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《茅山誌》Vol. 7

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Dongzhen 洞真部 Vol. 7 / 33 1,936 characters

About this page. The original text of 《茅山誌》 Vol. 7 (Dongzhen 洞真部, 33 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 4 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

茅山志卷之七(八同/卷)龍七   上清嗣宗師劉大彬造  括神區篇    水 東西楚王澗舊記崇禧觀東二澗是也並華 陽西洞三水合流直至崇禧觀前昔楚威王 游憩于上故名隱居云隱居今所住之東面 一横壟西南有大石壁内有洞外數步便有 一湧泉水冬夏清流即下解所資近外洞口 又有一湧泉水勢廼駛上者冬温夏冷正對 邏前小近下復有一穴湧泉特奇大水大旱 未嘗增損色小白而甘美柔弱灌注無窮但 恨盡在山西自不得東流耳按横壟即洞嶺 下解即崇禧觀此水廼楚王澗也 鶴臺澗隱居云度積金壟東南有一石穴水 東流極好其處隱障甚可合丹正菌山之前 陶塘澗 宜春澗在中茅東任眞人就東流水合丹正 古洞天館之前也 九曲澗支流自大茅左脇而下達于菖蒲潭 也 大澗在金菌山東 流杯澗在雷平山西 碧㮏澗在大茅西二里郭四朝眞人嘗於其 處種㮏 白李溪在小茅北展上公種白李處 蒼龍溪在良常山西俗呼冷水澗 喜客泉在大茅北垂方池數尺客至泉即踴 躍津津然或臨以聲勢則凝不爲動亦一竒 也一庵事孫寒華香火 益人泉在大茅東嶺上登眞隱訣云天市壇 左右有泉皆金玉之津飲之益人故名 玉蝶泉在飈輪峰西垂二口貯泉至冬一冰 一温又名陰陽井
Interpretation

Mount Mao (a renowned Daoist mountain located in present-day Jurong, Jiangsu) is home to many famous streams and springs, all connected to historical Daoist figures and cultivation practices. The Chu King Ravine is formed by the convergence of two streams east of Chongxi Temple (a Daoist monastery), where it merges with waters from the Huayang West Cave before flowing before the temple. Legend states that King Wei of Chu once rested here during his travels, hence the name. The recluse Tao Hongjing (styled "the Hermit") mentioned that east of his dwelling lay a transverse ridge, with a great stone cliff to the southwest containing a cave. Just steps outside the cave, a spring gushed forth—crystal clear in all seasons—serving as the water source for Chongxi Temple below.

This spring possessed remarkable qualities: another bubbling spring outside the cave mouth flowed swiftly, warm in winter and cool in summer. Below the mountain path directly opposite was yet another spring, its flow unaffected by drought or flood, its water pure white, sweet, and inexhaustible. Unfortunately, these springs all lay on the mountain's western side, unable to flow eastward. Records indicate this ridge was called the Cave Ridge, with Chongxi Temple at its base, and all these waters belonged to the Chu King Ravine.

The Crane Terrace Ravine, southeast of Gold Accumulation Ridge, featured a stone grotto spring flowing eastward—a secluded spot ideal for alchemical practices (Waidan, the Daoist art of elixir refinement). The Tao Pond Ravine, east of Middle Mao Peak, was where Master Ren (a Daoist practitioner) once used east-flowing water to aid his alchemical work, located before the ancient Grotto-Heaven Hall. The Nine-Bend Ravine descended from Great Mao Peak's left flank, eventually merging into the Calamus Pool. The Great Ravine lay east of Golden Mushroom Mountain, while the Floating Cup Ravine ran along Thunder Plateau's western side.

The Jade Apple Ravine, two li west of Great Mao Peak, was where Master Guo Sichao (a Daoist practitioner) cultivated apple trees. The White Plum Stream north of Lesser Mao Peak marked the site where Master Zhan Shanggong grew white plums. The Azure Dragon Creek west of Mount Liangchang was locally called Cold Water Ravine.

The Guest-Delighting Spring, a square pool on Great Mao Peak's northern slope several feet deep, would bubble joyfully when visitors arrived—yet remained still if one deliberately made noise—a true marvel. A shrine dedicated to Sun Hanhua (a Daoist figure) once stood here. The People-Benefiting Spring on Great Mao Peak's eastern ridge, as recorded in the Secret Essentials for Ascending to Perfection, contained gold-jade essences in the waters flanking the Celestial Market Altar, drinking which promoted health. The Jade Butterfly Spring west of Whirling Wheel Peak had two sources—one freezing in winter, the other warm—hence its alternate name: Yin-Yang Well.

