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《太平經》Vol. 43

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Taiping 太平部 Vol. 43 / 57 1,608 characters

About this page. The original text of 《太平經》 Vol. 43 (Taiping 太平部, 57 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 4 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

太平經卷之四十三(四十四/同卷)受五    大小諌正法第五十九 眞人稽首言愚生暗味實不曉道今既爲天 視安危吉凶乃敢具問道之訣今世神祇法 豈亦有諫正邪唯天師教勅示以至道意子 之所問何其妙要深遠也吾伏見人有相諫 正故問天亦有相諫正不善哉子之所問已 得天道實核矣天精已出神祇悅喜矣今且 爲子具說其大要意今使可萬萬世不可忘 也唯唯然天者小諫變色大諫天動裂其身 諫而不從因而消亡矣三光小諫小事星變 色大諫三光失度無明諫而不從因而消亡 矣地也小諫動摇大諫山土崩地裂諫而不 從因而消亡矣五行小諫灾生大諫生東行 蟲殺人南行毒殺人西行虎狼殺人北行水 蟲殺人中央行吏民尅毒相賊殺人諫而不 從因而消亡矣四時小諫寒暑小不調大諫 寒暑易位時氣無復節度諫而不從因而消 亡矣六方精氣共小諫亂覆數起中有生蟲 灾或飛或步多雲風而不雨空虚無實大諫 水旱無常節賊殺傷萬物人民諫而不從因 而消亡矣飛步鳥獸小諫灾人大諫禽獸食 人蝗蟲大興起諫而不從因而消亡矣鬼神 精小諫微數賊病吏民大諫裂死滅門諫而 不從因而消亡矣六方小諫風雨亂發狂與 惡毒俱行傷人大諫横加絶理瓦石飛起地
Interpretation

Taiping Jing, Scroll 43: Receiving the Five

The Method of Minor and Major Admonitions (Chapter 59)

The Perfected One, who had received the Dao and cultivated its practice, bowed and said: “I am dull and unenlightened, and truly do not understand the Great Dao. Now, having received Heaven’s trust to observe the dangers, safety, good fortune, and misfortune of the world, I dare to ask in detail about the essentials of the Dao. Do the methods of the spirits and deities today also include admonition and correction? I pray that the Celestial Master will instruct and guide me, so that I may understand the meaning of the Utmost Dao.”

The Celestial Master said: “How subtle, vital, and far-reaching is your question! I have observed people in the human world admonishing and correcting one another, and so I wondered whether Heaven, too, has admonitions. Is that not a good question? What you ask accords with the Way of Heaven and is indeed well-founded. The essence of Heaven has now emerged, and the spirits and deities are pleased. I will explain the general meaning to you in detail; be sure that it is never forgotten for ten thousand generations.”

The Perfected One replied: “Yes, yes,” and respectfully assented.


The Celestial Master said:

Heaven: A minor admonition is a change in the sky’s colors, an unusual change in celestial appearance. A major admonition is Heaven’s movement and the splitting of the earth, its very body breaking apart. If the admonition is not heeded, extinction will follow.

The Three Luminaries (the sun, moon, and stars): A minor admonition is a small disturbance or a change in the colors of the stars. A major admonition is for the Three Luminaries to lose their proper order and grow dim, without light. If the admonition is not heeded, extinction will follow.

The Earth: A minor admonition is trembling. A major admonition is the collapse of mountains and soil, and the splitting of the earth. If the admonition is not heeded, extinction will follow.

The Five Phases (Metal, Wood, Water, Fire, and Earth): Minor calamities and strange events arise. A major admonition is this: when the eastern phase is active, insects kill people; when the southern phase is active, poison kills people; when the western phase is active, tigers and wolves kill people; when the northern phase is active, water creatures kill people; and when the central phase is active, officials and commoners poison and kill one another. If the admonition is not heeded, extinction will follow.

The Four Seasons: A minor admonition is a slight imbalance between cold and heat. A major admonition is for cold and heat to exchange places, leaving the seasonal energies without any order. If the admonition is not heeded, extinction will follow.

The vital essences of the six directions (the essences of the four quarters, above, and below) together give minor admonitions: calamities and disorder recur; insect plagues appear, flying or crawling; clouds and wind abound, but no rain falls; all is empty and without substance. Major admonitions are unpredictable floods and droughts, and bandits and invaders killing and injuring all creatures and the people. If the admonition is not heeded, extinction will follow.

Flying and walking birds and beasts (birds and land animals): A minor admonition is calamity falling upon people. A major admonition is birds and beasts eating people, and locusts rising in great swarms. If the admonition is not heeded, extinction will follow.

The essences of ghosts and spirits (ghosts, spirits, and numinous beings): A minor admonition is their repeatedly bringing illness and harm upon officials and commoners. A major admonition is death by tearing apart and the destruction of entire households. If the admonition is not heeded, extinction will follow.

The six directions (Heaven and Earth, and the four quarters above and below): A minor admonition is wind and rain breaking into disorder, with frenzied forces and harmful poisons striking people together. A major admonition is the violent overturning of what is right, with tiles and stones flying through the air. Earth…

(The scripture breaks off here. The following passage would presumably continue with the Earth’s major admonition and the consequences of failing to heed admonitions.)

