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《抱朴子外篇》Vol. 8

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Taiqing 太清部 Vol. 8 / 51 441 characters

About this page. The original text of 《抱朴子外篇》 Vol. 8 (Taiqing 太清部, 51 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

抱朴子外篇卷之八    時難 抱朴子曰盡節無隱者可爲也若夫使言必 納而身必安者須時時之否也夫姦凶之徒 妬所不逮擁上抑下惡直醜正憂畏公方乏 彈擊邪枉是以務除勝己以紓其誅明主不 世而出庸君迷於皂白既不能受用忠益或 乃宣泄至言於是弘恭石顯之徒飾巧辭以 構象似假至公以售私姦令獻長生之術者 反獲立死之罪進安上之計者旋受危身之 禍故曰非言之難也談之時難也夫以賢說 聖猶未必即受故伊尹干湯至干七十也以 智告愚則必不入故文王諫紂終於不納也 言不見信之猶可也若乃李斯之誅韓非龐 涓之刖孫臏上官之毁屈平袁盎之中晁錯 不可勝載也爲臣不易豈一塗也哉蓋往而 不反者所以功在身後而藏器俟時者所以 百無一遇高勳之臣曠代而一有陷氷之徒 委積乎史策悲夫時之難遇也如此其甚哉 由兹以言吾知渭濱吕尚之儔巖間傅說之 屬懷其王佐之器抱其邈世之材秉竿擁築 老死於庸兒之伍而遂不遭文王高宗者必 不訾矣 抱朴子外篇
Interpretation

This passage explores the dilemma of virtuous talents struggling to find enlightened rulers in turbulent times. Ge Hong (Baopuzi) observes that outspoken ministers who dare offer candid advice often face perilous situations, as crafty sycophants systematically marginalize the worthy. Consumed by jealousy toward their betters, these petty men deceive superiors and subordinates alike, loathe upright individuals, and fear impartial justice—thus constantly scheming to eliminate those who surpass them.

Enlightened sovereigns are rare, while foolish rulers cannot distinguish right from wrong. Either they fail to heed loyal counsel, or they inadvertently leak crucial proposals. History records treacherous ministers like Hong Gong and Shi Xian, who skillfully framed loyal officials with honeyed words, masking self-interest beneath pretenses of fairness. Consequently, those presenting longevity techniques faced execution, while architects of statecraft met swift demise. The difficulty lies not in offering advice itself, but in choosing the opportune moment.

Even when worthy ministers counsel sage kings, acceptance isn't guaranteed. Yi Yin (renowned Shang dynasty statesman) had to petition Tang of Shang seventy times before succeeding; King Wen of Zhou's admonishments to King Zhou of Shang were consistently ignored. These examples pale against tragedies like Li Si orchestrating Han Fei's death, Pang Juan maiming Sun Bin, Grandee Shangguan slandering Qu Yuan, or Yuan Ang framing Chao Cuo—countless such cases fill historical records. A minister's path is fraught with perpetual hazards.

Loyal officials who perish unheeded often gain posthumous recognition, while unrecognized talents may never encounter enlightened rulers in their lifetime. Ministers achieving monumental feats emerge perhaps once in generations, yet historical annals overflow with ill-fated worthies. Thus we understand how figures like Jiang Ziya (Lü Shang) fishing by the Wei River or Fu Yue laboring as a mason at Fuyan—though possessing world-governing abilities—could grow old and die among mediocrities, having never met rulers like King Wen of Zhou or Emperor Gaozong of Shang. Such unfulfilled destinies must have been countless.

卷之八

Source text: Kanripo 漢籍リポジトリ(KR5f0021); Licence: CC BY-SA 4.0 · Report an error / feedback

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