《上清靈寶大法(一)》Vol. 51

Interpretation

The Great Shangqing Lingbao Method, Scroll 51, Diagram 9

Transmitted by Ning Quanzhen, the Sublime Adept of Subtle Insight and Perfected One Who Opens the Light and Rescues the Suffering

Compiled by Wang Qizhen, Disciple of the Three Caverns of Shangqing and Successor Master Who Instructs in Lingbao

The Section on Greatly Refining Talismans and Registers

The Yin Refining Method for Transforming Form through the Great Yin and Primordial Origin

The master said: When the Qi of the Primordial Origin gathers, it takes on a spiritual nature. The three origins and nine numbers circulate and spread throughout, combining as twelve. In heaven, they correspond to the twelve palaces and celestial divisions; in the human body, they correspond to the twelve channels and the organs, and accord with the exterior-interior relationships of the six Yin and six Yang. In this way, bodily form is generated.

Through transformation and refinement, a corpse in the Yin realm—the body of the deceased—can receive Qi and gather spiritual nature. Once refined, it can manifest its true appearance and see through the light of Yang. It will no longer fall into the realm of darkness, but can ascend into the domain of the Dao. When refining the soul, if the deceased’s body was crooked, lame, disabled, or maimed by weapons, its form in the underworld will be the same. One must therefore carry out the refining and deliverance methods of the Nine Yangs, casting the twelve true talismans of the channels into the fiery pool to be burned. Then one performs the method by which the true forms of the twelve great generals are transformed into life, restoring the five viscera and six bowels.

The oral instructions say: Tie rushes into the shape of a person, and take the clothes the deceased wore at the moment of death. First write the twelve channel talismans for transforming form, placing each where its corresponding organ belongs. Then write the jade-character true script and celestial seal script in vermilion ink, and affix them to the rush figure’s abdomen. Separately, write the great warrant for ascending to heaven in vermilion ink, place it in a crimson gauze pouch, and tie it around the figure’s neck. Next, write the five Lingbao talismans in vermilion and place them within the five viscera, so that they converge as the Qi of the three divisions, eight numinous landscapes, and twenty-four perfected beings.

Then establish the altar and perform the rite. Submit a memorial to the High Emperor and notify the Nine Depths and Deep Springs, the furthest reaches of the underworld, requesting that the underworld authorities dispatch officials and generals to pursue and retrieve the departed soul. Once the soul arrives, prepare the full set of ritual regalia at night and place the rush figure at the Ghost Gate in the northeast of the wilderness. The ritual master, visualizing himself at the Earth Gate as transformed into the Perfected One of Nine Florescences, treads the Dipper’s asterisms until he reaches their tail. Facing the Gate of Heaven, he calls forth the true Qi. He orders a youth to hold the soul-summoning banner and stand at the Gate of Heaven.

The ritual master draws in a single breath of Qi and transforms it into the five viscera. Then the assembled Daoists chant together the name of the Celestial Worthy of Transformation of the Golden Portal. The youth waves the soul-summoning banner, beckoning the true Qi to descend and enter the rush figure, until all twelve breaths of Qi are complete. After this, at the “Human Gate,” the ritual master visualizes the rush figure transforming into human form. The ritual master and the assembled Daoists recite the “Middle Section” together, circling around the rush figure and sprinkling pure water with willow branches...

Collapse ▲

Interpretation

During the ritual, sprinkle ritual water three times. Everyone sings the Buxu hymn (a hymn of praise used in Daoist Zhaijiao rituals) in unison as the ritual attendant carries the jiao (a bamboo ritual implement used for divination or conveying the gods’ intentions) to the foot of the altar.

The ritual master then performs the Lian Du rites in sequence, using the talismans of the Twelve Hunyuan Great Generals and the Twelve Yin-Yang Meridians, incorporating them into the Great Refinement ritual. If the Yellow Register Retreat (a purification ritual for delivering the dead) is performed to deliver only three deceased persons, this method may also be used.

Talismans of the Twelve Hunyuan Great Generals and the Twelve Yin-Yang Meridians

The ritual master says: The thirty-six kinds of Qi (the vital forces said in Daoism to constitute all things in heaven and earth) are dispersed between Yin and Yang, and the thirty-six Qi in turn generate the meridians. Thus, the thirty-six circulating Qi of Heaven correspond to the human body and harmonize Yin and Yang, causing the hun and po souls to coalesce and form an infant; through a return to the womb, it then grows into an adult. This embodies the generative principle of “the One gives birth to the Two, the Two give birth to the Three.” Each Great General depicted on the talismans commands 120 subordinates. During the Lian Du rite, the talismans are burned to summon them, so that they may transform into the five viscera and six bowels. For this reason, both Yin and Yang meridian talismans must be used. When writing the talismans, mix realgar with cinnabar and inscribe them on yellow patterned paper. One must focus the mind, maintain one’s true nature, and visualize the Three Luminaries (Daoist images of radiant realms such as the sun, moon, and stars) within the heart before tracing the talismanic script. Only then can the rite be performed through inner visualization.

