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《靈寶無量度人上經大法》Vol. 56

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Dongzhen 洞真部 Vol. 56 / 72 5,361 characters

About this page. The original text of 《靈寶無量度人上經大法》 Vol. 56 (Dongzhen 洞真部, 72 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 11 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

靈寳无量度人上經大法卷之五十六玉四  取救亡魂品  皇人曰夫取救亡魂之法全藉預吿遷拔  朱章救苦符吏法式預於致齋前一月或  半月或七日擇吉地建壇以茭縳茭龍驛  吏二人各左手持劒右手持旛旛上書玉  皇赦罪天尊背負青玄救苦真籙其金龍  驛吏同黄籙院功曹符吏逕詣三官天牢  五斗天一北獄及酆都重牢幽檻鐵圍无  間地獄等處救拔亡魂前來齋壇其茭龍  驛吏同地道功曹符吏俓詣五嶽九幽水  府雷霆瘟司神廟社令牢狴等處救拔亡  魂前來壇所其符命並隨拔度朱章并赦  文一處發之先令幽隂赦罪放遂前來寄  城隍司伺候攝召受度若行持之士不先  行赦宥秪臨時追度實難彰感蓋救苦符  命非黄籙白簡之符也法中自有青玄救  苦破酆都之籙審而行之    明青玄救苦寶籙品範  皇人曰夫青玄救苦籙乃太一天尊真形  符也當以青𥿄三幅朱砂書之前題云東  極青玄九龍救苦真籙後書天書符文後  書天尊真形之符次書拔幽魂破地獄真  符并櫢文於後次苐書年月日時用衘位  并玄天師銜列之用方函重封印付扵艾  龍驛吏更以黄紙三幅朱書前題云南昌  紫微流金鍊真籙後書天書符文然後書  天尊真形之符次書金液煉形九天雷文  韓君真籙超生金籙并檄文於後次苐書
Interpretation

The Celestial Worthy said: The method for rescuing the souls of the dead depends entirely on notifying them in advance and making arrangements for their release and ascent.

When carrying out the ritual for the vermilion edict and officials of the talisman for relieving suffering, select an auspicious site and establish an altar one month, half a month, or seven days before the purification retreat. Braid rushes into a rush dragon and appoint two courier officials. One should hold a sword in the left hand and a banner in the right, with “Celestial Worthy, Jade Emperor Who Pardons Sins” written on it, and carry the True Register of the Azure Mystery for Relieving Suffering—a register of talismans used to rescue the souls of the dead. The Golden Dragon courier official and the Merit Officer talisman official of the Yellow Register Bureau should go together to the prisons of the Three Officials, the Northern Prison of the Five Dippers and Celestial Unity, the heavy prisons of Fengdu, the dark prisons, the Iron Enclosure Hell, the Avici Hell, and other such places. They should rescue the souls there and bring them to the ritual altar.

The rush dragon courier official and the Merit Officer talisman official of the terrestrial pathways should go to the Five Sacred Peaks, the Nine Netherworlds, the Water Bureau, the Thunder Court, the Plague Bureau, the divine temples, and the prisons of the land deities and their officials. They should rescue the souls there and bring them to the ritual site. The relevant talismanic commands should be issued together with the vermilion edict for release and deliverance and the document of pardon. First command the underworld authorities to pardon the souls’ offenses and release them, sending them to wait temporarily at the City God’s office, so they can later be summoned, invited, and guided through deliverance.

If a ritual practitioner does not first pardon and extend mercy to the souls, but only summons them at the last moment to receive deliverance, it will be difficult for the rite to manifest a response. This is because the talismanic commands for relieving suffering differ from the talismans used with the Yellow Registers and White Tablets. This method also has talismans for Azure Mystery relief, which break open Fengdu; they must be used with care.

The prescribed form of the treasured register for Azure Mystery relief

The Celestial Worthy said: The Register of Azure Mystery Relief is the true-form talisman of the Celestial Worthy of Great Unity. Take three sheets of blue paper and write on them in cinnabar. At the top of the first sheet, write “True Register of the Nine Dragons of Azure Mystery in the Eastern Pole for Relieving Suffering.” Below it, write the celestial script talismanic text, then the Celestial Worthy’s true-form talisman. Next, write the true talismans for delivering souls from the netherworld and breaking open the hells, and attach the relevant documents. Then write, in order, the year, month, day, and hour, the titles used, and the honorific titles of the Mysterious Celestial Master. Place the register in a square case, seal it layer by layer, stamp it with a seal, and hand it to the Rush Dragon courier official.

Also take three sheets of yellow paper and write on them in cinnabar. At the top of the first sheet, write “Golden Register for Refining the True in Flowing Gold of Purple Tenuity in Nanchang.” Below it, write the celestial script talismanic text, then the Celestial Worthy’s true-form talisman. Next, write the talismans for refining the body with golden liquid, the Nine Heavens’ thunder script, Lord Han’s true register, and the Golden Register for Transcending to Life, and attach the dispatch document. Then write, in order… The source text breaks off here.

 年月日時用銜位并玄天師銜列之臨焚  符之時當存身爲效苦天尊搯中指上節  丁罡面東叩齒九通念呪而焚之呪曰 青玄天尊敕符救苦度脱幽冥救愆鬼戸 隨願生天並无障阻靈寳律令開關地府 不許稽留逆命罪汝 唵辰吽卯吒离申呤子哩四中噠戌𠰢文              (彈訣取東/方炁九口)    破酆都二十四獄元始威章  一名太一天尊真形符  一名青玄天尊救苦破酆都籙  皇人曰此是玉清寳光梵真元始烕章之  籙出九光紫陽之冊乃靈寳超度之文隂  曹合符之契冥司官吏覩之如上帝合同  之敕用黄紙朱書面西北長跪搯上帝訣    (大明東岀/浮羅陽光)(紫炁鬱青九陽/變化黄老真炁)    (龍篆/成章)(三寳/内章)(太一青玄九龍/正炁破獄滅考)   (十方天尊混合成形上有分形/三十六天下有三十六泉散影)  (變化/億千)(玉主所指鐵城九光圓象/摧毀罪業蠲消普照十方)  魂神受度敕降青玄  急急如青玄天尊敕  右符如欲破獄預先書下(陽日朱/隂日墨)不以多  少臨破獄法師懷於心前候懴祝普掠燈  後搯靈寳訣黙誦化形呪一徧同符就普  掠獄中焚之再心祝敕吽叱哩見光明三  徧瞑目存燈光成百寳祥光上達九霄下  達九地存符化无量天尊徧詣獄中一切
Interpretation

When writing the talisman, include the year, month, day, and hour, along with the ritual master’s title. Just before burning it, add the title of the Celestial Master of the Dark Heaven.

