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《玉皇十七慈光燈儀》

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Dongzhen 洞真部 1 volumes 7,240 characters

About this page. The original text of 《玉皇十七慈光燈儀》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 15 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Vol. 1

玉皇十七慈光燈儀   入壇 淨天地咒 金闕玄穹主 高上玉皇尊 妙相冠諸天  慈光燭三界 眞聖妙道師 天人依仗師  大乘垂法語 眞一指迷徒 功德若虛空  讚揚無窮盡 伏以燈然十七依稀開報喜之花光透九重 髣髴覲通明之殿 首憑一炷上格叢霄具位 (臣)姓某謹與奉道某暨合壇眾等誠 惶誠恐 稽首頓首遥望天階百拜上啟 淸微大道元始天尊太上道君靈寶天尊大 赤神寶道德天尊 十七慈光穹蒼聖主玉皇 大天尊光嚴妙樂國王聖父天尊寶 月光皇 后聖母元君太微妙德宮太聖皇太后禹餘 天妙靈無 爲大天帝高虛淸明天帝玉虛上 帝昊天上帝五老上帝天眞 大聖妙行眞人 靈妃玉女慈悲度厄眞人尋聲救苦眞人濟 生 度死眞人萬福護身眞人經筵啟問眾眞 三界四府六合萬靈 恭望鸞嘯鳳唱下天門 之九重龍戲麟盤降人間之五濁傾光 寶焰 俯納芹誠有感斯通無任激切眾官再拜   雲輿 上香 獻茶 通意 (臣)聞瓊胎未判湛然道炁之含洪玉相漸分 昭若慈光之煒燦 上照九天則輕淸奠位下 燭九地則重濁流形三辰以之而發 輝萬彚 資之而化育被照燭者有生咸遂蒙輝耀者 無幽不開
Interpretation

Interpretation of the "Seventeen Merciful Lights Lamp Liturgy of the Jade Emperor"

This is a Daoist lamp liturgy (a ritual using lamps as a medium) dedicated to the Jade Emperor. The opening section describes the supreme status of the Jade Emperor: as the sovereign of the Golden Palace and Mysterious Vault (the highest realm of heaven), his compassionate radiance illuminates the Three Realms—heaven, earth, and humanity—serving as the guiding teacher for all beings in their spiritual cultivation.

At the start of the ritual, the Daoist priests light seventeen lamps, symbolizing the opening of a pathway to the celestial realms. The lamplight is envisioned as piercing through the Nine Heavens, offering a glimpse of the Hall of Luminous Clarity where the Jade Emperor resides. The presiding priest leads the devotees in reverent prostration, invoking each celestial honored one in sequence:

First, homage is paid to the Three Pure Ones (Yuanshi Tianzun, Lingbao Tianzun, and Daode Tianzun), followed by the principal deity of this ritual—the Great Heavenly Worthy of the Seventeen Merciful Lights, the Jade Emperor—along with his parents (the Holy Father, King Miaoyue, and the Holy Mother, Queen Moonlight). Subsequent veneration extends to the various deities of the celestial court: the Great Heavenly Emperors, the Jade Void Heavenly Sovereign, the Five Ancient Heavenly Sovereigns, and the Perfected Ones who aid the world and deliver beings (such as the Perfected One Who Hears Cries and Relieves Suffering and the Perfected One Who Saves Life and Transmutes Death).

During the ritual, the priests visualize celestial phoenixes singing in harmony and auspicious signs descending to the mortal world, hoping that the deities will look favorably upon the earthly realm and accept the sincerity of the devotees. Through ritual acts such as offering incense and tea, they express gratitude for the deities’ "universal illumination of merciful light"—this sacred radiance ascends to the Nine Heavens to sustain cosmic order and descends to the Nine Darknesses to nourish all beings, allowing all life to receive blessings.

(Note: The number "seventeen" symbolizes the Jade Emperor’s seventeen kinds of compassionate light, while the "five turbidities" refer to the five defilements of the human world in the Dharma-Ending Age.)

凡形囿於兩間悉光繄於一朗(臣) 等僭伸素瀆敢讚玉光蠡測 海以深慚獺薦 誠而少效恭逢吉旦然點明燈曲垂不宰之 仁 洞察無私之禱奉道某等獲齒人倫傾心 道域感帝光而攝受 思功德以薰修憑仗讚 揚少伸崇報今則諷經告畢法事將周 爰露 赤心遥瞻丹陛然十七之慈光燈燈讚詠望 億千之儀仗 渺渺迂臨伏願凡悃上通天光 下燭分輝蓬蓽祥開如意之光 朗耀雲衢恩 迓殊常之澤有求斯應無願不從一歸圓滿 之中 普入光明之內隨燈念善恪意精䖍稽 首皈依無極大道  信禮無上大羅天十七慈光玉皇天尊  (臣)眾等志心皈命大神通光玉皇大天尊 玄穹高上帝聖父  天尊聖母元君玉光會 中一切諸靈官 伏聞無能聖主緫元範於十方恢漠神通現 慈光於三界開明 眾兆發育羣倫先天地以 素存亘古今而不泯增輝造化之眼 洞照天 人之心大哉靈輝昭然上境奉道某等久蒙 慈照深切 恩休欲仗讚揚少伸善頌謹遵科 法崇建寶燈供養大神通光 玉皇大天尊聖 父天尊聖母元君玉光會中眞靈眞宰伏願 帝 光攝受民欲俯從示大神通覆無私於天 下仗慈光力蘇有類 於寰中致時雍熙躋民 仁夀同誠潔志謹爲稱揚  信禮無上大羅天大神通光玉皇天尊 欽惟玉帝  放神通光  開明三景  普照十方
Interpretation

This passage is from the Taoist scripture "Jade Emperor's Seventeen Merciful Lights Lamp Ceremony," describing the ritual process where devotees light seventeen lamps of mercy to pray for blessings from the Jade Emperor. Here's a vernacular interpretation:

We mortals dwelling between heaven and earth all rely upon the Jade Emperor's wisdom and radiance. Today with reverent hearts on this auspicious day, we light bright lamps to pray to the selfless Jade Emperor. We cultivators are grateful to receive the protective illumination of the Jade Emperor's light, hoping to express our veneration through scripture recitation and hymns.

As the scripture chanting nears completion, we sincerely light seventeen merciful lamps, each carrying our devotional praise. May our sincere hearts reach the celestial court, and may the Jade Emperor's radiance shine upon the mortal realm. Let this light bring auspiciousness to the people, may its favorable beams illuminate the cloud paths, bestowing special grace. We pray all wishes may be fulfilled, that all beings may bathe in this perfect illumination.

We reverently bow to the Supreme "Seventeen Merciful Lights Jade Emperor Celestial Worthy," to the Jade Emperor (the supreme deity in Taoism) with his great spiritual powers, to the Sacred Father Celestial Worthy, Sacred Mother Primordial Sovereign (the Jade Emperor's parents), and all divine officials.