To perform the rite, first enter a quiet room and burn incense. Pray to the High Perfected of the Three Luminaries, the Great Emperor of Zhu Ling, Lord Wood, and Queen Mother Gold, stating the sincerity of your intentions. Then summon the Great Generals and spirit officials to descend. Face southeast and write the talismans according to ritual procedure.

Talismans of the Twelve Hunyuan Generals Who Generate Qi

General Yang Yuanhu, who generates the First Qi, corresponds to the Kan pattern; General Ding Zhong, who generates the Second Qi, corresponds to the Li pattern; General Ding Qianshan, who generates the Third Qi, corresponds to the Zhen pattern; General Chen Zhiyuan, who generates the Fourth Qi, corresponds to the Dui pattern; General Wang Xianzhi, who generates the Fifth Qi, corresponds to the Kun pattern; General Zhang Gu, who generates the Sixth Qi, corresponds to the Gen pattern; General Li Yuan, who generates the Seventh Qi, corresponds to the Chou pattern; General Shen Fu, who generates the Eighth Qi, corresponds to the Xun branch; General Zhou Ziran, who generates the Ninth Qi, corresponds to the Qian pattern; General Zhang Xiu, who generates the Tenth Qi, corresponds to the Xu pattern; General Wang Zhuoli, who generates the Eleventh Qi, corresponds to the Wei pattern; and General Zheng Ming, who generates the Twelfth Qi, corresponds to the Wu pattern.

Invocation

The True Talisman of the Jade Clarity realm: “Twelve Qi unite the spirits; the Three Luminaries and Nine Yangs gather Qi, refine Shen, and transform one into an immortal.”

Writing the Talisman

This talisman calls upon the generals to descend: General Yang Yuanhu, who generates the kidneys through the First Qi; General Ding Zhong, who generates the heart through the Second Qi; General Ding Qianshan, who generates the liver through the Third Qi; General Chen Zhiyuan, who generates the lungs through the Fourth Qi; and General Wang Xianzhi, who generates the spleen through the Fifth Qi.

Collapse ▲

Interpretation

The sixth Qi gives rise to the urinary bladder, the organ that stores and excretes urine, and is governed by the Great General Zhang Gu. The seventh Qi gives rise to the small intestine, governed by the Great General Li Yuan. The eighth Qi gives rise to the gallbladder, governed by the Great General Shen Fu. The ninth Qi gives rise to the large intestine, governed by the Great General Zhou Ziran. The tenth Qi gives rise to the stomach, governed by the Great General Zhang Xiu. The eleventh Qi gives rise to the Triple Burner, the concept in Chinese medicine encompassing the body’s fluids and Qi activity, governed by the Great General Wang Zhuoli. The twelfth Qi gives rise to the Heart Enveloping Network, or pericardium, the organ that protects the heart, governed by the Great General Zheng Ming and others.

These officials and talisman clerks are commanded to summon and bring down true Qi. It is used to refine and deliver the deceased person in question, along with the orphaned souls and lingering spirits among the six paths and four forms of birth, so that their souls and spirits may unite, their forms and appearances recombine, and their bodies be restored, ultimately returning to life as before.

This is a precept of the Xuan Branch, a Daoist ritual tradition. By command of the Grand Year and the year, month, day, and hour, this proclamation is issued: the disciple surnamed [name], holding a ritual office, receives this decree and carries out its command.

Yin Talismans of the Twelve Meridians of Primordial Unity

The following talismans are used to bring the corresponding organs into being. During the ritual, form the designated hand seal for each direction and visualize the Qi and color associated with it:

This talisman brings the kidneys into being: form the Zi seal and visualize black Qi from the north.

This talisman brings the heart into being: form the Wu seal and visualize red Qi from the south.

This talisman brings the liver into being: form the Mao seal and visualize blue-green Qi from the east.

This talisman brings the lungs into being: form the You seal and visualize white Qi from the west.

This talisman brings the spleen into being: form the Shen seal and visualize yellow Qi from the center.

This talisman brings the urinary bladder into being: form the Yin seal and visualize black Qi from the northeast.

