《靈寶無量度人上經大法》Vol. 65

Respectfully declared: Hunyuan (the primordial state before heaven and earth were differentiated) concealed the Three Qi (the three primal vital energies that constitute heaven, earth, and all things) within Taichu (the Great Beginning). Their wondrous radiance was held within it and spread across the Nine Heavens. Once heaven and earth had separated, Yuanshi Tianzun opened the Fatu (the charts of the Dharma), spirits bestowed their grace, numinous qi spread and interwove, and blessings descended upon the human world. Thus the Jinlu (the sacred registers of Daoist zhaijiao, or purification rituals) proclaimed the keyi (liturgy), and the cloud-woven writings opened instruction. The Ziwei Jade Treasure rests within the empty luminosity of light, and the Dongji Bixia (Azure Mists of the Eastern Pole) sits above the green celestial realm at the dawn of transformation. Its form is like a seal, brilliant and radiant, shining in all eight directions. Its patterns hang down as rays of light, a full zhang (about three meters) in breadth and length. It is hidden away within the nine golden gates and reflects the forest of seven treasures. The wondrous qi condenses into a numinous wind, drums and music sound, and the officiants (fashi) of the altar are able to petition, receive the wandering souls, and proclaim the ritual, so that the enclosed souls receive grace, recover their light, and are delivered.

Now a certain person devoutly reveres the Great Brahma and bows to the Supreme Mystery, praying that the spirits will lower their five-colored radiance to shatter the gloom of the Nine Dark Prisons. Respectfully they wish that the myriad immortals will attend and protect, and that the Six Lords (divine or ministerial titles in the rite) will clear obstacles at the front. Let them discern good from evil, return the multitude to rectitude, and let the human world and the heavenly realm together turn toward the Dao. May this Dao circulate without cease and deliver without limit, so that the deceased souls may ascend into the formless realm and unite with the Dao in truth.

Respectfully kindle the Zhi lamp of the northeast, and offer the qi of the Emperor's True Womb of Destiny, the Yuan-Yuan and Er-Huang transmission.

Respectfully declared: the Dipper turns and passes through the Winnowing Basket lunar lodge (Ji), and the ram's-horn whirlwind rises from the Fusang tree. The Nine Harmonies and Ten Unities, the azure mist's qi, interweave into patterns and hang above the Hall of Lasting Joy and Fortune. Below lies the Shuodan Yin Prison, where a year begins and ends. Tonight, respectfully kindling the Zhi lamp of the northeast, established in the Limitless Heaven of Yudan, we recite the Shengshen Baozhang (the Precious Chapter for Generating Spirits). Respectfully we wish that the Heavenly Treasure Golden Scripture and the Primordial Qi of Hunyuan open the light, and that the illumination of the Longhan era pierce the deep darkness. May ordinary people be able to cultivate and become immortal, and may even dry bones return to the human path, ascending into the formless realm to unite with the Dao in truth.

Du Xian Shang Sheng Tianzun (the Heavenly Honored One who delivers immortals and supreme sages).

Then burn the fulu (talismans and registers) and walk in procession while reciting the Yudan Tianzhang (the Chapter of the Yudan Heaven).

Respectfully kindle the Zhi lamp of the east, and arrange the qi of the Emperor's True Womb of Destiny, the Dongming Ziહu (Mysterious Gate of the Eastern Darkness).

Respectfully declared: the Emperor Star emerges from the eastern position of Zhen, opening the virtue of the year and the spring. The myriad things grow in the east, dwelling at Yu-Yi, awaiting the sun. The De (Virtue) of Wood governs the nine qi, and the lodge of Ji presides over the seven stars. Within the feathered forest of kingfisher plumes there stands the Enlightened Youth, and above the jade palace of azure mist he faces the Old Master of Primordial Azure...

Tonight I respectfully light the lamp of the East and offer it to the Heaven of Supreme Goodness and Boundless Longevity, and I recite the Scripture Chapter on the Divine Birth Treasure. I pray that the Heavenly Venerable will bestow teaching and transformation, release radiant light, travel through the Three Realms, pardon the transgressions of all beings, and lead them to ascend into the formless realm, returning to the Dao (the Way) and uniting with the True.

Jade Treasure Supreme Emperor Heavenly Venerable.

Afterward, I burn the Fulu (talismans and registers), circle the spirit lamps, and recite the Chapter on the Heaven of Boundless Longevity.

Respectfully, I light the lamp of the Southeast and offer it to Di Zhen (the True Sovereign), dispersing the qi of the Hun and Po souls, the life source, and the Changling Mingxian (the Immortal of Lasting Numinous Clarity).

I humbly declare that the Southeast belongs to the Xun trigram, symbolizing radiant brilliance and the orderly cleanliness of all things. It dwells beside rivers and seas without contending, and it is like wind and thunder stirring one another. In the realm where primal blessings employ the worthy, there is the honored Heavenly Venerable of Good Life and Salvation of Destiny. Tonight I respectfully light the lamp of the Southeast and offer the Fanjian Xuyan Heavenly Divine Birth Jade Chapter. I pray that the Heavenly Venerable will halt his jeweled carriage, turn back his divine light, and bestow teaching according to the capacities of beings. May he sweep away the Five Paths (the five destinations of transmigration for living beings), guide beings to the Changle Qingdu (the Capital of Lasting Joy and Clarity), carry them past the Three Muddy Paths (the realms of suffering such as hell, the hungry ghosts, and animals), and bring them to the true and constant wondrous realm. May all beings enter the Great Vehicle and, having attained the Dao, ascend into the formless realm.

Heavenly Venerable of Good Life and Salvation of Destiny.

Afterward, I burn the Fulu, circle the spirit lamps, and recite the Xuyan Heavenly Chapter.

Respectfully, I light the lamp of the South and offer it to Di Zhen, dispersing the qi of the Tangshi Mingyan You.

I humbly declare that in the Heaven of Three Qi dwells the Red Emperor, named the Old One of Dan Ling. Within the Palace of Double Yang lies a jade text, refined in the courtyard of flowing fire. This is the moment when all things are made manifest, and I pray they may retain blessings without end for countless kalpas. The Heavenly Venerable answers the sound of suffering and rescues, responding to beings and bestowing light. Tonight I respectfully light the lamp of the South and offer the Jiran Doushu Heavenly Divine Birth Jade Chapter. I pray that the ancestors who have received salvation in past generations may be refined and nourished, that the families and kin may together attain immortality, that the Golden Elixir (Jinye, the Golden Fluid) be bestowed, that the great demonic trials of the Northern Palace be dispelled, and that the floods of the Southern River be halted. May all beings universally enter the light, constantly enjoy blessings and felicity, and, having attained the Dao, ascend into the formless realm.