When burning the talisman, visualize yourself taking the form of the Heavenly Worthy Who Saves from Suffering. Make the hand seal with the middle finger, following the Daoist method of pressing the finger joints, and press the upper joint of the middle finger. Step the Ding-Gang, following the prescribed pattern of paced steps, and face east. Click the teeth nine times, recite the incantation, then burn the talisman. The incantation is:

“By command of the Azure Mysterious Heavenly Worthy, let this talisman save and deliver the souls of the dead in the netherworld, rescue them from their sins, and open the gates of the ghost realm. Let them be reborn in the heavenly realm according to their wishes, without hindrance. In accordance with the Lingbao statutes and commands, open the gates of the underworld and allow no delay. Those who defy this command shall be punished.

Om, Chen, Hong, Mao, Zha, Li, Shen, Ling, Zi, Li, Si, Zhong, Da, Xu, Yi, Wen.”

(Flick the fingers to make the hand seal, drawing in nine breaths of Qi from the east.)

The Primordial Beginning’s Mighty Edict for Breaking the Twenty-Four Prisons of Fengdu, also called the “Talisman of the True Form of the Great One Heavenly Worthy,” and the “Register of the Azure Mysterious Heavenly Worthy Who Saves from Suffering and Breaks Through Fengdu.”

The Venerable Emperor says: This is the register of the Jade Clarity Treasure Light Brahma-Truth Primordial Beginning’s Mighty Edict. It comes from the scroll of Ninefold Radiance and Purple Yang. It is a document of Lingbao for delivering the souls of the dead, and a credential recognized by the offices of the underworld. When the underworld officials see it, it is as though they were seeing a talismanic warrant and command issued by the Supreme Emperor.

To use it, write it in cinnabar on yellow paper. Face northwest, kneel upright, and make the Supreme Emperor’s hand seal. The writing on the talisman conveys the following: Great Radiance rises in the east and illuminates Fuluo; purple Qi, the auspicious energy of purple, grows thick and bright; the Nine Yang transform, and the true Qi of the Yellow Elder appears. Dragon-shaped talismanic script forms the text, revealing the inner inscriptions of the Three Treasures and the true Qi of the Nine Dragons of Taiyi and Azure Mysteriousness, breaking the prison barriers and erasing sins and punishments. The Heavenly Worthies of the Ten Directions join together as one form, dividing above into the Thirty-Six Heavens and below into the Thirty-Six Springs, appearing in transformations without end. Wherever the Jade Lord points, the nine circles of light within the iron city destroy karma and dispel calamity, their radiance shining throughout the Ten Directions. The souls of the dead receive deliverance, and the Azure Mysterious Heavenly Worthy is commanded to descend.

“Swiftly, swiftly, in accordance with the command of the Azure Mysterious Heavenly Worthy!”

If this talisman is used to break open a prison, write it in advance. Use cinnabar on yang days and ink on yin days; there is no limit to the number made. During the prison-breaking rite, the ritual master holds the talisman in front of the chest. After the penitential invocation and the universal sweeping of the lamps, make the Lingbao hand seal and silently recite the transformation incantation once. Then carry the talisman into the Universal Sweeping Prison and burn it. Next, pray silently and issue the command, reciting, “Hong, Chi, Li.” When light appears, close the eyes and visualize the lamp’s radiance transforming into auspicious light of a hundred treasures, rising to the Ninth Heaven and descending to the Ninth Earth. Then visualize the talisman transforming into immeasurable Heavenly Worthies, appearing throughout every part of the prison…

 罪魂俱蒙原赦化形呪曰 吾師天中救苦尊常善化形十方界以此威 神成大悲濟彼衆生无量苦九夜重昏幽暗 府普令朗照生光明牛頭獄卒盡升仙一切 罪魂俱解釋三塗五苦諸囚繫考對停閑上 紫清見聞有識及有情感此皆成无上道    告文 太上玉清寳光梵真元始威章拔亡寳籙道 君有命敕付崑崙破毀鐵圍羅酆幽隂十方 三界泉曲神郷三官九署十二河源上解魂 識億劫罪源疾除罪簿落滅惡根不得拘留 時刻升遷萬神護送俓詣人天隨品受化更 生福鄉一如告命  年月日具位姓某奉敕破獄律令    十方救苦真符    (清微天禹餘/天太赤天)(玄元始天尊玄穹/上帝靈寳至真明)  (皇道君今/日告下)(南斗上生消除罪錄/可韓奉命洞浮聽從)  (尋聲救苦太一天尊元皇誥文東南/入神分形雲雨洒布幽牢立破西北)  (上方/天尊)(西南西北東南五方五老/東北下方天尊童子真人)  (下拔亡魂十方億劫應化天尊順炁/萬萬苦爽法明分身下降便是太上)  (尊)(諸聖慧光九色三炁照破无間地/獄𡨚仇和釋死魂上生風火驛呈)  (萬神禀命/一如吿命)(手執靈杖/破毀鐵城)  (寫了念三徧)    破獄十天玄化真符   (太一救苦天尋聲救苦天/尊隨形赴感尊應念垂慈)
Interpretation

Spell for the Universal Forgiveness and Transformation of Sinful Souls:

My revered master is the honored deity in the heavens who saves those in distress. He is ever active throughout the worlds of the ten directions, delivering beings from suffering and transforming his forms. Through this divine and awesome power, he gives full expression to great compassion and relieves all beings of immeasurable suffering. May the darkness of the ninefold night and the shadowy courts of the underworld everywhere grow bright and radiant. May even the ox-headed jailers ascend to immortality, and may every sinful soul be released. May prisoners in the Three Paths and the Five Sufferings, along with departed souls under judgment and punishment, be freed from confinement and penalties and ascend to the realm of Purple Clarity. May all beings who hear, see, or respond to this attain the supreme Dao.

Proclamation (a document announcing a divine command):

The Dao Lord of the Supreme Oneness, Jade Clarity, Precious Radiance, Brahma Truth, and Primordial Beginning, who wields authority to deliver the dead and bears the precious register, has issued a command: this document is to be delivered to Kunlun. It orders the destruction of the Iron Enclosure, Luofeng, and other underworld regions, reaching throughout the ten directions and three realms, the winding springs and spirit lands, the Three Offices and Nine Bureaus, and the sources of the twelve rivers. The spirits of the dead are to be released from the sins accumulated over countless ages. Their records of sin are to be erased at once, the roots of their wrongdoing destroyed, and their detention ended. In an instant, the departed souls are to be elevated, escorted by the myriad spirits, and conveyed directly to the human world or the heavens. There, according to their respective ranks, they are to receive new forms and be reborn in blessed lands. All the above is to be carried out in accordance with this proclamation.