This talisman brings the small intestine into being: form the Xu seal and visualize Qi from the northwest.

This talisman brings the gallbladder into being: form the Si seal and visualize green Qi from the Xun direction.

This talisman brings the large intestine into being: form the You seal and visualize white Qi from the west.

This talisman brings the stomach into being: form the central seal and visualize yellow Qi from the central heavens.

This talisman brings the Triple Burner into being: form the Si seal and visualize Qi, a mixture of blue-green and red, from the southeast.

This talisman brings the pericardium into being: form the Eight Trigrams seal and visualize Qi from the eight directions.

Write these twelve talismans on yellow paper in cinnabar. Face east, form the seal for that direction, and draw in its Qi; for the remaining talismans, visualize and apply the Qi of each corresponding direction in turn.

Yang Talismans of the Twelve Meridians of Primordial Unity

The first Qi brings the kidneys into being; use the Kan trigram seal.

The second Qi brings the heart into being; use the Li trigram seal.

The third Qi brings the liver into being; use the Zhen trigram seal.

The fourth Qi brings the lungs into being; use the Dui trigram seal.

The fifth Qi brings the spleen into being; use the Kun trigram seal.

The sixth Qi brings the urinary bladder into being; use the Gen trigram seal.

The seventh Qi brings the small intestine into being; use the Qian trigram seal.

The eighth Qi brings the gallbladder into being; use the Xun trigram seal.

The ninth Qi brings the large intestine into being; use the You seal.

The tenth Qi brings the stomach into being; use the Xu seal.

The eleventh Qi brings the Triple Burner into being; use the Wei seal.

The twelfth Qi brings the pericardium into being; use the Chen seal.

For these twelve talismans as well, form the seal for each direction and draw in its Qi, then blow the Qi into the talisman.

Talisman Spells of the Twelve Meridians

Collapse ▲

Interpretation

The palace where the kidneys reside is called the “Mysterious Pass,” a vital opening within the body associated with the movement of essence and Qi. There, the youth attendant stands in the upper, numinous realm. He governs the six viscera and oversees the sources of the body’s nine fluids. Corresponding outwardly to the ears and rain, he commands the fluids throughout the body. The kidney spirit wears blue brocade and waves a numinous banner embroidered with dragons. He rises to the bright clouds and rosy mists, as though the sun and moon were ascending amid curling smoke. The spirits of the body’s two water organs echo one another and together guard the Mysterious Gate, enabling a person to attain longevity and ascend to the Nine Heavens.

In accordance with the Ordinances for Deliverance and Salvation of the Yellow Register.

The heart spirit is named “Cinnabar Origin.” It contains a lotus and governs the body’s free passage, the regulation of cold and heat, and the coordination of nutritive Qi and defensive Qi. The heart spirit wears red brocade overlaid with leaf patterns, with a gold bell and wooden belt at the waist, and dwells in the Saha world—the ordinary human realm. It regulates the blood vessels and sustains life, keeping the whole body from decay. Corresponding outwardly to the mouth and tongue, it governs breathing and the vital essence of the Five Viscera. When the myriad spirits endure forever, one can fly into the realm of Great Rosy Clouds.

In accordance with the Ordinances for Deliverance and Salvation of the Yellow Register.

The honored spirit of the Wood Palace wears layered robes of deep green. Below him stand the Green Youth and the Young Lord of Green. He harmonizes and controls the hun and po souls, governing a person’s passage into and out of life and death. Corresponding outwardly to the eyes, he inwardly subdues corpse demons—the sinister influences said in Daoism to harm body and mind. By keeping one’s attention inward and one’s thoughts focused, the spirit becomes pure, and one grows wise and clear-sighted. Once one’s merit is complete, one can ascend to the realm where the Celestial Worthy of Primordial Beginning resides.

In accordance with the Ordinances for Deliverance and Salvation of the Yellow Register.

Radiant Spirit Vacuous Completion, the spirit who guards the lungs, holds firm the Flowery Canopy, another name for the lungs. The son of the Seven Origins governs the harmonization of essence and Qi, corresponds outwardly to the Central Peak, and is level with the nose. He wears white brocade and a belt of yellow clouds. The Qi of White Origin moves with each breath. When it reaches the center of the body, it wards off calamity and allows body and spirit to move freely. In the end, one unites with the Dao and pays court to the Jade Emperor.

In accordance with the Ordinances for Deliverance and Salvation of the Yellow Register.

