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《靈寶無量度人上經大法》Vol. 52

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Dongzhen 洞真部 Vol. 52 / 72 1,592 characters

About this page. The original text of 《靈寶無量度人上經大法》 Vol. 52 (Dongzhen 洞真部, 72 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 3 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

靈寳无量度人上經大法卷之五十二  超度靈幡品  皇人曰夫超度之格皆頼真師三田之炁  以合天地三元之光呪訣符圖龍章鳳篆  應魔王保舉昇度南天如若行持一念參  差則再滯亡人於重暗之域不能覺悟得  覩光明深可憫之故立超度之章令學仙  之士遵而行之則濟死度生之事畢矣    立遷神廻黄二幡  此幡須按亡人年幾長短尺寸造之一黄  一紅以按日月光明之象上書三天隠諱  中書九天生神天篆呪章標於壇外以開  長夜之光    遷神幡首    幡身書    (慈悲化主九)    (幽拔罪天尊)    幡手書    (符命通溟漠)    (靈旛颺曉風)    (遷神超北府)    (飛舄上南宫)    廻黄幡首    幡身書    (慈悲化主寳)    (憧接引天尊)    幡手書    (太微回黄旗)    (无英命靈幡)    (攝召長夜府)    (開度受生䰟)    開道幡首書上帝諱    幡身書六甲使者持幡開道    幡手書空洞通幽呪    (靈音振空洞)    (九玄離幽裔)    (感賞无凝滯)    (去留如解帶)    斛前救苦幡(用黄縜幡四首各長三/尺上書金書度魂呪)    (妙哉怡五靈)    (金書警萬神)    (察命定録籍)    (靈符度苦魂)    度橋陽暉幡  用黄絹作幡一首長二丈四尺幡首書北
Interpretation

The Celestial One says: A ritual for delivering the spirits of the dead must rely on a true master—a skilled ritual master who transmits the arts—using the Qi of the Three Fields and bringing it into accord with the light of Heaven and Earth’s Three Origins. This must be combined with incantations, hand-seals, talismans and diagrams, and the dragon and phoenix scripts, the mysterious writing used in Daoist practice. Through this, the demons and kings are moved to recommend the dead, enabling them to ascend to the Southern Heaven. If a single thought goes astray while performing the rite, the deceased will remain once more in the depths of darkness, unable to awaken or see the light. This is truly to be pitied. The procedures for the deliverance ritual were therefore established so that practitioners of the Dao could follow them and complete the work of aiding the dead and rescuing living beings.

Setting up the “Spirit-Transferring Banner” and “Yellow-Returning Banner”

The dimensions of these two banners are determined according to the deceased’s age. Make one yellow and one red, symbolizing the light of the sun and moon. Write the hidden names of the Three Heavens at the top, and the celestial talismanic incantation of the Nine Heavens’ birth of spirits in the middle. Hang them outside the ritual altar to open a path of light through the long night.

Spirit-Transferring Banner

Write at the top:

Compassionate Savior,

Heavenly Worthy Who Rescues the Guilty from the Ninefold Depths

Write on the body of the banner:

The talismanic command passes through the vast, dark expanse;

The spirit banner rises on the dawn wind.

It transfers the spirit beyond the Northern Court;

The flying sandals ascend to the Southern Palace.

Here, the “Northern Court” means the realm of the dead, while the “Southern Palace” is the destination of ascension. The verses describe using the talismanic command and spirit banner to guide the deceased out of the underworld and up to the heavens.

Yellow-Returning Banner

Write at the top:

Compassionate Savior,

Heavenly Worthy Whose Jeweled Banner Leads the Way

Write on the body of the banner:

The Yellow-Returning Banner of the Grand Subtlety;

Wuying commands the spirit banner.

It summons the dwellers of the long-night realm;

It opens the way of deliverance for souls destined to be reborn.

Way-Opening Banner

Write the secret name of the Supreme Emperor at the top.

On the body of the banner, write: “The Six Jia messengers carry the banner and open the way.”

On the banner’s handle, write the “Incantation for Opening the Cavern and Reaching the Hidden Realm”:

Sacred sounds resound through the empty cavern;

The Nine Mysteries depart from the realm of darkness.

Responsive rewards flow without obstruction;

To depart or remain is as easy as loosening a belt.

Banner for Saving the Suffering before the Grain Measure

Use a yellow silk banner with four points, each three feet long. Write the soul-deliverance incantation in gold characters:

How wondrous, it brings joy to the Five Spirits;

Written in gold, it alerts the myriad spirits.

It examines fate and determines the registers;

The spirit talisman delivers souls from suffering.

Bright-Sun Banner for Crossing the Bridge

Make a single-point banner from yellow silk, two zhang and four chi long. Write the true talisman of the Northern Lodges at the top, and “Chapter of the Compassionate Grace of Brahma Qi” on the body. On the handle, write these eight lines:

The jade eyes shine from a golden countenance;

The blessed court opens in accordance with one’s wish.