(Note: The text retains specialized terms like "Chongxi Temple," "Tao Hongjing," and "alchemical practices" (Waidan), with necessary explanations of cultivation activities and historical figures, maintaining accessibility while preserving the original's full content.)

白玉泉 靈泉在積金山上 洞泉通仙橋一池是也 玉砂泉在中茅西司命君埋西胡玉門丹砂 於中茅玄嶺泉水飲之益人 朱砂泉在小茅西 鹿跑泉大羅源之左古人精修仙鹿爲發此 泉百丈泉在拱辰峪 饙飲泉在大茅南垂泉作乳色 海眼泉有二舊記一在楊尚書山房泉湧能 應潮候當積金中茅之西今西園一泉是也 一在石墨池西 丹谷泉慶雲洞之東昔有道人取水合丹童 子易他水道人識之由是得名 田公泉 陶公泉在皇甫峪 玉液泉有二其一在仙人捧石之北其泉甘 香微若乳色能已腹中諸疾今見其正白亦 呼爲白泉一在三角山玉液庵 撫掌泉一名冬温泉在昭明讀書臺下聞擊 掌聲泉湧如沸方池常湛如也 一勺泉在昭明讀書臺後巖上 天池在大茅頂神龍所都大旱不涸 豢龍池在天聖觀大中祥符間勑取龍子御 製歌送還山 碧玉池在天聖觀碧玉天帝殿前 放生池在常寧鎮東 石墨池即菖蒲潭漢費長房學道于此書符 滌硯澗石悉爲墨色至今用池水合藥有奇 驗 玉津池在崇壽觀前 周眞人池隱居弟子周子良池在靈寳院 雷平池 郭干塘在長隱山東數里村名郭干廼郭四 朝眞人外解有一塘水常滿鄉人涸之輒有 雷電至今請雨有驗每朝眞日異香襲人定
Interpretation

On Mount Jijin, there is a spiritual spring called White Jade Spring. Its waters connect with the Immortal Bridge, forming a crystal-clear pool.

On the western side of Middle Mao Mountain lies the Jade Sand Spring, where legend says the Lord of Lifespans (a Daoist deity governing longevity) once buried cinnabar from the Western Regions' Jade Gate. The spring at Middle Mao Mountain's Mystic Ridge has health-giving properties when consumed. West of Little Mao Mountain flows the Cinnabar Spring.

The Deer Run Spring at the left of Great Luo Source has an origin tale: ancient cultivators practiced here when an immortal deer pawed open this spring with its hooves. At Gongchen Valley, the Hundred Zhang Spring cascades down precipitously, while the Steaming Spring on Great Mao Mountain's southern slope has milky-white waters like breastmilk.

Records mention two Sea-Eye Springs: one near Scholar Yang's mountain retreat, whose waters rise and fall with the tides, located west of Middle Mao Mountain on Jijin (now the spring in West Garden); the other west of the Inkstone Pool.

East of Qingyun Cave, the Cinnabar Valley Spring has an amusing anecdote: when a Daoist fetched water for alchemy, an attendant secretly substituted other water and was caught, naming the spring. Huangfu Valley holds Tao Gong's Spring, while Tian Gong's Spring's location remains unclear.

Two Jade Nectar Springs exist: north of the Immortal's Boulder-Holding site with sweet, milk-scented waters that cure stomach ailments (also called White Spring for its purity), and another at Jade Nectar Hermitage on Triangle Mountain. Below Zhaoming's Reading Platform, the Clap Spring (also called Winter Warm Spring) boils up when hands are clapped, its pool perennially clear. Behind the reading platform, One-Ladle Spring flows from the cliff.

The Celestial Pond atop Great Mao Mountain houses divine dragons, never drying even in droughts. At Tiansheng Abbey, the Dragon-Keeping Pool saw imperial orders during the Song Dynasty's Dazhong Xiangfu era (1008-1016 CE) to present dragon offspring to court, later returned with ceremonial songs. Before the same abbey's Jade Emperor Hall lies the Jade Pool.