The Spleen belongs to the Earth of Wu and Ji and resides at the center, like the Great Granary, where food and drink are stored and transformed. Auspiciousness arises on the Golden Terrace, high above in the Ninth Layer. The spleen spirit governs the regulation of the body’s many functions, protecting a person from illness and injury. Corresponding outwardly to the body’s dwelling place, it gives off a fragrant radiance. Its brilliance is like the sun and moon, revealing a state of vacuity, stillness, and clarity. It wears yellow brocade and a belt patterned with tigers. By concentrating on and keeping in mind the Three Elders, one can become light enough to fly, attain the rank of a long-lived, perfected immortal, and journey to the Jade Hall.

In accordance with the Ordinances for Deliverance and Salvation of the Yellow Register.

Within the Jade Chamber, the Mudball Palace opens into numinous clarity; the Inch Field and Foot Dwelling, metaphors for the body as an inner field and abode, enable life to be nurtured anew. When essence and Qi are exhausted and bodily fluids leak away, the body declines. Only by focusing inward, closing and guarding the openings, and contemplating the inner light can one bring the kidney Qi to rest. Remaining calm and free of desire, one turns inward and naturally comes to understanding. Regard all things with equanimity, and one’s name can be entered in the registers of the Upper Clarity realm of immortals.

In accordance with the Ordinances for Deliverance and Salvation of the Yellow Register.

Within the Jade Chamber of the small intestine, eight spirits gather; the Mysterious Land of the Long Valley, an inner numinous realm in Daoism, encircles the body’s outer precincts. Essence and Qi remain within, while the spirit of the infant appears outwardly. In this way one can live long and see far, keeping the Three Numinous Ones—the vital spirits within the body—from perishing. One protects the Original Spirit so it endures, with support wherever it goes. One can escape death and return to life, turn back the yellow Qi, and embrace and guard the Original Unity.

Collapse ▲

Interpretation

Hasten, hasten, carry out the Commands for Delivering Life of the Yellow Register (the decrees used in the Yellow Register ritual for delivering life).

The vital energies of the six bowels—the six fu organs of Chinese medicine—are bright and powerful. Thunder and lightning surge with them, while the jade pennants rise high. Dragon banners sweep across the sky, hurling flames that melt metal and stone. They command the powers of the many Qi and subdue the tiger troops. The eyes, nose, brain, and hair correspond to them externally, all transforming into the patterns of jade dragons and tigers, which display majestic radiance. They command the myriad spirits and attend court in Jade Clarity, one of the heavens revered in Daoism. Hasten, hasten, carry out the Commands for Delivering Life of the Yellow Register.

The large intestine, heart, kidneys, bladder, and other organs each have their own names. Within, they nurture the vital energies of the hundred sacred places. If one pursues only the outer flavors of the five tastes—sour, bitter, sweet, pungent, and salty—demons will exploit the opening, disturb the spirits, and weaken the fetal Qi, the primordial energy that generates life. The Heavenly True Qi restores youth, and the spirit of the Jade Maiden returns one to infancy; the three souls unite, and the seven po remain undispersed. Take in primordial energy as food and swallow the rosy glow; ascend and return to Great Clarity, a Daoist heaven. Hasten, hasten, carry out the Commands for Delivering Life of the Yellow Register.

The numinous primordial spirit Juefu is called “Hun Kang.” It can treat every illness and dispel shuliang (the text reads this way; it may be a proper name or variant reading). Clad in yellow and bound with a purple sash, with the numinous dragon-and-tiger insignia at one’s side, one can increase Jing and Qi, prolong life, and extend the years of Taohai, the Daoist deity who lengthens life. Open or close the Celestial Gate, rinse and swallow the Jade Infant—the jade liquid or vital energy cultivated in practice—and ultimately keep the body from decay, as the three worms, Daoist beings said to inhabit the body and consume its vital energy, perish together. Nourish and replenish the Jade Furnace, the place within the body where vital energy is stored and cultivated, and the body will be spared calamity. Hasten, hasten, carry out the Commands for Delivering Life of the Yellow Register.

The gates of the Three Burners—the upper, middle, and lower burners of Chinese medicine—stand open. Silently visualize the Mysterious Elixir, the elixir Qi contemplated in internal cultivation. The Great One’s Flowing Pearl, the subtle Qi of Daoist internal cultivation, circulates in unbroken succession. The jade pivot and jade balance turn in stable order, symbolizing the motions of the heavens and, by extension, the movement of Qi within the body. The cloud ritual and jade radiance, together with the Yellow Elder, a revered Daoist deity, protect the souls. The Three True Ones support and nurture; the Seven Origins, spirits associated with the stars and primordial Qi, shine brightly. The sun and moon move among the clouds of the Six Directions, the four quarters above and below. Between the Celestial Center of the Imperial Land and the threshold of the Earth Gate—portals within the body or in the heavens—the souls remain clear and upright, and the myriad Qi endure forever. Hasten, hasten, carry out the Commands for Delivering Life of the Yellow Register.