Xuanzhen Wanfu Heavenly Venerable.

Afterward, I burn the Fulu, circle the spirit lamps, and recite the Doushu Heavenly Chapter.

Respectfully, I light the lamp of the Southwest and offer it to Di Zhen, dispersing the qi of the viscera, the life source, and the Five Immortals of Central Numinosity.

I humbly declare that Earth, bearing all things, is seated at Wei-Shen, the center of the terrestrial order. The pure primordial Qi (Fan Qi) circulates, and the stars Shen and Jing are arrayed among the myriad phenomena. It broadly bestows the virtue of the Great Void, rises to the realm of benevolent stillness, adorns the myriad treasures with dignity, and holds authority over the four directions. Tonight I respectfully light the lamp of the Southwest…

Reverently we pray that the radiance of the divine lamp may be divided into myriads of portions, manifesting a thousand sacred titles; that the records of life and death held in the Nine Offices (the divine bureaus that keep the registers of life and death) may be collated, and the gates of merit and retribution of the eight directions be opened. However humble one's station or slight one's circumstances, we pray that all may universally reach the far shore of attainment of the Dao (the Way), and that all living beings, endlessly and together, may turn the wheel of the Dharma (the spread of the Dao's teaching), and, having attained the Dao, ascend into the realm beyond form.

Heavenly Venerable Supreme Numinous Void Emperor.

Then burn the Fulu (talismans and registers), circumambulate the altar space, and recite the "Chapter on Not Being Arrogant and Delighting in Heaven."

Reverently ignite the Zhi divine lamp (the sacred lamp enshrined in the ritual) in the West, and set out the harmonious qi of the Lord Lofty Perfected of Life-Origin within the Numinous Palace of the Imperial Perfected.

Reverently we declare that the Golden Numinous Sovereign dwells within the azure void, and that immortal music sounds through the purple forest of the cosmic dwelling; in the land of the Jade Kingdom of the West, the Yuchan peak rises high above the Floating Luo Mountain. The divine majesty of the eight directions shines brilliantly, and the seven primal qi pervade and blend with one another. The stars belong to the essence of Taibai, and the divine governance is established in the realm of Shaoyin. Tonight we reverently ignite the Zhi divine lamp of the West and perform the rites of the Dongxuan transformation-response to the resonant heavens, reciting the "Chapter on the Sacred Treasure of Generating Spirit." We respectfully invite the assembled sages to descend before the hall and the hosts of the celestial realms to arrive. May the Nine Dark Realms (the realm of the underworld) once again see the sun, may the Jian Forest (the sacred wood of the immortal realms) recover its former order, and may the wheel of the Dharma turn ten times, so that in the assembly of merit all living beings receive renewal in the times to come. May all beings within the Dharma realm enter the mysterious gate, and, having attained the Dao, ascend into the realm beyond form.

Heavenly Venerable Supremely Wondrous Ultimate.

Then burn the Fulu, circumambulate the altar space, and recite the "Chapter on the Resonant Transformation of Heaven."

Reverently ignite the Zhi divine lamp in the Northwest, and set out the primal qi of the Lord Lofty Immortal Grotto-Register of Life-Origin within the Primal Palace of the Imperial Perfected.

Reverently we declare that the wheel of the Dharma has turned ten times and the gates of the Imperial Palace (the palace of the Heavenly Emperor) open in nine layers. The Dao of Heaven is profound and far-reaching, containing the essence that transforms and gives birth to all things through three changes; the Qian hexagram's primal vigor is strong and vigorous, corresponding to the virtue of the sovereign, as the six lines of the Yijing (Book of Changes) show. The Fifth Line, the position of nobility, stands at the peak of the number nine of Yang; though it does not speak, it communicates whenever it responds. Tonight we reverently ignite the Zhi divine lamp of the Northwest and perform the rites of the Lingua transformation of the Brahma-Assisting Heaven, reciting the "Chapter on the Sacred Treasure of Generating Spirit." We pray that all living beings, each according to their kind, may practice pure conduct (qingjing xiuxing) and open the path of life; may they burn incense, scatter flowers, and together come to the altar space, holding their names and registers, and gather before the Lord Emperor. May they sever the evil roots of the Six Destinies (the six kinds of places of rebirth) and arouse good thoughts through the Five Gates (the five gates of virtuous conduct). Having attained the Dao, may they ascend into the realm beyond form.

Boundless Supreme Splendor Heavenly Venerable.

Then burn the Fulu, circumambulate the altar space, and recite the "Chapter on the Brahma-Assisting Heaven."

Reverently ignite the Zhi divine lamp in the North, and set out the primal qi that the Lord Zhenling Huajie of Life-Origin has condensed within the Flowery Palace of the Imperial Perfected.

Reverently we declare that the primal qi of the Dark Abyss contains the five primal qi, and that the Kan trigram is the essence of the Heavenly One. The Black Emperor and the two Augusts together govern the scene of the Supreme Tenuity. The four seasons revolve and form the calendar of the years, and all things return to their places... the Jade Ridge Mound...

Gathering the mind inward and returning to one's true nature, I clothe myself in the green skirt and feathered robe and dwell in quiet stillness within the realm of Yuanshi (Primordial Beginning). Tonight I reverently light the northern divine lamp and release the Divine Treasure Register of the Lofty Void and Clear Heaven. I humbly pray that boundless compassion and grace extend through endless kalpas to all sentient beings. May the cool, clear waters of stillness cleanse all things, quiet the spirits and demons that lurk in stagnant darkness, open the heavens and earth, and gather in the six ghosts of the Northern Fengluo Palace. May De (Virtue) flourish so that the human world and the heavens rejoice together, and after attaining the Dao (the Way), may one ascend into the formless realm.

Heavenly Worthy of the Jade Dawn of Supreme Mystery (a Daoist divine title)

Next, burn the fulu (talismans and registers), circle the divine lamp, and recite the Register of Clear Brightness.

Reverently offer the divine lamp, bestowing the qi of spontaneous mysterious illumination from the vital origin of the Emperor Lord of the Marchmount Palace.

The most holy and perfect honored Lord transcends the boundaries of the five realms and three nets and extends without limit. The eight directions face the Palace of Seven Treasures, which governs the primordial qi of the heavens and guards the central pole of the earth. His majestic radiance and lofty virtue are beyond compare. Tonight I reverently light the divine lamp and release the Divine Treasure Register of the realms of No-Thought, No-Bond, and No-Love. I humbly pray that the Supreme Lord of Wuwei (Non-Action) dwells at the gate of compassionate skill and manifests the subtle appearance of luminous brightness. May one person receive blessings and become a minister of the Golden Gate, may the nine generations of his kin share in this grace, and may all together enter the assembly of the Purple Void. After attaining the Dao, may one ascend into the formless realm.

