apache-2.0 · Report an error / feedback

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