The Jade Emperor governs the ten directions, his merciful light illuminating the Three Realms (heaven, earth, and humanity). Existing before heaven and earth, eternal and undying, he comprehends the transformations of creation and perceives the human heart. We cultivators have long received his grace, and now following the liturgy, we light precious lamps to make offerings to the Jade Emperor, his sacred parents, and all divine beings. We pray the Jade Emperor's radiance may protect us, fulfill the people's wishes, illuminate the world with great spiritual powers, save all beings through merciful strength, bringing peace to the world and longevity to the people.

Finally, we bow again to the "Great Spiritual Power Light Jade Emperor Celestial Worthy," praising how the Jade Emperor emits his spiritual light to illuminate the Three Luminaries (sun, moon, and stars) and shine upon the ten directions.

[Note] This passage is the hymn section from a Taoist lamp ceremony, where seventeen lamps symbolize the Jade Emperor's seventeen forms of merciful light. Through lamp lighting and scripture recitation, the ritual seeks blessings from the Jade Emperor.

香嚴示現  聖德昭彰  無倫無等  難度難量 今辰弟子  敞建蘭場  然燈祝讚  上格穹蒼 願垂鑑照  消諸不祥  延生度厄  長享安康 志心皈命  願得安康  (臣)眾等志心皈命大慈悲光玉皇大天尊 聖父天尊聖母元  君玉光會上一切神仙 諸靈官 (臣)聞金闕至尊心每懷於惻隱玉皇上帝光 示現於慈悲蒙照 燭則俱賴於哀憐之中被 薰陶則均出於帡幪之下忠恕無忒 寛裕有 容欲伸崇報之私當仗讚揚之禮奉道某知 恩有素報 本無從爰仗黃冠皈依玄象謹依 科法崇建寶燈供養大慈悲 光玉皇大天尊 聖父天尊聖母元君玉光會中眞靈眞宰伏 願 帝心廣運天道好還放慈悲光生意明蘇 於宇宙消轗軻厄休 祥臻至於家門鰲極鼎 安鴻居奠枕志心稽首同爲讚揚  信禮無上大羅天大慈悲光玉皇天尊 欽惟玉帝  光放慈悲  上通乾象  下帀坤維 顯幽蒙照  遐邇知皈  蠲消罪苦  蕩滌凶危 今辰弟子  䖍告如儀  冀垂省覽  允副禱祈 身受開度  心悟玄微  解除世厄  早證無爲  (臣)眾等志心皈命大喜捨光玉皇大天尊 聖父天尊聖母元  君玉光會上一切神仙 諸靈官 伏聞庫藏財寶眷言曩日之博施饑饉癃殘
Interpretation

This passage is from the Taoist liturgy "Jade Emperor's Seventeen Merciful Lights Ceremony," expressing devotees' sincere prayers to the Jade Emperor (one of Taoism's supreme deities). Here's a modern interpretation:

With solemn incense offerings, we venerate the radiant virtue of the Jade Emperor, whose majestic power transcends all measure. Today, disciples reverently prepare the altar, lighting lamps and chanting scriptures, hoping our devotion reaches the celestial realms.

We pray for the Jade Emperor's compassionate gaze to dispel all inauspicious occurrences. May we attain longevity, overcome calamities, and enjoy enduring peace. We wholeheartedly devote ourselves to the Great Merciful Jade Emperor, the Celestial Father, the Primordial Mother (the Jade Emperor's parents), and all divine beings of the Jade Radiance Assembly.

We've heard how the Supreme Jade Sovereign embodies boundless compassion, his luminous grace manifesting divine mercy. Bathed in his radiance, we all receive his care; nurtured by his influence, we dwell under his protection. The Jade Emperor's magnanimity embraces all, his faithfulness unwavering. To express our reverence, we follow Taoist liturgical traditions, offering precious lamps in devotion.

May the Jade Emperor extend his mercy, filling the cosmos with vitality, eradicating worldly misfortunes, and showering blessings upon every household. With devout prostration, we collectively praise the Supreme Jade Emperor of the Great Brahma Heaven (Taoism's highest celestial realm).

The Jade Emperor's merciful light penetrates celestial phenomena and blankets the earthly domain. Both visible and hidden realms receive illumination; all beings near and far find refuge. May it dissolve karmic obstacles, cleanse dangers and misfortunes. Today, disciples follow ritual protocols in earnest prayer, hoping for divine attention to fulfill our petitions. May our bodies receive transcendence, our minds awaken to profound truths, worldly afflictions dissolve, and we swiftly attain the supreme Dao of Wuwei (non-action, the highest Taoist realization).

We sincerely devote ourselves to the Jade Emperor who radiates joyful benevolence, the Celestial Father, the Primordial Mother, and all divine officials. We've heard of the Jade Emperor's treasure vaults overflowing with abundance, his historic generosity relieving famine and alleviating suffering.

This scripture reveals Taoist devotees' pious faith as they seek the Jade Emperor's protection through lamp-lighting and scripture chanting rituals. The recurring phrase "wholehearted devotion" emphasizes complete spiritual surrender, while "merciful light" symbolizes the Jade Emperor's all-embracing compassionate power.

感戴當年之周急 信能喜捨誠非强爲葢德 蓄於中局故光垂於外境霑慈惠者 不啻河 沙之眾沐利益者豈惟草木之羣稱讚難窮 皈依莫盡 奉道某等囿形鰲極依跡鴻慈兹 仗薰修少伸崇奉謹遵科法 崇建寶燈供養 大喜捨光玉皇大天尊聖父天尊聖母元君 玉 光會中眞靈眞宰伏願惟皇上帝降衷下 民錫羡洪基永置萬 方之康泰流祥善會長 臻四序之和平九有騰懽三農告瑞皈 依信 禮謹爲宣揚  信禮無上大羅天大喜捨光玉皇天尊 欽惟玉帝  福利無邊  財能喜捨  物被周旋 光輝三界  照耀諸天  博施區宇  拯活黎元 今辰弟子  篤意傾䖍  然燈祝讚  保國綿延 願流道炁  俾悟眞玄  普受開度  消蕩災愆 一心皈命  願得延年  (臣)眾等志心皈命大忍辱光玉皇大天尊 聖父天尊聖母元  君玉光會上一切神仙 諸靈官 伏聞天道不爭乃常聞於善勝帝德廣運其 厚生以惟和葢性 禀於慈柔故光垂於忍辱 靜而能以制動柔而可以勝剛寛裕 所以有 容忍則所以無辱卓哉重量允矣慈心人能 克之天則 均也奉道某等賦形下品託跡中 區久被蔭休尚稽報效謹遵
Interpretation

This passage comes from the Taoist scripture Jade Emperor's Seventeen Merciful Lights Liturgy, describing devotees' reverent offerings to the Jade Emperor (one of Taoism's supreme deities) through lamp-lighting rituals to seek blessings. Here's the plain interpretation:

We give thanks for the Jade Emperor's past grace in relieving suffering and rescuing the distressed, offering our sincere devotion without compulsion. Because goodness accumulates within, light manifests outwardly. Beings bathed in this merciful radiance are as numerous as the sands of the Ganges; blessings extend not only to humanity but even to plants and trees. Such grace cannot be fully praised with words, nor can our devout devotion be completely expressed.