East of Changning Town sits the Life-Release Pool. Sweetflag Pool, aka Inkstone Pool, gained fame when Han-dynasty adept Fei Changfang practiced Daoist talismans (fulu) here—washing his inkstone stained the creek stones black, and its waters still enhance medicinal efficacy today. Before Chongshou Abbey spreads the Jade Ford Pool; within Lingbao Cloister lies Perfected Zhou's Pool (owned by recluse Zhou Ziliang); and Thunder Level Pool each has its lore.

Several li east of Changyin Mountain in Guogan Village, a pond beside the former residence of Perfected Guo Sichao (an accomplished adept) never runs dry. Villagers drawing it empty would summon thunderstorms—rainmaking rituals here remain potent. On the perfected one's memorial days, wondrous fragrances always drift along its banks.

録君受言四朝往曾使人種植於此地年年 四朝每行皆過詣此山以造思和游看原阜 赤石塘 梅家塘在海眼泉西 陶塘在雷平山西 護軍潭在丁角路傍許長史之外解每自外 還先於此沐浴齋潔方入山其精虔如此 白龜潭在銜珠山前梁天監中隱居弟子周 子良築靜室朱陽館因積茅覆屋後有殘茅 周往歛積見一白龜長可六七寸許身形皮 甲通白如滑石唯靨上有黑文狀如符書不 可識捉取玩弄復放之潭去數百步外來此 積茅中是表眞瑞也詳見周氏玄通記 大羅源在中茅西 桐華源在鶴臺澗上 霞架海在桐華源上 丹砂泓在燕口洞東 陽谷汧太元内傳金陵福地詳之矣隱居云 陽谷汧源出中茅前大茅後數水相注合爲 一汧(諸水無註者事/見稽古蹟篇)    壇石橋亭 九層壇有二其一在乾元觀朱觀妙所築一 爲上清宗壇 禮師壇在雷平頂南唐王貞素建 火浣壇在玄洲精舍 八卦臺在茅洞東 仙女臺在疊玉峰 釣魚臺中茅嶺南危石是 鶴臺在金菌山後 鶴廟頂在中茅西 鳳凰阿在鶴臺前 金星峴在疊玉峰南金沙布地 青玉峽在丁公山東奇石林丘即深秀軒故 址 捫霞磴在碧巖下徐楷大篆石上 陶公醉石在中茅嶺 仙人捧石若有人山阿當大茅西垂也
Interpretation

Mount Mao (a renowned Daoist mountain) contains several significant sites and legends:

Four dynasties (referring to four emperors) dispatched people to plant trees here. Throughout history, emperors on inspection tours would always pass through this mountain, pausing to admire its scenic landscapes.

The mountain features multiple water bodies: Chishi Pond, Meijia Pond (west of Haiyan Spring), and Tao Pond (west of Leiping Mountain). The Guardian Army Pool lies beside Dingjiao Road, where Daoist Master Xu the Chief Secretary would always bathe and observe purification rituals upon returning from travels, cleansing himself before entering the mountain—demonstrating his piety.

The White Turtle Pool sits before Pearl-Clasping Mountain. During the Tianjian era of the Liang Dynasty, the disciple of recluse Zhou Ziliang built a meditation hut here. Later, people discovered a white turtle about six to seven inches long, its body pure white like soapstone, with only black patterns on its shell resembling talismanic script. After being caught for observation, it was released back into the pool. When it reappeared among reeds, this was regarded as an auspicious sign.

Other notable landscapes include: Daluo Spring (west of Middle Mao Peak), Tonghua Spring (upper reaches of Crane Terrace Stream), Rosy Clouds Canopy (above Tonghua Spring), and Cinnabar Pool (east of Swallow's Mouth Cave). The Yanggu Stream originates before Middle Mao Peak, where multiple brooks converge.

Religious sites abound: the Nine-Tiered Altar (built by Zhu Guanmiao within Qianyuan Temple; another is the Shangqing Sect Altar), the Master-Worship Altar (built by Tang Dynasty's Wang Zhengsu south of Leiping Summit), the Fire-Washing Altar (within Xuanzhou Retreat), and the Eight Trigrams Platform (east of Mao Cave). Scenic viewpoints include the Immortal Maiden Terrace (on Jade-Stack Peak), Fishing Terrace (on the southern protruding rock of Middle Mao Ridge), and Crane Terrace (behind Golden Mushroom Mountain).