Heavenly Worthy of Jade Brightness and August Sovereign (a Daoist divine title)

Next, burn the fulu, circle the divine lamp, and recite the Register of the Realm Without Love.

Heavenly Worthy of Boundless Lamplight (a Daoist divine title)

Next, read aloud the Memorial to the Nine Heavens (a petition addressed to the nine celestial worthies).

Nine divine lamps have already been proclaimed and offered. Through repentance and prayer, the eight assemblies and nine lights are invoked to dispel the five sufferings and the obstacles of darkness. I humbly pray that the eight assemblies and nine lights bring stability to heaven and earth, lead the beings of the three paths and five sufferings out of the netherworld, and refine and save all things, so that grace reaches throughout the cosmos. May the merit of this rite be offered to the Immortal Old Lord of the Southern Supreme Realm. I further pray that all beings fully bathe in supreme goodness, awaken to the emptiness of the Three Realms, attain the Dao-altar of the Nine Platforms, and universally deliver all living beings, so that each may perceive the correct Way.

Talisman for Summoning and Liberating the Dead (a talisman for calling in deceased spirits and helping them receive deliverance)

"The three terraces shine with brilliant light, and the true qi of the Three Heavens descends. By the command of the Lord of Souls, swiftly gather the hun and po souls and collect the spirit-minds. Lord Hun, come quickly to gather and collect; come swiftly. Return the soul and gather the po, Lord Jiuqi Qu-tan, come quickly to gather and collect; come swiftly. By the power of the Yuanqi Yang talisman and the true qi of the Three Origins, cause the spirit to open the gate of deliverance. Swiftly undergo refinement, swiftly liberate the soul, and let the soul body enter the light."

Yellow Qi Yang Essence Talisman (a talisman built on the images of yellow qi and yang essence)

"The light of Fusang's Flame Emperor spreads forth, the Heavenly Emperor unites in brightness, and the radiance of essence and brilliance turns and pours down together with the three luminaries of sun, moon, and stars."

Jing and Shen Light Turns and the Sun Holds Its Life; Qi Brightens and the Five Phases Shine Anew, Yang Jing Appears

The light of jing (essence) and shen (spirit) revolves, and within the sunlight lies hidden the seed of life. The primordial qi (qi, vital energy) is clear and bright, so the Five Phases (Wood, Fire, Earth, Metal, Water) regain their radiance, and yang jing (yangjing, pure yang essence) rises into manifestation.

The sun shines with brilliant splendor, and the two qi of yin and yang blend together. The yang qi rises upward and meets the mysterious primordial qi in union.

Using the yellow flower (huanghua) qi of Dongjing (the Eastern Well, a lunar mansion), one washes the hun and po souls and refines the body and spirit. Dongjing is the name of a constellation, and huanghua refers to the numinous energy associated with sun essence and yang qi.

The fluids become like gold and the sweet dew like jade, and the essences of sun and moon ascend and move on high.

The talisman on the right is written in yellow characters on blue paper and comes from the Dongzhen Jin Gen Jing (Scripture of the Golden Root of the Dongzhen Cavern). It is called the "Yellow Qi Yang Jing Dongming Lingfu" (Numinous Talisman of Yellow Qi, Yang Jing, and Penetrating Brightness). Knock the teeth twelve times, face east, and write it using the maojue (Mao gesture-formula). Knocking the teeth and forming gestures are ritual actions in the Daoist keyi (liturgy) that accompany the recitation of incantations and the writing of talismans.

The incantation says:

Yang qi is stored and yin qi is generated; the two qi blend and circulate through heaven and earth. The primordial qi mingles, the Five Phases respond to one another, and the talismanic mandate is able to communicate and move the powers above. Take and wear the yellow flower qi, and numinous energy will descend into the body, granting long life, blessing, and lasting union with the Dao. May I and my ancestors of the nine mysteries (jiuxuan) be delivered and rise together on the clouds.

When the prayer is complete, place the huanghua talisman water into the water.

Shangyuan Chongming Jiudou Yangmang Huoling Zhenfu (True Talisman of the Upper Primordial Renewed Brightness, Nine Dipper Yang-Radiance Fire Bell)

The detailed content of this talisman is recorded in the Lich'eng Yi (Manual of Established Rites).

Dongji Qinggong Jiulong Fuming (Nine Dragon Talisman Mandate of the Azure Palace at the Eastern Pole)

Bow and take refuge in the Three, and pray that Ziyang open the Changle Tiangong (Heavenly Palace of Eternal Joy).

May the dark gate of the Yukui (Jade Coffer) open like the clear daylight, and may golden light descend.

By the command of the Divine Wisdom Great Compassion Benevolent One, the Nine Dragon Envoys, the Qingxuan Youth, the Perfected Jiuku (Savior of Suffering) and the Lingguan (Numinous Officials) come forth.

Mounted on dragons they descend, pouring down the rain of Dharma; with the clouds of compassion they sweep across the hells.

May the trials and punishments of the Nine Obscurities cease, the wheel of the Six Destinies pause, and the wandering souls receive the grace of heaven.

Release one seventh.

The wandering souls ascend.

The Heavenly Honored Ones of the Ten Directions rise and descend according to thought, manifesting and transforming in the dust of the world to rescue the wandering souls.

Hold the talismanic mandate and carry it out according to the rite, so that the souls may be reborn in blessed lands.

Swift, swift, as the command of Qingxuan Tianzun.

The detailed content of the talisman on the right is recorded in the Pudu Fugao Pin (Treatise on the Universal Salvation Talisman Announcement).

Jiulian Fanben Qi Fu (Nine Refinements Banner Origin Qi Talisman)

Yuqing Jiutian Qingyun Huofu Yinwen (Hidden Script of the Fire Palace of the Auspicious Clouds of the Nine Heavens of Jade Clarity), also called the Yuzhuan Leiwen (Jade Seal Thunder Script).

By the precious registers and jade seal thunder script of the Supreme True King of Gaoshang Yuqing, this command is announced widely to the officials who oversee refinement and record merit and fault in the Upper Palace of Nanchang, and to the chief officials of the Fengdu Mingyu (Netherworld Prisons of Fengdu), so that all may know: for the deceased so-and-so, refinement is performed to remove transgressions, open the springs of the netherworld, sweep away darkness and obstruction, harmonize yin and yang, subdue demonic hindrances, and escort the soul to its ascent. May the wandering souls of the Nanfeng (southern realm) receive refinement, be transformed into immortals, and be freed from the santu (Three Paths), wuku (Five Sufferings), and bannan (Eight Calamities), transcend the Three Realms, and roam freely in the Shangqing (Highest Clarity) realm. Let this command be carried out as if it were a decree from heaven.

