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《上清靈寶大法(一)》Vol. 53

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Zhengyi 正一部 Vol. 53 / 66 4,551 characters

About this page. The original text of 《上清靈寶大法(一)》 Vol. 53 (Zhengyi 正一部, 66 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 8 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

上清靈寳大法卷之五十三寫二    洞微髙士開光救苦眞人𡩋全眞授  上清三洞弟子靈寳領教嗣師王契眞纂  大煉符篆門   九天煉度隂符    欝單天符    (三炁/尊神)(合生/九炁)(出乎/太空)    (隱乎/空洞)    禪善天符    (无光/无象)(无名/无形)(无色无緒/无音无聲)    梵監天符    (開闢/玄通)(三炁/混沌)(乍存/乍亡)    寂然天符    (炁清/髙澄)(炁結/凝滓)(九炁列位/並受生成)    波羅天符     (三炁/所育)(九炁/所導)    洞玄天符    (三元育養/九炁結形)(九月/神布)(炁滿/能聲)    梵輔天符    (九天稱慶/太一執符)(帝君/品命)(司命/定筭)  (五帝/監生)    髙虚天符    (男則萬神女則萬神)     (唱其恭)(唱其奉)    无想天符     (男則司命/敬其器)(女則司命/敬其順)    九符告文 太祖金字玉文九炁隂符㧞度亡過某等䰟 土立天堂一如告命    九天生神本炁符  右符凡行九煉用黄絹造旛九首闊九寸  髙八尺一寸頂上書本炁符旛身篆九天  隂符兩手分寫告文分安於九天壇中    隂尸九煉符  師曰此符乃髙上空洞混化九天元父道  君降而結爲雲篆付九天金籙无量壽生
Interpretation

Great Method of Shangqing Lingbao, Scroll Fifty-Three, Second Manuscript

Transmitted by Ning Quanzhen, the perfected one who opens the light and saves those in distress, a lofty adept of Dongwei. Compiled by Wang Qizhen, a disciple of the Three Caverns of Shangqing and a lineage master who received the teachings of Lingbao.

Section on the Great Refining of Talismans and Registers

Yin Talismans for Refining and Deliverance in the Nine Heavens

Talisman of Yudan Heaven: The Three Qi, the three original energies that form heaven, earth, and all things, are noble and wondrous. Together they form the Nine Qi, appearing from the great void and then hiding within the empty expanse.

Talisman of Chanshan Heaven: It has no image of light, no name or form, no color or trace, and no sound.

Talisman of Fanjian Heaven: It opens the mysterious and makes it accessible. The Three Qi blend together in an undifferentiated state, appearing at times and disappearing at others.

Talisman of Jiran Heaven: The Qi is clear and bright, lofty and far-reaching; it condenses into solid matter. The Nine Qi each take their appointed place and together receive the mandate to generate life.

Talisman of Boluo Heaven: It brings things to life through the transformation of the Three Qi and guides them through the Nine Qi.

Talisman of Dongxuan Heaven: The Three Primordials—the original energies of heaven, earth, and humanity—nourish all things, while the Nine Qi condense into form. In the ninth month, spirit and Qi spread through the body; once the Qi is full, sound can be produced.

Talisman of Fanfou Heaven: The Nine Heavens celebrate together, while the Great One (Taiyi), a revered Daoist deity, administers the talismanic mandate. The Emperor Lords assess the mandate received at birth, the deity in charge of destiny determines lifespan, and the Five Emperors oversee life.

Talisman of Gaoxu Heaven: In men, the myriad spirits …; in women, the myriad spirits … The divine beings proclaim their reverence and obedience. [The original passage is abbreviated here, and its meaning is incomplete.]

Talisman of Wuxiang Heaven: For men, the deity in charge of destiny values their innate constitution; for women, the deity values their gentleness and compliance.

Proclamation for the Nine Talismans

Using the Nine Qi Yin Talisman, written in the golden characters and jade script of the Supreme Ancestor, we deliver the souls of the deceased and others, establishing a heavenly realm for them beneath the earth. Let all be carried out in accordance with this proclamation.

Talisman of the Original Qi that Generates the Nine Heavens

The talismans above are used in the Nine Refinements rite. Make nine banners from yellow silk, each nine inches wide and eight feet one inch high. Write “Talisman of the Original Qi” at the top of each banner, and inscribe a Nine Heavens Yin Talisman on its body. The ritual master writes a proclamation with each hand, then places the two proclamations separately in the altar space of the Nine Heavens.

Talisman for the Nine Refinements of the Yin Corpse

The ritual master says: This talisman is a cloud script formed after the High and Supreme Lord of the Dao, the Original Father of the Nine Heavens, descended from the empty expanse and brought forth all things through transformation. He bestowed it upon the Golden Register of the Nine Heavens for the boundless deliverance of the dead, enabling them to attain long life.