Breathe in primordial Qi in the hope of becoming a higher immortal. The Vermilion Crow, a red divine bird, breathes in and out, expanding and contracting; white stone streams with light. Coagulate Jing and Qi, nourish the womb, and generate the fetal root. When the currents of Qi crisscross and spread throughout the body, life can be preserved for long ages. The Three Qi circulate freely, and the Nine Paths—the channels or passages of Qi within the body—open and grow clear. When the Qi of Orthodox Unity unites with radiant splendor, even white hair can regain the vigor of youth. Hasten, hasten, carry out the Commands for Delivering Life of the Yellow Register.

General Incantation for the Meridians

The primordial Brahma Qi of the Nine Heavens condenses into form. Within it, the Great Emperor’s compassion bestows grace and protects life. The wondrous numinous talisman restores the souls to open clarity; through a thousand transformations, it passes from form into formlessness. Body and mind become clear and still, united with the Mysterious Pearl, a symbol of the Dao’s numinous, luminous nature. This is an opportunity rarely encountered in ten thousand kalpas, capable of opening the road to the netherworld. Receive and uphold this method of Yin refinement, and the soul will ascend to the Great Void. Hasten, hasten, carry out the Commands for Delivering Life of the Yellow Register.

True Talisman for the Generation of Life in the Twelve Meridians of the Primordial Cavern

Talisman for the generation of life in the kidneys: zi script, kidney Qi.

Incantation:

One Qi generates life; through it, the spirits reach numinous response. A thousand spirits guard and protect, blending spirit and Qi within the heart.

Collapse ▲

Interpretation

By gathering Qi (vital energy, as understood in Daoism), the power of the deities becomes most efficacious. Let the Six Spirits, corresponding to the body’s organs and viscera, unite, with the Kidney Channel as the source of generation.

The body circulates fluids of its own accord, and through this the Great Dao shines forth. The souls of the dead receive refinement and deliverance, returning to their original nature and gaining life anew.

By urgent command of the Jade Clarity Supreme God. Om san-mo-duo zhi.

Heart transformation talisman: the noon character, drawing on the heart’s Qi.

Incantation:

Let the ten thousand fires take command. Swiftly bind the demon king and bring him to unity and stillness. At the command, descend without hindrance. The Emperor of the Red Palace gathers Qi and becomes king, calming disorder and stilling the gods; let the hundred deities submit. Let the nations come to pay homage, and the whole body and mind be settled in peace and health. Let the souls of the dead receive refinement and deliverance, manifesting the majestic form of the Dao.

By urgent command of the Jade Clarity Supreme God. Om cha-lun-xi-na-ni.

Liver transformation talisman: the mao character, drawing on the liver’s Qi.

Incantation:

The ritual officer (a divine title in the original) is endowed with De. The pulse Qi flows like spring water; the Po Qi gathers, and Hun and Jing are joined. The vibrant, beautiful blue-green Qi assists the immortals. Among the hundred bones, the Liver Palace takes precedence. Spirit and Qi accumulate, the body takes form, and through the transformation of Qi one becomes an immortal. Let the souls of the dead receive refinement and deliverance, accord with Dao and De, and naturally be transformed.

By urgent command of the Jade Clarity Supreme God. Om luo-yao-luo-duo-ni.

Lung transformation talisman: the you character, drawing on the lungs’ Qi.

Incantation:

Hun, Jing, Po, and spirit arise from the Lung Palace. The hundred officials carry out their duties, and no demons can arise. The Qi of the One White converges in the Lung Chamber, nourishing thought and bringing forth resolve, so that the Lord (a divine title used in the original) does not forget. The Jade Tower is joined to its counterpart, and the Golden Chambers share one hall. Let the souls of the dead receive refinement and deliverance, ascending to Heaven.

By urgent command of the Jade Clarity Supreme God.

Spleen transformation talisman: the center character, drawing on the spleen’s Qi.

Incantation:

The Supreme God issues a command; the hundred demons respectfully obey. The spirits ascend, mastering transformation, and are generated from the One Qi. The Emperor Lord gives an order, commanding the Central Emperor to settle and guard the body. Let the nutritive and defensive Qi (the Qi and blood circulating through the body) be harmonized, and the limbs become bright and clear. Settle the Hun and Po, guard and restrain them, so that spirit and Qi do not lie hidden. Let the souls of the dead receive refinement and deliverance, and be transformed in a blessed land.