Use this talisman for those with the fierce anger of thunder, for those who have violated the criminal law, and for lonely spirits.

Returning to the True Realm Talisman (a talisman that returns departed souls to the True Realm)

This method uses a jade tablet and golden talisman that open the way to Heaven:

(By means of the Five Writings, open the darkness so that departed souls may forever escape the Three Paths of suffering—the hells, the hungry ghosts, and the animals—and quickly be freed of karmic offenses. Universally sow the Qi of the spirits, dispelling calamities and registers of sin in the Ninefold Darkness, the depths of the underworld.)

(Extinguish the roots of evil; subject the dead souls revolving in the Formless Realm to refinement and deliverance. Gather and command the Qi of the Upper Origin, so that the departed souls may ascend at the appointed time.)

(Free the departed souls from this world and bring their bodies into the realm of Nature. Turn back the radiance of their spirits, making their consciousness clear and penetrating. Keep watch over the True Realm and save living beings, so that the dead may travel on purple clouds.)

By command of the divine talisman of the Three Heavens of the Jade Register of the Divine Empyrean, open the Eight Gates and the Thirty-Six Hells, and release from prison the officials who administer talismans. Order the relevant offices and authorities to arrive swiftly: by imperial command, pardon and release the deceased person, [name], from past offenses; deliver the departed soul and raise it to Heaven in the Jade Palace of the Divine Empyrean. Restore its former office and let its Qi return to the Mysterious and Wondrous Origin. Let all be carried out in accordance with the talismanic command, conveyed by the wind-and-fire courier.

The sexagenary year, month, day, and hour must all be specified.

Seal it securely in a blue cover.

(The Golden Talisman of the Jade Palace of the Divine Empyrean is issued; from Mount Tai, the deceased ascends to Heaven in the realm of the original office.) I, the ritual official [surname], whose position is [title], respectfully seal this document.

Incantation for Burning the Talisman:

The Nine Yangs set the True Qi in motion; through refinement, it becomes divine efficacy. Once the talisman is burned, it swiftly ascends, its response manifest and clear, transmitted from the underworld. Act with urgency, in accordance with the commands of the Celestial Lord of the Nine Qi.

Inner-Sound Jade Talisman of the Purple Palace of the Nine Heavens (a talismanic command transmitted through the inner sounds of the Purple Palace of the Nine Heavens):

The Supreme Emperor issues this talismanic command, proclaiming it to the deities who govern the celestial prisons and hells of the Three Realms, to deliver the deceased person, [name]. Command the retinue belonging to this talismanic command to protect the deceased person’s body and spirit and escort them to appear before the imperial court. Dissolve and pardon their offenses, unite them with the Dao, and raise their spirit to the Jade Palace, where they will undergo refinement and endure forever. Let all be carried out in accordance with the talismanic command.

The ritual official [name], holder of the ritual rank [title].

Make a tablet from cypress wood and write on its white surface with cinnabar. Cover it with blue paper. Write the proclamation in four lines, and the year, month, day, and hour in a separate line; write the precious proclamation on the front. Face northwest, burn incense, and kneel upright. Visualize the nine divine beings of the Nine Heavens, the Nine Supreme Emperors, dressed in imperial robes and clad in splendid garments like red clouds. After silently presenting the memorial, recite the Invocation for the Generation of Life by the Nine Heavens once. Take the light of the Nine Qi and blow it toward the tip of the brush. After completing the writing, recite the invocation once more and blow Qi as before. Form the Jade Clarity mudra. After reading the text aloud before the Three Treasures—the Dao, the scriptures, and the masters revered in Daoism—deliver it to the deceased spirit and burn it in the rising blue smoke.

Five Lingbao Talismans (see “The Section on Refinement and Deliverance: Talismans and Proclamations”).

Talisman of the Nine Heavens and Nine Yangs (a talisman of the Nine Heavens and Nine Yangs): The secret inner sound and hidden name of the soul essence of Yudān Wúliàng Heaven; the jade pendant opens…

《Illuminating Upper Talisman》

Primordial Qi, the source Qi from which the cosmos first arose, blends and flows through all things, opening a passage for the subtle, mysterious Dao Qi and dissolving evil roots. The Gate of Life, regarded in Daoist cultivation as the vital point of life’s Qi, receives its infusion. The Primordial Lords of Yin and Yang, exalted deities who symbolize Yin-Yang Qi, block the road to death. Qi and breath mingle, and the Sima Cave Hymn, a divine name or sacred song in the scripture, begins to sound. The deceased thereby escape the cycle of rebirth, and their body and spirit are delivered together.

The Qi of the Empty Cavern mingles; the spirit-soul soars, rising beyond the desolate stillness of the netherworld and continuing through boundless kalpas. Having left their former realm of suffering, souls sunk in the Nine Nights ride the morning light, ascend toward the sun, and enter the realm of Great Abundance.

The mysterious gate opens, and Yudan, one of the pure celestial realms in Daoism, sends down the morning light. Yellow clouds gather in the numinous palace, the inner abode where the spirit is preserved and Qi refined. Yin-Yang Qi mingles, forming the embryo of life, and the Way of long life continues; evil roots dissolve in response. Taokang, a divine name in the scripture, joins with Jing Qi and invites the numinous essence of the Two Emperors. It drifts down like jade light, infusing the embryo and the Gate of Life. Once Jing Qi has been refined, the spirit will not decline.

The spirits above the Nine Heavens issue a writ of command, reviving the spirit-soul and freeing the spiritual eye. The Primordial Lord blocks the road to death, and Sima chants the Cave Hymn. At its sound, the myriad perfected ones respond; after nine recitations, all the heavens come to pay their respects. The gods bow their heads and together celebrate this glory amid the kalpas, renewing the roots of life from former times.

I respectfully petition the True Sovereigns to bestow upon the deceased so-and-so the primordial Qi of the embryo and life, the Qi that is the source of life. May they release the bonds wrapped around the embryo, allow it to flow freely and ascend to the heavens, and restore its power to generate life. Let all this be carried out according to the command and conveyed by the courier messengers of wind and fire.

Secret inner name, the spirit’s hidden title, from the Soul Essence of the Heaven of Boundless Life in the Highest Meditation of Goodness and Tranquility:

《Jade Pendant Talisman for Opening and Illuminating the Upper Realms》

The Purple Gate, the portal leading to the netherworld or the heavens, swings open, and the deceased is delivered. The embryo knot is undone and the root of death severed. Nurtured by the numinous Qi of Tranquility and Goodness, Jing Qi brings the body to refinement. In accordance with the mysterious law, the deceased is appointed to the Hall of Illumination, where the celestial spirits gather, and life shines anew.

