中文 · EN

《上清靈寶大法(一)》Vol. 20

Start reading →Report an error / feedback

Zhengyi 正一部 Vol. 20 / 66 2,718 characters

About this page. The original text of 《上清靈寶大法(一)》 Vol. 20 (Zhengyi 正一部, 66 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 3 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

Back to 《上清靈寶大法(一)》
Reading modes explained
  • Horizontal: ordinary left-to-right reading; the interpretation can be shown.
  • Scroll: vertical text running right to left; the wheel scrolls sideways (no interpretation in this mode).
  • Wheel: columns of vertical text turn around a drum; use the wheel, drag or arrow keys, or auto-play.
  • Pages: about 200 characters per page; use the buttons, swipe or arrow keys.

Source textInterpretation

上清靈寳大法卷之二十觀五    洞微髙士開光救苦真人𡩋全真授  上清三洞弟子靈寳領教嗣師王契真纂  經句符書門   三十二天符    東方八天             太皇黄曽天  右符主午生人             太明玉完天  右符主午生人             清明何童天  右符主未生人           玄胎早育天  右符主未生人           元明文舉天  右符主申生人           上明七曜摩夷天  右符主申生人           虚无越衡天  右符主申生人             太極濛翳天  右符主酉生人    南方八天             赤明和陽天  右符主酉生人             玄明恭華天  右符主戌生人             曜明宗飄天  右符主戌生人             竺落皇笳天  右符主戌生人             虚明堂曜天  右符主亥生人             觀明端靜天  右符主亥生人             玄明恭慶天  右符主子生人             太煥極瑶天  右符主子生人    西方八天             元載孔昇天  右符主丑生人             太安皇崖天  右符主丑生人             顯定極風天  右符主寅生人             始皇孝芒天  右符主寅生人           太皇翁重浮容天  右符主卯生人            無思江由天  右符主卯生人            上揲阮樂天  右符主辰生人           无極曇誓天  右符主辰生人    比方八天           皓庭霄度天  右符主辰生人           淵通元洞天  右符主午生人           太文翰寵妙成天  右符主酉生人
Interpretation

Scroll Twenty of the Great Methods of Shangqing Lingbao: "Observing the Five"

Compiled by the Perfected Ning Quanzhen, Gaoshi of Penetrating the Subtle and Perfected of Opening Light and Relieving Suffering, transmitted; edited by Wang Qizhen, Successor Master of Lingbao Lingjiao and Disciple of the Three Caverns of Shangqing

Scripture Lines and Talisman Writings: Gates

Talismans of the Thirty-Two Heavens

Eight Heavens of the East

Taihuang Huangzeng Heaven: This talisman governs those born in the Year of the Horse.

Taiming Yuwan Heaven: This talisman governs those born in the Year of the Horse.

Qingming Hetong Heaven: This talisman governs those born in the Year of the Goat.

Xuantai Pingyu Heaven: This talisman governs those born in the Year of the Goat.

Yuanming Wenju Heaven: This talisman governs those born in the Year of the Monkey.

Shangming Qiyao Moyi Heaven: This talisman governs those born in the Year of the Monkey.

Xuwu Yueheng Heaven: This talisman governs those born in the Year of the Monkey.

Taiji Mengyi Heaven: This talisman governs those born in the Year of the Rooster.

Eight Heavens of the South

Chiming Heyang Heaven: This talisman governs those born in the Year of the Rooster.

Xuanming Gonghua Heaven: This talisman governs those born in the Year of the Dog.

Yaoming Zongpiao Heaven: This talisman governs those born in the Year of the Dog.

Zhuluo Huangjia Heaven: This talisman governs those born in the Year of the Dog.

Xumingtang Yao Heaven: This talisman governs those born in the Year of the Pig.

Guanming Duanjing Heaven: This talisman governs those born in the Year of the Pig.

Xuanming Gongqing Heaven: This talisman governs those born in the Year of the Rat.

Taihuan Jiyao Heaven: This talisman governs those born in the Year of the Rat.

Eight Heavens of the West

Yuanzai Kongsheng Heaven: This talisman governs those born in the Year of the Ox.

Taian Huangya Heaven: This talisman governs those born in the Year of the Ox.

Xiandingji Feng Heaven: This talisman governs those born in the Year of the Tiger.

Shihuang Xiaomang Heaven: This talisman governs those born in the Year of the Tiger.

