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《無上玄元三天玉堂大法》Vol. 4

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Dongzhen 洞真部 Vol. 4 / 30 1,261 characters

About this page. The original text of 《無上玄元三天玉堂大法》 Vol. 4 (Dongzhen 洞真部, 30 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 3 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

无上玄元三天玉堂大法卷之四  高奔内境品第四  師曰夫學上道希慕神仙惟日精月華乃  能煉成仙道非假玄功則莫能合真所謂  晶華者夫豈求之於外乃吾身自得之真  也道法千門萬戸曲徑旁蹊雜說紛冗故  學者多捨真人僞棄内就外行之愈久功  必難成今高奔日月之道即太上當來傳  祖師之妙旨古人惟口口相傳不假文辭  今特紀之筆端盖使後世有縁者易於㝷  究也故黄庭内景曰髙奔日月吾上道鬱  儀結璘善相保此之謂也    日中䰟名玉帝玉諱(五帝衣五色錦/玉帔五羽飛裙)    (建芙/蓉冠) 日中青帝諱圓常元字照龍韜赤帝諱丹靈 峙字緑紅映白帝諱浩鬱將字回金霞黒帝 諱澄増停字玄緑炎黄帝諱壽逸阜字飈暉 像五帝䰟精内神名珠景字赤童赤炁上皇 道君諱將軍字髙騫爽    月中𩲸名五皇夫人玉諱(夫人並頽/三角髻垂)      崑二六    (髪至肩衣五色錦/帔龍鳳飛羽裙) 月中青皇夫人諱隱娥字芬嬰艶赤炁皇夫 人諱翳逸寥無字埦延虚白皇夫人諱靈素 蘭字鬱連華黒皇夫人諱結連翹字淳厲金 黄皇夫人諱青瑩襟字炅定容月中黄炁上 皇道母諱道曜支字正薈條夫人䰟精内神 名曖蕭字臺標  師曰日月䰟名諱甚秘太上藏日月名於  紫臺玉宫有知之通神當於朔旦平坐清
Interpretation

This scripture expounds the internal cultivation method of absorbing solar and lunar essences in Daoist practice. To attain immortality, practitioners must refine themselves by assimilating the sun's essence (ri jing) and moon's essence (yue hua), rather than pursuing external magical arts. The true essence actually resides within our own bodies, yet many become bewildered by various complicated techniques, neglecting the root while chasing the branches, ultimately failing to achieve success.

The text particularly records the secret transmission method called "Soaring to Sun and Moon" (gao ben ri yue), essential instructions bestowed by Lord Lao (Taishang Laojun) to ancestral masters. Previously transmitted orally, they are now deliberately preserved in writing so destined practitioners of later generations may study them. The Yellow Court Inner Scripture (Huangting Neijing Jing) also mentions "Soaring to Sun and Moon" as an advanced cultivation path that must be practiced in conjunction with the "Yu Yi Jie Lin" methods (two distinct solar and lunar cultivation techniques).

The scripture meticulously records the divine names residing within the celestial bodies:

In the Sun dwell five Thearchs:

1. Green Thearch (Qingdi) - Name: Yuanchang Yuan; Style: Zhaolong Tao

2. Red Thearch (Chidi) - Name: Danling Zhi; Style: Lühong Ying

3. White Thearch (Baidi) - Name: Haoyu Jiang; Style: Huijin Xia

4. Black Thearch (Heidi) - Name: Chengzeng Ting; Style: Xuanlü Yan

5. Yellow Thearch (Huangdi) - Name: Shouyi Fu; Style: Biaohui Xiang

In the Moon reside five August Consorts:

1. Green August Consort (Qinghuang Furen) - Name: Yin'e; Style: Fenying Yan

2. Red August Consort (Chihuang Furen) - Name: Yiyi Liaowu; Style: Wanyan Xu

3. White August Consort (Baihuang Furen) - Name: Lingsu Lan; Style: Yulian Hua

4. Black August Consort (Heihuang Furen) - Name: Jielian Qiao; Style: Chunli Jin

5. Yellow August Consort (Huanghuang Furen) - Name: Qingying Jin; Style: Jiongding Rong

Originally, these divine names were supremely secret, stored by Lord Lao in the Purple Terrace Jade Palace (Zitai Yugong). When practitioners sit in meditation during the new moon's dawn (the first day of lunar month), knowing these names enables communion with these divine beings.

 齋靜定叩齒三十六通先存自己丹田爲  大海日從海出本身坐頂門身如山石    呪曰 陽生元海自下而升混混陽精逐散羣隂中 有大神鬱儀之君降此眞炁濯我身形    呪曰(呪畢咽津九過次存日升金/光照映我真形我朝日宫) 金輪呈瑞洞煥陽明炎光奔飛萬里流精魔 爽㓕熖塵垢蕩清冲虚飛歩馭炁髙升    呪曰(呪畢咽液九過次/乗火龍奔日宮) 火龍前驅透頂光飛神入無何朝拜鬱儀瞬 目上御混合靈輝一眞逐本燒滅彭尸  誦呪畢咽津九過思入日宫與身爲一良  久忘形融融如春行之一年辟病役使鬼  神去來自然二年通仙三界侍衞三年魔  王保舉九年功成五帝一友詔子爲眞人  得長生矣  師曰學士旣已行奔日之道復於望日存  自己如崑崙山身坐山頂山下大海月輪  初生咽津三過叩齒三通呪曰 眞景初生隂中至陽水泛玄輪金露微芒津 源暢通輝映瓊房炁増光盛服御飛翔    呪曰(呪畢咽津九過次存月光/如半䂓金光照映我身) 景散天池金水半規光明幽夜照我玄珠飲 泛晶漿香透靈軀數周眞㑹乗景冲飛    呪曰(呪畢咽津元過叩齒存月圓眞/水成橋下接山石我身乗彩鳳)    (八月/中) 天源周流光透重樓霄映十方五液蕩幽冲 虚攝景眞身飛浮一眞上朝陽九無憂
Interpretation

When practicing this method, first calm your mind and observe purification rituals, knocking your teeth together thirty-six times. Visualize your Dantian (the lower abdominal sea of Qi) transforming into a vast ocean, with a red sun rising from its surface. Imagine your body as stable as a mountain, sitting upright at the crown of your head where the Heavenly Gate resides.