Boundless power gathers the Qi of the Purple Gate, and the King of the Revered Heaven opens the gate of deliverance. The clear, refreshing Qi of Flying Mystery frees the deceased from the empty darkness of the netherworld. The old roots and bonds of affection are severed; past longings and former clans and kin are also left behind. The spirit-soul no longer sinks into the dark night or distant kalpas, and at last awaits the arrival of the great fortune.

The True Sovereign begins to reveal his subtle power. His name is Yuan Yang Ying’er Bo Shi Yuan. He steadies the embryo in the Yellow Chamber, the inner abode where life’s Jing Qi is preserved and nurtured, severs its roots, closes the gate of death, and protects the infant-like source of life with harmonious Qi.

The realm of Tranquility and Goodness guides the numinous Qi and nourishes it with mysterious Jing Qi, bringing forth the radiant beauty of a Flying Immortal. Its jade-like body is refined and naturally perfected. Through the cultivation of the higher life-body in accordance with the mysterious method, it takes its place in the Hall of Illumination.

The Great Void responds, and numinous Qi gathers. By command, I recite the chapter for generating life. The first recitation shakes the Nine Mysteries; the second joins Heaven and Earth. After nine recitations, Yin and Yang unite and the work of deliverance is complete. The Great Sage celebrates the auspiciousness, scattering flowers in reverence across the vastness of space, while all the heavens rejoice together.

All the people bow together in reverent worship.

With due respect, we now petition the vital Qi of the Emperor’s True Ones: the primordial life of the womb, the numinous darkness, and the purple portal (the Qi of divine beings invoked in Daoist ritual). We invoke it nine times. May it bind and protect the womb’s origin for the deceased, so that the knot within the womb may be undone and its root Qi descend to the netherworld, securing the spirit. This matter is to be conveyed like an edict of destiny, borne by the courier of wind and fire.

The secret sounds and inner taboo names of the soul and essence of Fanjian Xuyan Heaven (a name for a celestial realm): may the jade pendants open the light, and may the petition above be presented.

Three clouds arise in Xuyan: the Earthly Form separates from the Heavenly Image. The Qi of the Mysterious Origin spreads out and settles into place, each thing finding its proper station. The bright Brahma realm flies into mystery; Qi opens the womb’s origin through nine layers. Returning to the root and entering the path of fortune, one is reborn in the primordial source. The soul and spirit come to life and gather the primordial Qi; after nine revolutions, one can become an immortal.

Three clouds gather all things in Xuyan, as the primordial Qi of the Mysterious Origin spreads forth. The vast, boundless realm of Great Brahma unfurls its splendid scenes. The Jade Venerable, Mingfan Feixuanjing, opens the gate of deliverance, so that the souls wandering in the long night may travel with clear ease and hasten to their appointed return. The Qi returns to its former root. The Great Emperor is titled Yang Hall and bears the name Lord of the Eight Spirits. The nine gates turn back; the Daoist Qi within the womb comes to life in the realm of Shangyuan Lingfan. With the aid of Taiyi, the registers of deliverance and destiny guide the essence and soul, nourishing the Niwan Palace and seating them at the imperial banquet. The Three Sections and Eight Radiances divide and transform in their respective ways, bringing the soul and spirit to life. The spirit travels and gathers the primordial Qi; after nine revolutions, it naturally becomes immortal. The sonorous sounds of the Nine Heavens and the jade registers make the myriad spirits appear. After the words have been proclaimed three times, each returns to its proper station. The primordial Qi joins with the gates of the Eight Celestial Markers; the Mysterious Pass blocks the gate of death. Numinous Qi guards the source of the body’s fluids. Through their meeting in response, the numinous patterns become clear and the Daoist Qi turns back in secret. By this, we celebrate the infant’s transformation and release. All bow and praise the Cavern Scripture.

With due respect, we now petition the Qi of the Emperor’s True Ones: the soul’s life, primordial, enduring, numinous, and immortal (Daoist divine Qi associated with the soul’s life, numinous nature, and immortal beings). We invoke it nine times. May it bind and protect the three souls of the deceased, refining and opening the soul’s gate so that it reaches the immortal Way, communes with the spirits, and allows the essence and soul to pass through. This matter is to be conveyed like an edict of destiny, borne by the courier of wind and fire.

The secret sounds and inner taboo names of the soul and essence of Jiran Doushu Heaven (a name for a celestial realm): may the jade pendants open the light, and may the petition above be presented.

In stillness and formlessness, the scene of numinous transformation becomes clear. Corpse impurity is washed away; transformation brings things forth, and spirits arise from the empty void. The souls become clear and bright, joining as one. After nine revolutions, a wondrous numinous scene appears. The gate of the Po closes and its barriers are sealed; suddenly, the infant sings.

In stillness and formlessness, one returns to the source in Doushu Heaven and ascends beyond to the realm of Great Luo, where wondrous transformations appear in four forms. Amid ten thousand streams of emerald and vermilion clouds, the wandering soul no longer looks back at the dusty world. In a single departure it enters the Cavern Heaven, and the hosts of demons too are brought under control. The Divine Lord gathers the wandering primordial Qi. The soul and spirit drift lightly, refined into pure radiance; life flourishes, enduring through kalpas as the ancient chun tree does. It rides the moment and answers its time, in accord with the numinous chart. From the empty void arise divine registers, while jade tones soar above the nine rosy clouds. At one proclamation, the myriad True Ones…

When the spirits gather, the household is brought to completion. After nine transformations, the radiant spirits are all in place, shining brilliantly like jade flowers in full bloom.

Tushtian, one of the heavens described in Daoism, opens the Gate of Great Abundance. All celebrate together, and blessings and long life endure. The Supreme Sage turns back the imperial carriage. Suddenly, a baby begins to sing, praising this auspicious gathering; everyone bows together in response.

With reverence, we hereby petition the true sovereign for the Qi that governs the Hun and Po, the origin of life, and the purging of corpses in the dark realm. The ninefold heavens receive the command to gather and settle the seven Po of the deceased, closing the gates through which the Po depart and enter so they may rest secure. The Heavenly King sends down immortal Qi to bring peace to the departed. Every command follows the imperial decree, swiftly carried by the wind-and-fire couriers. The Heaven of Boluoni Mijiaole, a Daoist heaven, uses the secret sounds of the celestial Hun’s vital essence, the hidden names of the spirits, and jade pendants as tokens to open the luminous upper talisman.