On this year, month, and day, a duly ranked person of the surname [name omitted], acting under command, destroys the prisons. Let the ordinance be obeyed.

True Talisman for Saving Those in Distress in the Ten Directions (a talisman invoking the saving power of the deities of the ten directions):

This talisman lists the names of the honored deities of the heavens, the Five Directions and Five Elders, and the youths and perfected beings. It also proclaims a divine command: the gods are to obey the order and deliver departed souls into the worlds of the ten directions. The Heavenly Worthy Who Responds to Voices and Saves Those in Distress, together with other divine beings, is to respond to every invocation, go to the underworld, send down clouds and rain, and break open the dark prisons. The wisdom and radiance of the perfected ones are to illumine the Avici Hell, reconcile old enmities, and raise the departed souls to higher realms. The myriad spirits are to obey the command and carry out all its provisions; bearing their numinous staffs, they are to demolish the Iron City.

After writing the talisman, recite it three times.

True Talisman of the Tenfold Celestial Transformation for Breaking Open the Prisons:

The Celestial Worthy Taiyi Who Saves Those in Distress and the Celestial Worthy Who Responds to Voices and Saves Those in Distress transform themselves and go wherever they are moved to respond. When beings call upon them, they compassionately come to their aid.

 (九幽拔罪天/尊隨方濟苦)(朱陵度命天/尊回死注生)六轉 廣度沉淪天尊轉輪聖王天尊聖力无窮 天尊法橋大度天尊弘濟无邊天尊隨願  (往生/天尊)(大慈大悲救苦真人四/大慈大悲大慧真人極) 神章禀受符命敕剔一茟三官五常九府 四司五嶽九幽六洞十宫酆都主者普行 煉度一切亡魂岀離地獄上生天堂急急  (凖靈寳大法律令/敕剔二茟奉行)(逍遥快樂天尊/接引徃生極樂)    太上玉帝托生靈符   (青玄救苦)(慧光所至)(過度)   (拔度重隂廓照寒扄三界)  (昇入/无形)(金龍負驛四天門王/風火无停接魂上生)    告文 右太一玉帝托生符超度某久滯幽隂不得 托化況魂乗此符力人間天上隨業受生一 如告命    太一普度超生朱陵真符 右給付亡過某上生朱宫一如告命風火驛 傳  右焚香東拜存太一心拜九過奏所度事  先念聖號八十一徧吹筆書了又九徧呪  符東炁吹之    九幽玉簡   (日慧月慧星慧之光三光/之光之光之炁煉魄度魂)    (幽冥夜壑/咸覩光煇)(鐵城獄卒/摧毀停刑)  (陽晶赫赫/隂翳煥明)(隂陽合會三清/空洞混元玉敕)  (曲赦苦囚/速出重泉)(急急如靈寳大法/超度亡魂律令)
Interpretation

This section belongs to the “Refining and Deliverance” rite in the Lingbao liturgy for delivering the dead. Through talismanic decrees, proclamations, and jade tablets, it seeks to free departed souls from the netherworld and send them to the heavenly realms.

Sacred titles of the Celestial Worthies and divine proclamation: First, invocations are made to the Celestial Worthy Who Rescues from Sin in the Ninefold Darkness, the divine being in charge of removing the suffering and sins of the Ninefold Darkness, and the Celestial Worthy Who Grants Life in the Vermilion Mound, who presides over bringing the dead back to life, registering the living, and prolonging their lives. Next, praise is offered in turn to the Celestial Worthy Who Widely Delivers Those Sunk in Perdition and the Celestial Worthy, Sage King of the Revolving Wheel, extolling their boundless sacred power. The Celestial Worthy of the Great Crossing on the Dharma Bridge and the Celestial Worthy of Boundless Aid are then invoked, with the hope that they will deliver and transform beings according to their wishes. The Celestial Worthy of Ease and Joy is next invoked to guide departed souls to rebirth in the Land of Ultimate Bliss, followed by the Greatly Compassionate and Greatly Merciful Perfected One Who Saves from Suffering and the Greatly Compassionate and Greatly Merciful Greatly Wise Perfected One. The divine proclamation is then read aloud and the talismanic decree received. It commands the officials of the Three Offices, the Five Constants, the Nine Bureaus, the Four Departments, the Five Sacred Peaks, the Ninefold Darkness, the Six Grottoes, the Ten Palaces, and Fengdu—the netherworld in Daoist lore—to carry out the rite of Refining and Deliverance everywhere. In this way, all departed souls are to leave the hells and ascend to heaven, in accordance with the laws and commands of the Great Lingbao Rite.

The Supreme Jade Emperor’s talisman for entrusting souls to rebirth: Paired with phrases such as “Rescue from Suffering through the Azure Mystery” and “Wherever wisdom’s light reaches,” this talisman is intended to deliver departed souls, shining light upon them through layer upon layer of darkness, guiding them across the cold passes of the Three Realms, and raising them into the formless realm. A golden dragon is also summoned to bear the document, which is passed along by the kings of the Four Heavenly Gates. With wind and fire unceasing, it guides the souls upward to rebirth.

Proclamation: Using the Great Unity Jade Emperor’s talisman for entrusting souls to rebirth, a certain person is to be delivered. Their departed soul has long been detained in the shadowy netherworld and has been unable to transform and be reborn. Now, through the power of this talisman, they are to be reborn according to their karmic conditions, whether in the human world or in heaven. Everything is to proceed as stated in the proclamation.

The Great Unity talisman for universal deliverance and rebirth, the true talisman of the Vermilion Mound: This talisman is given to the deceased, a certain person, so that they may ascend to the Vermilion Mound Palace, the celestial palace where Daoists refine and deliver departed souls. Everything is to proceed as stated in the proclamation, with the document dispatched swiftly by the wind-and-fire relay.

Ritual procedure: After burning incense, face east and bow. Visualize the heart of the Great Unity, bow nine times, and submit a petition stating whom you wish to deliver. First recite the sacred titles eighty-one times, then write the talisman with a brush. When it is complete, recite the spell nine times and blow once toward the east onto the talisman, thereby drawing upon the east’s life-generating Qi.