The Three Paths extend to the boundless;

The immortal of the Dipper is solemnly guarded.

It aids the southern lands with a crimson elixir glow;

The August Elder establishes the Mysterious Capital.

The Divine Lord registers the immortal realm;

The long night opens, boundless and clear.

These banners are used in deliverance rituals. Together with talismans, incantations, and the arrangement of the ritual altar, they guide souls out of dark places toward rebirth or ascension.

 斗七星幡身書太一天尊叡號左手畫日  右手畫月書陽暉度魂呪兩脚書九天返  根呪    北斗日月像(如常/式)    陽暉呪    (明哉太陽輝)    (神光洞三清)    (炁散玄漢内)      水十一十九    (靈烟生紫庭)    (飄飄淩无形)    返根呪    (明梵飛玄景)    (開度長夜魂)    (遊爽赴期歸)    (炁炁返故根)    幡身書金闕梵行真人玉字 東極宫中大慈仁者尋聲赴感太一救苦天 尊    道場内諸幡聖號 引魂明光之幡接𩲸洞照之幡霞光朗耀之 幡威靈拔度之幡垂光慈蔭之幡玉皇赦罪 之幡梵炁彌綸之幡明霞通智之幡法燈朗 照之幡慧光流光之幡玄明真定之幡靈耀 八景之幡金英護魂之幡洞鍳幽明之幡流 鍳照幽之幡五劫開化之幡通光普照之幡 混化變生之幡靈光皓映之幡垂光流照之 幡神光廣被之幡度明玉簡之幡滅光速感 之幡龍威梵度之幡 巳上二十四幡乃元始天尊在始青會演說 度人上品十方至真各執寳幡旋繞寳壇以 讃天尊度上世之魂凡遇立大齋不可缺也 三光煉度天尊大光廣照天尊重光返照天 尊寳光虚靖天尊流光梵現天尊三光耀明 天尊光道致人天尊金光玉華天尊慈光普 施天尊   靈寳懸幡科    啓聖
Interpretation

On the Seven-Star Banner of the Northern Dipper, write the venerable title of the Heavenly Worthy Taiyi. Draw the sun with the left hand and the moon with the right, and write the Yanghui Soul-Transcending Incantation. At the feet, write the Nine Heavens Incantation for Returning to the Root.

Draw the images of the Northern Dipper, sun, and moon in their customary forms.

The Yanghui Incantation

Bright, bright is the sun’s radiance!

Divine light shines through the Three Pure Ones—the Daoist realms of the three levels of purity.

Primordial Qi spreads through the depths of the Celestial River.

Water, eleven nineteen.

Numinous smoke rises in the Purple Court,

drifting lightly beyond the realm of the formless.

The Incantation for Returning to the Root

Pure, radiant Brahma Qi soars, revealing wondrous scenes;

salvation is opened, and souls in the long night are delivered;

wandering souls and spirits should return at their appointed time;

all Primordial Qi returns to its original source.

On the banner, write: “Jade Characters Transmitted by the Perfected One of Brahma Practice in the Golden Gate.”

Then write: “The Greatly Compassionate and Benevolent One in the Eastern Pole Palace, the Heavenly Worthy Taiyi Who Responds to Calls and Hastens to Relieve Suffering.”

The sacred titles on the banners used at the ritual altar are as follows:

Banner of Bright Light Guiding Souls; Banner of Penetrating Radiance Receiving Souls; Banner of Luminous Rosy Clouds; Banner of Awe-Inspiring Numinous Power Raising and Delivering Souls; Banner of Hanging Light and Compassionate Shelter; Banner of the Jade Emperor’s Forgiveness of Sins; Banner of Brahma Qi Pervading All; Banner of Luminous Rosy Clouds Opening Wisdom; Banner of the Dharma Lamp Shining Brightly; Banner of Wisdom’s Radiant Flow; Banner of Profound Clarity and True Stillness; Banner of Numinous Radiance Illuminating the Eight Realms; Banner of Golden Essence Protecting Souls; Banner of Penetrating Insight into the Hidden and the Manifest; Banner of Flowing Insight Illuminating the Hidden; Banner of the Five Eons Opening and Transforming; Banner of Pervasive Light Shining Everywhere; Banner of Transformation Giving Rise to Life; Banner of Numinous Light Gleaming White; Banner of Hanging Light and Flowing Illumination; Banner of Divine Light Extending Everywhere; Banner of the Jade Register of Illuminating Deliverance; Banner of Vanishing Light and Swift Response; Banner of Dragon Might and Brahma Deliverance.

These twenty-four banners are the precious banners held by the Perfected Ones of the Ten Directions when the Heavenly Worthy Primordial Beginning preached the Upper Scripture of Deliverance at the assembly in the Beginning Azure Heaven. They circled the sacred altar in procession to praise the Heavenly Worthy and deliver souls from former generations. No large-scale Zhaijiao purification ritual may be held without these banners.