Gather the scenes of the void and turn back to the method of the Yellow Register’s comprehensive record, so that the spirit of life and the body may be made whole. Open the way for the living Hun to be delivered; refine the primordial storehouse with Qi, and let the assembled perfected beings emerge as immortals from the Purple Gate. The Holy Mother bestows blessings and extends life; the petition’s words penetrate the spirits of the netherworld.

The chariots of the Five Emperors come surging forth, drifting through the Gate Above the Mystery and passing over the Plain of Yellow Florescence. Turn back the spirit chariot and make the scene of ascent appear. Much of the original bright spirit, the lucid part of the Hun and Po, has already scattered. Then the Heaven of Great Tenuity turns back the Yellow Banner, and Perfected Lord Wuying sends down a spirit banner. It summons the souls of the dead from the courts of the eternal night and opens the road to rebirth, so that the living Hun may be delivered. The Lord’s Son assists Huangning, the Recorder-General, in making body and spirit whole; with a jade petition, he sees into the spirits of the netherworld. The Qi of Heaven and Earth turns five times, refining and nourishing the primordial storehouse, until immortal spirits naturally emerge from the Purple Gate. After several cycles, the perfected beings assemble, and Yang Qi responds and arises. The Jade Maiden bathes the departed in the five fragrances; the Holy Mother grants blessings and ten thousand years of life. The Three Realms rejoice together, and all bow to the Celestial Worthy.

With reverence, we hereby petition the true sovereign for the Qi of the inner organs, the origin of life, and the inner spirit among the Five Immortals. The ninefold heavens receive the command to gather and settle the five organs of the deceased, cooling and purifying them. The Five Emperors pay homage to the true spirit and preserve its vital Qi. Every command follows the imperial decree, swiftly carried by the wind-and-fire couriers. The Heaven of Dongxuan’s Transforming Response, a Daoist heaven, uses the secret sounds of the celestial Hun’s vital essence, the hidden names of the spirits, and jade pendants as tokens to open the luminous upper talisman.

Through turning and transformation, let form and shadow dissolve. Blend the Three Qi in harmony and remove the obstacles that bind the womb, so the heart and spirit may ascend to the Upper Capital. Refine and nourish the embryo’s origin, returning it to its beginning and blending it into the primordial One. Let the Po grow strong and the Hun grow powerful, subduing all demon kings.

The clouds of the Heaven of the Formless Realm of Response shine across the ten directions. Turn the wheel of transformation so that form and shadow return to formlessness. The appointed time in the netherworld has arrived, and the deceased proceeds to the ritual ground. The spirit chariot needs no horses or attendants to draw it; divine light shines clear, revealing the chapter that brings forth life-giving spirits. The Void is deep and boundless, truly without limit; the mysterious soul thus finds a vast refuge. Refine and nourish the embryo’s origin, returning it to its beginning, and ride aloft in flight forever…

The sacred ridgebeam that supports the celestial realm gathers beings who have lost their original innocence. Disperse distracting thoughts and quietly await the constant Dao; sever the umbilical tree, the root that binds beings to life and death.

The mind and spirit linger, still yearning to ascend to the capital above. Longing for a meeting, one has already grasped the wondrous principle and so forgets everything.

The Nine Heavens send down blessings; pay reverence to the Earth. In an auspicious hour, all things merge and return to their original source. They form the lofty realm of the Primordial Beginning. Bow your head to the Celestial Worthy of the Primordial Beginning, and take leave of the noisy mortal world.

I respectfully petition the numinous palace of the Imperial Perfected to bestow the Qi of the lofty, perfected Primordial Beginning. By command, the Nine Heavens bind and protect the six viscera of the deceased, causing fluids to arise in the stomach and harmonizing the breath. Let all be carried out according to the command, swiftly conveyed by the wind-and-fire couriers.

The soul, Po-soul, essence, and Qi of the Heaven of Numinous Transformation and Brahma’s Assistance—their secret sounds, inner taboo names, and jade pendants—are all to be opened through the upper talisman.

(Primordial Mystery and Merged Brahma) (The immortals each attend to their plans; the perfected immortals set numinous Qi in motion.)

(Wondrous sounds issue from the jade chamber; inwardly, one is harmoniously at ease.) (The soul and spirit roam freely and return to their root; the Five Spirits and the constellations shine clear and bright.)

The wondrous assembly governs the boundless; the merged Qi returns to the Heaven of Brahma’s Assistance. The immortal perfected set numinous transformation in motion, secretly working out its patterns. Without changes of cold and heat, they follow the celestial cycles to establish the upright law. Sleeves stir, brushing the light feathers; beautiful music issues from the jade chamber. Floating upward to the heights, the turning wheel where the spirits dwell revolves without pause, shining upon the perfected immortals. They take their places in order and arrive at the lofty path through the clouds. The Cavern of the Origin is profound; broad, lovely branches screen the emerald clouds, while rosy light rests by the cool waters. The soul and spirit roam in ease, and the Five Spirits each appear in their own form. When thoughts well up within, one gives a long cry to companions of clear understanding. The five obstacles are dispelled according to principle, and inwardly one is harmoniously at ease. The free and joyful soul follows its root and lingers long in the air. Recite this seven times, and layer upon layer of barriers will open. Blockages disperse, not through divine martial force, but through the unobstructed workings of inner transformation. Sing aloud and bow your head in reverence.

I respectfully petition the numinous palace of the Imperial Perfected to bestow the Qi of the Primordial Beginning’s lofty immortals and cavern scrolls. By command, the Nine Heavens bind and protect the seven orifices of the deceased, opening them and sharpening hearing, so that the stars shine clear and bright and the deceased may attain understanding. Let all be carried out according to the command, swiftly conveyed by the wind-and-fire couriers.

The soul, Po-soul, essence, and Qi of the Heaven of Lofty Emptiness and Clarity—their secret sounds, inner taboo names, and jade pendants—are all to be opened through the upper talisman.

(Clarity and the Ninth Heaven) (The radiance of the perfected spirits shines forth, transforming into gathered rosy clouds.)

(Within the empty cavern) (Numinous sounds resound) (Unbind what is fettered and ascend beyond the spirit realm) (Understand the principle by which life is generated and bring body and spirit into harmony.)

The Qi of clarity rises to the Ninth Heaven and meets the auspicious clouds. A jade charter gives off pure Qi, washing the heart clean. Solitary, luminous radiance draws numinous spirits together; rosy clouds spread in splendor, and every divine spirit’s robe flutters. Music flows from the jade tubes, while they calmly discuss the subtle principles of emptiness. Numinous sounds resound within the empty cavern, and even the realm of the Nine Mysteries recedes into the distance…

The subtle, remote responses of the divine spirits are clear and unobstructed. They come and go freely, as easily as loosening a sash, and reveal the wondrous mystery by which all things are generated and transformed. Their patterns are supremely subtle, their wandering unbounded, and they do not decay. Their mysterious radiance illumines the road through the clouds, while their traces reach beyond the realm of the spirits. Their responses to things have no fixed form; for now, let them move according to the principle of circular transformation through the Four Great Elements—earth, water, fire, and wind. Devote the mind to contemplation, bow and recite the names of the assembled sages, and join in praising their wonder.

