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《老子指归》Vol. 4

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Zangwai Daoshu 藏外道書 Vol. 4 / 4 182 characters

About this page. The original text of 《老子指归》 Vol. 4 (Zangwai Daoshu 藏外道書, 4 volumes) is shown in Classical Chinese as transmitted in the Godners/DaoZang edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

。空虚无积,与物俱变,无为为之,与物俱然。畜之不盈,散之未既,包里万方,博者探思不见其绪,辩者远虑不闻其端。施而不屈,变化不穷,终而覆始,大明若昏。既以为人,己愈佚;尽以治人,己益明;既以生人,己愈寿;尽以教人,己以益。既阳且阴,阴而又阳,利而不害,与天地同。生而不杀,与神明通,建德流泽,常处显荣。辞巧让福;归于无名,为而不恃,与道俱行。 注释 ⑴据怡兰本改
Interpretation

Empty and never accumulating, it changes along with all things. It acts in accordance with nature, allowing each thing to follow its own nature. It gathers things without becoming full, and disperses them without being depleted. It embraces all things in the four directions. The learned may search and ponder, yet find no trace of its beginning; the eloquent may reflect deeply, yet hear nothing of its origin.

It gives without being exhausted, and its transformations are without end. When one cycle ends, another begins. At the height of brightness, it seems almost dark. The more it helps others, the more at ease it becomes; the more fully it governs others, the wiser it grows. By helping others live, it too lives longer; by devoting itself to teaching others, it too gains.

It can appear as Yang or as Yin; from Yin it turns again to Yang. It benefits all things without harming them, sharing the De of Heaven and Earth. It brings all things to life without killing them, and is in communion with the spirits. By establishing De and widely extending its blessings, one may remain for a long time in prominence and honor.

It does not flaunt clever words, but yields the blessings it receives. It returns to the realm of the nameless, acts without claiming credit, and remains always in step with the Dao.

Source text: Godners/DaoZang; Licence: Apache-2.0 · Report an error / feedback

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