Taihuang Wengzhong Furong Heaven: This talisman governs those born in the Year of the Rabbit.

Wusi Jiangyou Heaven: This talisman governs those born in the Year of the Rabbit.

Shangjie Ruanle Heaven: This talisman governs those born in the Year of the Dragon.

Wuji Tanshi Heaven: This talisman governs those born in the Year of the Dragon.

Eight Heavens of the North

Haoting Xiaodu Heaven: This talisman governs those born in the Year of the Dragon.

Yuantong Yuandong Heaven: This talisman governs those born in the Year of the Horse.

Taiwen Hanchong Miaocheng Heaven: This talisman governs those born in the Year of the Rooster.

          太素秀樂禁上天  右符主巳生人           太虚元上常融天  右符主巳生人           太釋玉隆騰勝天  右符主巳生人           龍變梵度天  右符主巳生人           太極平育賈奕天  右符主寅生人             九和十合  右符和合夫婦             變化上清  右符鎮鬼             請滅三惡  右符斬邪用              斷絶地根  右符治肝病              萬神之宗  右符治客鬼              總領鬼兵  右符治血尸鬼              麾幢鼓節  右符治五通山魈              遊觀太空  右符治惡夢              自號赫奕  右符治山魈附人              神公受命  右符治身厭邪              普掃不祥  右符治鬼炁臨身              八威吐毒  右符治牢瘟              猛馬四張  右符治伏強盗      
Interpretation

Tai Su Xiu Le Jin Shang Tian: the fu on the right (a Daoist written talisman) governs people born in the Year of the Snake. Tai Xu Yuan Shang Chang Rong Tian: the fu on the right governs people born in the Year of the Snake. Tai Shi Yu Long Teng Sheng Tian: the fu on the right governs people born in the Year of the Snake. Long Bian Fan Du Tian: the fu on the right governs people born in the Year of the Snake. Tai Ji Ping Yu Jia Yi Tian: the fu on the right governs people born in the Year of the Tiger.

Jiu He Shi He: the fu on the right is used to harmonize relations between husband and wife. Bian Hua Shang Qing: the fu on the right is used to suppress ghosts and evil spirits. Qing Mie San E: the fu on the right is used to cut off evil spirits. Duan Jue Di Gen: the fu on the right is used to treat liver disease. Wan Shen Zhi Zong: the fu on the right is used to treat guest ghosts (external ghosts that disturb a person). Zong Ling Gui Bing: the fu on the right is used to treat blood-corpse ghosts. Hui Chuang Gu Jie: the fu on the right is used to subdue wutong, shanxiao, and other spirits (wutong and shanxiao are types of mountain and household sprites). You Guan Tai Kong: the fu on the right is used to treat nightmares. Zi Hao He Yi: the fu on the right is used to treat shanxiao that have attached themselves to a person. Shen Gong Shou Ming: the fu on the right is used to treat a person whose body has been invaded by evil qi. Pu Sao Bu Xiang: the fu on the right is used to expel ghost qi that has come upon a person. Ba Wei Tu Du: the fu on the right is used to treat lao wen (a prison-related or epidemic affliction). Meng Ma Si Zhang: the fu on the right is used to ward off bandits. Tian Ding Qian Qu: the fu on the right is used to treat dreams of having sex with ghosts. Da Shuai Zhang Fan: the fu on the right is used to treat a person who wakes in the night crying out. Zhi Huo Wan Li: the fu on the right is used to expel ghosts and subdue demons. Liu Ling Ba Chong: the fu on the right is used to treat the appearance of corpse ghosts. Gan You Yu Shi: the fu on the right is used to treat su gui (old ghosts that cling to a person). Ju E San Qi: the fu on the right is used to drive out ghost fires. Jin Yue Qian Lu: the fu on the right is used to drive out ghosts that steal objects. Chen Tian Hou Xing: the fu on the right is used to drive out ghost fires that cause death when they touch things. Feng Huo Guang Ting: the fu on the right is used to suppress evil spirits and expel pestilence.

Shi Qian Jie Shou: the fu, written on the ground, is used to bind ghosts. Wan Wan Jian Xing: the fu, written on the ground, is used to fetter ghosts and to dispel illness.