The Ninefold Darkness Jade Tablet: Its text states that the light and primordial Qi of the sun, moon, and stars can refine the Po soul and deliver the Hun soul. All departed souls in the dark ravines of the netherworld can see the light; the jailers in the Iron City hell must destroy their instruments of torture and halt the punishments. The sunlight shines brilliantly, making dark places bright once more. Yin and Yang converge, and the jade decree of the Three Pure Ones’ empty cavernous Primordial Unity descends, granting special pardon to suffering prisoner souls and swiftly freeing them from beneath the Nine Springs. May all be carried out urgently, in accordance with the laws and commands of the Great Lingbao Rite for delivering departed souls.

太上玉簡九幽符命告下酆都九幽五嶽重 隂掾吏考官冥司典吏牛頭獄卒牢檻大神 拔度亡過某靈魂永辤長夜出離九幽得覩 慈光心神明了證品仙階𡨚愆和釋上生大 有之天一如吿命    九幽白簡   (靈寳/祖炁)(洞玄梵陽之天/九真赤陽之天)  (始青碧落/帝合自然)(六陽元姑真王/純化立降敕命)    (九壘遵承靈符九真妙應/察命定籍度魂皈命天尊)     (時刻昇避/不得稽停) 靈寳符命九幽白簡告下羅酆北府嶽瀆九 幽長夜冥曹土皇九壘十王案掾獄吏考官 六洞隂魔九宫主者溟泠大神拔度亡過某 靈魂銷平𡨚對洗滌深愆得離三塗永辤五 苦身超丹闕得覩陽光悟道聞經逍遥真境 乗此白簡拔度功徳上生天堂一如告命    天官玉簡(黄上/朱書)    (玉虚九天)(九霄祖炁)   (九日導乾)(萬梵開張)  (明炁四騫/緑羅大千)(洞妙執符把籙/自真總監上天)  普受開度  死魂生身 太上玉簡告下天官三府曹局主罪仙官天 牢地獄考吏執法神紙拔度亡過某岀離天 獄赦除大罪得升梵炁之天不墮重隂之地 主者敬聴一如告命    地官玉簡(白上/墨書)    (風澤洞虚/金剛乗天)(幽廓大憲/溟溟通幽)    (太上敕行斬絶地根神元/解滌寃仇洞開陽寥元梵)
Interpretation

The Most High (Taishang), the supreme deity revered in Daoism, issues a talismanic command on a jade slip, informing the officials of the underworld in Fengdu (the legendary realm of the dead) and the Five Sacred Peaks, the clerks of the underworld offices, the ox-headed jailers, and the great gods who govern the prisons: deliver the soul of the deceased, so-and-so, so that he may forever leave behind the long darkness, depart the Nine Netherworlds, and behold compassionate light; clear his heart and spirit, admit him among the ranks of the immortals, dissolve his grudges and offenses, and raise him to life in the vast heavenly realm. Let everything be carried out in accordance with this command.

White Talismanic Slip for the Nine Netherworlds

(Symbols, divine names, and command phrases inscribed on the white slip: Primordial Qi of Lingbao; Heaven of Cave Mystery and Brahma Yang; Heaven of the Nine True Red Suns; Primordial Azure and Emerald Firmament; the Emperor’s Union with Nature; True King of the Six Yang, Primordial Maiden; pure transformation, established and descended command; the Nine Realms obey and uphold the numinous talisman, with the wondrous response of the Nine True Ones; Heavenly Worthy who examines the decree, fixes the registers, delivers souls, and receives the mandate.)

The divine officials who receive this command must carry it out on schedule and may not delay.

The Lingbao talismanic command issues a white slip for the Nine Netherworlds, informing Luofeng (the seat of the underworld), the Northern Office, the spirits of the Five Sacred Peaks and rivers and seas, and the underworld officials in the eternal night of the Nine Netherworlds, the Nine Realms of Earthly Sovereigns, the clerks of the Ten Kings’ courts, prison officers and examiners, the Yin demons of the Six Grottoes, the lords of the Nine Palaces, and the great gods of the deep and dark waters: deliver the soul of the deceased, so-and-so; dissolve his grudges and cleanse his grave offenses; let him leave the Three Paths (the realms of suffering, such as hell, hungry ghosts, and animals), forever bid farewell to the Five Sufferings, ascend beyond the Cinnabar Palace (the palace of the immortals), see the sunlight, awaken to the Dao and hear the scriptures, and roam freely in the realm of the perfected. Through the merit of deliverance conferred by this white slip, may he ascend to heaven. Let everything be carried out in accordance with this command.

Jade Slip of the Celestial Offices (written in vermilion on a yellow slip)

(Symbols, divine names, and command phrases: Nine Heavens of the Jade Void; Primordial Qi of the Nine Empyreans; the Nine Suns guide the Qian trigram; the myriad Brahma realms open and spread; bright Qi rises in all directions; the Green Net of the Great Thousand World; the wondrous Cave holds the talisman and grasps the registers; the True One oversees all beneath Heaven.)

May all receive deliverance, and may the souls of the dead be reborn.

The Most High issues a jade slip to the Celestial Offices, informing the immortal officials who administer matters of guilt in the offices of the Three Realms, the examiners of the heavenly prisons and hells, and the gods who enforce the law: deliver the deceased, so-and-so, so that he may leave the heavenly prison, be pardoned and freed from grave offenses, and ascend to the Heaven of Brahma Qi, never again to fall into the deep darkness below. Let those in charge respectfully obey. Let everything be carried out in accordance with this command.

Jade Slip of the Earthly Offices (written in ink on a white slip)

(Symbols and command phrases: Wind and Marsh, Cavern of the Void; Heaven of the Diamond Vehicle; vast and shadowy statutes; the dark and boundless communicate with the netherworld.)

The Most High commands that the roots binding the earth-bound soul be severed, that grudges and offenses be released, and that the road to brightness and the pure realm of the Primordial Beginning be opened.