土上柱皇天破室屋動山阜諌而不從因而 消亡矣天地音聲之小諫雷電小急聲大諫 人多相與汙惡使霹靂數作諫而不從因而 消亡矣吏民小諫更變色大諫多相賊傷諫 而不從因而消亡矣天地六方八極大諫俱 欲正河雒文出天明證大下瑞應書見以諫 正君王天下莫不響應諫而不從消亡矣天 道經會當用復以次行是故古者聖賢見事 輒惟論思其意不敢懈忽失毛髮之間以見 微知著故不失皇天心故能存其身安其居 無憂患無危亡凶不得來者計事校笇實廼 天心意同也善哉善哉愚生已解今唯明天 師既陳法願聞其因而消亡意黨開之善哉 善哉子之心也然天道廼祐易教祐至誠祐 謹順祐易曉祐易勑將要人君厚故教之不 要其厚者不肯教之也其象效猶若人相與 親厚則相教示以事不相與至厚不肯教示 之也教而不聽忽其不以時用其言故廢而 置之不復重教示之也於是灾變怪便心不 復示勅人也如是則雖賢聖聾闇無知也聦 明閉塞天地神祇不肯復諫正者也灾異日 增不除人日衰亡失其職矣故古者聖賢旦 夕垂拱能深思慮未嘗敢失天心也故能父 事皇天母事皇地兄事日姊事月正天父保 五行順四時觀其進退以自照正行以深知 天得失也唯天地自守要道以天保應圖書
Interpretation

Plain-Language Interpretation

The passage in brief:

When a pillar is raised from the earth, Heaven responds by shaking houses and mountains. This is a minor admonition. If it is not heeded, people will perish as a result.

The sounds made by Heaven and Earth are minor admonitions: thunder and lightning are small warnings. When the admonition is loud, people revile one another in large numbers, and thunderbolts strike repeatedly. If this is not heeded, people will perish as a result.

Among officials and ordinary people, a minor admonition appears as a change in their expressions; a major admonition appears as widespread mutual harm and injury. If this is not heeded, people will perish as a result.

The major admonitions of Heaven and Earth in all six directions and eight extremes—the four directions and the eight points of the compass—seek to set things right. Documents from the Yellow River and Luo River appear, heavenly light provides clear proof, auspicious signs are fulfilled throughout the realm, and written texts come to light to admonish and correct the ruler. The whole realm responds. If this is not heeded, people will perish as a result.

The passages of the Heavenly Dao should be put into practice in sequence. Thus, when the sages of antiquity encountered events, they reflected on their meaning and dared not become lax or negligent. They missed nothing, down to the finest detail, and from small signs they understood what was to come. In this way they remained true to the will of August Heaven, preserved themselves, and lived securely in their place, free from worry and from the approach of danger or ruin.

To calculate events and check one’s tallies is truly to accord with Heaven’s intent. Excellent, excellent! I, a foolish student, now understand. I only hope that since the Celestial Master has set forth the principles, I may hear what is meant by perishing as a result.

On the factions of good and evil:

Excellent, excellent! Such is your heart. Heaven’s Dao supports those who are easy to instruct, those who are utterly sincere, those who are careful and obedient, those who are easy to enlighten, and those who are easy to admonish. It seeks to make rulers steadfast and substantial, and so it instructs them. If a ruler is unwilling to become steadfast and substantial, Heaven will not instruct him.

The proof is like this: when people are close and devoted to one another, they teach one another about matters. When they are not deeply connected, they are unwilling to offer instruction. If someone is taught but does not listen, disregarding the advice by failing to put it to use at the proper time, the advice is set aside and left alone; it is not offered again. Then disasters and strange occurrences arise, but no further warnings are given to admonish people.

In this way, even the sages become deaf, dim, and unaware, their intelligence shut off. Heaven, Earth, and the spirits of the land and grain no longer offer admonition or correction. Strange signs increase day by day and do not disappear, while people steadily decline, perish, and abandon their duties.

Therefore, the sages of antiquity sat with folded hands in the morning and evening, thinking deeply and carefully. They never dared to stray from Heaven’s intent. Thus they served August Heaven as a father, August Earth as a mother, the Sun as an elder brother, and the Moon as an elder sister. They set right the protection of Heaven the Father, kept the Five Phases in accord with the four seasons, observed their advances and retreats as a mirror for themselves, and corrected their conduct so as to understand deeply Heaven’s gains and losses.

Heaven and Earth alone keep to the essential Dao, with Heaven’s protection responding through the charts and documents.


Core idea: This passage emphasizes the correspondence between Heaven and humanity. Heaven and Earth send warnings to the human realm through disasters and omens. If rulers fail to heed them, they move toward decline and ruin. Sages observe subtle changes to discern Heaven’s intent; by following the Heavenly Dao, they preserve themselves and the state.