Heavenly Worthy of the Three Lights Refining and Deliverance; Heavenly Worthy of Great Light Shining Everywhere; Heavenly Worthy of Returning Light with Repeated Radiance; Heavenly Worthy of Precious Light and Empty Stillness; Heavenly Worthy of Flowing Light Manifesting Brahma; Heavenly Worthy of the Three Lights Shining Brightly; Heavenly Worthy of the Way of Light Bringing Forth Humanity; Heavenly Worthy of Golden Light and Jade Splendor; Heavenly Worthy of Compassionate Light Bestowed Everywhere.

Lingbao Hanging-Banner Liturgy: Inviting the Holy Perfected Ones.

伏以玉藏真文立種拔亡之式瓊科妙旨乃 文濟度之因爰建神幡是爲冥寳標太微廻 黄之字有無英命靈之功高懸碧落之中影 落虚無之内危竿一竪超長夜之幽魂妙範 繼宣救無鞅之苦爽諸天齊到萬聖臨軒光 映十方功皈三寳    次念靈幡赦罪天尊   祥雲結就命靈幡影落浮空散世間  縹緲凌風纔一舉舍靈俱得脫幽關 今則謹遵大法特建寳齋幡開昏迷接群生 之俓路符通溟漠按太極之真儀降三景之 輝敷至真之道既立一竿之上巳經萬目之 觀瑞炁遊颺六道四生皆離苦靈風鼓舞十 方三界以聞音普及存亡咸乘道廕    次念寳幢接引天尊  仙真慈惠極含靈髙舉華幡振杳冥  咸使遷神歸碧落福資寰海保昇平 向來稱揚法事建立寳幡按明真玉匱之文 乃度死濟生之式憑兹上善廣利无邊資助 神魂超昇仙界伏願群仙接引速超清淨之 郷衆善矜憐俓上南官之府福霑幽顯惠及 含生一切有情俱登道岸    保安遷神幡    保安廻
Interpretation

This Jade Repository of True Writings establishes the ritual rules for setting up a banner to deliver the spirits of the dead. It also contains profound teachings on rescuing the deceased. The sacred banner is therefore erected as a ritual treasure in the netherworld. The words “Taiwei Returning Yellow” are inscribed on it, and it has the power to summon the Wuying and the Mingling. The banner hangs high in the blue sky, while its shadow falls into the realm of emptiness. Once its tall pole is raised, the souls of the dead sunk in the long night can be delivered. By continuing to perform the wondrous rite, the suffering and distress of countless souls can be relieved. The gods of the heavens descend together, and the assembled sages gather; light shines in all ten directions, and the merit returns to the Three Treasures (the Dao, the scriptures, and the masters).

Then recite the sacred title “Heavenly Worthy Who Pardons Sins Through the Sacred Banner.”

Auspicious clouds gather to form the sacred banner. Its shadow is reflected in the sky and spreads across the human world. Light and ethereal, it rises on the wind; once the sacred banner is raised, the souls of the dead can all pass beyond the barriers of the netherworld.

Now, in reverent accordance with the Great Rite, we specially establish this precious Zhai (Daoist purification ritual). The sacred banner opens a way through darkness and confusion, guiding all beings onto a path to liberation. The Fulu (talismans and registers) reach into the netherworld, and the ritual is performed according to the order of the Taiji (Supreme Ultimate), bringing down the radiance of the three luminaries—the sun, moon, and stars—and proclaiming the utterly true Great Dao. The ritual has been established, and the sacred banner raised high, so that people in all four directions may behold it. Auspicious energy flows and rises; beings of the Six Paths and the Four Births (born from eggs, wombs, moisture, and transformation) are thereby released from suffering. The numinous wind surges, and the sound of the banner is heard throughout the Three Realms in the ten directions. It protects the living and the dead alike, so that all may receive the protection of the Great Dao.

Then recite the sacred title “Heavenly Worthy Who Guides Souls with the Precious Standard.”

The immortals and perfected beings extend their compassion to all sentient beings. Raising the splendid ritual banner high, they stir the depths of the netherworld, allowing the souls of all beings to ascend into the blue sky. Their blessings extend throughout the world, protecting peace under heaven.

The praises above honor this ritual service and explain that the establishment of the precious banner follows the rites recorded in the Jade Casket of Illumination and Truth. It is a rite for delivering the dead and aiding the living. Through this supremely good ritual, boundless benefit is extended to all beings, helping the souls of the dead ascend to the realm of the immortals. We respectfully pray that the assembled immortals guide the deceased and help them swiftly rise to a pure realm; may the many benevolent gods show them compassion and lead them directly to the Southern Palace, the celestial office associated in Daoist mythology with the immortals and the ascent of the dead. May blessings reach both the netherworld and the human realm, and kindness extend to all beings, so that every sentient being may reach the far shore of the Great Dao.

Banner for Safeguarding Peace and Guiding the Spirit

Returning Yellow Banner for Safeguarding Peace

黄幡 靈寳无量度人上經大法卷之五十二

Source text: Kanripo 漢籍リポジトリ(KR5a0220); Licence: CC BY-SA 4.0 · Report an error / feedback

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