 (解滯/豁懷)(慶垂七葉/塞遏禍根) 靈寳符命地官玉簡告下中元清靈三府洞 陽左宗天宫酆都右隂天宫九幽泉曲嶽獄 冥司主生死罪録靈官四十二曹考司典吏 案掾尊神拔度亡過某靈魂拔出地戸永離 幽囚乗沐陽光俓生妙樂乗此靈寳符命拔 度功徳上生福堂一如告命    水官玉簡(青上/朱書)   (陽華真一/太和妙惠)(霐淨玄開/玄溟泉閉)     (明燭幽都/紫雲覆蔽)(接舉身超/魂飛天内) 靈寳符命水府玉簡吿下下方暘谷洞淵三 府清泠左府南水宫酆都劫量泉曲河伯水 獄冥司主生死罪録靈官四十二曹考司典 吏案掾尊神拔度亡過某永辤北都寒池泉 曲苦海溟波沐覩恩光俓生陽界乗比靈寳 符命功徳上生玄天一如吿命  皇人曰應普告三界符命並用依按紫英  應化寳經元始梵炁體雲篆而成寳符凡  吿三界神明莫不覩此而敬聴隨光而至    山簡符    (太上/三天)(天帝三光鍳映/玉真威制山靈)  (五帝/廻運)(仙道/常興)(真炁山嶽/貫結蔵烟) 今謹有某州縣里居住弟子某歳本命生命 属某帝名係某山謹爲亡過某就某處修建 靈寳大齋晝夜行道事竟投簡靈山願神願 仙長生度世飛行上清至神至靈乞削罪籍 上名九天謹詣名山金龍驛傳
Interpretation

(Loosen what is bound and blocked; open the heart to spaciousness.) (Blessings continue for seven generations; the root of calamity is blocked.)

The Lingbao talisman mandate, a document of the Lingbao tradition, is issued by the Jade Register of the Earth Official, the jade document used by the Earth Official. It informs the Three Palaces of Clear Spirit beneath the Central Origin, the Dongyang Left Ancestral Heavenly Palace, the Fengdu Right Yin Heavenly Palace, and the underworld offices of the Ninefold Darkness, the Winding Springs, the Mountain Prisons, and others. To the numinous officials who oversee the registers of life, death, and offenses; the officials of the Forty-Two Departments of Inquiry; and the revered spirits who serve as clerks: please deliver the soul of the deceased, so-and-so, freeing it from the gates of the underworld and forever removing it from dark confinement. May the deceased receive the light of the sun and proceed directly to rebirth in the realm of wondrous bliss. By virtue of the deliverance accomplished through this Lingbao talisman mandate, may they ascend to the Hall of Blessings. Let all be carried out in accordance with this mandate.

Jade Register of the Water Official (blue is preferred, with writing in vermilion)

(Primordial One of Yang Radiance, wondrous grace of Great Harmony.) (Pure and wondrous light opens; the deep, mysterious springs close.)

(Bright light illuminates the dark capital; purple clouds cover and conceal it.) (Guide and raise the deceased, so that their soul flies into the heavens.)

The Lingbao talisman mandate, the Jade Register of the Water Palace, is issued to inform the underworld offices below: the Three Palaces of the Clear and Cool Left Court of the Yanggu Dongyuan, the Southern Water Palace, Fengdu, Jieliang, the Winding Springs, the River Earl, the Water Prisons, and others. To the numinous officials who oversee the registers of life, death, and offenses; the officials of the Forty-Two Departments of Inquiry; and the revered spirits who serve as clerks: please deliver the deceased, so-and-so, and bid them farewell forever to the Northern Capital, the Cold Pool, the Winding Springs, the Sea of Suffering, and the dark waves. May they receive the light of grace and proceed directly to rebirth in the world of sunlight. By virtue of the merit of this Lingbao talisman mandate, may they ascend to the Mysterious Heaven. Let all be carried out in accordance with this mandate.

The August One, a revered deity in Daoist scriptures, says: “The Three Realms should be informed throughout. Talisman mandates must all be used according to the provisions of the Precious Scripture of Ziying’s Response and Transformation. The talismans are formed from the gathered primordial Brahma Qi and fashioned in cloud script. Whenever the deities of the Three Realms are informed, they all see the talisman mandate, listen reverently, and descend along with its radiance.”

Mountain Register Talisman

(The Most High, the Three Heavens.) (The Heavenly Emperor and the sun, moon, and stars observe and illuminate; the Jade Perfected subdues the mountain spirits with authority.)

(The Five Emperors turn in their courses.) (The immortal Way endures and flourishes.) (True Qi courses through the mountains, gathering and storing mist and rosy clouds.)

Now there is a disciple named so-and-so, residing in such-and-such province, county, and village, born in such-and-such year, whose destiny belongs to such-and-such Emperor and whose name is registered at such-and-such mountain. Now, for the deceased, so-and-so, a grand Lingbao purification ritual has been conducted at such-and-such place, with the Way practiced day and night. The rites are now complete, and we respectfully send this register to the numinous mountain. May the deities protect them, grant them the Way and immortality, long life, and deliverance from the world, and raise them to the Highest Clarity. We respectfully beseech the most numinous and divine sovereigns to erase their register of offenses and enter their name among the Nine Heavens. We now proceed to the renowned mountain and transmit this register by means of a golden dragon.

 年月日具姓名於某處靈山洞府投下    投簡關 靈寳大法司關直日受事功曹  今發簡一面封印全前詣某山(或水府或/太𡻕土府)  投下須至尊遣者 右關仰依 科旨火急齎詣分明投下不得住滯凖 律奉行故關  年月日時關    水簡符   (太上/三元)(敕制九江四瀆/水源河伯育祥)   (天河/回運)(削罪/九玄) 今謹有齋官某年幾嵗命属某帝云投簡水 府願神願仙三光同存九江水帝十二河源 江河淮濟溟泠大神乞削罪録上名九天謹 詣水府金龍驛傳    土簡符   (太上/三玄)(大羅九地土府/居中神載呈祥)   (萬仙朝會/永作綿昌) 今謹有齋官某年幾嵗命属某帝云投簡靈 壇願神願仙中央九土戊已黄神土府五帝 乞削罪名謹詣中宫勒簡太玄金紐白信金 龍驛傳    山簡玉璧青圓    水簡玉璧緑八角    土簡玉璧白四方  右三簡梓木各長一尺二寸闊三寸六分  厚三分白粉塗簡雌黄界邊朱書符墨書  誥山簡水簡封皮並用青紙朱書土簡以  黄紙朱書金龍一條金紐十二枚玉璧一  事散壇逐䖏設醮投之    金闕玉皇寳誥符章 靈寳大法司  今月某日奉  玉皇睿敕付下玄文寳誥度脫罪魂超  度玉京者 右奉 金闕仙籙 玉皇睿誥伏請
Interpretation

On a certain year, month, and day, enter the name and submit it at a sacred mountain grotto dwelling.

Dispatch Warrant for Submitting the Petition

The Lingbao Great Law Office issues this warrant to the Gongcao (divine officials responsible for conveying the commands of the gods) currently on duty and charged with its delivery:

One petition document is hereby issued, with its seal intact, to be submitted at a certain mountain (or, alternatively, at the Water Palace or the Earth Palace of the Grand Year). It must be delivered in person by an envoy dispatched by the Supreme One.