By urgent command of the Jade Clarity Supreme God. Om ye-du-yi-tan.

Bladder transformation talisman: the yin character, drawing on the bladder’s Qi.

Incantation:

Let the two Qi of Yin and Yang converge and join, bringing Hun and Po back to their storehouses, so that the Qi throughout the body is at peace. Let the blue-green and black Qi intertwine in the Bladder, guarding the numinous palace and bringing harmony and calm to the body’s every aperture. Let the scene of reception by Jade Clarity appear, with the Muddy Pellet (the divine palace at the top of the head in Daoism) following and attaching itself. Let the dead be brought to life anew, and their Po and spirit gather and flourish. The Three Hun are at peace, and the Great Dao shines forth.

By urgent command of the Jade Clarity Supreme God. Om chi-di-chi-tuo-ni.

Small intestine transformation talisman: the xu character, drawing on the small intestine’s Qi.

Incantation:

The original text breaks off here.

Collapse ▲

Interpretation

The writing of the Three Sovereigns (talismanic texts associated with the Three Sovereigns) governs the breath, enabling the small intestine to grow and the Yang Qi within the organs to flow freely in harmony.

Red and white Qi join and congeal to form the intestinal organs, connecting them with the stomach.

The large intestine conforms to its proper measure; its parts coil and link together, bringing the body into balance. Through refinement, the departed spirit changes its form and gradually reveals a solemn, dignified appearance.

Hasten to obey, in accordance with the statutes and commands.

By command of the Jade Pure Emperor: Om tu luo chan luo ni.

Talisman for Generating the Gallbladder (used to bring forth gallbladder Qi), in the script of the Si branch, governing gallbladder Qi.

Incantation:

The two Qi unite as one. The Qi of the Celestial Emperor enters the body, joining its inner and outer parts and bringing peace to all the deities.

Numinous Qi gathers; Shen Qi flows freely in harmony and guards the gallbladder. Red talismanic characters shine together.

The departed person’s essential spirit is naturally at ease, its soul-form upright and dignified. Through refinement and deliverance, light arises in its eyes.

Hasten to obey, in accordance with the statutes and commands.

By command of the Jade Pure Emperor: Om li bo na duo ye.

Talisman for Generating the Large Intestine, in the script of the You branch, governing the Qi of the large intestine.

Incantation:

A person’s life, breath, and vital essence are all governed by the spirits of the Moon Lord and the Central Emperor. Heaven has ordained from the beginning that they guard the intestinal channels forever.

Black and white Qi congeal to form the large intestine, joining its inner and outer parts as one.

Light shines in all directions, crossing and passing through tier upon tier of corridors. The departed soul undergoes refinement, changes its form, and reveals its radiance.

Hasten to obey, in accordance with the statutes and commands.

By command of the Jade Pure Emperor: Om po she luo hong ni.

Talisman for Generating the Stomach, in the script of the Chinese branch, governing stomach Qi.

Incantation:

The Three Officials pay homage to Taiyi, and all six internal organs return to their proper places. The stomach deity receives this command and destroys the great demon king.

Yellow Qi transforms into the stomach passage, generating fluids. It settles the spirits and guards their dwelling, making body and mind one and filling them with radiance.

The soul and spirits submit, and the divine beings receive the numinous Qi. The departed person generates stomach Qi anew and from then on understands the Great Dao.

Hasten to obey, in accordance with the statutes and commands.

By command of the Jade Pure Emperor: Om lu hong chi li duo.

Talisman for Generating the Triple Burner, in the script of the Si branch, governing the Qi of the Triple Burner. (In Chinese medicine, the Triple Burner refers to the upper, middle, and lower burners and broadly denotes the pathways through which Qi and fluids move within the body.)

Incantation:

The five spirits of the upper, middle, and lower burners gather in one place. This is the command of the Red Lord. Whether moving above or below, back and forth, they encounter no obstruction.

Pale white Qi transforms into the deity of the Triple Burner, allowing the body’s fluids to flow naturally and remain abundant. Breath moves naturally up and down, warming the Twelve-Storied Tower (here referring to the throat area) and opening the passage through all the body’s joints.

The departed spirit receives this transformation and refinement, accepts deliverance, and is able to be reborn in the sacred realm.

Hasten to obey, in accordance with the statutes and commands.

By command of the Jade Pure Emperor: Om xu hong hong li zha.