I respectfully petition the Imperial Zhenhua Palace above, commanding the primordial Qi condensed from the transformation of the Primordial Zhen. By order of the Ninefold Heaven, let the Eight Radiant Realms—the eight sacred precincts within the body that correspond to the spirits—be wrapped around and protect the deceased person, so that the Three Divisions and Eight Radiant Realms may restore body and consciousness. Let light open in the darkness of night to protect the body. All shall follow the command and be conveyed by the wind-and-fire courier.

Without thought, without entanglement, without craving: the Heavenly Soul is subtle; its secret tones are inwardly concealed. The jade pendant opens to the light, and the talisman above appears in its wake.

Mysterious upon mysterious, it dwells in emptiness and stillness. In deep concentration, its numinous nature responds, and spirit and vitality gather in the Great Void. The divine spirits ascend; within and without, there is no form. This is called the True Person. Without entanglement, one clings to no feelings. In mysterious emptiness, clarity is pure and rounded, and transformation has no fixed form. Things arriving in their proper order cannot necessarily be grasped or ridden upon. Who can say they have no shape or color? They rise up in majesty, layered like mountain ridges. Once the mind is still, let the spirit roam freely and travel far, aspiring to reach the heights. Purify consciousness and seek signs of auspicious encounters. How could matters tied to eras and kalpas be measured by ordinary years? The roaming spirit follows its affinities back to the womb. Its numinous responsiveness endures, penetrating the Great Void; it strides through the clouds and makes for the icy ford. It sets the myriad things in motion, while the True Spirit rests concealed and still. It ascends to a realm without love or sorrow, beholds from on high, bows, and rises.

I respectfully petition the Imperial Zhenyue Palace above, commanding the primordial Qi of natural, mysterious illumination. By order of the Ninefold Heaven, let it wrap around and protect the deceased person’s body, so that the Three Passes—the apertures through which Qi moves within the body—the Five Viscera, the Six Bowels, the Nine Palaces—the body’s sacred chambers, such as the Golden Tower and Jade Chamber—the Twelve Gates, the Purple Gate and Jade Halls, and all thirty-six thousand joints may return to their original source. May the body give birth to spirit in an instant; may spirit distribute Qi, and, when Qi is full, give rise to the voice. May spirit and Qi remain within the voice, and may every part of the body, hair and all, be endowed with life. May the heavens descend from above and grant this person life. All shall follow the command and be conveyed by the wind-and-fire courier.

The Yin Talismans of the Nine Heavens and Nine Yins.

Yin Talisman of Yudan Heaven, one of the celestial realms of the Nine Heavens: The revered spirits of the Three Qi unite and generate through transformation, emerging from what is hidden and subtle or returning to concealment in the depths, within the empty expanse of the Nine Qi.

Yin Talisman of Shanchan Heaven: Without light, name, color, or beginning; without image, form, sound, or voice.

Yin Talisman of Xuyan Heaven: The apertures open, and three colors of light suddenly appear; the mysterious penetrates the chaos, then suddenly vanishes.

Yin Talisman of Doushu Heaven.

Qi (vital energy) gathers and condenses, and the nine kinds of breath flow through one another. Clear Qi becomes pure and bright; turbid dregs solidify and take their respective places, giving rise to the myriad things.

Talisman of Bu Jiao Letian (the talisman of Bu Jiao Letian)

(Nurtured by the Three Primordials and guided by the Nine Qi.)

Talisman of Yingsheng Tian

(The Three Primordials nurture and nourish it. By the ninth month, Qi is full; the Nine Qi condense into form, and Shen (spirit) and Qi spread throughout it, enabling it to make sounds.)

Talisman of Fanfutian

(The nine heavens celebrate; the Thearch governs the allotment of destiny. Taiyi presides over talismanic decrees and determines lifespan, while the Five Thearchs oversee life.)

Talisman of Qingming Tian

(For men, there are ten thousand… For women, there are ten thousand… The divine beings chant “gong”; the divine beings chant “feng.”)

Talisman of Wu’ai Tian

(For men, the deity Siming is responsible, and they respectfully comply; for women, the deity Siming is responsible, and they respectfully follow.)

Talisman of the Nine Lamps of the Nine Yang Brahma Qi

Talisman of the Qi of One Yang, Hunming and Subtle Principle (Hai script, associated with the Qi of the north)

(One Yang emerges from the depths, and the Four Images each receive their share. Life and bodily form are thereby generated and made manifest; the Five Phases (Wood, Fire, Earth, Metal, Water) harmonize and become one.)

Incantation:

The One Yang of Shenxiao emerges from the nine heavens: Hunming, Xuanyu, Minghuang—subtle and continuous.

This talisman guards the left kidney, causing Qi to rise to Yuxuan.

Talisman of the Qi of Two Yang, Fanhua and Ziwei (Chou script, associated with the Qi of the north)

(Two Yang brings forth physical form. The numinous child joins with it, containing radiance within; the Five Spirits and Jade Maidens convey Qi.)

Incantation:

The Two Yang of Shenxiao emerge from the nine heavens: Fanhua, Taisu, Ziwei—subtle and continuous.

This talisman guards the right kidney, causing Qi to rise to Yutian.

Talisman of the Qi of Three Yang, Tianlou and the Phoenix Chariot (Yin script, associated with the Qi of the northeast)

(Three Yang enables one to receive immortal blessings and dwell in a resplendent realm. The Golden Gate opens and closes, surveying the harmonious Qi of the four directions. Within the Purple Portal, the fetal origin is nurtured, as three kinds of fine Qi gather in abundance.)

Incantation:

The Three Yang of Shenxiao emerge from the nine heavens: Tianlou, Jade Pavilion, Phoenix Chariot—subtle and continuous.

This talisman guards the Gate of Destiny, causing Qi to rise to the nine heavens.

Talisman of the Qi of Four Yang, the Middle Daughter Who Repels Evil (Mao script, associated with the Qi of the east)

(Four Yang arises from the Azure Terrace. The Red Thearch protects life, and rainbow light shines forth. The Cinnabar Spirit descends with a decree, removing the evil influences from one’s destiny.)

Incantation:

The Four Yang of Shenxiao emerge from the nine heavens: the Middle Daughter nourishes radiance and repels evil—subtle and continuous.