Mo Wu Gan Fan: the fu on the right is used to treat the "heavenly hanging ghost" (tian diao gui) said to cause convulsions in infants. Gui Wu Yao Jing: the fu on the right is used to treat infant fright-wind (xiao'er jing feng). San Guan Bei Feng: the fu on the right is used to treat infants who cry at night. Ming Jian Gui Ying: the fu on the right is used to treat talking in one's sleep. Bu De Rong Yin: the fu on the right is used to drive out spirits formed from objects.

Jin Ma Yi Cheng.

        天丁前驅  右符治夢與鬼交              大帥仗旛  右符治夜夢驚呌              擲火萬里  右符治鬼降魔              流鈴八衝  右符治尸鬼現形              敢有于試  右符治夙鬼              拒遏三炁  右符治鬼火              金鉞前戮  右符治鬼盗物              臣天後刑  右符治鬼火摸物死              風火光停  右符鎮巳驅疫              十千截首  右符書地上縳鬼              萬萬剪形  右符書地上枷鬼祛疾              魔无干犯  右符治小兒天弔鬼              鬼無妖精  右符治小兒驚風              三官北酆  右符治小兒夜啼              明檢鬼營  右符治人睡中語              不得容隱  右符治百物成精              金馬驛程  右符治六畜疫              普告无窮  右符治蠱炁              萬神咸聽  右符治耳内起光              風澤洞虚  右符治耳内鳴              金剛乗天  右符治甑鳴              玄中太皇  右符治釡鳴              上帝髙眞  右符治甑鳴              紫虚鬰秀  右符治人驚悸              輔翼萬仙  右符治鷄作人語              千和萬合  右符主利市招財              自然成眞  右符主和合衆事              眞中有神  右符和合男女              長生大君  右符治門户自開閉              无英公子  右符服三百日能還精𥙷腦              白元尊神  右符乆服可休粮              太乙司命  右符能絶粒       
Interpretation

These talismans (fu) each serve a different purpose. One treats epidemics among the six domestic animals, that is, illnesses of livestock. Another treats gu qi, an affliction thought to arise from gu sorcery or malign qi. Others treat luminescence in the ears and tinnitus, as well as zeng ming, a ringing made by a steaming vessel, and fu ming, a ringing made by a cauldron. A talisman for zeng ming appears a second time, and another treats fright and palpitations, and a rooster that speaks with a human voice.

Some talismans are meant to bring about success in trade and the gathering of wealth, to harmonize affairs generally, and to harmonize relations between men and women. One is used to treat doors that open and close on their own. Taken for three hundred days, one is said to restore essence and qi and nourish the brain. Taken over a long period, another is said to end the need for eating, and another is said to enable a person to abstain from grain. A talisman placed at the four directions of a household is said to bring prosperity and flourishing to the home. Another is said to expel a stillborn fetus, and another is said to enable abstention from grain once again. A further talisman is used for the same purposes as the one before it.

Several talismans are associated with inner alchemy. One is used for Niwan, the region above the head, and Jianggong, the heart region. Another is used to disperse breath and keep the flow of qi unobstructed. Worn or taken, one is said to settle the spirit. Another is said to summon wandering souls, and another is used to ward off evil ghosts. Further talismans dissolve curses and sorcery, remove grievous karmic retribution (yuan ye), that is, calamities thought to arise from old enmities and karmic consequences, and relieve the calamity of carrying a debt of life (fu ming zhi e). One is used to treat illnesses attributed to possession by the ghosts of men and women. Another is used to stop well and spring water from boiling. Worn or taken, one is said to favor encounters with noble people. Another, when worn, is said to ward off disasters and accidents.

The text concludes with the colophon "Shangqing Lingbao Dafa, Scroll Twenty."

       无文不成  右符鎮貼四方富盛              无文不生  右符下死胎              桃康合延  右符絶粒              下鎮人身  右符同上              泥九絳宫  右符布炁通流              中理五炁  右符佩服安神              混合百神  右符能招遊魂              我界難度  右符辟惡鬼              故作洞文  右符解呪詛              變化飛空  右符解𡨚業              以試爾身  右符解負命厄              度者幾何合  右符治男女鬼              執符把籙  右符治井泉沸              保命生根  右符佩服利見大人              故爲歌音  右符佩帯祛離灾横 上清靈寳大法卷之二十

Source text: Kanripo 漢籍リポジトリ(KR5g0030); Licence: CC BY-SA 4.0 · Report an error / feedback

← Vol. 19 Vol. 21 →