Talisman for Generating the Uterine Network, in the script of the Chen branch, governing the Qi of the uterine network. (The uterine network refers to Qi associated with the womb and its channels.)

Incantation:

The Lord Emperor issues his command, flying forth to seize the great demon. Spirit and vital essence gather; obey at once, without error.

Collapse ▲

Interpretation

The yellow and white Qi congeal to form the membranous network that envelops the organs. They nourish the body’s needs and gather within the person, making the whole body radiant.

When Shen is calm and the Po settled, spiritual energy gathers and becomes clear. Once the departed soul has received refinement and deliverance, it becomes one with the Dao.

With all due urgency, let this be carried out in accordance with the statutes.

By command of the Jade Clarity Supreme Emperor: Om, Hu, Ju, Zha, Li, Zha.

The twelve talismans above are used by burning one at a time while silently visualizing a Sanskrit syllable. Then recite the spell for gathering the form, and silently pray:

“Om, Qin-ni, Chi-di-nan, Lu.”

The Nine Refining Talismans

The ritual master says: When performing the Yellow Register Zhaijiao, a purification ritual to establish an altar and pray for deliverance of the dead, submit talismans nine times. Each time, use yellow paper, write the talisman in cinnabar and the petition in ink, then seal them in a case as one would a memorial. The command inscribed within the case should be changed according to the Celestial Venerable being honored.

Refine the embryonic talisman with the essence of flowing water.

The spell says:

“Blazing essence transforms into splendid radiance; once the departed soul receives refinement and deliverance, it is carried beyond to the Golden City.”

With all due urgency, let this be carried out in accordance with the statutes.

By command of the Celestial Venerable of the Cinnabar Realm, refined by fire.

Refine the fetal talisman with the bright light of fire.

The spell says:

“May the Jade Gate of the Nine Netherworlds shatter the Three Corpses, spirits said to dwell in the human body and give rise to wrongdoing. Once the departed soul receives refinement and deliverance, it immediately leaves the Cold Pool.”

With all due urgency, let this be carried out in accordance with the statutes.

By command of the Celestial Venerable Who Erases Sins, of the Northern Bureau.

Refine the soul talisman with the essence of wood.

The spell says:

“The Qi of the ten directions gathers into spirit; once the departed soul receives refinement and deliverance, the dead body regains life.”

With all due urgency, let this be carried out in accordance with the statutes.

By command of the Celestial Venerable Who Rescues from Suffering in the Ten Directions.

Refine the Po talisman with the essence of soft metal.

The spell says:

“The essence of the seven Qi, the radiance spread by Venus: once the departed soul receives refinement and deliverance, it can roam freely and ascend to the Pure Realms.”

With all due urgency, let this be carried out in accordance with the statutes.

By command of the Celestial Venerable of Freedom and Joy.

Refine the organ talisman with the essence of earth.

The spell says:

“Essence of fire flows forth from the Southern Netherworld Cave. May the departed soul receive refinement and deliverance and ascend to Vermilion Mound, the immortal realm where Daoists are said to refine and deliver the dead.”

With all due urgency, let this be carried out in accordance with the statutes.

By command of the Celestial Venerable Who Delivers Lives at Vermilion Mound.

Refine the viscera talisman with the numinous Qi of Kan water.

The spell says:

“A lofty rainbow bridge guides the bewildered soul to receive refinement and deliverance, and ascend to the Jade Pool.”

With all due urgency, let this be carried out in accordance with the statutes.

By command of the Celestial Venerable of the Great Deliverance on the Dharma Bridge.

Refine the orifice talisman with the essence of Zhaoli.

The spell says:

“The immortal Qi transformed and engendered by the Five Emperors gathers and joins together. Through refinement and deliverance, the deceased transforms and ascends into the heavens.”

With all due urgency, let this be carried out in accordance with the statutes.

By command of the Celestial Venerable, Sage King Who Turns the Wheel.

Refine the radiance talisman with the crashing sound of thunder.

The scripture continues beyond this point.

Collapse ▲

Interpretation

The Revered One Who Compassionately Saves from Suffering, a deity who mercifully rescues the souls of the dead, vows to save those dwelling in the netherworld. Now the souls of the dead undergo refining and transcendence, so that even after passing through the cycles of tribulation they may endure forever.

Hasten and obey,

the command of the Celestial Worthy Taiyi Who Saves from Suffering.

Refine the splendor of Li and Dui until it becomes a divine talisman.

Incantation:

May soul and Qi become complete throughout, gathering together like smoke; may the dead receive refining and transcendence, and be reborn above the Nine Heavens.