 神尊君行之以濟隂尸也如遇此符則九  炁齊并如日之升百骸流光更無隂滓便  成仙人矣凡用此符合以黄𥿄朱書或以  表九通書符於表前上奏九天之帝則帝  君受符九天稱慶太一執符帝君品命主  録勒籍司命定筭五帝監生聖母衛房矣  右符書時存身爲金籙大神道君搯九宫  訣取九霄正炁呪而成符貼於表前    欝單天符   (天清地/寧人靈)(九曜/順行)(陽滿/隂盈)  (心生/虚寂)(救苦/幽隂)(自然/合道)(日月/同形)    禪善天符   (道本/澄廓)(運化/隂陽)(合真/悟道)  (了心/無心)    梵監天符   (等觀/慧化)(靈寳/玄光)(照徹諸天/三十二帝)     (興隆教法/救度存亡)(丹界靈符/盡獲更生)    寂然天符    (靈符/火煉)(百骸/自飛)(炁變/庚辛)(神度/玄津)    (身心/清淨)(駕景/騰飛)    波羅天符    (三炁/勃煙)(日中/晶精)(𩲸煉䰟生/隂激陽熛)    洞玄天符    (三變/九煉)(易景/反容)(體合/玄光)   (永享/長生)    靈化天符    (梵上)(幽微)(逹爽飛歩)    (玄邈)(禦金)(獲存)(雲霄)    (受炁俱守/玄玄黄庭)      髙虚天符   (三陽/煥發)(七炁/成胎)(五行/俱聚)
Interpretation

The Divine Lord uses this talisman to deliver the souls of the dead in the underworld. When someone encounters it, the nine Qi (nine kinds of primordial energy) gather like the rising sun and circulate through every part of the body, causing it to shine with radiance. All dark impurities are then gone, and one can become an immortal.

To use this talisman, write it in cinnabar on yellow paper, or write it nine times in succession on a memorial petition. Place the talisman before the petition and submit it upward to the Emperor of the Nine Heavens. The Lord Emperor will accept it, and the Nine Heavens will celebrate. Taiyi (a Daoist deity) holds the talisman; the Lord Emperor evaluates it and issues commands; the Registrar of Names enters the names in the registers; the Deity of Fate determines the allotted lifespans; the Five Emperors oversee birth; and the Holy Mother protects the birthing chamber.

When writing this talisman, visualize yourself as the Great Divine Lord of the Golden Registers (a revered Daoist deity), form the Nine Palaces mudra, and draw in the Orthodox Qi of the Nine Heavens. Recite the incantation, then make the talisman and place it before the memorial petition.

Yudan Heaven Talisman

Heaven is clear and earth is tranquil; people find peace of spirit. The Nine Luminaries (the nine stars) move in their proper order. Yang Qi fills and flourishes; Yin Qi is abundant. The mind is empty and still. The suffering and the souls of the dead in the netherworld are delivered. One follows nature and accords with the Great Dao. The sun and moon shine together.

Chanshan Heaven Talisman

The Great Dao is inherently clear and expansive. It moves and transforms Yin and Yang. One accords with the true Dao and comprehends the Great Dao; one understands the mind and reaches the state of no-mind.

Fanjian Heaven Talisman

With impartial vision, one transforms through wisdom. The wondrous radiance of the numinous treasure shines through all the heavens and the Thirty-Two Emperors. The teachings flourish, delivering the living and the dead. This numinous talisman of the Cinnabar Realm enables all beings to be reborn.

Jiran Heaven Talisman

The numinous talisman is forged by fire. The body’s hundred bones naturally ascend. Qi transforms into Geng and Xin (Metal Qi in the Five Phases and the Heavenly Stems). The soul crosses the mysterious bridge. Body and mind are purified. Riding the radiance of the sun and moon, one soars into the heavens.

Poluo Heaven Talisman

The three Qi rise like smoke. In the sun, crystalline essence appears. Refining the Po (corporeal soul) allows the Hun (ethereal soul) to arise; Yin Qi surges and transforms into flames of Yang.

Dongxuan Heaven Talisman

Through three transformations and nine refinements, one changes form and returns to one’s true nature. The body joins with mysterious radiance, and one enjoys eternal life.

Linghua Heaven Talisman

Above the Brahma Heaven, all is deep and subtle. One passes through with clarity and ease, stepping aloft in flight. In the remote heights, one commands Metal Qi and endures among the clouds. Receiving primordial Qi, one keeps watch over the mysterious Yellow Court (an important site of cultivation within the body).

Gaoxu Heaven Talisman

The three Yang energies shine forth. The seven Qi congeal into the embryo’s origin. The Qi of the Five Phases gathers as one.

 (合鎮/丹臺)(日月含輝/胎光垂芒)    無想天符    (玄皇/應運)(炁貫/天中)(至妙真靈/匹配元宗)    九天緫炁度䰟玉符 欝單凝神禪善保神梵監凝炁驕樂㑹真 寂然安蔵靈梵生津化應流景髙虚曜神 无結无愛列名帝篇隂陽㑹神三萬六千 二炁交映内保三田克登聖品與劫同年 流雲玉軿來侍帝軒䇿龍駕景髙升九天 急急如 長生大帝敕  右緫符豁落斗祖炁吹布焚之亡人身有  陽光奪日仙衣可愛神識朗明也    八生自然靈空飛符                 栢拘羅 第一煉某人罪消隂翳疾除罪簿落滅惡根    玉真虚生混然靈仙符               墮拘勒 第二煉某人煉除累趣斷地逮役上解祖考 㧞出地戸永離鬼官斷絶地根    三炁龍胎玉寳神水化生自然符               提頭羅 第三煉某人煉除罪目名上南宫䰟度朱陵 制魔保舉    道真虚玄九微鳴水素元符               携任度 第四煉某人升𠳤法橋上登朱府飛昇金闕 即得返形遊行太空飛度五戸名列太玄俓 上南宫    九靈玄生天水飛靈元精之符                須持 第五煉某人煉𩲸易質受化更生死䰟受煉 仙化成人    玉寳洞微左契理命保真符                蘇越 第六煉某人更生變化隨劫輪轉與天齊年    虚明三洞右契神化通真玉符               務雲子 第七煉某人煉質逍遥過度三界永无退轉
Interpretation