This talisman guards the Crimson Palace, causing Qi to rise to the Cinnabar Heaven.

Talisman of the Qi of Five Yang, Taihuang and Weiyan (Chen script, associated with the Qi of the southeast)

The qi of the five yangs emerges from the Divine Empyrean (Shenxiao), the Daoist celestial realm of the highest heavens, and originates with the Jade Emperor, the Great Sovereign of the Nine Heavens. It flows without end. The talisman guards the spleen, causing yang qi to rise and opening the first realm of mystery.

The six yangs transform into true qi and become the qi of White Vastness, pure and expansive qi. The talisman guards the lungs, causing yang qi to rise to the Jade Origin, the primordial vital essence in Daoist usage.

The qi of the six yangs emerges from the Divine Empyrean of the Nine Heavens, transforms into the true and enters the luminous realm, becoming the qi of White Vastness. It flows without end. The talisman guards the lungs, causing yang qi to rise to the Jade Origin.

The seven yangs transform into the qi of Crimson Fruit and Child Radiance. It circulates throughout the body, harmonizing body and mind as if returning to the original state of the womb. Like the source of a hundred rivers, it gives rise to blue and vermilion qi.

The qi of the seven yangs emerges from the Divine Empyrean of the Nine Heavens and transforms into the qi of Crimson Fruit, Vermilion Branch, and Child Radiance. It flows without end. The talisman guards the liver, causing yang qi to rise to the Great Mystery, a realm of profound mystery.

The eight yangs transform into the qi of Golden Truth and Immortal Destiny, joining the body’s inner and outer aspects and making them radiant and pure. The vital essence shines and flows without end, as though there were another body beyond the body.

The qi of the eight yangs emerges from the Divine Empyrean of the Nine Heavens. The Heavenly Perfect Ones descend and bestow a jade certificate and a register of immortal destiny. The talisman guards the Niwan, an important site at the center of the head in Daoist internal alchemy, causing yang qi to rise to the Jade Origin.

The nine yangs transform into the qi of the Great Sovereign’s Silent Mystery. The nine kinds of yang qi congeal into splendid vital essence, like robes and a cap. Clouds rise and dew gathers, forming splendid palaces of jade and gold.

The qi of the nine yangs converges in the Mysterious Origin, then disperses and returns to the Highest Clarity, the lofty, pure realm in Daoist teaching.

The Incantation of the Nine Yangs says: “The nine yangs of the Divine Empyrean unite with the nine qi of the sun. Of eighty, one is obtained, and enters the Jade Chamber of the Great Sovereign. In stillness, it enters the mysterious realm of the Original Beginning, then ascends further to pay court at the Jade Chamber.”

Tablets and Talismans of the Nine Refinements

The Emperor said: “This talisman comes from the lofty, upper realm of the Empty Cavern. After descending, the Lord Dao, Primordial Father of the Nine Heavens, formed it from cloud script and bestowed it upon the Venerable Lord of Spirit-Birth and Immeasurable Longevity, Golden Register of the Nine Heavens. Practicing this talisman can deliver the souls of the dead from the underworld. When it is encountered, the nine qi gather together. Like the rising sun, they spread radiance throughout the body and all its limbs. Once all yin residue is gone, one can become an immortal.

“When using this talisman, make it into a memorial tablet and write the nine talismans within it, then present it to the emperors of the Nine Heavens. Once the Sovereign Lords receive the talismans, the Nine Heavens will celebrate together, and the Great One will wield…”

The Fudi Jun, the Lord of Destiny, the spirits who oversee registers and the fate of life, the Five Emperors (celestial rulers of the five directions), and the Holy Mother who watches over births together protect human life.

Yudan Heaven Talisman

Heaven is clear and Earth at peace; humans and spirits are settled. The Yang Qi of the Nine Luminaries (the nine stars) is abundant, moving in its proper order, while Yin Qi gradually reaches fullness. The mind stirs into being and returns to emptiness and stillness, relieving suffering in the netherworld. The sun and moon arise naturally and unite with the Great Dao.

Chanshan Heaven Talisman

The foundation of the Great Dao is clear and vast, and its transformations accord with the true Way. Through the changes of Yin and Yang, one awakens to the Dao. Understand the mind’s original nature, and one can reach a state free of mind and thought.

Xuyan Heaven Talisman

See all things equally and use wisdom to teach and transform. The light of Lingbao illuminates even the smallest details; among the heavens are the thirty-two emperors of mysterious light. Spread the teachings and save the living and the dead. Hold the cinnabar-colored heavenly spirit talisman, and one can attain new life.

Doushu Heaven Talisman

The talisman can transform and refine the body, changing the Qi throughout its bones and limbs and allowing the spirit-consciousness to be delivered beyond suffering. It can also enable ascent across the mysterious ford of Geng and Xin (a wondrous crossing associated with the Metal phase and Yin Qi). The body and mind become pure, still, and calm, and one rides the light upward.

Bujiaole Heaven Talisman

The Three Qi (the three primordial energies often described in Daoism) rise like smoke. Within the sun, the Yin Po is refined and the Hun spirit restored to life. Jing and Qi become bright and clear, while Yin and Yang rise and descend in their proper order.

Yingsheng Heaven Talisman

After three transformations and nine refinements, one changes appearance and brings the body into accord with the Great Dao, enjoying life for a long time. Youthful looks are restored, mysterious radiance appears, and long life is attained.

Fanfuh Heaven Talisman

From above the Brahma Heaven, follow the mysterious Dao and penetrate the hidden depths, making each step light and nimble. Govern the Metal Qi, cultivate and preserve yourself, and ascend into the clouds. Receive the mysterious Qi and guard the Yellow Court (an inner region important in Daoist visualization and spirit cultivation).

Qingming Heaven Talisman

The Qi of the Three Yangs shines forth; the Seven Qi gather with the Five Phases and congeal into an embryo. Contain and guard the Cinnabar Terrace (an inner region where practitioners cultivate spirit and nourish Qi). The light of the sun and moon is held within, its radiance spreading in all directions.

Wu’ai Heaven Talisman

The Mysterious Emperor (here referring to a revered deity of the mysteries) appears at the appointed time, and primordial Qi flows through the wondrous true spirit. Residing at the central position of the Great Center, he joins with the ancestral source of the Primordial Beginning.

The Emperor said: These nine talismans should be written on yellow paper with cinnabar and placed before the ritual altar. While writing them, visualize yourself as the Lord of the Dao who Generates Spirits of the Golden Registers (a revered deity associated with Golden Register rites and the protection of life). Form the Nine Palaces hand seal (a mudra made by placing the fingers in specific positions), draw in the Qi of the Nine Heavens, and complete the talismans after reciting the incantation.