爲大命故所行者悉得應若神是廼獨深得 天意也比若重現合矩相對而語也故神靈 爲其動摇也如逆不肯用其諫正也廼要天 反與地錯五行四時爲其亂逆不得其理故 所爲者不中因而大凶矣此之謂也子寧曉 未唯唯故天地之性下亦革諫其上上亦革 諫其下各有所長短因以相補然后天道凡 萬事各得其所是故皇天雖神聖有所短不 若地之所長故萬物受命於天反養體於地 三光所短不若火所長三光雖神且明不能 照幽寢之内火反照其中大聖所短不若賢 者所長人之所短不若萬物之所長故相諫 及下極小微則不失道得天心故天生凡事 使其時有變革悉皆以諫正人君以明至德 之符不可不大愼也夫天地萬物變革是其 語也唯唯皇天師既示曉願效於人諾子詳 聆吾言而深思念之臣有忠善誠信而諌正 其上也君不聽用反欲害之臣駭因結舌爲 瘖六方閉不通賢儒又畏事因而蔽藏忠信 伏匿眞道不得見君雖聖賢無所得聞因而 聾盲無可見竒異也日以暗昧君聾臣瘖其 禍不禁臣昧君盲姦邪横行臣瘖君聾天下 不通善與惡不分别天灾合同六極戰亂天 下並凶可不愼乎哉唯唯故古者聖賢重灾 變怪因自以繩正故萬不失一者實乃與要 文大道同舉事悉盡忠無復凶子重誡之謹
Interpretation

Those who act to fulfill Heaven’s mandate all receive a response from the spirits. This is what it truly means to understand Heaven’s intent deeply. It is like a mirror held up to a measuring rule: the spirits are moved by the reflection. If a ruler refuses to heed words of admonition and correction, he will go against Heaven’s intent, bringing disorder to Heaven and Earth and confusion to the Five Phases and the four seasons. His actions will all be out of order, bringing great calamity. Do you understand?

The disciple replied, “I understand.”

The nature of Heaven and Earth is this: those below may correct those above, and those above may correct those below. Each has strengths and weaknesses, and so they make up for one another. In this way, the Dao of Heaven and all things can each find their proper place. Thus, although august Heaven is sacred, it has shortcomings and cannot match the strengths of the Earth. All things receive their mandate from Heaven, yet rely on the Earth to nourish their bodies. The three lights—the Sun, Moon, and stars—are divine, but they too have shortcomings and cannot match the strengths of fire. Though divine, the three lights cannot illuminate a darkened room, while fire can shine within it. Even the Great Sage has shortcomings and cannot match the strengths of the worthy. Human beings, too, have shortcomings and cannot match the strengths of the myriad things. Thus, through mutual correction, not even the smallest detail strays from the Dao of Heaven, and Heaven’s heart is attained. Heaven brings all things into being and causes them to change at the proper time, all to correct the ruler and reveal the signs of supreme De. This must be treated with the utmost care!

This is the principle behind the transformations of Heaven, Earth, and the myriad things.

The disciple replied, “I understand.”

The Celestial Master has now made the matter clear. I am willing to take human beings as my model.

The ruler replied, “Listen carefully to my words and ponder them deeply. When a minister is loyal, virtuous, and trustworthy, and offers the ruler corrective counsel, the ruler may refuse to heed it and instead seek to harm him. Afraid, the minister then keeps silent and becomes mute; communication in all six directions is cut off. Worthy scholars, too, fear trouble and hide their loyalty and trustworthiness, so the ruler cannot recognize the true Dao. Though the ruler may be wise and worthy, he hears and learns nothing, and so becomes deaf and blind, unable to see extraordinary events. As the days grow darker, the ruler deaf and the ministers mute, calamity can no longer be prevented. The ministers are foolish and the ruler blind, and treachery runs rampant. The ministers are mute and the ruler deaf; good and evil can no longer be distinguished throughout the realm. Heaven’s disasters will then descend, the six extremes will bring war and upheaval, and the whole realm will fall into calamity. How could this be treated lightly?”

The disciple replied, “I understand.”

Therefore, the sages of antiquity took disasters and strange events seriously and used them to correct themselves; in this way, they avoided every error. This is indeed in accord with the essential texts and the Great Dao. If one serves with complete loyalty in all one’s undertakings, there will be no danger. I urge you once more: be cautious!

愼吾言唯唯然夫天高且明本非一精之功 德也帝王治得天心非一賢臣之功今吾之 言但舉其綱見始凡事不可盡書說也子自 深計其意唯唯行去矣說何極乎勿復有可 問也唯唯  右天諌正書訣 太平經卷之
Interpretation

Be sure to remember my words—never forget them. The heavens are lofty, vast, and clear; no sage’s careful reflection alone could bring this about. Nor can an emperor govern in accord with Heaven’s will through the efforts of a single worthy minister. What I have explained here is only an outline, a first indication of the way. It is impossible to set everything down in a book and explain it all in detail. You must reflect deeply on its meaning for yourself. Never forget. Go now, and put it into practice. What more is there to say? There is no need to come back and ask again. Never forget.

(Above: Instructions on the Essential Secret of the Heavenly Admonition Scripture)

四十三

Source text: Kanripo 漢籍リポジトリ(KR5e0002); Licence: CC BY-SA 4.0 · Report an error / feedback

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