(The altar and Cinnabar Terrace unite; the sun and moon hold their radiance within, and the embryo-light streams its beams.) The altar and Cinnabar Terrace come together, the radiance of the sun and moon is contained within, and the embryo-light—the numinous radiance of human life—shines in all directions.

Talisman of the Heaven of No Thought.

(The Mysterious Sovereign responds to the turning of the cosmic cycle; Qi flows through the center of Heaven; the most wondrous true spirits are joined to the Source.) The Mysterious Sovereign descends in response to the right time, and primordial Qi flows through the heavenly realm. The most wondrous true spirits unite with the source.

Jade Talisman for Gathering the Qi of the Nine Heavens and Delivering Souls.

Yudan, Ning Shen, Chanshan, Baoshen, Fanjian, Ning Qi, Jiaole, Huizhen: in stillness they dwell in peace; numinous Brahma essence gives rise to fluid; transformation responds and streams with radiance; the high and empty realm illumines the spirits. Free of entanglements and attachments, their names are entered in the register of the August Emperor. Yin and Yang join the spirits, thirty-six thousand in all. The two Qi reflect one another; within, they safeguard the Three Fields, the body’s centers for cultivating Jing, Qi, and Shen. Thus they attain the rank of the holy and live as long as Heaven and Earth. A flowing-cloud jade carriage comes to attend the Emperor. Riding a dragon amid radiant clouds, they ascend into the Nine Heavens.

Swiftly, swiftly, by command of the Great Emperor of Long Life.

For the great talisman above, draw upon the Qi of the Dipper Ancestor, blow it away, and burn it. Sunlight will then shine upon the deceased; they will take in the radiance of the sun and moon and receive immortal robes. Their consciousness, too, will become clear and luminous.

Talisman of the Eightfold Birth, Spontaneous Numinous Emptiness, and Flight.

Baijuluo.

First, refine and deliver a certain person so that their karmic offenses are erased, dark influences recede, their record of sins is removed, and the roots of evil are destroyed.

Jade-True, Empty-Born, Primordial Numinous Immortal Talisman.

Duogule.

Second, refine and deliver a certain person, clearing away entanglements accumulated over many lifetimes and ending the constraints imposed upon them in life. Release them from their ancestors’ sins, rescue them from the gates of the underworld, and ensure they leave the offices of the ghosts forever, severing their ties to the underworld.

Jade Treasure Talisman of the Three Qi, Dragon Embryo, and Spirit-Water Transformation into Spontaneous Life.

Titouluo.

Third, refine and deliver a certain person, erasing their record of guilt so their name can be entered in the registers of the Southern Palace. Send their soul to Zhul ing, the Daoist realm where departed souls are refined and delivered; subdue evil spirits and secure the soul’s deliverance.

Dao-True, Empty and Mysterious, Nine Subtle Resonances, Water-Calling, Pure-Primordial Talisman.

Xierendu.

Fourth, refine and deliver a certain person, enabling them to ascend the ritual bridge, rise to the Vermilion Residence, and fly to the Golden Palace. Then restore their form, let them roam through space and soar beyond the Five Gates, enter their name in the register of Supreme Mystery, and ascend straight to the Southern Palace.

Talisman of the Nine Numinous Spirits, Heavenly Water, Flying Spirit, and Primordial Essence.

Xuchi.

Fifth, refine and deliver a certain person, changing the soul’s form and nature so that it receives transformation and is reborn. Through refinement and deliverance, the dead soul is transformed into an immortal human being.

Jade Treasure Talisman of the Subtle Cavern, Left Covenant, Ordering Life, and Safeguarding the True.

Suyue.

Sixth, refine and deliver a certain person, enabling them to be reborn and transformed, to turn with the cycles of the kalpas, and to live as long as Heaven.

Jade Talisman of Empty Clarity, Three Caverns, Right Covenant, Spirit Transformation, and Communion with the True.

Wuyunzi.

Seventh, refine and deliver a certain person, refining their form and nature so they attain freedom, transcend the Three Realms, and never fall back.

