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《靈寶領教濟度金書》Vol. 263

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Dongxuan 洞玄部 Vol. 263 / 320 901 characters

About this page. The original text of 《靈寶領教濟度金書》 Vol. 263 (Dongxuan 洞玄部, 320 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

靈寳領教濟度金書卷之二百六十三黎七    洞微髙士開光救苦真人寗金真授    靈寳通玄弘教水南先生林靈真編  符簡軌範品(開度祈/禳通用)    化金樓玊殿符    化酒漿符    章函盖符    章函底符    章袱符    上章解穢符   五方鎭壇符    東方    南方    西方    北方    中央    上章表靈官    出官符    召金童玊女符    召十方飛天神王騰升符    開函小吏符    左上章靈官符    右上章靈官符    報應呈章靈官符    通章從事符    通眞達靈顯應符    三界傳奏符    驅魔吞服靈符    奏章五炁靈官符東方    南方    西方    北方    中央   五方奏章靈官符    東方    南方    西方    北方    中央   逐月奏章靈官    正月    二月    三月    四月    五月    六月    七月    八月    九月    十月    十一月    十二月    閏月    攝功曹捧章符    遣官將符    伏章符    飛天使者騰升符    焚章符    通天符    徹地符    靈風聚烟符    又    雷火通章達御符   五方安鎭玊簡    東正面    東背面    南正面    南背面    西正面    西背面    北正面    北背面    中正面    中背面   五方安鎮飛符    東方    南方    西方    北方    中央    東方眞文
Interpretation

This scripture originates from the 263rd volume of the Lingbao Lingjiao Jidu Jinshu (Precious Scripture of Salvation According to the Numinous Treasure Teachings), belonging to the section on Fulu (talismans and registers used in Daoist ritual practice). It is primarily employed in rituals for Kaidu (salvation of deceased souls) and Qirang (prayers for blessings and disaster relief).

The text enumerates dozens of different talismans for various purposes, which can be categorized as follows:

The first category comprises talismans for constructing sacred spaces. For instance, the "Talisman for Transforming Golden Towers and Jade Palaces" manifests celestial dwellings of immortals, while the "Five Directions Altar-Securing Talismans" establish ritual boundaries in the east, south, west, north, and center.

The second category includes talismans specifically for memorial documents (petitions to celestial courts). These include talismans for different parts of the document case, such as the "Talisman for the Memorial Case Cover" and "Talisman for the Memorial Case Base," as well as document-handling talismans like the "Memorial Purification Talisman" for cleansing petitions and the "Memorial Burning Talisman" for sending documents to the celestial realm.

The third category involves spirit-summoning talismans. The "Talisman for Summoning Golden Boys and Jade Maidens" invokes immortal attendants, while the "Talisman for Summoning the Ten Directions' Flying Celestial Kings to Ascend" calls forth guardian generals. The "Five Qi Divine Official Memorial Talismans" summon deities according to the five directional correspondences.

The fourth category consists of document-transmission talismans. The "Three Realms Document Conveyance Talisman" facilitates communication between heaven, earth, and humanity, while the "Flying Celestial Messenger Ascension Talisman" ensures swift delivery to the celestial court.

The fifth category includes jade tablets and sacred texts for stabilizing the five directions. The "Five Directions Stabilizing Jade Tablets" contain inscriptions on both sides, and directional mantras like the "Eastern Sacred Text" serve to safeguard their respective orientations.

These Fulu play vital roles in Daoist Zhaijiao (purification rituals) and Keyi (liturgical ceremonies). Each talisman corresponds to specific ritual sequences and divine hierarchies, embodying the Daoist religious practice of communicating between heaven and humanity through incantations and symbolic writings.

   南方眞文    西方眞文    北方眞文    中央眞文    譯文 黄中理炁總統元眞鎭星吐輝 流錬神宫    東方始青削過符    南方太陽削過符    西方少隂削過符    北方太隂
Interpretation

This passage originates from the Lingbao Lingjiao Jidu Jinshu (Precious Scripture of Lingbao Salvation Through Teachings and Guidance), primarily documenting the authentic incantations and sin-absolving talismans (Fulu) associated with the Five Directions (east, south, west, north, and center) in Daoism. The Five Directional Authentic Texts are crucial mantras in Daoist practice, each corresponding to a cardinal direction with protective and purifying functions.

The set includes Authentic Texts for the South, West, North, and Center, though the Eastern Authentic Text is notably absent here. The phrase "Yellow Center Governs Qi, Commanding Primordial Truth" refers to the central yellow Qi (energy) presiding over all primordial energies. "Saturn (Zhenxing) Radiates Brilliance" describes the planet Saturn (associated with Earth Phase) emitting light, while "flowing refinement through divine palaces" signifies this energy circulating to purify the abodes of deities.

Following this are the Five Directional Sin-Absolving Talismans: the Azure Beginning Talisman for the east (associated with green), the Solar Yang Talisman for the south (red), the Lesser Yin Talisman for the west (white), the Greater Yin Talisman for the north (black), and the Imperial Center Talisman for the central direction (yellow). These talismans are employed in Daoist rituals (Keyi) to exorcise malevolent forces, avert disasters, and purify both ritual spaces and practitioners themselves.

This scripture forms part of Volume 263 of the Lingbao Lingjiao Jidu Jinshu, a foundational text of the Lingbao (Numinous Treasure) tradition—a major Daoist school—which systematically records salvation rituals (Jidu), talismanic techniques, and liturgical practices for delivering sentient beings.

削過符    中央太皇削過符 靈寳領教濟度金書卷之二百六十三

Source text: Kanripo 漢籍リポジトリ(KR5b0150); Licence: CC BY-SA 4.0 · Report an error / feedback

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