You are required to follow the intent of the liturgical procedure, carry this document swiftly to its destination, and ensure that it is properly submitted without delay. You must carry out these orders in accordance with the laws and decrees. This warrant is hereby issued.

Issued in a certain year, month, day, and hour.

Water Petition Talisman

By command of the Most High, or of the Three Primordials (revered Daoist deities and celestial powers), may the Nine Rivers, the Four Great Waterways, and the River Lords who govern the sources of water bestow blessings. May the Celestial River turn and transform, sins be erased, and grace extend to the Nine Generations of ancestors.

I now respectfully submit a Water Petition on behalf of the ritual officiant, a certain person. The officiant was born in a certain year, is a certain age, and belongs to the destiny of a certain Emperor. May they attain the Dao and become an immortal, enduring alongside the three lights of the sun, moon, and stars. I pray that the Water Emperors of the Nine Rivers, the twelve river sources, and the great deities of the Yangtze, Yellow, Huai, and Ji Rivers erase their record of sins and register their name for elevation to the Nine Heavens. I respectfully send this petition to the Water Palace, to be conveyed by the Golden Dragon Courier (the divine method for transmitting documents).

Earth Petition Talisman

By command of the Most High, or of the Three Mysteries (revered Daoist deities and celestial powers), may the Earth Palace of the Nine Lands in the Great Luo realm stand at the center, with the gods bearing auspicious blessings. May the myriad immortals gather in court, and may good fortune flourish without end.

I now respectfully submit an Earth Petition on behalf of the ritual officiant, a certain person. The officiant was born in a certain year, is a certain age, and belongs to the destiny of a certain Emperor. May they attain the Dao and become an immortal. I pray that the Nine Central Lands, the Yellow Deities of Wu and Ji, and the Five Emperors of the Earth Palace erase their charges of wrongdoing. I respectfully send this petition to the Central Palace, bound with a Golden Knot of Supreme Mystery, and conveyed by the Golden Dragon Courier.

Making and Submitting the Three Kinds of Jade Bi and Petitions

The Mountain Petition is accompanied by a round blue-green jade bi; the Water Petition by an octagonal green jade bi; and the Earth Petition by a square white jade bi.

All three kinds of petition are made from catalpa wood. Each tablet is one chi and two cun long, three cun and six fen wide, and three fen thick. The face of the tablet is coated with white powder, and its edges are marked with orpiment. The talismanic writing is written in cinnabar, and the proclamation in ink. The covers of the Mountain and Water Petitions are made of blue-green paper and inscribed in cinnabar; the Earth Petition uses yellow paper and cinnabar. Also prepare one golden dragon, twelve golden knots, and one jade bi. During the altar-dispersal rite, perform offerings at each designated place, then dispatch the petitions.

Talismanic Seal of the Precious Proclamation of the Jade Emperor of the Golden Gate

Lingbao Great Law Office:

On a certain day of this month, in accordance with the Jade Emperor’s clear decree, a profound celestial proclamation is hereby issued to liberate sinful souls and raise them to the Jade Capital, the celestial realm of immortals.

In respectful accordance with the immortal registers of the Golden Gate, I reverently request that the Jade Emperor issue this clear proclamation.

靈寳至真十方上聖依 靈寳度人之典施回骸起死之功敕下九幽 俾苦魂而開泰誥行諸地令滯爽以霑 恩主者奉行恭遵誥命  年月日 玉皇大天尊玄穹髙上帝    太上玉文酆都符命 靈寳大法司恭奉  玄誥拔贖罪魂往生  南府者 太上玉文酆都符命拔除衆罪贖命幽都萬 神敬聽永无執繫垂天尊之慧命出地獄之 苦囚托質仙都常居樂境凖此奉行  年月日具位告行    无上盟真玉匱南昌上宫黄籙   (玉清清微天上清禹天寳君敕度/餘天太清太赤天靈寳君敕度)  (神寳君/敕度)(梵炁彌羅上極无上/萬範開張大羅玉清)  (眇眇劫刃/若亡若存)(天中之天玉龍章鳳/篆山上京玉匱明真)    (赤書玉字/八威龍文)(南宫度命光明/紫户生仙充溢)  與天  齊年 赤明開化元始真圖混合自然体雲成篆瓊 文鳥迹炁結爲形上度生身劫劫長存下濟 幽魂苦爽永契玄恩今有云云謹叩頭哀求詣 玄壇請受 无上盟真玉匱南昌上宫黄籙一道付某齎 執永作津梁持爲身寳奉請南昌上生煉魂 君煉魄君煉形君煉胎君煉神君度魂君化 生君生根君護命君注生君火煉君水煉君 流火真人判生真人注福真人注夀真人煉 化真人左救世業真人右哀愍業真人混成
Interpretation

The Most High Sages of the Ten Directions of Lingbao, an important Daoist scripture and method:

The Lingbao scriptures for rescuing people wield the power to restore bodies and raise the dead. Their commands are issued to the Ninefold Darkness, the depths of the underworld, bringing peace and renewed life to suffering souls. These proclamations are carried everywhere, so that even the departed lingering in the underworld may receive their grace. Those responsible for carrying them out must follow and reverently observe the proclamations.

Year, month, day

The Great Celestial Worthy, Jade Emperor, Supreme Lord of the Mysterious Firmament:

In accordance with the Jade Writ and talismanic command of the Most High concerning Fengdu, the Lingbao Great Court of the Law respectfully carries out this command.

Mysterious proclamation: Rescue and redeem departed souls guilty of offenses, enabling them to be reborn in the Southern Palace, the underworld palace that governs the rebirth of the dead.

In accordance with the Jade Writ and talismanic command of the Most High concerning Fengdu, remove all offenses and redeem the lives of departed souls. All the gods of the Dark Capital, the underworld, must reverently obey this command: forever release the souls from captivity, bestow upon them the Celestial Worthy’s wisdom-life, free them from the prisons of hell, and provide them a home in the Immortal Capital, where they may abide forever in peace and joy. Carry this out accordingly.

Year, month, day. The duly appointed official, whose office or status is specified, issues this command.

Yellow Register of the Southern Nanchang Upper Palace, Jade Coffer of the Supreme Covenant of Truth, used in rites for rescuing the dead:

The Celestial Worthy of the Clear Tenuity Heaven of Jade Purity, the Heavenly Treasure Lord of the Yu Yu Heaven of Highest Purity, and the Lingbao Lord of the Great Red Heaven of Great Purity each issue commands to rescue the dead. The Divine Treasure Lord also issues a command to rescue the dead. Primordial Qi fills the vastness, covering the Supreme Realm; from it, the myriad forms unfold, while the Great Luo Jade Purity Realm stretches into profound mystery. The cycles of the kalpas are beyond reckoning, seeming both to exist and not to exist. In the heaven within heaven appear the celestial symbols of jade dragons and phoenix seals. The Jade Coffer in the mountain’s capital reveals the true writings: red script in jade characters and the dragon script of the Eight Powers. In the Southern Palace, life is bestowed upon the departed. The Gate of Light is opened, enabling them to be reborn as immortals, their lives extended to endure as long as Heaven.