Hasten and obey,

the command of the Celestial Worthy of Perfect Fulfillment in the Jeweled Flower Heaven.

General Incantation of the Nine Talismans:

Refine and nourish the spirits with the nine primordial Qis, uniting the three celestial lights of sun, moon, and stars as one. Through great refinement, may the dead return to human form.

Come forth to guide the living relatives of those who have passed away, so that their prayers may receive a response and reach the spirits.

Hasten and obey,

the command of the Jade-Clear Supreme Emperor.

Format for Submitting the Nine-Talisman Petition

Your subject, surnamed so-and-so, holder of a ritual rank, respectfully reports that at the fasting palace in such-and-such place, he has established a supreme Yellow Register Great Fast, a large Daoist Zhaijiao purification ritual for delivering the souls of the dead. He prays for the deliverance of the souls of the deceased so-and-so and others, that they may escape suffering and ascend to the realm of the immortals. Your subject now respectfully invites the Three Worthies to descend to their thrones, and all the myriad saints to join in witnessing the rite.

Your subject respectfully follows the esoteric codes and rites in carrying out the ritual of refining and transcendence, performing it in accordance with the prescribed methods and submitting the talismanic decree. Looking up to the Celestial Worthy, your subject begs for a pure, flowing spiritual liquid, to refine it into the Talisman of the True Foetus (replace the talisman here) and inscribe this talisman.

Your subject respectfully submits this petition before the throne of the Celestial Worthy of the Fire-Refined Elixir Realm, replacing it with the corresponding talisman. Your subject reverently prays that the Celestial Worthy, moved by compassion, will bestow vital energy in particular and infuse it into the souls of the deceased so-and-so and others, allowing the dead to undergo refining and transcendence and become immortals in human form. Henceforth, as the cycles of tribulation turn, may they share the longevity of Heaven and Earth, transcend the Three Realms, and roam freely in the realm of Highest Clarity. Your subject is filled with utmost trepidation and respectfully submits this petition.

In the year, month, and day of such-and-such Tai Sui cycle,

Your subject, surnamed so-and-so, holder of a ritual rank, respectfully submits this talisman and petition.

The Nine Refining Talismans

The following nine talismans correspond to different forms of refining and transcendence, each involving visualization of a corresponding Primordial Qi:

This talisman refines the foetus. Using the Kan pattern, visualize the Primordial Qi of the original emptiness before Heaven.

This talisman refines the womb. Using the Li pattern, visualize the yellow and white Qis within chaos.

This talisman refines the soul. Using the Zhen pattern, visualize sunlight.

This talisman refines the corporeal spirit. Using the Dui pattern, visualize the moon’s radiance and white Qi.

This talisman refines the viscera. Using the central palace pattern, visualize the central yellow Qi.

This talisman refines the internal organs. Using the Kan pattern, visualize the dark, heavy Qi of the north.

This talisman refines the orifices. Using the Dui pattern, visualize the bright Qi of the west.

This talisman refines the celestial image. Using the Zhen pattern, visualize the scene of blue-green Qi spreading through the east.

This talisman refines the spirit. Using the Li pattern, visualize the blazing fire Qi of the south.

Here, “visualization” means that during the ritual, the practitioner focuses on imagining a particular Qi or scene. “Refining” refers to the Daoist ritual practice of purifying and reshaping the body and spirit of the dead through talismans, incantations, and visualization.

Incantation of the Nine Refining Talismans

Sunlight shines; silk gauze enfolds the mysteries. The fire of A-Liu surges forth in abundance, and the myriad springs swell like waves. In the empty forest, blue-green Qi gathers thickly, while the golden-winged bird wheels freely overhead. Eightfold refinement of cinnabar; fragrant herbs in bloom. Those who have withered may once again be restored to harmony with the breath of life.

Collapse ▲

Interpretation

The Four Sheets of the Golden Gate are where the Sovereign Immortal dwells. There, numinous light exhales vital essence, rising to link with the brilliant radiance that soars aloft.

With the left hand, one draws in the Qi of the Mysterious Heights; with the right, one commands the demons of destiny. The cultivator ascends a high terrace and gazes far across the green expanse.

The Eight Realms—the eight celestial regions described in Daoism—spread their wings as one rises toward the heavens. Purple, jade-like radiance joins with the Qi of cinnabar clouds. One hears the Perfected Immortal Jade Truth (Yuzhen) descend with a command of the Dao, bringing oneself into accord with the numinous branch.

One dwells in lasting peace and ease in the realm of the Nine Mysteries, no longer suffering falls or missteps.

Collapse ▲