劫劫長存    上玄三炁化生自然之符                凝泓 第八煉某人煉質登真飛昇金闕遊行太空 逍遥上清    五元化身二景精微飛空之符                靈淵 第九煉某人普度无窮隨劫受生    九天生神寳符告文 靈寳自然九天生神寳符    書符 右符告下疾除罪簿司斷地逮役司度上南 宫司飛度五戸司受煉更生司仙化成人司 過度三界司飛昇太空司普度无窮司靈官 仙吏奉爲亡過某等請降真炁生神育質度 命登真一如玄科律令  太歳年月日  具位(臣)某承誥奉行    胞命元一黄演之炁符                (混元/生胞)    胎命元洞𡨋紫戸之炁符                (煉胎/成形)    䰟命元長靈明仙之炁符                (䰟門/煉仙)    𩲸命元碭尸冥演由之炁符                (𩲸户/閉關)    臓腑命元五仙中靈之炁符                (保命/生根)    靈府命元髙真冲融之炁符                (靈炁/固守)    元府命元髙仙洞笈之炁符                (元炁/自分)    華府命元真靈化凝之炁符                (華堅/聚一)    嶽府命元自然玄照之炁符    法酒符   (玄元老君/敕賜法酒)(大梵天玉津玄梵天/金醴寳梵天瓊漿)   (六炁道/德之漿)(自然識/慧之漿)(䦘苑素/靈之漿)  (芝品煉/質之漿)(四炁消/魔之漿)(三魂飲煉/妙覺變化)
Interpretation

May it endure forever, never perishing from age to age.

Talisman of the Three Qi of the Highest Mystery, Which Bring Forth Life Naturally

This talisman expresses how the Three Qi of the Highest Mystery—the three subtle primordial energies of Heaven above—bring forth the myriad things, each following its natural course.

Ninghong.

The Eighth Refinement: So-and-so refines and transforms bodily form, attains the Dao and becomes perfected, ascends to the Golden Palace, and roams through space.

Free and unfettered in the Shangqing realm, one of the heavens in Daoist cosmology.

Talisman for the Five Primordial Essences to Transform into Bodies and the Subtle Essence of the Two Luminaries to Fly Through the Air

This talisman is used for the Five Primordial Essences to transform into bodies, and for the Qi of the Two Luminaries’ subtle essence to fly through the air and ascend through transformation.

Lingyuan.

The Ninth Refinement: So-and-so universally saves countless living beings and is reborn as the cycles of the kalpas turn.

Proclamation Accompanying the Treasure Talisman for Generating the Spirits of the Nine Heavens

The proclamation accompanying the Treasure Talisman for Generating the Spirits of the Nine Heavens reads as follows:

Lingbao Natural Treasure Talisman for Generating the Spirits of the Nine Heavens

Writing the Talisman

The talisman text above proclaims to the following offices: the Office for Quickly Erasing the Registers of Sin; the Office for Ending Arrest and Labor in the Underworld; the Office for Deliverance to the Southern Palace Above; the Office for Flight across the Five Households; the Office for Receiving Refinement and Renewed Life; the Office for Transformation into an Immortal and Human Form; the Office for Passage Beyond the Three Realms; the Office for Ascension through Space; and the Office for Universal Deliverance Without End. Let the spirit officials and immortal clerks obey this command and send down the true Qi—the primordial Qi from before birth—for the deceased so-and-so and others. May they generate spirits and nourish their forms, continue their lives, attain deliverance, and become perfected. Let all be carried out in accordance with the laws and ordinances of the Mysterious Rites.

In the year, month, and day of the Grand Year [Tai Sui], so-and-so.

So-and-so, holder of this rank, receives this proclamation and carries out its command.

Talisman of the Qi of the First Origin of the Womb-Life, Yellow Effulgence

(The primordial womb is formed: the embryo is generated from the primordial Qi of chaos.)

Talisman of the Qi of the First Origin of Fetal Life, the Purple Gate of the Cavernous Dark

(Refining the fetus until its form is complete.)

Talisman of the Qi of the First Origin of Soul-Life, the Long-Lasting Spirit and Luminous Immortal

(Refining the immortal at the soul gate.)

Talisman of the Qi of the First Origin of Po-Soul Life, the Dark, Extending Way of the Corpse in the Tang Realm

(Closing the gate of the Po-soul and entering seclusion.)

Talisman of the Qi of the First Origin of the Viscera and Bowels, the Central Spirit of the Five Immortals

(Preserving life and generating its roots.)

Talisman of the Qi of the First Origin of the Numinous Palace, the High Perfected One’s Free-Flowing Harmony

(Guarding the numinous Qi firmly.)

Talisman of the Qi of the First Origin of the Primordial Palace, the High Immortal’s Cavernous Register

(The primordial Qi divides and transforms of its own accord.)

Talisman of the Qi of the First Origin of the Radiant Palace, the True Spirit’s Transformation and Condensation

(Strengthening the essence and gathering it into unity.)

Talisman of the Qi of the First Origin of the Mountain Palace, the Natural Mysterious Illumination

Talisman for Ritual Wine

(Ritual wine bestowed by command of the Old Lord of the Mysterious Origin.)

(The Jade Tonic of Great Brahma Heaven, the Golden Sweet Wine of Mysterious Brahma Heaven, and the Jade Nectar of Precious Brahma Heaven.)

(The Elixir of the Six Qi and De, the Elixir of Natural Awareness and Wisdom, and the Elixir of Pure Spirits of the Langyuan Garden.)