We practitioners dwell between heaven and earth, relying on the Jade Emperor's compassion. Now following liturgical procedures with reverence, we light precious lamps to worship "Great Joyful Giving Light Jade Emperor Celestial Worthy" (one of the Jade Emperor's honorific titles), the Holy Father Celestial Worthy, Holy Mother Primordial Sovereign, and other deities. We pray the Jade Emperor bestows blessings upon the world - enduring peace, harmonious seasons, joy in all professions, and abundant harvests for farmers. With sincere bows, we proclaim the Jade Emperor's sacred virtue.

The Jade Emperor's blessings know no bounds; he generously bestows gifts benefiting all creation. His radiance illuminates the Three Realms (heaven, earth, and humanity), shining upon all celestial spheres to deliver sentient beings. Today disciples earnestly light lamps to praise the Jade Emperor, praying for the nation's enduring stability. May the Dao's energy (Daoqi) circulate widely, helping people comprehend true teachings to universally deliver beings and eliminate calamities. With single-minded devotion, we seek longevity.

We devotees sincerely take refuge in "Great Forbearance Light Jade Emperor Celestial Worthy" (another honorific title), the Holy Father Celestial Worthy, Holy Mother Primordial Sovereign, and all immortals and spirit officials. We've heard the Heavenly Dao doesn't contend, yet always prevails through goodness; the Jade Emperor's vast virtue nurtures all things with magnanimous kindness. Because his nature is compassionate and gentle, he manifests the light of forbearance. Stillness overcomes movement, softness conquers hardness, tolerance embraces all, and endurance prevents disgrace. Mighty Jade Emperor, how profound is your merciful heart! Those who emulate this may unite with heaven. We practitioners born as ordinary mortals have long received divine grace without repayment, now we solemnly follow... (scripture continues)

科法崇建寶燈 供養大忍辱光玉皇大天尊聖父天尊聖母 元 君玉光會中眞靈眞宰伏願天心不棄常 造有容襟量恢恢俾 福基之廣大慈心切切 冀業善以層高德與日新事隨心契䖍 恭稽 首謹爲稱揚  信禮無上大羅天大忍辱光玉皇天尊 欽惟玉帝  放忍辱光  慈周塵界  化及遐方 屏强用弱  以柔制剛  大哉洪量  莫可尋詳 今辰弟子  翹首穹蒼  布恩有自  介福無疆 願從吉旦  消弭凶殃  長皈慈覆  永迓休祥  (臣)眾等志心皈命大平等光玉皇大天尊 聖父天尊聖母元  君玉光會上一切神仙 諸靈官 (臣)聞權衡三界位高處於玄穹鑑鏡十方光 故垂於平等示天 理本無於分别使人心無 有於黨偏得其旨則自無增高損下 之私洞 其微則俱入大公至正之道今某思德感恩 報償難盡 謹依科法修建寶燈供養大平等 光玉皇大天尊聖父天尊聖 母元君玉光會 中眞靈眞宰伏願天光下燭帝命誕頒德被 生 靈各保命根之固功濟天下俱逢時運之 亨同會風雲均霑雨 露志心皈命謹爲稱揚  信禮無上大羅天大平等光玉皇天尊 欽惟玉帝  大平等光  平平蕩蕩  燁燁煌煌 大包天地  細入毫芒  玄穹委貺  法界呈祥
Interpretation

This passage contains two lamp rituals from the Taoist scripture Jade Emperor's Seventeen Lights of Compassion Ceremony, which primarily extol the Jade Emperor's divine lights of "Forbearance Radiance" and "Equalizing Radiance."

The first section describes the "Forbearance Radiance":

Following Taoist liturgical procedures, precious lamps are arranged to venerate the Great Heavenly Worthy Jade Emperor—who embodies supreme forbearance—along with his parents (the Heavenly Worthy Sacred Father and the Primordial Mother). Devotees pray that Heaven will not forsake humanity, maintaining its vast and all-embracing compassion so that their roots of blessings may grow ever deeper. Through sincere devotion and mercy, they aspire for virtuous deeds to multiply, their De (Virtue/Power) to flourish daily, and all endeavors to proceed smoothly.

The hymn of praise states: The Jade Emperor's Forbearance Radiance illuminates the mundane world, spreading teachings far and wide. Using gentleness to overcome strength, this immense capacity for tolerance is beyond measure. With upturned gazes toward the heavens, devotees seek boundless blessings, praying that calamities may henceforth be dispelled as they forever bathe in this compassionate light.

The second section describes the "Equalizing Radiance":

Similarly performed through lamp lighting, this ritual venerates the Jade Emperor and his celestial retinue who embody great equalizing light. The scripture explains: The Jade Emperor governs the Three Realms (heaven, earth, and the underworld), his Equalizing Radiance shining upon all Ten Directions (the entire cosmos). The Dao of Heaven inherently makes no distinctions, and human hearts should harbor no partiality. Those who comprehend this truth will abandon self-serving motives and enter the realm of perfect impartiality.

The hymn proclaims: The Jade Emperor's Equalizing Light shines with dazzling brilliance, encompassing both heaven-earth and illuminating the most minute details. When celestial blessings descend, the entire world manifests auspicious signs.

Both sections conclude by invoking "Devotional reverence to the supreme Great Luo Heaven" (the highest Taoist celestial realm), respectively praising the Jade Emperor's Forbearance Radiance and Equalizing Radiance. The entire ceremony exemplifies the Taoist practice of seeking divine protection, disaster relief, and bestowed blessings through lamp offerings.

今辰弟子  遥仰神鄉  傾誠效信  瀝懇穹蒼 冀垂福惠  蠲弭災殃  萬靈薦祉  永保安康  (臣)眾等志心皈命大柔和光玉皇大天尊 聖父天尊聖母元  君玉光會上一切神仙 諸靈官 (臣)聞上帝獨尊因何所以無寡至道無敵惟 柔可以勝强向從 淸靜之法身普現柔和之 光相得其芒則圓通温雅蒙其耀則 方寸慈 祥炳炳迄今煌煌自古奉道某等得生蒙蔽 適性豫遊 思立微勳恭酬大德謹遵科法崇 建寶燈供養大柔和光玉皇 大天尊聖父天 尊聖母元君玉光會中眞靈眞宰伏願天心 昭 格帝念矜憐霈以洪恩普感和平之化惠 其嘉澤俱全性命之 生覃及顯幽均蒙利樂 同誠潔志謹爲宣揚  信禮無上大羅天大柔和光玉皇天尊 欽惟玉帝  光放柔和  開明有類  洞照無何 和安天地  柔攝邪魔  境消疵癘  時殄乖和 今辰弟子  引頸彌羅  冀安境土  永息干戈 曲垂眷顧  息免扎瘥  時淸道泰  復見謳歌  (臣)眾等志心皈命大自在光玉皇大天尊 聖父天尊聖母元  君玉光會上一切神仙 諸靈官 (臣)聞帝臨有赫位高拱於通明道本無爲光 故彰於自在任去
Interpretation

Today, disciples with reverent hearts gaze from afar upon the abode of the divine, expressing sincere petitions to Heaven with genuine faith. We pray the deities may bestow blessings, dispel calamities, and summon myriad spirits to descend with fortune, safeguarding our eternal peace and health.