The True Diagram of the Primordial Beginning, which opens and transforms the Red Luminosity era, is formed from the mingling of natural Qi. It transforms into cloud seals, jade writings, and bird tracks, which gather and take shape. It can deliver the living from the calamities of body and life, preserving them through generation after generation. It can also rescue souls in the underworld, granting suffering spirits the Mysterious Grace forever. Now, a certain person, with utmost care and repeated prostrations, makes a sorrowful plea and goes to the Mysterious Altar, where rites are performed and the gods invited, to request a register of ritual authorization.

May one Yellow Register of the Southern Nanchang Upper Palace, Jade Coffer of the Supreme Covenant of Truth, be bestowed and entrusted to a certain person to carry and uphold forever as a token of deliverance, and to treasure as a protection for the body. Reverently invited are the Lords of the Southern Nanchang Palace: the Lords who Refine Souls, Refine Po, Refine Forms, Refine Embryos, Refine Spirits, Deliver Souls, Transform Life, Establish Roots, Protect Life, and Bestow Life; the Lords who Refine by Fire and Refine by Water; as well as the Perfected One Who Sends Flowing Fire, the Perfected One Who Judges Life, the Perfected One Who Bestows Blessings, the Perfected One Who Bestows Longevity, the Perfected One Who Refines and Transforms, the Perfected One Who Saves the Karmic Deeds on the Left, the Perfected One Who Pities the Karmic Deeds on the Right, and the Perfected One of Harmonious Formation…

真人運炁真人超界真人昇仙真人同垂巨 澤受度亡過某上資往生南宫化生人天咸 乞真仙一合來降護持 上帝黄籙誥文諸天諸地上開八門三十六 獄執治隂官左右獄卒河伯掾吏三元九府 百二十曹局五局四司洞隂朔單執罰神兵 等拔度亡過某等消滅大罪塞遏邪源寃仇 和解黒簿除名魂神澄正識性圓明俓詣南 宫福智自生驂侍龍轅永契无爲道炁長存 一如告命風火驛傳  年月日道場告下 具位臣姓名告行 主籙南昌上宫韓君丈人 度籙南昌上宫煉化真人 南極長生大帝君    太上拔罪解寃真符   (太上天真玉帝上符天真皇人/合明天帝天帝合明度脫幽隂)  (正元化道罪苦皆停日月罡斗照破/十方世界八威吐靈泉扄死魂罪業)  (𡨚結皆停符炁三元三台三元三輔/三光得度神人赦破地獄上度鬼魂)   (九天上帝七政八靈上清混洞/紫府之君降赦元命升度仙魂)  (上天曲赦敕命非輕北都酆獄太一/冥關咸停鬼魂承誥得赦上登帝君)  (紫極元君赦罪去業解釋/𡨚愆上帝符命與道合并)(玉清赤書/普告幽冥)  (𡨚結鬼爽拔罪釋愆朱陵普煉度化/承今符命上度南宫更生澄質神識)  (上昇/天堂)    祝符呪曰 天一赤文受度三清上應瓊府下徹幽冥
Interpretation

The perfected beings move Qi (vital energy), transcend the mortal realm, and ascend to immortality. Together they bestow vast blessings, guiding the departed person through salvation so that they may be reborn in the Southern Palace. Beings in both the human and heavenly realms pray for the true immortals to descend together and protect those who carry out this rite.

The Supreme Lord issues a proclamation on the Yellow Register, the document used in Daoist Zhaijiao (purification rituals) to register and deliver departed souls. It is announced throughout Heaven and Earth: open the Eight Gates and the Thirty-Six Prisons, and command the officials who govern the prisons of the underworld, the wardens on the left and right, the clerks of the River Earl, the Three Origins and Nine Offices, the one hundred and twenty bureaus, the Five Offices and Four Departments, and the divine generals who administer punishments, including those of Dongyin and Shuodan, to deliver the departed persons named here. Erase their grave offenses, seal off the sources of evil, and reconcile their grudges. Remove their names from the underworld’s registers of the dead; let their souls become clear and upright, their spiritual nature whole and radiant, and send them directly to the Southern Palace. May blessings and wisdom arise naturally within them. May they ride dragon chariots in attendance on the immortals, forever accord with Wuwei (non-action), and keep the Dao Qi ever present. In accordance with this proclamation, let it be carried by the wind-and-fire post riders.

On a certain day in a certain month of a certain year, the ritual site issues this proclamation. The appointed minister, So-and-so, carries it out by command.

The official in charge of the registers is Lord Han, the Elder, of the Upper Palace at Nanchang. The perfected beings who confer and transmit the registers are the Perfected Being of Refinement and Transformation of the Upper Palace at Nanchang, and the Great Emperor of Eternal Life of the South Pole.

Supreme One’s True Talisman for Delivering Souls from Sin and Releasing Grudges

This talisman invites the Heavenly Perfected Jade Emperor, the Heavenly Perfected August One, the Emperor of Harmonious Brightness, and other divine beings to descend and deliver souls from the underworld. It proclaims that wherever the teachings of the righteous Way extend, suffering from sin must cease. The sun, moon, and stars shine through the ten directions; divine power manifests, opening the gates of the underworld so that the sins and grudges of the departed may be dissolved. The Three Origins, Three Terraces, Three Assistants, Three Luminaries, and other divine beings deliver the souls. Divine and human beings pardon their offenses, open the hells, and save the ghosts. The Lords of the Nine Heavens, the Seven Regulators and Eight Spirits, and the lords of the Purple Court of the Shangqing Cavern-Mystery descend with pardons, enabling the departed to ascend to the realm of the immortals.

The pardon and decree of Heaven are issued with solemn authority. The prisons of Fengdu, the Northern Capital, and the Gate of the Underworld of Taiyi must cease their confinement. Once the ghosts receive the proclamation and are pardoned, they may ascend to the realm where the Emperor Lords reside. The Primordial Goddess of the Purple Pole pardons their offenses, removes their karmic obstacles, and resolves their grievances. The Supreme Lord’s talismanic decree accords with the Great Dao; the vermilion writings of the Jade Clarity proclaim throughout the underworld that grudges and the resentment of ghosts must be released, and their offenses forgiven. At Zhuling, the divine realm where the departed are refined and delivered, let all souls undergo refinement. May they receive the talismanic decree, ascend to the Southern Palace and be reborn, recover clear awareness of spirit, and at last rise to Heaven.