(The Elixir of Lingzhi for refining the body, the Elixir of the Four Qi for dispelling demons, and the Elixir through which the Three Souls, after drinking and being refined, attain wondrous awakening and transformation.)

 (隂陽/並化)(元英/中真)(五臓/敷榮)(神識/洞清)  右符黄紋七寸朱書向東南誦三天隱諱  取真炁書凡煉度畢當賜法酒而煉之以  此符燒灰調酒與亡人飲之    還形復性符   (返本還元/復命歸根)(二炁/肇形)(隂結/陽成)  (午爲/魄戸)(未爲/䰟營)(元氣纒絡/降誕人形)(炁耗/神衰)  (𩲸䘮/䰟傾)(日月星光/變煉丙丁)(窮理性命/復體完形)     (胎生上玄心禀太真/悟道聞絰離合上清)    服符呪 復性返形九歩八坤行剛七轉内外咸成 三台子午絳宫受真炁化爲主洞識元真 返形易質徃來倶榮天上地下洞徹光明 永不輪轉離合上清  右黄素朱書凡生身受度事畢須對天真  謝恩面東拜服此章則永不墮輪廻之道  度亡亦用之    明亡者續命章呪 辰中黄景炁三秀發霄庭倉臺飛羽輪 迎延道巳成司命奏帝書號爲玄度君 得生太霞宫列賔館上卿命門合精延 守其䰟黄寧左携元素君右攝朱欝靈  呪畢宣赦發遣焚化送䰟    流火亭符    (天地混合/同其名)(炁分隂陽/神貫精)(中皇/取炁)   (集萬)(四天主張)(上接元和)  (神)(金生真)(火煉英)  (四明運煥/齊其靈)(左右日月/鍾甲丁)(黄旗召靈/熒煌庭)
Interpretation

The two Qi of Yin and Yang mingle and transform together, generating the Qi of the Primal Essence and Inner Truth. This allows the five organs to unfold and flourish, and consciousness to become clear and unobstructed.

Write the talisman above on yellow patterned paper, seven inches long, using cinnabar. Face southeast and recite the “Three Heavenly Hidden Taboos.” Draw on True Qi to write the talisman. Whenever a Refinement and Deliverance ritual is complete, offer ritual wine to the deceased and use this talisman to carry out the refinement and deliverance. Burn the talisman to ash, mix the ash into the wine, and let the deceased drink it.

Talisman for Restoring Form and Returning to Nature

Return to the root and restore the beginning; renew life and return to the source. The two Qi of Yin and Yang begin to form the body: Yin Qi congeals, and Yang Qi takes shape. The hour of Wu corresponds to the Gate of the Po, while the hour of Wei corresponds to the Encampment of the Hun. Primal Qi coils and intertwines, descending to give birth to the human form. As Qi is gradually depleted and Shen gradually weakens, the Po disperses and the Hun falters. The radiance of the sun, moon, and stars changes and transforms like the fires of Bing and Ding. By probing the principles of nature and life, one can restore the original body and make the form whole.

The embryo is conceived in the Highest Mystery, and the heart receives the endowment of the Great Truth. Awaken to the Great Dao and hear the teachings of the scriptures, and one can leave the dust of the world and return to unite with Highest Clarity.

Incantation for Taking the Talisman

Restore one’s nature and return to the body. Tread nine steps, follow the Eight Trigrams’ directions in firm steps, and turn seven times; then achievement is complete within and without. The spirits of the Three Stars descend at Zi and Wu; the Crimson Palace receives True Qi. True Qi becomes the ruling force, allowing penetrating insight to return to Primal Truth. Restore the body and transform the ordinary condition; in every passage and return, all flourish. Above and below heaven, all is thoroughly illuminated. Never again turn through the cycle of birth and death: leave the dust of the world and return to unite with Highest Clarity.

Write the talisman above on yellow silk using cinnabar. After a ritual for receiving life and deliverance is complete, give thanks to the Celestial Truth, face east, and bow as you take this talisman. One will then never again fall into the cycle of transmigration. This talisman is also used to deliver the souls of the deceased.

Incantation for Extending the Life of the Deceased

At the hour of Chen, the Qi of the Central Yellow Radiance rises, and the Qi of the Three Blossoms issues from the Court of the Clouds. The wheel of flying feathers from the Granary Terrace comes to welcome and invite one whose Dao has been accomplished. The spirit in charge of destiny submits a memorial to the Celestial Emperor, who bestows the title “Lord of Mysterious Deliverance.” This person may enter the Palace of Rosy Clouds alive and take a place among the high-ranking guests. The Gate of Life joins with Jing and Qi to prolong life; the Hun and Po are guarded and kept at peace. In the left hand, one carries the Lord of Elements; in the right, one gathers the Vermilion Mysterious Spirit.

When the incantation is complete, read the amnesty document and send off the departed soul; burn the talisman to dispatch the spirit.