(We) devote ourselves wholeheartedly to the supreme "Great Jade Emperor of Gentle Radiance" (one of Daoism's highest deities), along with the Sacred Father Celestial Worthy, Sacred Mother Primordial Sovereign (the Jade Emperor's parents), and all immortals gathered at the "Jade Radiance Assembly" (celestial convocation), including every divine official.

(We) have heard that the Supreme Deity's preeminence stems from mastery of the ultimate Dao. Only gentleness can overcome rigidity. From the pure Dharmakāya, the Deity universally manifests this gentle luminous form. Those illuminated by this radiance become harmonious and cultivated; those bathed in this light find their hearts filled with benevolence. This brilliance has shone brightly since ancient times. We practitioners, fortunate to hear the Great Dao, seek to establish modest merits in gratitude for the deities' boundless grace. Now, following liturgical protocols, we reverently arrange precious lamps to venerate the "Great Jade Emperor of Gentle Radiance" and all divine beings.

We implore Heaven to witness our sincerity, show compassion, and bestow vast benevolence, allowing peaceful teachings to spread universally. May divine grace preserve our lives, benefiting and comforting beings in both yang and yin realms. With shared devotion and purified intention, we solemnly proclaim:

"We faithfully worship the supreme Great Jade Emperor of Gentle Radiance in the Great Brahma Heaven (Daoism's highest celestial realm)."

We reverently contemplate: The Jade Emperor emits gentle radiance illuminating all beings without exception. This gentle light pacifies heaven and earth, using softness to subdue demons, eliminate plagues, and resolve discord.

Today, disciples crane our necks toward the Cosmic Net Heaven (Jade Emperor's domain), praying for national tranquility and perpetual peace. We earnestly beseech divine mercy to relieve suffering, ushering in a clear era where the Great Dao flourishes, restoring scenes of joy and harmony.

(We) devote ourselves wholeheartedly to the "Great Jade Emperor of Sovereign Radiance," along with the Sacred Father Celestial Worthy, Sacred Mother Primordial Sovereign, all immortals of the "Jade Radiance Assembly," and every divine official.

(We) have heard the Supreme Deity's majestic presence resides in the Hall of Penetrating Light (celestial palace). The Dao fundamentally embodies Wuwei (non-action), thus radiance naturally manifests with sovereign ease.

來之可行可止由淸濁之 或沉或浮有猷有爲無罣無礙達此 機則無 施不可明其用則有礙皆通自然而然無在 不在奉道 某等爲人不敏荷帝垂休輒演燈 儀少伸芹意謹依科式建立 寶燈供養大自 在光玉皇大天尊聖父天尊聖母元君玉光 會 中眞靈眞宰伏願衍虛無道放自在光保 國寍家俾河淸而海 晏延齡益算冀物阜以 民康目覩昇平身逢泰治志心皈命同 爲讚 揚  信禮無上大羅天大自在光玉皇天尊 欽惟玉帝  位極宸樞  去來自在  變化無拘 光華霄漢  炳耀天衢  垂休上境  錫貺綿區 今辰弟子  誠悃䖍攄  上延命駕  俯降塵居 冀覃休祉  屏息災虞  四時和靖  萬咎蠲除  (臣)眾等志心皈命大利益光玉皇大天尊 聖父天尊聖母元  君玉光會上一切神仙 諸靈官 (臣)聞三界宗師慈念蒼生而興方便意四生 慈父照燭法界而 開利益門祥光放而日月 停輪惠力施而津梁彼岸凡在天光 之下均 霑潤澤之仁聖德昭彰恩休廣博奉道某叨 居聖域久 被帝光非仗然燈曷伸報本謹遵 科式崇建寶燈供養大利益 光玉皇大天尊 聖父天尊聖母元君玉光會中眞靈眞宰伏 願 慈光洞照聖鑑昭垂身度千災富夀永臻 於丕貺命延百福光
Interpretation

This passage from the Daoist scripture Jade Emperor's Seventeen Merciful Lights Lamp Liturgy describes devotees' ritual of lighting lamps to seek blessings from the Jade Emperor (one of Daoism's supreme deities). Here's a modern interpretation:

The path of cultivation lies in following natural rhythms—acting when movement is needed, resting when stillness is required. Human destiny resembles floating objects on water: sometimes one must take initiative, other times release attachments. Understanding this principle brings unimpeded flow, while forceful striving creates obstructions. Though we devotees lack profound wisdom, we're graced by the Jade Emperor's benevolence to perform this lamp offering according to proper liturgy.

We reverently present offerings to: the Great Self-Sovereign Luminous Jade Emperor (honorific title), the Holy Father Celestial Worthy, the Holy Mother Primordial Sovereign (the Emperor's parents), and all perfected immortals in the Jade Radiance Assembly. May the supreme Dao manifest as unfettered light—preserving national stability, bringing universal peace (literally "calm seas and clear rivers" symbolizing harmony), granting longevity, abundant harvests, and public welfare. May we witness this golden age and experience tranquility firsthand, devoting ourselves completely in shared praise.

Special homage to the Jade Emperor: residing in heaven's highest realm, moving freely beyond constraints. His radiance illuminates cosmos, his grace permeates humanity. Today disciples sincerely entreat your sacred presence to descend. May you bestow blessings, dispel misfortunes, safeguard each season, and dissolve all ailments.

We devote ourselves to the Great Beneficial Light Jade Emperor, his parents, and all perfected beings in the Jade Radiance Assembly. The Emperor is revered as the Triple World's (heaven, earth, humanity) mentor, delivering beings with compassion; the merciful father of all creatures, illuminating cosmic truth with wisdom-light. His auspicious glow can halt sun and moon (symbolizing boundless power), his compassion ferries souls across suffering's sea. All touched by celestial light receive nurturing grace.

The Emperor's sacred virtue shines resplendent, his benevolence vast. We cultivators dwell fortunate within this divine domain, perpetually bathed in imperial radiance. Without lamp rituals, how could gratitude be expressed? Now strictly observing liturgical norms (Keyi), we arrange precious lamps in devotion. May merciful light shine universally, may sagely vision perceive us—warding off myriad calamities, granting fortune and longevity, eternally graced by divine favor.

