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《太上道君說解冤拔度妙經》

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Dongxuan 洞玄部 1 volumes 496 characters

About this page. The original text of 《太上道君說解冤拔度妙經》 (Dongxuan 洞玄部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

太上道君說解寃拔度妙經 爾時太上道君與諸聖衆在八騫林下七寳 臺中羅列威儀敷陳道要怡神黙坐如玉京 山放山寳光明照福堂地獄見福堂之内男 玄善人快樂無為逍遙自在復見諸地獄之 中餓鬼窮䰟以日繼夜受種種苦惱悉無人 形五體壞爛飢食猛火渴飲鎔銅足履刀山 身賛鐡杖徧體流血悲號徹天是時㑹中有 一眞合名曰廣信從座而起稽首前進上白 道君曰不審此軰窮䰟生有何咎而受玆苦 道君曰受諸罪者在世之時不敬三光欺負 神理十惡五逆不忠不仁不慈不孝毀傷物 命殺害衆生福盡夀終當受斯苦是時廣信 眞人心生哀憫欲其濟拔幸望妙力威光許 令開度伏蒙道君垂賜金言廣設法要為諸 衆生演說是經名曰解寃抜罪流布於世利 益存亡若有善男子善女人一心專志入靜 持齋焚香行道六時轉念是經吾當隨願保 佑其人使宿世寃讎乗福超度幽䰟苦爽各 獲超升眞人廣信歡喜再拜覼縷勝因而作 頌曰 偉哉大道君常普無量功 舟楫生死海 濟度超羅酆 罪對不復遇福報與㝠通 用神安可測讃之焉能窮 是時廣信眞人與諸聖衆聞法將畢各各稽 首歸依信受奉行 太上道君說解寃抜度妙經
Interpretation

Interpretation of the Wonderful Scripture of Resolving Grievances and Delivering the Departed by the Supreme Dao Lord:

At that time, the Supreme Dao Lord (one of the highest deities in Daoism), accompanied by immortal sages, was seated upon the Seven Treasures Terrace in the Baxian Forest (a celestial realm). With solemn ritual arrays arranged, he expounded the essential principles of the Dao. They sat in serene meditation, nurturing their spirits as if dwelling in the Jade Capital, the immortal mountain, radiating auspicious light that illuminated the Hall of Blessings (the abode of virtuous souls). There, one could witness virtuous men and women dwelling in carefree harmony, while in the hell realms, hungry ghosts and tormented spirits suffered ceaseless punishments—their bodies festering, forced to swallow flames to sate their hunger and drink molten copper to quench their thirst, their bare feet treading upon mountains of blades, their flesh torn by iron rods, their bodies drenched in blood, their wails shaking the heavens.

A realized being named Guangxin rose and inquired, "What transgressions did these departed souls commit in life to endure such torment?" The Dao Lord replied, "In their mortal existence, they showed no reverence for Heaven, Earth, or the sun and moon (the Three Luminaries), deceived the divine, committed the Ten Evils and Five Heinous Crimes (grave offenses), lacked loyalty and benevolence, showed neither kindness nor filial piety, and harmed living beings. Once their karmic merit was exhausted, they naturally fell into the hells."

Guangxin earnestly beseeched the Dao Lord to employ his divine power to deliver these suffering souls. In response, the Dao Lord transmitted the Scripture of Resolving Grievances and Absolving Sins, promising that if devout men and women could observe purification rituals, calm their minds, burn incense, and recite this scripture day and night, the Dao Lord would protect them. Through this accumulated merit, past enmities would be resolved, and the tormented spirits would all be elevated to liberation.

Finally, Guangxin offered a verse in praise: "The mighty Dao Lord delivers countless beings, like a ferry crossing the bitter sea of life and death, lifting souls from the infernal Luo Feng Hell (the Daoist underworld). When sins are exhausted, blessings penetrate the netherworld; his divine might is unfathomable, his merit boundless." All the assembled immortals reverently received and entrusted themselves to this scripture.

(Note: The core teaching of this scripture is the concept of "resolving karmic grievances," asserting that through the merit of recitation, enmities and karmic obstacles between the realms of yin and yang can be dissolved. This reflects the Daoist cultivation ideal of "saving the world and delivering beings.")

Source text: Kanripo 漢籍リポジトリ(KR5b0056); Licence: CC BY-SA 4.0 · Report an error / feedback