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《清微元降大法》Vol. 12

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Dongzhen 洞真部 Vol. 12 / 25 1,130 characters

About this page. The original text of 《清微元降大法》 Vol. 12 (Dongzhen 洞真部, 25 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

清微元降大法卷之十二巨二    混洞大劫始青天經  (清涇洪浣)  (潢渺漠靈)  (滸洇沌沈)    又    混洞大劫始祖天經  (祖劫神融)  (靈源汰興)  (涺濔恊英)    又    元始符命大道真經  (宏緯玄冲)  (妙道超靈)  (烈泓經歳)  (陽宗召行)    梵天真道  (梵)  (緯華天杰)  (經梵始飛)  (靈緫轄萬)  (神光茂靈)  右命梵炁萬真    清炁天經  (清)  (陽明道烈)  (俊興祥空)  右命清炁萬真    九霄合章  (萬神宗依)  右命九霄萬神    上清通玄經(一名景/炁洞章)  (景)  (敕命混軾)  右召三界十方    紫宸玄經  (紫伸清緩)  (景茂神朝)  (横衝洪試)  (蓋爍溟濛)  右召聞三界    降真召靈章  (完守萬炁)  (總領天仙)    命元丹剛天章  (紀律分命)  (符天景齊)  (宣臨)  右命天真萬神    清元妙樞洞章  (普召神祗)  右召三界奉行    緫真玄靈普召萬神  (敷英興行)  右召三界冥空    拜書  (勑炁召靈)        (用此一字/入函内)    清微泓烈飛章        (一便宜二信三祈四速五捷六通七信/八坐九念入符詔經章書信入用○中)    緊急便宜
Interpretation

This scripture records the names of several important classics from the Qingwei lineage (a major Daoist school) along with their core incantations, primarily describing how specific mantras summon the power of celestial and earthly deities. Each classic is accompanied by brief incantations (grouped in three or four characters within parentheses) that serve as secret words for communicating with divine beings.

For instance, the Hun Dong Da Jie Shi Qing Tian Jing (Scripture of Celestial Azure from the Great Kalpa of Chaotic Caverns) contains mantras like "Qing Jing Hong Huan" in three-character sets, depicting the primordial energy of cosmic creation. The Yuan Shi Fu Ming Da Dao Zhen Jing (True Scripture of the Primordial Decree of the Great Dao) features four-character phrases like "Hong Wei Xuan Chong," symbolizing the supreme truth of Daoist practice. Subsequent mentions of "Fan Tian Zhen Dao" (True Dao of Brahma Heaven) and "Qing Qi Tian Jing" (Scripture of Pure Qi) correspond to invoking deities at different cosmological levels: "Fan Qi Wan Zhen" refers to the host of perfected beings born from primordial pure energy, "Qing Qi Wan Zhen" denotes immortals formed from clear qi, while "Jiu Xiao Wan Shen" indicates the myriad deities dwelling in the nine celestial layers.

The recurring phrases "you ming" (by decree) and "you zhao" (by summons) reflect distinctive Daoist documentary conventions, indicating these incantations carry the formal authority to command deities across the Three Realms (celestial, terrestrial, and underworld). The concluding "Qing Wei Hong Lie Fei Zhang" records nine essential techniques for using talismanic spells: expedience, sincerity, supplication, swiftness, efficacy, penetration, trust, seated meditation, and recitation—emphasizing the synchronization of mind and mantra during ritual practice.

These cryptic word clusters, typically employed alongside fulu (talismans) and hand mudras in Daoist ceremonies, constitute the Qingwei lineage's core methods for cosmic communication and deity summoning. Though the parenthetical phrases appear semantically obscure, within Daoist transmission each character corresponds to specific divine powers and cosmic principles.

 (完急)    内上霐▲▲    五雷攝神大篆  (敕命速飛)    清微内篆  (混清泓涵)  (洪淵洞沌)  (洸凝)  右妙用尊臨三界無所不通批用單書大  有感應    紫微元和保天洞章  (豐靈阜)    三皇真文篆  (風霆雲雷)  (電雹霧雨)  (雷)  (合明天帝)  (日)    混洞大劫運元寳章    清微妙道香符  (一二三)    啓請安奉香符  右香啓請雷祖    清微會雷真香符  (一二三)    啓請安奉符  右香召集雷霆立降    清微皇明攝景集仙流演玉章  (保元運)    啓請安奉祈願符  右符乃玉晨道君在紫微宫召集嗣師說  諸玄旨之章今用爲香符    清壇安鎮解穢符    元始一炁經  (始元玄一)  右治病催生吞服或存字爲丹飛降立雁    元始祖炁玄經  (元始祖炁)  (淸混玄
Interpretation

This scripture records the secret talismans (fulu) and cultivation methods of the Qingwei lineage (an important Daoist school during the Song Dynasty). The main content is divided into several sections:

First is the Great Talisman of Five Thunders Capturing Spirits, an advanced talisman for summoning thunder deities. The phrase "by decree swiftly fly" indicates the talisman's power to quickly invoke thunder gods, possessing the might to penetrate the Three Realms (celestial, human, and underworld realms). The notations like "wind-thunder cloud-lightning" represent codenames for various thunder deities in Thunder Magic practices.

Next are several important incense talismans (talismans transmitted through incense smoke) of the Qingwei tradition. The Purple Tenuity Primordial Harmony Heaven-Protecting Cavern Scripture and the Three Sovereigns' True Script Talismans are used to petition the Thunder Patriarch (supreme deity of the thunder pantheon). These talismans are said to originate from the mysterious teachings transmitted by the Jade Dawn Dao Lord (a revered Daoist deity) to lineage disciples in the Purple Tenuity Palace.

Following this is the Altar Purification and Pollution-Dispelling Talisman, used for cleansing ritual altars and expelling impurities. In Daoist ceremonies, maintaining altar purity is of utmost importance.

Finally, there's the Scripture of Primordial Unified Qi, a method for cultivating fundamental energy. "Primordial Ancestral Qi" refers to the most primal energy of the cosmos. Through visualization (meditation) of these characters, one can refine the Golden Elixir (jindan), cure illnesses, and even assist childbirth. Repeated phrases like "clarity-chaos-mystery-illumination" describe different states of this primordial energy.

It's important to note the extensive use of secret characters and repeated graphs in parentheses - these represent distinctive features of Daoist talismanic writing. Each character contains special energetic properties and cannot be understood as ordinary written language.

明)    又  (元始祖炁)  (淸混玄明)    又  (元始祖炁)  (淸混玄明)    又  (元始祖炁)  (淸混玄明) 清微元降大法巷之十二

Source text: Kanripo 漢籍リポジトリ(KR5a0224); Licence: CC BY-SA 4.0 · Report an error / feedback

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