[Note: "Precious lamps" symbolize wisdom's illumination in Daoist ritual implements; "devotion" indicates complete spiritual surrender; "liturgical norms" refer to strict Daoist ceremonial protocols]

華前偶於泰寍無有後 艱聿懷多福皈依信禮謹爲讚揚  信禮無上大羅天大利益光玉皇天尊 欽惟玉帝  浩刼之尊  光垂利益  輝映乾坤 津梁眾兆  濟度羣倫  古今無爽  巨細必均 今辰弟子  翹首通明  然燈念善  薦欵投誠 曲垂眷命  錫注年齡  消災度厄  永保無傾  (臣)眾等志心皈命大如意光玉皇大天尊 聖父天尊聖母元  君玉光會上一切神仙 諸靈官 (臣)聞昊天不忒由內境之融明上帝是皇葢 中心之洞徹淵鑑 播無私之照輝華放如意 之光蒙其耀則無願不從被其輝則 有求必 遂在在悉聞其契意人人俱獲於稱情聖德 難窮民心 知仰奉道某感承玄化思竭丹誠 仰仗微因恭酬洪造謹依科 法崇建寶燈供 養大如意光玉皇大天尊聖父天尊聖母元 君 玉光會中眞靈眞宰伏願帝臨有赫天聽 不遺善果圓成謀如 心事如意靈苖不壞耆 而艾夀而昌嘉與鷗盟樂依鴻覆皈依 信禮 謹爲讚揚  信禮無上大羅天大如意光玉皇天尊 欽惟玉帝  體道鴻濛  先天先地  無始無終 光放如意  位極高穹  有求斯應  無願不從 今辰弟子  遥想玉宮  然燈供養  瀝懇䖍恭 冀垂昭鑑  俯察卑悰  延年益算  消蕩災凶
Interpretation

This passage is a ritual text from the Daoist scripture Jade Emperor's Seventeen Merciful Lights Liturgy (Yuhuang Shiqi Ciguang Dengyi), which venerates the Jade Emperor (one of the highest deities in Daoism, ruler of the Three Realms). It describes the process of devotees seeking divine protection through a lamp-lighting ceremony:

With utmost reverence, devotees offer praises to the supreme Jade Emperor. Having endured countless kalpas of trials, this highest divinity radiates light that illuminates heaven and earth, guiding all beings like a bridge across salvation, delivering the multitudes without error since ancient times, treating all matters—great and small—with impartiality.

At this moment, the devotees gaze toward the celestial realm, igniting lamps to express virtuous intent, praying with sincere devotion. May the Jade Emperor bestow his compassion, granting longevity, dispelling calamities, and offering eternal protection. All wholeheartedly submit to the Jade Emperor of Great Wish-Fulfilling Radiance, along with the Heavenly Venerable Sacred Father and Primordial Mother (the Jade Emperor's parents), as well as all immortals and divine officials.

Scriptural commentary: The reason the Vast Heaven (celestial realm) never errs lies in its luminous inner virtue; the reason the Supreme Deity (the Jade Emperor) reigns supreme stems from his transparent heart-mind. His radiance shines selflessly, emitting wish-fulfilling light—those illuminated by it see their aspirations realized. All may achieve their desires through his boundless sacred virtue, earning universal reverence.

Devotees perceive the Jade Emperor's profound teachings and exhaust their utmost sincerity, arranging precious lamps according to ritual standards as offerings to the Jade Emperor, his parents, and other deities. May the Jade Emperor manifest his presence and hear their pleas, bringing virtuous fruits to fulfillment, granting wishes, stabilizing their Dao cultivation foundation, and bestowing longevity and well-being. Finally, they reaffirm their submission and praise.

The Jade Emperor's essence coexists with the Dao (the Way), predating heaven and earth—without beginning or end. He emits divine wish-fulfilling light, dwelling in the highest celestial realm, responding to all sincere appeals. Now the devotees envision his heavenly palace, reverently lighting lamps in devotion. May the Jade Emperor witness this piety and grant extended years, dispelling disasters and resolving difficulties.

 (臣)眾等志心皈命大智惠光玉皇大天尊 聖父天尊聖母元  君玉光會上一切神仙 諸靈官 (臣)聞智察幽微明若孔昭於天鑑慧通玄妙 誠何簡在於帝心 智慧光照於遐方惠力輝 華於塵界悟眞微則性天昭徹得其 理則心 地融明愚可成賢頑亦奉化弟子某範圍均 囿臨照普 叨欲效皈崇當憑讚詠謹遵科式 崇建寶燈供養大智慧光玉 皇大天尊聖父 天尊聖母元君玉光會中眞靈眞宰伏願帝 光 洞燭天鑒昭融咸履乾坤各遂生生之正 性常蒙豐裕俱明化 化之本元四序和平三 災不染齊心運念謹爲宣揚  信禮無上大羅天大智慧光玉皇天尊 欽惟玉帝  智慧圓通  光施寰宇  位處玄穹 功成不宰  道價彌隆  洞察幽隱  昭鑒顓蒙 今辰弟子  醮告䖍恭  諒垂佑下  允納凡衷 三辰吐瑞  九有和同  永保元吉  長謝年豐  (臣)眾等志心皈命大吉祥光玉皇大天尊 聖父天尊聖母元  君玉光會上一切神仙 諸靈官 (臣)聞皇天眷佑惠迪吉放大光明惟帝念功 善降祥現希有相 寶焰燦乾坤之眼昏昏可 使昭昭玉光鑒天地之心洞洞愈加 屬屬有 類悉蒙於慈照無時不迓於休祥化化生生 仁仁夀夀
Interpretation

This passage is a ritual text from the Daoist scripture Jade Emperor's Seventeen Merciful Lights Liturgy, venerating the supreme deity the Jade Emperor (Yuhuang Dadi) for his wisdom, radiance, and benevolent protection. The essential meaning can be understood as follows:

With utmost devotion, we pay homage to the Great Heavenly Worthy Jade Emperor—the embodiment of supreme wisdom—along with his sacred parents, the Heavenly Worthy Sage Father and Primordial Mother Yuanjun, and all celestial officials and divine beings.

The scripture extols how the Jade Emperor's wisdom penetrates all mysteries and his radiance illuminates the ten directions of the universe. Through realizing this truth, the foolish may become wise and the recalcitrant transformed. Disciples follow ritual protocols to light precious lamps (baodeng) as offerings, praying that the Emperor's light may dispel worldly darkness, preserve the innate purity of all beings, ensure seasonal harmony, and avert calamities.

Particular praise is given to the Jade Emperor's perfect wisdom whose luminosity pervades the cosmos—though dwelling in celestial heights, he claims no merit. His supreme Daoist teachings reveal all hidden truths of existence. Today, disciples solemnly perform the zhaijiao purification ritual, beseeching divine blessings for celestial auspicious signs and abundant harvests.

The text concludes with renewed veneration to the Great Heavenly Worthy and his retinue, celebrating heaven's compassionate care manifested through radiant blessings. The Jade Emperor's precious light illumines heaven and earth, transforming darkness into clarity, granting all life longevity and well-being under this merciful radiance.

Note: "Zhaijiao" refers to Daoist purification rituals, "precious lamps" (baodeng) are ritual implements, and "Jade Radiance Assembly" (Yuguang Hui) signifies the Jade Emperor's luminous spiritual congregation.