Invocation for the Talisman:

Heavenly One’s vermilion script, receive and undergo deliverance; above, accord with the Three Pure Ones (Sanqing), ascending to the immortal courts of the Jade Palace; below, extend through the underworld.

紫元符命拔赦鬼魂億曽无間苦爽遊精 削除罪業符到上生急急如 救苦天尊敕  右符乃九天之真元靈寳度人之炁結而  成文爲度魂不墮之書凡篆符須看受度  之魂罪業輕重如臨終之際及受患非業  罪之疾不須告行如自縊自殘瘵疾瘟疫  之疾死鬼方可告行此符專度不正死魂  當依法書篆先面北啓奏  東極訖變身爲救苦真人頂上清冠雲霞  青法服手執簡若天尊之形然後取東炁  三口再回身面北取白炁三口吹紙及茟  上想左右青衣童子二人手持赤書玉字  真文一軸一人持救苦真符在目前即手  搯青玄救苦訣卯文依法書篆鬼魂覩此  真文皆得贖罪解寃地獄聞之自然停苦    誥文 靈寳黄籙拔罪齋壇  本壇今月某日具奏  天省及拜貢章表上詣  三天金闕奉爲某乞拔度某請降  元始符命  太上拔罪解寃真符超度亡過某及五道  四生等衆出離冥塗上登  朱府須至告下者    符 右奉 玉皇上帝救苦天尊敕赦開地獄贖某不正 患疾罪魂告下天牢地獄无極神郷上元星 界波羅之獄下破酆都泉曲水府五嶽社令 十方世界冥司隂獄幽扄一切寃愆積罪苦 爽等衆削除罪簿落滅惡根隂治幽關不得 拘留逼合鬼群速赴生方煉質澄神蕩除隂 翳入道升 真一如告命
Interpretation

This Purple Origin Talisman of Command is used to release the suffering spirits of the dead from the Avīci Hell, where they have endured torment across countless lifetimes. It erases their karmic offenses so they may be reborn sooner. Let the Venerable Heavenly One Who Relieves Suffering issue this command with utmost urgency.

The talisman on the right is writing formed from the Qi of salvation, the true primordial essence of the Nine Heavens and the Numinous Treasure. It is used to guide departed souls to salvation and keep them from falling again. Before writing it, first assess the severity of the offenses committed by the soul to be saved. If the person died of illness and did not meet a violent death, no formal report or ritual invocation is needed. If the person died by hanging, self-harm, consumption, or plague, the invocation and ritual may be performed. This talisman is specifically for saving the souls of those who died unnaturally.

Write the talisman according to ritual rules. First face north and present a petition; after completing the petition to the Eastern Limit—the realm of the eastern deities—transform into the likeness of the Perfected One Who Relieves Suffering: wearing a clear ceremonial crown and a blue-green ritual robe like clouds and rosy mists, holding a tablet, and resembling a Heavenly Venerable. Then inhale the Qi of the east three times. Turn to face north, inhale white Qi three times, and blow it onto the paper and brush. Visualize a blue-robed attendant on either side, each holding a scroll of true writing in red script and jade characters; another attendant appears before you holding the true talisman for relieving suffering. Then form the hand seal for the Azure Mystery of Relieving Suffering and write the talisman according to ritual rules. When the spirits see this true writing, they can all atone for their offenses and resolve their grievances; when the hells hear of this talisman, they will naturally cease their torments.

Petition

The Altar for the Yellow Register Rite of the Numinous Treasure to Remove Offenses

On a certain day of this month, this altar submits a petition to the Celestial Secretariat and presents a memorial to the Golden Palace of the Three Heavens. On behalf of a certain person, it prays for the deliverance of another certain person and requests that a talismanic command of the Primordial Beginning be sent down.

The Supreme Talisman for Removing Offenses and Resolving Grievances is used to deliver the deceased person named above, together with beings of the five paths and four forms of birth, so that they may leave the road through the underworld and ascend to the Vermilion Offices, the administrative offices of the divine realm. This talisman should therefore be formally proclaimed.

Talismanic Text

By command of the Jade Emperor and the Venerable Heavenly One Who Relieves Suffering: pardon and open the hells, and redeem and deliver the soul of a certain person, who died of an unnatural illness and bears karmic offenses. Let the prisons of Heaven and the hells, the boundless divine realms, the stellar realm of the Upper Origin, the hell of Poluo, Fengdu, the Spring-Bend Water Offices, the land deities of the Five Peaks, the underworld offices of the ten directions, and the dark gates of the netherworld be notified: all suffering spirits who have endured injustice and punishment and accumulated offenses are to be struck from the registers of guilt, and the roots of evil are to be destroyed. The dark gates of the underworld must not detain them or enter them again among the ranks of ghosts. They must proceed at once toward the realm of life, refine their form and substance, purify their spirit, wash away obscurity and delusion, and enter the Dao to become perfected. All are to carry out these commands.

 年月日時告下(弟子)    内封 太上拔罪解寃真符具位臣姓某謹封    方函 (太上拔罪解𡨚真符告下/天牢地獄三界无極神郷)具位臣姓謹重封 靈寳无量度人
Interpretation

Year, month, day, and hour: this notice is issued to the disciples.

Inner seal

I, your servant in my appointed office, respectfully seal the Supreme One’s True Talisman for Deliverance from Sin and Resolution of Grievances.

Seal on the outer envelope

The Supreme One’s True Talisman for Deliverance from Sin and Resolution of Grievances is hereby issued and dispatched to the celestial prisons, the hells, and the boundless spirit realms of the Three Realms. I, your servant in my appointed office, respectfully seal it again.

Great Method of the Supreme Scripture of the Numinous Treasure for Delivering People Without Limit, Volume 56

Here, “True Talisman for Deliverance from Sin and Resolution of Grievances” is the name of a Fulu (talisman and register) used in Daoist Zhaijiao (purification ritual) and rites for prayer and averting calamity. “Your servant in my appointed office” is the officiant’s self-designation in memorial documents addressed to the divine. “The celestial prisons, the hells, and the boundless spirit realms of the Three Realms” refers to the places inhabited by the spirits to whom the talisman’s command is addressed.

上經大法卷之五十六

Source text: Kanripo 漢籍リポジトリ(KR5a0220); Licence: CC BY-SA 4.0 · Report an error / feedback

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