Next, recite the incantation: "Primordial Qi rises like the morning sun from the ocean depths, the pure Yang energy circulates upward from below, dispelling the turbid Yin within. The Solar Deity Lord Yuyi (ruler of the Sun Palace) descends with true Qi, cleansing my body and mind." After reciting, swallow your saliva nine times. Then visualize the sun transforming into a golden wheel of light, radiating brilliance that illuminates your entire being.

Continue chanting: "The golden wheel manifests its sacred presence, its radiance shining universally. Flames surge across ten thousand miles, sweeping away demonic Yin energies and purging the dust of body and mind. I ride emptiness and harness Qi, soaring to the Nine Heavens." After this chant, swallow saliva another nine times. Now visualize yourself riding a fire dragon, golden light emanating from your crown as your spirit ascends to the Sun Palace to pay homage to Lord Yuyi. Close your eyes and focus your spirit, merging with solar essence to incinerate the Three Corpses (Daoist term for three malevolent spirits residing in the human body).

Upon completing the entire set of mantras, maintain the visualization of your body merging with the Sun Palace, gradually forgetting physical form as if bathed in spring breeze. Practicing consistently for one year can dispel illness and prolong life, granting power to command spirits; two years may lead to comprehension of immortal Dao, with protectors from the Three Realms attending; three years brings demon kings' recommendations; after nine years of accomplishment, the Five Directional Heavenly Emperors will guide you to become a Zhenren (Perfected Being), attaining longevity.

The master adds: After practicing the Sun-Racing Method, alternate with the Moon-Racing Method during full moon nights. Visualize yourself as majestic as Mount Kunlun, seated atop its peak while the moon rises from the ocean below. First swallow saliva three times, knock teeth thrice, and chant: "The lunar Yin first appears, containing Yang within Yin. Golden dewdrops sprinkle the sea's surface, moonlight permeates my entire being, refreshing my spirit for feathery ascent."

Then visualize moonlight as a semicircular golden wheel bathing your body, reciting: "Moonlight descends upon the Celestial Pool, golden water merging into semicircular radiance illuminating the Mysterious Pearl (internal elixir) within. Drinking crystalline lunar dew, its fragrance permeates my body; after completing the celestial cycle, I ride the light upward." Finally, visualize moonbeams forming a rainbow bridge connecting the mountain peak, as you mount a phoenix directly to the Moon Palace (especially practice this on the 15th day of the eighth lunar month).

At this moment chant: "Heavenly River's flowing light penetrates my being, lunar brilliance illuminates the ten directions. Five Fluids (essences of the five organs) cleanse hidden darkness; in serene emptiness I absorb lunar essence, my true body becoming weightless, ascending directly to pure Yang realm, eternally transcending worldly troubles."

(Key practice points: Solar cultivation gathers Yang, lunar cultivation absorbs Yin—only through harmonizing Yin-Yang can the Great Dao be perfected.)

 誦畢咽津九過思入月宫與身爲一良久  忘形覺金光四教普天光明行之一年無  病役使鬼神去來自然二年通眞三界侍  衞三年魔王保舉九年功成五夫人下詔  子形而得飛仙矣  師曰二景之玄非下士所得而知之有知  之者當勤而行之則身有光明萬眞相友  得道成眞將來得列爲日月飛仙壽同天  地飛行自在髙仙所祕謹之謹之 无上
Interpretation

After reciting the incantation, swallow your saliva nine times (a Daoist health preservation technique), while visualizing yourself entering the Moon Palace and merging with your physical form. Maintain this state until you forget your own existence, at which point you will perceive golden light radiating in all directions, illuminating heaven and earth. Practicing this method consistently for one year will eliminate illnesses and grant the ability to freely command spirits. After two years of practice, you will comprehend the True Dao (Zhendao) and receive protection from deities of the Three Realms. Three years of cultivation will bring recognition from Demon Kings (high-level guardian deities in Daoism), while nine years of perfecting these merits will result in an edict from the Five Immortal Officials (high-ranking celestial positions) who will guide your ascension - your physical form will then take flight and achieve immortality.

The master said: The profound mysteries of these Solar and Lunar Practices (methods of cultivating solar and lunar essences) cannot be easily understood by ordinary practitioners. Those who comprehend their subtleties should diligently cultivate them. Through such practice, your body will emit radiant light, all perfected immortals will become your companions, and you will ultimately attain the Dao and achieve perfection. In time, you may become a Solar-Lunar Flying Immortal (an immortal capable of freely traversing between sun and moon), with lifespan equal to heaven and earth, moving with absolute freedom. This is an advanced method secretly transmitted by high-level immortals - it must be treated with utmost reverence and practiced conscientiously.

玄元三天玉堂大法卷之四

Source text: Kanripo 漢籍リポジトリ(KR5a0221); Licence: CC BY-SA 4.0 · Report an error / feedback

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