奉道某心存妙道志切皈依罄露 丹衷上希玄鑒謹遵科法崇 建寶燈供養大 吉祥光玉皇大天尊聖父天尊聖母元君眞 靈 眞宰伏願天光昭晏地紀安閑和氣致祥 每遇亨榮之會慈風 及物時消疫癘之災富 夀康寍生成長養同誠潔志謹爲宣揚  信禮無上大羅天大吉祥光玉皇天尊 欽惟玉帝  應化法身  吉祥光照  乖戾氷淸 天無氛穢  地絶妖塵  八遐瑞藹  九有祥迎 今辰弟子  樂道思眞  燈然寶炷  齋潔芹誠 冀垂昭佑  保庇康寧  元辰共護  聖眼同明  (臣)眾等志心皈命大解脫光玉皇大天尊 聖父天尊聖母元  君玉光會上一切神仙 諸靈官 (臣)聞淸淨解脫光示現於一眞聖智圓通道 緫包於四大尊臨 三界統御萬靈微芒解眾 苦之自纏靈耀釋羣迷之自縛天光 遠燭聖 澤遐霑凡與物靈俱蒙慈照今辰某陶形大 化禀命上 玄返念皈眞酬恩報德謹遵科法 崇建寶燈供養大解脫光玉 皇大天尊聖父 天尊聖母元君玉光會中眞靈眞宰伏願天 心 克享帝念允俞日益殊祥育黎元而有永 雲加巨庇保善信以 無虞永洽太和潛消疵 癘志心稽首同爲讚揚  信禮無上大羅天大解脫光玉皇天尊 欽惟玉帝  解脫光明  輝華玉宇  照耀金庭
Interpretation

This is a passage from a Daoist Lamp Liturgy scripture, where devotees make offerings by lighting precious lamps to the Jade Emperor (Yuhuang Dadi) and seek divine protection. Here's a modern interpretation:

A devout Daoist practitioner, with deep faith in the Daoist teachings, prepares offerings with sincere reverence. Following Daoist liturgical procedures, they light sacred lamps to honor the "Great Auspicious Radiance Jade Emperor" (an honorific title for the supreme deity Yuhuang Dadi), along with his parents—the Holy Father Celestial Lord and Holy Mother Primordial Sovereign. They pray for celestial light to illuminate all realms, bringing peace to the earth, dispelling plagues and calamities, and granting longevity to all beings.

The text then presents verses praising the Jade Emperor: extolling how his manifested form radiates auspicious light that dissolves worldly hostility, purifying heaven and earth from defilement. The disciple cultivates the Dao with utmost sincerity, lighting lamps and observing purification rituals to seek divine blessings.

The devotees further offer prayers to the "Great Liberation Radiance Jade Emperor" (another honorific title) and his celestial retinue. The scripture describes how this pure liberating light reveals the true Dao, governs the Three Realms (the realms of desire, form, and formlessness), and delivers beings from suffering. Grateful for the creative transformations of heaven and earth, the practitioners carefully follow liturgical protocols to light lamps, beseeching celestial compassion to protect the people's safety and eradicate epidemics.

The passage concludes by again praising how the Jade Emperor's liberating radiance illuminates the celestial palaces (the "jade halls and golden courts" representing heavenly realms). This liturgy exemplifies Daoist ritual practices of lamp offerings for blessings and disaster relief, demonstrating devotees' profound veneration for the Jade Emperor.

幽明仰賴  今古攸遵  有生咸遂  無願不成 今辰弟子  好道求靈  經披本行  燈供仙眞 勤拳求度  激切傾誠  冀消災戾  元亨利貞  (臣)眾等志心皈命大皈依光玉皇大天尊 聖父天尊聖母元  君玉光會上一切神仙 諸靈官 (臣)聞歸心道域三千餘刼之修行依跡玄門 十七慈光之普照 善心存於接引故光現於 皈依悟之者歸入有門解之者依求 得路玄 玄妙旨燦燦慈光聖德昭彰靈機莫議奉道 某感恩有 日念道無時敬竭寸丹上崇圓碧 謹遵科法崇建寶燈供養大 皈依光玉皇大 天尊聖父天尊聖母元君玉光會中眞靈眞 宰 伏願不言善應有感斯通帝德光天撫五 辰而效順道風遐扇 育萬物以皆昌解散苦 根消平刼難皈依信禮謹爲宣揚  信禮無上大羅天大皈依光玉皇天尊 欽惟玉帝  昔在淸微  心存接引  光放皈依 洞明眾妙  開悟羣迷  凡屬有類  俱契無爲 今辰弟子  遥仰丹墀  燈光照耀  善信蒙禧 五星循軌  炳燿揚輝  萬民康樂  百祿攸宜  (臣)眾等志心皈命大功德光玉皇大天尊 聖父天尊聖母元  君玉光會中一切神仙 諸靈官 (臣)聞忘功有功天功不宰上德不德帝德罔 愆運仁慈惻隱之
Interpretation

This passage comes from the Taoist scripture Jade Emperor's Seventeen Merciful Lights Liturgy, describing how devotees seek blessings from the Jade Emperor (one of Taoism's supreme deities) through lamp-lighting rituals. Here's a modern interpretation:

Throughout the underworld and mortal realm, from ancient times to the present, all beings have relied upon the merciful radiance of the Jade Emperor. Every living creature receives protection, and every sincere wish finds fulfillment.

Today, we disciples approach with reverent hearts—studying the scriptures, offering illuminated lamps, and making petitions to the assembled immortals (Taoist deities). With genuine kowtows, we pray for calamities to dissolve and to receive the auspicious blessings of "Yuan-Heng-Li-Zhen" (from the I Ching, representing supreme fortune).

We wholeheartedly devote ourselves to the Greatly Merciful Celestial Worthy of the Jade Emperor, the Holy Father Celestial Worthy, the Holy Mother Primordial Sovereign (the Jade Emperor's parents), and all the divine beings and spirit-officials of the Jade Radiance Assembly. Legend tells how cultivators must endure three thousand kalpas of trials to attain the Dao, yet the Jade Emperor's seventeen merciful lights shine universally. Any virtuous heart may perceive this guiding radiance—those who comprehend this truth find the path of cultivation, while those who grasp its mysteries receive divine direction.

The sacred virtue of the Jade Emperor manifests magnificently, his profundity beyond measure. Having long cherished the Dao's grace, we maintain constant spiritual practice. Now following the liturgical norms (Taoist ritual protocols), we light precious lamps to venerate the Jade Emperor and his sacred retinue. May our sincerity move the Jade Emperor to let his imperial virtue illuminate heaven and earth, ensuring the harmonious movement of the Five Planets (Venus, Jupiter, Mercury, Mars, Saturn), prosperity for all beings, the dispelling of suffering, and the resolution of kalpic disasters.

With utmost devotion, we bow to the Supreme Celestial Worthy of the Jade Emperor. We recall how during his celestial abode in Qingwei Heaven (one of Taoism's Thirty-Six Heavens), he already vowed to guide all beings, radiating merciful light. This brilliance penetrates all mysteries, awakening the deluded, enabling every creature to comprehend the true meaning of Wuwei (a core Taoist concept of non-forced action).

Today we disciples gaze toward the celestial palace—under this lamplight's glow, all faithful devotees receive blessings. May the Five Planets move harmoniously, their radiance shining universally, bringing peace to the people and abundant good fortune.

With complete surrender, we devote ourselves to the Jade Emperor of Great Merit and his holy parents, along with all divine beings and spirit-officials of the Jade Radiance Assembly. We've heard how true virtue leaves no trace—the Jade Emperor's perfect benevolence nurtures all things through compassionate transformation.