Talisman of the Flowing Fire Pavilion

Heaven and Earth combine and return to a single name. Qi divides into Yin and Yang, while Shen runs through Jing and Qi. The Yellow Spirit of the Center draws in Qi and gathers the myriad Qi. The four celestial Lords govern the workings, connecting above to the Qi of Primal Harmony. Shen and Qi unite; Metal Qi gives rise to True Qi, and the refinement of the fire’s timing forms its essence. Bright radiance moves through the four directions and shines upon them, so that the spirits all respond in kind. The light of the sun and moon gathers the Qi of Jia and Ding; the Yellow Banner summons the spirits, and the flames blaze bright within the court.

   (欝儀結璘/二曜交𨇠)    受煉符乃亭中人形    (天上/陽晶)(地下/隂精)(台光/幽精)(爽靈)  右先書年甲符盖之 玉眸太靈分天地精一炁混合隂陽佐成 司命合德四齊生靈火鈴煉度左右靈真 急急如九炁生神律令  右符黄紙朱書上帝訣南炁吹貼朱陵火  府亭中其橋上仍安九天生神章一卷焚  時黙呪曰 火鈴炎熾變化十方萬神侍衛永斷不祥  呪畢存火鈴滿地照耀天界光明奪日次  云興此大法橋想経爲長橋亡䰟乗陽光  而升天其亭想爲朱宫䰟皆登天矣又見  天尊浮空垂一寳珠光芒萬丈接引上升    召監橋大神符    書符召遣呪 三炁之化一炁之靈䰟𩲸清凈神精靈靈 混沌之始人鬼分精大神聞召急至橋庭 飛升煉度引度朱陵急急如上帝敕  右符黄紙朱書可召南宫流火之庭監橋  超度大神周旬字曰之身長八尺三梁冠  緋袍仗劒立橋之西    召引䰟超度上橋大神符    召遣呪 朱陵朱陵流火神庭神吏奉命執符而行 引斯滯𩲸上升南庭神䰟變化煉度更生 急急如上帝敕  右符黄紙朱書召引䰟大神長八尺三梁  冠青綉袍左手搯三指根召䰟訣右手持  旛立橋前祝令引䰟升橋    玉清生化保度天門寳符 元始玉文保度亡䰟徑升朱府上詣天門
Interpretation

The “Receiving Refinement Talisman” is drawn as a pavilion with a human figure inside. The talisman marks the places representing the essence and Qi of each realm: above, the Yang crystal; below, the Yin essence. Tai Guang, You Jing, and Shuang Ling each have their own place as well. First write the deceased’s birth year and other identifying details on the talisman, then lay it over them.

The Great Spirit of the Jade Eyes distinguishes the essences of Heaven and Earth, bringing the single Qi into harmony and joining Yin and Yang. The spirit in charge of destiny brings the virtues of each direction into accord, harmonizes the four seasons, and brings the myriad beings into life. The method of refinement and deliverance by the Fire Bell is assisted by the perfected spirits to the left and right. In reverent obedience to the ordinances of the Nine Qi that give birth to the spirits, carry this out swiftly.

Draw the talisman on yellow paper and write the Supreme Emperor’s hand-seal in cinnabar. Then breathe toward the south and affix the talisman inside the pavilion in the Fire Court of Zhu Ling. Place a scroll of the Jing of the Nine Heavens’ Birth of the Spirits on the bridge above the pavilion as well. As it is burned, silently recite: “The Fire Bell’s fierce flames blaze brightly, their transformations reaching all ten directions. The myriad spirits come to protect and guard, forever severing what is inauspicious.”

After reciting, visualize the Fire Bell shining over the whole earth, its radiance illuminating the heavens and surpassing the sun. Then visualize clouds rising, and imagine the scripture as a long bridge, with the departed soul riding the sunlight up to Heaven. Next, imagine the pavilion transformed into a vermilion palace, and all the departed ascending to the heavenly realm. Then visualize the Celestial Worthy floating in the air, lowering a precious pearl whose light shines in every direction and guides the departed upward.

Talisman for Summoning the Great Spirit Who Oversees the Bridge

Incantation for Writing the Talisman and Summoning the Spirit:

The three Qi transform into a single Qi; souls and po are purified, and the spirit and Qi become clear and luminous. When Heaven and Earth first emerged from chaos, humans and ghosts each received their own essence and Qi. The Great Spirit hears the summons and comes swiftly to the bridge pavilion, ascending through refinement and deliverance to guide the departed to Zhu Ling. In urgent obedience to the Supreme Emperor’s command.

Draw this talisman on yellow paper and write it in cinnabar. It is used to summon the Great Spirit in charge of overseeing the bridge and delivering souls in the Southern Palace’s Court of Flowing Fire. The spirit is named Zhou Xun. He is eight feet tall, wears a three-beam crown and a crimson robe, and holds a precious sword. He stands on the west side of the bridge.

Talisman for Summoning the Great Spirit Who Guides Souls to Deliverance Across the Bridge

Incantation for Summoning and Dispatching the Spirit:

Zhu Ling, Zhu Ling, is the divine court of Flowing Fire. Divine officials carry out their duties by command, holding talismans as they guide stranded souls upward to the Southern Court. The spirit and soul undergo transformation and, through refinement and deliverance, gain new life. In urgent obedience to the Supreme Emperor’s command.

