《清微元降大法》Vol. 10
About this page. The original text of 《清微元降大法》 Vol. 10 (Dongzhen 洞真部, 25 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
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Source textInterpretation
The tenth volume of The Great Dharma of Pristine Subtlety's Original Descent records the essential teachings of several core Daoist scriptures, primarily expounding the profound principles of cosmic formation, thunder techniques, and divine summoning.
The Scripture of the Primal Numen Anchoring the Mysterious Heavens reveals the fundamental doctrines of the Qingwei lineage (an important Daoist school): by stabilizing the Nine Heavenly True Numinas (nine supreme deities), one can command the power of thunder and lightning, mobilize myriad divine beings to protect sentient beings during calamities, and ultimately attain the state of resonating with the same Qi (vital energy) as the immortal perfected.
The Supreme Ultimate Thunder Scripture depicts the chaotic scene of cosmic inception: the Five Phases (Wood, Fire, Earth, Metal, Water) of water, fire, earth, wood, and metal revolve, where the generative Qi of water resonates with thunder's commands, transforming to create the Three Powers (heaven, earth, and humanity) that govern the celestial deities of the nine heavens. This is essentially the Daoist concrete expression of cosmogony.
Subsequent scriptures further elucidate the subtleties of Daoist methods: the Scripture of Primordial Commencement's Luminous Operation describes how the Celestial Worthy of Primordial Commencement (the supreme deity in Daoism) circulates true Qi, penetrating through Yin-Yang; the Pristine Subtlety's Mysterious Primordial Scripture records the pivotal mechanism of mysterious primordial transformation; the Scripture of Penetrating Operation reveals the creative principle of cyclical interaction between Yin and Yang Qi.
Particularly noteworthy are the Pristine Subtlety's Thunder Operation Scripture, which specifically documents methods for harmonizing Yin-Yang and summoning wind and thunder, and the Great Cavern Scripture of Chaotic Purity, which emphasizes the wondrous phenomenon of all things being nurtured within chaos. Finally, the Scripture of Luminous Radiance and Numinous Mystery and the Wondrous Scripture of Primordial Azure Blossoms respectively record the virtue of humility embodied by the Six Ding Divine Generals (guardian deities) and the profound methods of salvation by the Celestial Worthy of Supreme Oneness Who Saves from Suffering (Great Emperor of Azure Blossoms).
Together, these scriptures form the theoretical foundation of the Qingwei cultivation system, encompassing multiple dimensions such as Neidan (internal alchemy) practice, thunder method application, and divine summoning. Their core philosophy lies in harmonizing Yin-Yang and transforming true Qi to ultimately achieve unity with the Dao.
These are the important Daoist talismanic texts (fulu) and secret writings recorded in the tenth volume of the Qingwei Yuanjiang Dafa. The text in parentheses accompanying each section represents the corresponding esoteric incantations, primarily used in various Daoist rituals and cultivation practices.
The opening sections titled "Yuanshi Hongxuan Dongzhang" (Primordial Vast Mysterious Cavern Chapter) and similar names all represent different types of secret Daoist scriptures with distinct functions. For instance, the "Shangqing Tongming Taichu Zhang" (Highest Clarity Illumined Primordial Chapter) relates to the Shangqing (Highest Clarity) school's cultivation methods, while the "Ziqing Huoling Jing" (Purple Clarity Fire Command Scripture) concerns fire regulation in internal alchemy (neidan) practice. The "Sandong Huangling Dongzhang" (Three Caverns Imperial Numinous Cavern Chapter) connects with the Three Caverns (Dongzhen/Dongxuan/Dongshen) scripture system. These texts are employed in Daoist rituals, particularly when handling urgent matters of great importance.
Subsequent sections like the "Tianbao Kaiyun Qingwei Dongzhang" (Celestial Treasure Opening Fortune Qingwei Cavern Chapter) each contain specific mantras (the parenthetical texts). Each incantation has its unique efficacy: "Hunzhao Kaiqing" (Chaotic Illumination Opening Clarity) can initiate states of pure clarity, "Wanqi Zuying" (Ancestral Essence of Ten Thousand Qi) relates to the application of primordial qi, "Baozhi Jieyun" (Preserving and Controlling Kalpic Fortunes) can resolve calamities, while "Huisheng Linzhen" (Assembly of Saints and Arrival of Perfected) can summon divine beings.
Later chapters such as the "Lingbao Ziwei Yuchen Dongzhang" (Numinous Treasure Purple Tenuity Jade Palace Cavern Chapter) represent advanced cultivation methods. "Lingyuan Zhaoying" (Numinous Origin Shining Radiance) refers to the manifestation of spiritual light, "Donghuan Zichen" (Cavernous Radiance of Purple Tenuity) describes the illumination from the Ziwei (Purple Tenuity) constellation, "Miaohua Shangji" (Marvelous Flowering of Supreme Ultimate) symbolizes reaching the highest state of cultivation, and "Zhenying Changhou" (Stabilizing Response of Lasting Profundity) has the effect of solidifying one's foundation.
The concluding section contains the particularly important "Yuanshi Hunqing Tianjing" (Primordial Chaotic Clarity Celestial Scripture), which encompasses a complete cultivation system: "Yuanhun Haopu" (Primordial Chaos Vast and Expansive) describes the state of primordial chaos at creation's dawn, "Yunhe Gaoyuan" (Movement Converging in High Abyss) explains qi circulation, "Kaijie Daoji" (Opening Kalpas to Dao's Ultimate) deals with kalpic cycles and Dao cultivation, while "Leiting Jiangsheng" (Thunder's Descent and Ascent) concerns thunder ritual (leifa) applications. Subsequent mantras like "Weizhi Wanshen" (Awe-inspiring Command of Ten Thousand Spirits) can summon deities, "Yiqi Zhaohua" (Single Qi's Illuminating Transformation) refers to primordial qi generating all things, and "Tiandi Datong" (Great Communion of Heaven and Earth) symbolizes the unity of heaven and humanity—all representing the highest states of Daoist cultivation.
Source text: Kanripo 漢籍リポジトリ(KR5a0224); Licence: CC BY-SA 4.0 · Report an error / feedback