《靈寶領教濟度金書》Vol. 263
About this page. The original text of 《靈寶領教濟度金書》 Vol. 263 (Dongxuan 洞玄部, 320 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
Reading modes explained
- Horizontal: ordinary left-to-right reading; the interpretation can be shown.
- Scroll: vertical text running right to left; the wheel scrolls sideways (no interpretation in this mode).
- Wheel: columns of vertical text turn around a drum; use the wheel, drag or arrow keys, or auto-play.
- Pages: about 200 characters per page; use the buttons, swipe or arrow keys.
Source textInterpretation
This scripture originates from the 263rd volume of the Lingbao Lingjiao Jidu Jinshu (Precious Scripture of Salvation According to the Numinous Treasure Teachings), belonging to the section on Fulu (talismans and registers used in Daoist ritual practice). It is primarily employed in rituals for Kaidu (salvation of deceased souls) and Qirang (prayers for blessings and disaster relief).
The text enumerates dozens of different talismans for various purposes, which can be categorized as follows:
The first category comprises talismans for constructing sacred spaces. For instance, the "Talisman for Transforming Golden Towers and Jade Palaces" manifests celestial dwellings of immortals, while the "Five Directions Altar-Securing Talismans" establish ritual boundaries in the east, south, west, north, and center.
The second category includes talismans specifically for memorial documents (petitions to celestial courts). These include talismans for different parts of the document case, such as the "Talisman for the Memorial Case Cover" and "Talisman for the Memorial Case Base," as well as document-handling talismans like the "Memorial Purification Talisman" for cleansing petitions and the "Memorial Burning Talisman" for sending documents to the celestial realm.
The third category involves spirit-summoning talismans. The "Talisman for Summoning Golden Boys and Jade Maidens" invokes immortal attendants, while the "Talisman for Summoning the Ten Directions' Flying Celestial Kings to Ascend" calls forth guardian generals. The "Five Qi Divine Official Memorial Talismans" summon deities according to the five directional correspondences.
The fourth category consists of document-transmission talismans. The "Three Realms Document Conveyance Talisman" facilitates communication between heaven, earth, and humanity, while the "Flying Celestial Messenger Ascension Talisman" ensures swift delivery to the celestial court.
The fifth category includes jade tablets and sacred texts for stabilizing the five directions. The "Five Directions Stabilizing Jade Tablets" contain inscriptions on both sides, and directional mantras like the "Eastern Sacred Text" serve to safeguard their respective orientations.
These Fulu play vital roles in Daoist Zhaijiao (purification rituals) and Keyi (liturgical ceremonies). Each talisman corresponds to specific ritual sequences and divine hierarchies, embodying the Daoist religious practice of communicating between heaven and humanity through incantations and symbolic writings.
This passage originates from the Lingbao Lingjiao Jidu Jinshu (Precious Scripture of Lingbao Salvation Through Teachings and Guidance), primarily documenting the authentic incantations and sin-absolving talismans (Fulu) associated with the Five Directions (east, south, west, north, and center) in Daoism. The Five Directional Authentic Texts are crucial mantras in Daoist practice, each corresponding to a cardinal direction with protective and purifying functions.
The set includes Authentic Texts for the South, West, North, and Center, though the Eastern Authentic Text is notably absent here. The phrase "Yellow Center Governs Qi, Commanding Primordial Truth" refers to the central yellow Qi (energy) presiding over all primordial energies. "Saturn (Zhenxing) Radiates Brilliance" describes the planet Saturn (associated with Earth Phase) emitting light, while "flowing refinement through divine palaces" signifies this energy circulating to purify the abodes of deities.
Following this are the Five Directional Sin-Absolving Talismans: the Azure Beginning Talisman for the east (associated with green), the Solar Yang Talisman for the south (red), the Lesser Yin Talisman for the west (white), the Greater Yin Talisman for the north (black), and the Imperial Center Talisman for the central direction (yellow). These talismans are employed in Daoist rituals (Keyi) to exorcise malevolent forces, avert disasters, and purify both ritual spaces and practitioners themselves.
This scripture forms part of Volume 263 of the Lingbao Lingjiao Jidu Jinshu, a foundational text of the Lingbao (Numinous Treasure) tradition—a major Daoist school—which systematically records salvation rituals (Jidu), talismanic techniques, and liturgical practices for delivering sentient beings.
Source text: Kanripo 漢籍リポジトリ(KR5b0150); Licence: CC BY-SA 4.0 · Report an error / feedback