Draw this talisman on yellow paper and write it in cinnabar. It is used to summon the Great Spirit who guides souls. The spirit is eight feet tall, wears a three-beam crown and a blue embroidered robe. With the left hand, he forms the soul-summoning seal at the base of the three fingers; with the right, he holds a banner. He stands before the bridge and, according to the ritual, guides the departed souls across it.

Jade Purity Precious Talisman for Birth, Transformation, Protection, and Deliverance at Heaven’s Gate

The jade writing of the Celestial Worthy of Primordial Beginning protects and delivers the departed souls, enabling them to ascend directly to the Vermilion Palace and then onward to Heaven’s Gate.

魔王敬禮萬神護迎玉清元命逍遥上清 急急如上帝敕    生天度命法橋符  右符書於橋綵後上中下書三道上帝訣  青黄白炁吹之次歩引䰟罡至橋所再歩  升度亡人罡存用    引䰟罡    升度亡人罡  歩二罡畢存身爲救苦天尊左目出紫炁  三道右目出霞光五道遶橋三匝黙呪曰 仙人玉女左右仙聖金飛靈旛㧞亡上生 下元生靈隂司亡䰟立至玄壇引領大將 玉柱仙靈三䰟七𩲸引領大將速速報應 能言通語大賜軋坤江河日月八海五門 諸天大聖引䰟上玄速度仙橋不得夂停  右存二目光相交接引亡䰟升度法橋又    呪曰 乹元亨人八卦九元十二月將九宫大將 二十四炁八旺八門靈通變化大聖真靈 赴吾壇下引接亡䰟  次存心中有真火自口中出數百丈存亡  人乗火光升橋兩手午文呪曰 汝受大羅真籙長生逍遥手執真符不経地 獄一心朝上帝敕汝速超生上帝有敕奉行    神王升仙車式  師曰凡煉度法用綵帛作紫車一乗以神  王二人擁車五馬牽車車中安亡人位度  橋了焚之不可用召亡旛盖此旛於煉度  時已焚了却换紅旛度水池焚之次以黄  旛隨車以童子導引而度天門次搯五帝  訣焚之    焚車呪 天尊威神力救度衆生䰟祥烟塞死戸 慶雲開生門還將上天炁以制九天䰟
Interpretation

The Demon King bows respectfully, while the assembled gods escort the departed soul back to Yuqing, the celestial realm where Daoist honored deities reside, to receive its original mandate and ascend freely into Shangqing, one of the Daoist heavens.

Carry this out swiftly, in accordance with the command of the Lord on High, ruler of the celestial realm.

This is the “Talisman Bridge for Ascending to Heaven and Delivering Souls,” a talisman used to guide departed souls upward to heaven. Draw the talisman behind a bridge made of colored silk, and write three of the Lord on High’s hand seals at its top, middle, and bottom. Blow onto the talisman with Qi in blue, yellow, and white, then perform in sequence the “Dipper Steps for Guiding Souls” and the “Dipper Steps for Raising and Delivering the Dead.” Walk to the edge of the bridge, perform the Dipper Steps for Raising and Delivering the Dead once more, and at the same time visualize and apply the hand seals.

After completing both sets of Dipper Steps, visualize yourself transforming into the Celestial Worthy Who Relieves Suffering. Purple Qi streams from your left eye, and rosy light from your right; together they form eight beams of light that circle the ritual bridge three times. Recite silently:

Immortals, Jade Maidens, and the holy immortals to the left and right: please use the golden flying banner to lift and deliver the departed soul, so that it may be reborn in the upper realm. Living beings of the Lower Origin and souls in the underworld, come at once to the Mysterious Altar. Commanding generals and immortal spirits of the Jade Pillar, guide the soul’s three hun and seven po. Make your response swift, so that it may speak clearly. Earth, rivers, sun and moon, the Eight Seas, the Five Gates, and the great sages of all the heavens: guide the soul upward to the upper realm. Let it cross the immortal bridge quickly, without stopping.

Visualize the light from your two eyes meeting and receiving the departed soul as it crosses the ritual bridge. Then recite:

Qian, Yuan, Heng: humankind has the Eight Trigrams, the Nine Origins, the Twelve Monthly Generals, the Nine Palaces’ Generals, the Twenty-Four Qi, the Eight Prosperities, and the Eight Gates. Great sages and true spirits with numinous powers of transformation, please come beneath my ritual altar and receive the departed soul.

Next, visualize true fire arising in your heart and issuing from your mouth, extending for hundreds of feet. Then visualize the departed soul riding the flames up onto the ritual bridge. Form the Wu hand seal with both hands and recite:

You have received the true register of the Great Luo Heaven and may now live forever in freedom. Hold the true talisman in your hand; pass beyond the hells and devote your heart to paying homage to the Lord on High. The Lord on High commands you to be reborn at once. Carry out the command of the Lord on High.

Ritual of the Spirit Kings’ Ascension Carriage

The ritual master says: Whenever one performs the Refinement and Deliverance rite, make a purple carriage from colored silk. Two Spirit Kings guard it, and five horses draw it. Place the memorial tablet of the deceased in the carriage. After the departed soul crosses the ritual bridge, burn the carriage. Do not use a soul-summoning banner canopy, since such banners are burned during the Refinement and Deliverance rite. Next, switch to a red banner and burn it after crossing the pool. Then use a yellow banner alongside the carriage, while a youth guides the departed soul through the Gate of Heaven. Afterward, form the Five Emperors’ hand seal and burn it.