Unique geological features include: Crane Temple Summit (west of Middle Mao Peak), Phoenix Slope (before Crane Terrace), Golden Star Bluff (south of Jade-Stack Peak with gold-sand covered ground), Green Jade Gorge (east of Dinggong Mountain with extraordinary rock formations), Mist-Touching Steps (stone stairs beneath Green Cliff carved with Xu Kai's large calligraphy), Taoist Master's Drunken Stone (on Middle Mao Ridge), and Immortal's Holding Stone (cliff west of Great Mao Peak). These locations are renowned for their distinctive geographical characteristics or historical legends.

雲根石在白雲峯下 棋盤石在白雲峯上 動石在中茅頂一人可撼多人不能動 降眞橋在小茅西句容路三十里 通仙橋直元符宫嶺下崇寧間劉先生建宫 時創 常寧橋在常寧鎮 燕洞石橋横絶兩崖形如按劍 繡衣亭相傳但云是大司命君受九錫處今 指大茅西嶺上二三大石危立向西南崖下 小平處爲故基也 九錫亭在南洞以覆九錫文碑石柱篆刻自 然弟子徐楷敬謁華陽洞天唐宋題名餘皆 缺折 碧巖亭在碧巖洞下所存宋相史公浩□書 榜 嶔崟亭在碧巖洞上 繡羽亭在福鄉井上覆井銘碑 朝眞亭在華陽西洞門 朝山亭在大茅北垂 半山亭在大茅半嶺 宜春亭在拱展峪 彤霞亭在中茅前 白雲亭在中茅北 西龜亭在柳汧上 迎恩亭在常寧鎮北 常寧鎮在句容縣東南五十里金壇縣西六 十五里宋天聖間朱觀妙請于朝爲游人行 估憩息之所 北鎮在玉晨觀西 西園在積金山西平地 鹿墳在山南大路傍事見劉先生傳 茅山志卷
Interpretation

At the foot of Baiyun Peak lies a remarkable stone called Cloud Root Rock, while Chessboard Rock crowns the summit. The top of Zhongmao Mountain features a peculiar Moving Stone—it yields to the push of a single person but remains immovable when many attempt to shift it together.

Thirty li west of Jurong County near Xiaomao Mountain stands the Xiangzhen Bridge. Spanning beneath Yuanfu Palace ridge is the Tongxian Bridge, constructed during the Chongning era of the Northern Song Dynasty when Daoist Master Liu Hunkang built the palace complex. Changning Town boasts its namesake Changning Bridge, along with the Yan Cave Stone Bridge that arches dramatically between two cliffs like a sword being drawn.

The legend of Xiuyi Pavilion tells of this being the site where the Great Director of Fate (Da Siming Jun, the Daoist deity governing life and death) received the Nine Bestowals (ancient imperial honors). Today, people identify several southwest-leaning perilous rocks on Damao Mountain's western ridge and the level ground below as the original location. Within Nandong's Jiuxi Pavilion stands a stele inscribed with the Nine Bestowals text, while stone pillars bear Tang Dynasty Daoist Xu Kai's pilgrimage record to Huayang Grotto-Heaven—though other inscriptions have regrettably eroded beyond recognition.

Below Biyan Cave remains the Biyan Pavilion, with Qinyin Pavilion above it. The Xiuyu Pavilion at Fuxiang Well protects the well's inscribed memorial stele. The landscape of Maoshan unfolds through these architectural gems: the Chaozhen Pavilion before Huayang's western cave entrance, the Chaoshan Pavilion north of Damao Mountain, the Halfway Pavilion on the mountainside, the Yichun Pavilion in Gongzhan Valley, the Tongxia Pavilion before Zhongmao Mountain, the Baiyun Pavilion north of Zhongmao Mountain, the Xigui Pavilion over Liuqian Stream, and the Ying'en Pavilion north of Changning Town.

Changning Town, located fifty li southeast of Jurong County and sixty-five li west of Jintan County, was established as a relay station during the Tiansheng era of the Northern Song Dynasty after Daoist Master Zhu Guanmiao petitioned the court to create rest stops for traveling merchants. West of Yuchen Temple lies the Northern Garrison, while the Western Garden occupies flatlands west of Jijin Mountain. The Deer Tomb by the southern mountain road preserves stories recorded in Master Liu's biography.

之七

Source text: Kanripo 漢籍リポジトリ(KR5a0316); Licence: CC BY-SA 4.0 · Report an error / feedback

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