心現功德光明之相成天 立地陶古鑄今九有騰輝無一夫不 被其澤 萬方遐燦凡三界均沐其休物物生全人人 離苦奉道 某草茅質弱雨露恩深庸假熏修 聊伸報效謹依科法崇建寶 燈供養大功德 光玉皇大天尊聖父天尊聖母元君玉光會 中 眞靈眞宰伏願舉六通力放百億光天道 高明遂羣生之長養 帝恩遐邈樂四序以和 平時沴頓消宿殃淸蕩䖍恭稽首謹爲 宣揚  信禮無上大羅天大功德光玉皇天尊 欽惟玉帝  粵自先天  積功累德  體道凝玄 光騰三界  化洽八埏  幽明仰賴  今古攸傳 今辰弟子  一心精專  想瞻天極  燈建法筵 願流道炁  敷澤民編  永消災癘  常保豐年  (臣)眾等志心皈命大圓滿光玉皇大天尊 聖父天尊聖母元  君玉光會上一切神仙 諸靈官 (臣)聞妙相冠諸天圓滿具足慈光燭三界克 備無虧玉毫放自 於太微金色遍周於大有 沐照燭則道心增長被輝耀則天理 流行圓 融萬物而無黨無偏滿慰羣心而有始有卒 奉道某受 中爲命最下其人潔其己而瞻天 傾其心而事帝謹遵科法崇 建寶燈供養大 圓滿光玉皇大天尊聖父天尊聖母元君玉 光 會中眞靈眞宰伏願現圓滿相放大光明 拯護羣倫錫恩休而
Interpretation

This scripture describes a Daoist ritual where devotees light precious lamps as offerings to the Jade Emperor (Yuhuang Dadaozun), one of the highest deities in Daoism. The text conveys several key meanings:

First, it extols the virtues of the Jade Emperor: His radiance illuminates heaven, earth, and all temporal realms, benefiting the myriad beings. His grace extends to all sentient beings across the Three Realms (Tianjie, Renjie, Dijie - celestial, human, and underworld realms), delivering them from suffering.

Next, it explains the ritual's purpose: The devotee, though humble in status, acknowledges the Emperor's profound benevolence and thus establishes this lamp offering according to Daoist liturgical protocols. The offerings are presented to the Jade Emperor, the Sacred Father Celestial Worthy (Shengfu Tianzun), the Sacred Mother Primordial Sovereign (Shengmu Yuanjun), and other deities. The prayer requests the deities to manifest their divine powers (liutongli - six supernatural abilities) and release boundless light to illuminate the heavenly Dao, nourishing all life. It seeks cosmic harmony across the four seasons and the elimination of calamities.

The text then praises the Jade Emperor's accumulated merit: Since primordial times, he has cultivated virtue and realized the Dao. His radiance permeates the Three Realms and Eight Directions (bayan - the farthest reaches of space), with both Yin and Yang realms relying on his grace.

Finally, it reaffirms the devotee's devotion: With single-minded focus, the practitioner establishes the ritual platform and lights the precious lamps, praying for the Dao's vital energy (Dao Qi) to flow abundantly, bringing blessings to the people, dispelling disasters, and ensuring abundant harvests. Taking refuge in the Jade Emperor and other deities, the text extols their perfect forms and universal radiance that embraces all things without partiality, eternally fulfilling all beings' aspirations.

The devotee, though considering themselves the lowliest of beings, purifies body and mind to gaze reverently toward the celestial court, serving the Jade Emperor with utmost sincerity. Through this lamp offering, they pray for the deities to manifest their perfect forms, release great radiance, deliver sentient beings, and bestow divine grace.

(Note: "Six supernatural abilities" refers to a deity's six divine powers; "Dao Qi" is the fundamental energy in Daoist cultivation; "Three Realms" denotes the celestial, human, and underworld domains; "Eight Directions" signifies the farthest reaches of the cosmos.)

不宰銓量品彚鑒善惡 以無私綿絡生根消禳刼運齊心運念 謹爲 聲揚  信禮無上大羅天大圓滿光玉皇天尊 欽惟玉帝  昔在玄穹  功圓行滿  道備德充 慈光普照  惠澤旁通  熏陶天下  宰制寰中 今辰弟子  疏瀹心胸  存瞻丹陛  崇報玄功 天心昭感  民欲俯從  時淸道泰  歳稔年豐 一誠專志  願得長生  (臣)眾等志心皈命大無礙光玉皇大天尊 聖父天尊聖母元  君玉光會中一切神仙 諸靈官 (臣)聞神機莫測有物必能有形光相自然無 爲所以無礙玉輝 流而無往不照金色現而 有類咸亨開明眾妄之心昭示羣迷 之徑解 之者去來無間悟之者變化自然以有漏身 成無上道 奉道某勤心事帝志意瞻天猿馬 常覊豺獺效薦謹遵科法崇 點寶燈供養大 無礙光玉皇大天尊聖父天尊聖母元君玉 光 會中眞靈眞宰伏願現有爲相放無礙光 道猶日中俾乾行之 有慶德周天下庶坤載 之常寍永戴玄恩長蒙慈惠同誠潔志 謹爲 聲揚  信禮無上大羅天大無礙光玉皇天尊 欽惟玉帝  體道自然  至慈至聖  先地先天 潛心玉闕  作世福田  光騰無礙  澤施有緣 今辰弟子  感戴上玄  燈輝鶴焰  香散龍煙
Interpretation

The Seventeen Merciful Lights Liturgy of the Jade Emperor is a ritual text used by Daoist devotees to seek blessings from the Jade Emperor (one of the highest deities in Daoism). Its core meaning can be understood as follows:

The Jade Emperor resides in the supreme celestial realm (Daluo Tian), impartially judging the virtues and faults of all beings. The scripture describes him as possessing perfect merit and De (Virtue/Power), with his compassionate radiance illuminating all creation and governing the entire cosmos. At this sacred moment, devotees purify their hearts, gaze reverently toward the celestial realm, and offer prayers to repay the profound grace of the Jade Emperor.

The faithful express their aspirations: they hope the heavens will heed human suffering, bringing peace to the world and abundant harvests, while also praying to attain longevity through sincere cultivation. They pay special homage to the "Jade Emperor of Great Unobstructed Light" (referring to his luminous, barrier-free radiance), along with the Celestial Lord Holy Father, the Primordial Mother, and other sacred beings.

The scripture explains: though the divine is profoundly mysterious, it manifests through luminous forms. The golden light of the Jade Emperor permeates all existence, dispelling the confusion of sentient beings and illuminating the path of cultivation. By comprehending this truth, even flawed mortals may attain supreme Dao-realization.

The devotees declare their diligent service to the deities, observing ritual protocols by lighting precious lamps as offerings to the Jade Emperor and other honored divinities. They pray for the Jade Emperor to reveal his majestic presence, radiating unobstructed light like the noonday sun, bringing cosmic harmony and universal peace. The text concludes by reaffirming gratitude for the Jade Emperor's benevolence and the resolve to continue devout practice.

This liturgy embodies the fundamental Daoist concept of "divine-human resonance," where specific rituals (such as lamp-lighting and incense offerings) facilitate communion with the sacred. It reflects Daoism's religious ideals of celestial-terrestrial harmony and the pursuit of longevity through spiritual cultivation.