As you burn the carriage, recite:

The Celestial Worthy’s divine power is vast, delivering the souls of living beings. Auspicious smoke seals the Gate of Death, while clouds of celebration open the Gate of Life. With the Qi of Heaven once more, subdue the souls of the Nine Heavens.

混然歸一身皆成自然人得馭紫雲車 上朝泥丸君三界无遏難永脫輪廻津    甘露池符    甘露神呪 澄澄甘露滴滴瓊漿善則酥乳惡則冰湯 九幽䰟識七祖除殃愛河清徹苦海輝光 孤䰟不溺滯𩲸無傷元真勑命告示十方  右黄素朱書玉訣於南宫前立一盆以甘  草杮蜜煎水盛盆中焚符啓祝念甘露呪  以符燒入盆中先存盆爲寒池燒符念呪  了却想爲甘露謂之破苦寒池作甘露池  也乃靈寳祖法是靈寳天尊賜南嶽魏夫  人及許真君行之度池中䰟消萬劫罪累  矣    池邊祝云 伏以圎池方沼象天地之形甘露寒池應苦 樂之兆由是酆都暘谷泛灔渺彌泉曲河源 深闊浩蕩善用者如酥如蜜惡報者似火似 湯入此愛河名之慾海若也澄其五濁去其 六根却其十纒除其三業則當易穢汁爲甘 露變寒池爲香湯隂府開明沉䰟超濟今某 設九幽之妙供㧞七祖之靈䰟兼濟有情普 資無碍故變寒池之水以爲甘露之漿潤澤 九幽通和十極即使䰟神清淨𩲸識超甦大 度法橋上登朱府奉爲加持甘露神呪  次念呪
Interpretation

When all things merge and return to the One, the whole body is transformed into a person of nature. One can then ride the Purple Cloud Chariot and pay court to the Lord of the Muddy Pellet, the spirit who dwells in the brain. No obstacle remains in the Three Realms, and one is forever freed from the sea of suffering that is transmigration.

Talisman for the Pool of Sweet Dew

Divine Incantation of Sweet Dew

Clear, pure sweet dew falls drop by drop, like a jade elixir. Those who have done good receive it as sweet as creamy curds; those who have done evil receive it cold as icy broth.

May the souls in the Ninefold Darkness and the ancestors of seven generations be rid of calamity. May the river of desire run clear, and may light shine even in the sea of suffering.

May solitary souls no longer sink into torment, and may lingering ghosts come to no harm. Yuan Zhen, acting under command, proclaims this to the Ten Directions.

Write the talisman above in cinnabar on yellow paper. To perform the rite, place a basin before the Southern Palace. Boil licorice, persimmon, and honey in water, then pour the mixture into the basin. Burn the talisman and offer a prayer, recite the Sweet Dew Incantation, then burn the talisman into the basin. First visualize the water in the basin as a cold pool. After burning the talisman and reciting the incantation, visualize it transforming into sweet dew. This is called “breaking the bitter, cold pool and making it a Pool of Sweet Dew.”

This is an ancestral Lingbao method. According to tradition, the Celestial Worthy of Lingbao bestowed it upon Lady Wei of Mount Heng and Perfected Xu to perform, so they could deliver the souls of the dead in the pool and free them from the sins accumulated over many lifetimes.

At the edge of the pool, pronounce this invocation:

Reverently we declare: the round pool and square pond symbolize the forms of Heaven and Earth. The cold pool of sweet dew, meanwhile, foretells the contrasting rewards of suffering and joy. Thus, between Fengdu, the underworld, and Yanggu, the legendary place where the sun rises, waters surge without end, while springs flow from sources deep and vast. The good receive what is like creamy curds and honey; the wicked endure what is like fire and boiling water.

When people enter this river of love—that is, the sea of desire—they should cleanse the Five Defilements, remove the Six Roots (eyes, ears, nose, tongue, body, and mind), and dissolve the Ten Entanglements, the afflictions that bind the spirit, along with the Three Karmic Deeds of body, speech, and mind. Then foul water may be transformed into sweet dew, and the cold pool into fragrant broth; the underworld may be opened to the light, and sunken souls delivered.

Now I establish this wondrous offering for the Ninefold Darkness, to rescue the souls of seven generations of ancestors and extend aid to all sentient beings, benefiting them universally and freeing them from obstruction. Thus the water of the cold pool is transformed into a sweet dew elixir, moistening the Ninefold Darkness and harmonizing the Ten Directions. May the spirits of souls be purified and the awareness of ghosts restored, so that they may ascend the great Dharma Bridge to the Vermilion Mansion, an abode of immortals.

Then, to consecrate the sweet dew, recite the Divine Incantation of Sweet Dew; next, follow the earlier procedure of reciting the incantation, burning the talisman, and visualizing the transformation.

焚符存用如前 上清靈寳大法卷之五十三

Source text: Kanripo 漢籍リポジトリ(KR5g0030); Licence: CC BY-SA 4.0 · Report an error / feedback

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