上祈沖鑑  介福無邊  延生度厄  消蕩迍邅  (臣)眾等志心皈命無能勝光玉皇大天尊 聖父天尊聖母元  君玉光會上一切神仙 諸靈官 (臣)聞天生神物物有定名帝運慈光光無能 勝葢妙用本從於 柔弱故神通莫可以度量 大哉難思昭然示現達此理則寡可 敵眾 喻此機則弱能勝强在物在人亘古亘今奉 道某欽崇 聖化願被眞風爰敞華壇兹揚妙 範謹依科式崇建寶燈供養 無能勝光玉皇 大天尊聖父天尊聖母元君玉光會中眞靈 眞 宰伏願光無能勝惠有常施早迓鼎恩沐 亨衢之高步旋逢泰 治弘夀域以咸躋覃及 有生均膺嘉靖歸依信禮謹爲宣揚  信禮無上大羅天無能勝光玉皇天尊 欽惟玉帝  以道爲心  光無能勝  澤有殊稱 肧腪天地  涵蓄古今  無聲無臭  有本有根 今辰弟子  思報玄恩  燈筵敞建  儀範昭欽 曲垂鑒映  采錄凡忱  三災電掃  五福膺臻   舉至誠何以祝家國永安寍   眾誦 大哉至道  無宗上眞  上度諸天  下濟幽魂 上無師祖  惟道爲身  丹臺紫府  金闕玉京 祕此妙法  普福含靈  滅我萬罪  增我遐齡 萬神朝禮  魔王保迎  功德昌盛  黃籙書名 渺渺億刼  使我長存   無上玉皇心印經
Interpretation

This passage is the liturgical content from the Taoist scripture Jade Emperor's Seventeen Merciful Lights Ceremony, expressing devout reverence and prayers to the Jade Emperor (one of the highest deities in Taoism) and other celestial beings.

First, the faithful sincerely submit to the supreme Jade Emperor (Yuhuang Dadi) as well as the Holy Father (Shengfu Tianzun), the Holy Mother (Shengmu Yuanjun), and other divine beings. The scripture states that all miraculous powers between heaven and earth have their specific names, yet the Jade Emperor's compassionate radiance is the most powerful. This power originates from a gentle and yielding essence, its divine efficacy immeasurable.

It then expounds an important principle: understanding this truth allows the few to overcome the many; grasping this mystery enables the weak to prevail over the strong. This universal law applies equally to all things and beings, from ancient times to the present. Now, the devotees respectfully establish an altar, lighting precious lamps according to ritual protocols to honor the Jade Emperor and his retinue, praying for his incomparable light to bestow perpetual blessings.

The hymn praises the Jade Emperor, whose heart embodies the great Dao (Daode), his radiance matchless and grace bearing special renown. He nurtures heaven and earth, encompassing past and present—silent and formless yet containing the fundamental essence. Today, disciples erect this lamp altar with reverent ceremony, hoping the Jade Emperor will look upon them with favor, dispelling the Three Calamities (flood, fire, and wind) and bringing the Five Blessings (longevity, wealth, health, virtue, and peaceful death).

The concluding recitation of the Supreme Jade Emperor's Heart Seal Scripture extols the unsurpassable Dao, which can elevate celestial spirits and deliver the souls of the departed. The Jade Emperor has no master—he is the very embodiment of the Dao. The scripture mentions the alchemical practices of the Purple Mansion (Zifu, an inner cultivation center) and the Golden Tower (Jinque, celestial paradise), secret methods that universally save beings, absolve sins, prolong life, command the homage of myriad spirits, and gain the protection of demon kings. Such immeasurable merit leads to enrollment in the celestial registers (Huanglu, Taoist immortal records), enduring through countless kalpas without end.

上藥三品  神與氣精  恍恍惚惚  杳杳冥冥 存無守有  頃刻而成  囘風混合  百日功成 默朝上帝  一紀飛昇  知者易悟  昧者難行 履踐天光  呼吸育淸  出入玄牝  若亡若存 綿綿不絶  固蔕深根  人各有精  精極成神 神各有氣  氣合體眞  不得其眞  皆是强名 神能入石  神能飛形  入水不溺  入火不焚 神依形生  精依氣盈  不凋不殘  松栢青青 三品一理  妙不可聽  其聚則有  其散則零 七竅相通  竅竅光明  聖日聖月  照耀金庭 一得永得  自然身輕  太和沖溢  骨化寒瓊 得丹則靈  不得則傾  丹在身中  非白非青 誦之萬遍  妙理自明   次誦寶號 宣疏 向來關祝十七慈光寶燈功德並以周圓伏 以道假人弘是敢 因經而演教人能弘道必 先演教以談經經閱本行之章燈演 慈光之 法庶知斯道弘闡在人(臣)等幸以宿緣叨䝉 慈照對十 七寶燈而讚詠瞻上帝之化身俾 百千品彚之含靈沐高穹之 惠澤稽首皈依 无極大道稱念慈光朗照天尊不可思
Interpretation

This scripture elucidates the methods and states of Neidan (internal alchemy) cultivation in Daoist practice, encompassing several key principles:

The foundation of cultivation lies in three essential elements: Shen (spirit/consciousness), Qi (vital energy), and Jing (essence). Though seemingly intangible, these can be mastered through specific cultivation techniques.

The methods include:

1. Maintaining focused awareness between existence and non-existence ("preserving non-being while guarding being")

2. Harmonizing breath to fuse Jing, Qi, and Shen ("blending energies like returning winds")

3. Achieving initial results after sustained hundred-day practice

4. Silent communion with celestial forces ("silently attending the Celestial Emperor"), with twelve years of dedicated practice leading to ascension

Advanced cultivation states manifest as:

  • Resonating with cosmic energies ("treading upon celestial radiance")
  • Purified breathing ("nourishing clarity through respiration")
  • Qi circulation through vital bodily portals ("entering and exiting the Mysterious Feminine")
  • Attaining a subtle, continuous state between being and non-being ("endless continuity")
  • Spirit penetrating solid matter ("entering stone"), physical levitation ("flying form")
  • Immunity to elemental extremes ("neither drowned by water nor burned by fire")

The scripture emphasizes:

  • The fundamental unity of Jing, Qi, and Shen ("three grades share one principle")
  • Physical lightness upon achievement ("natural bodily lightness")
  • Crystalline bone transformation ("bones transmuted to cold jade")
  • The formless hue of internal Golden Elixir ("the elixir within the body has no fixed color")
  • Requiring repeated scripture recitation ("recite ten thousand times") for profound understanding

The concluding section describes the ritual of offering the "Seventeen Merciful Radiance Treasure Lamps":

  • Lighting sacred lamps while invoking the celestial honorific "Merciful Radiance Illuminating Heavenly Worthy" to beseech divine grace
  • Believing such rituals bathe practitioners in sacred blessings, yielding inconceivable merit

Annotations:

1. Mysterious Feminine (Xuanpin): Vital bodily apertures, typically referring to Dantian (energy centers)

2. Golden Court (Jinting): The head or upper Dantian

3. Cold Jade (Hanqiong): Metaphor for the jade-like crystalline state of cultivated bones

4. Seventeen Merciful Radiances: The seventeen compassionate illuminations of the Jade Emperor

議功 德

Source text: Kanripo 漢籍リポジトリ(KR5a0198); Licence: CC BY-SA 4.0 · Report an error / feedback