《玉樞寶經》

Interpretation of the Jade Pivot Scripture (Yushu Jing)

This scripture is a key text from the Daoist Canon Essentials (Daozang Jiyao), with commentary by the immortal Lü Dongbin (revered as Patriarch Lü Chunyang, one of the Daoist Eight Immortals). The opening passage describes how the primordial ancestral Qi (炁) fills the cosmos, while the Great Emperor of the Nine Heavens’ Thunder Ancestor resides in the highest celestial realm. Commanding thunder and rain, he manifests divine powers through golden talismanic scriptures (Fulu). He governs the pivot of life, enabling all beings across the Three Realms to attain the Dao, ensuring that no path in the ten directions remains inaccessible. The awe-inspiring virtue (De) of this Universal Transformation Heavenly Worthy shines as brilliantly as the Celestial Worthy of Primordial Beginning (Yuanshi Tianzun), radiant as the sun and moon.

The scripture was personally transmitted by the Great Emperor of the Nine Heavens’ Thunder Ancestor, expounding the profound principles of the Jade Pure Realm (the highest of the Three Pure Heavens) and revealing the subtle essentials of spiritual cultivation. The Thunder Ancestor is an emanation of the Celestial Worthy of Primordial Beginning, and thus his teachings are exceptionally direct and clear. The title "Jade Pivot" (Yushu) itself hints at the ultimate mystery of the sacred realm—the core key that governs all celestial laws.

Patriarch Lü recounts how he once served in the celestial court, listening to the profound mysteries of the Dao, and in recent years received the Jade Emperor’s decree to guide sentient beings. He stresses that without grasping the deeper meaning of the Jade Pivot Scripture and the mysteries of the nine ranks of thunder deities, a cultivator can never truly comprehend the essence of the Three Pure Ones (Yuanshi, Lingbao, and Daode Tianzun) or the Three Caverns (Dongzhen, Dongxuan, and Dongshen scriptures).

The scripture describes the Nine Heavens as the convergence point of nine yang energies, situated at the summit of the thirty-six celestial layers—the pivotal axis of all heavens. The Palace of Resonating Origin (Yingyuan Fu), the Thunder Ancestor’s abode, is formed from the division of yin and yang Qi, where he governs heaven and earth. The Thunder Department (Leibu), akin to the Ministry of Justice in the human realm, embodies the majesty of the celestial order, conveying divine edicts through thunderclaps so that all beings in the Three Realms may hear the truth of the Dao. Thunder is both a force to punish evil spirits and a sacred sound to awaken sentient beings.

[Contextual Notes]

1. Golden Talismans (Jinzhuan): Esoteric Daoist writings used to summon deities and command spirits.

2. Three Realms (Sanjie): The realms of desire, form, and formlessness—encompassing the entire cosmos.

3. Nine Ranks (Jiupin): The nine hierarchical grades of thunder deities.

4. Subtle Profundity (Chongwei): Refers to the refined and profound states of spiritual cultivation.

This scripture depicts the magnificent scene where the supreme Daoist deity Puhua Tianzun (also known as Lei Zu Dadi, the Thunder Patriarch Emperor) expounds the Jade Pivot Precious Scripture (Yushu Baojing) in the Jade Clarity Heaven (Yuqing Tian).

The core teaching reveals that the mysterious true Dao is embodied in the transformations of Yin-Yang. When Yin and Yang interact, they generate resonance; with resonance comes spiritual efficacy, and through efficacy manifests divine power. With boundless compassion, Puhua Tianzun expounds the Dharma to celestial immortals and beings throughout the ten directions. At that time in the Jade Clarity Heaven, the emperors of the ten directions gathered in the sacred halls of the Jade Void Palace (Yuxu Gong)—the Nine Radiance Hall (Jiuguang Dian), the Luxuriant Mist Cosmic Pavilion (Yuxiao Miluo Guan), and the Purple Ultimate Curved Chamber (Ziji Qushi)—to study together the Jasper Jade Tome of the Profound Netherworld (Taiyou Biyao Baoji) and the Immortal Scripture of the Luminous Dawn (Dongwei Mingchen Xianshu). The assembled deities engaged in profound discussions of abstruse principles, while attendant immortal officials stood reverently by. As Tianzun sat serenely chanting the scripture, the celestial emperors intoned transcendent hymns, and heavenly maidens scattered blossoms in homage. Immortal processions led ceremonial banners, with dragon standards and phoenix chariots drifting through the void, until all converged upon the Seven Treasures Tiered Platform (Qibao Cengtai).

Through its vivid depiction of this solemn assembly—set in sacred halls like the Nine Radiance Hall and occurring during the celestial convocation—the text immerses readers in the sanctity of the Dao, reminding cultivators to approach its teachings with reverence and single-minded focus. Notably, the phrase "交头接耳细议重玄" ("whispering intently to discuss profound mysteries") appears deceptively simple yet conceals depths of Daoist wisdom that even reclusive transcendents might not fully grasp. The entire scene is portrayed with such vitality that the majestic atmosphere of this immortal convocation seems to unfold before our eyes.

The Jade Pivot Precious Scripture depicts a sacred scene:

At that time, Thunder Master Haoweng (a high-ranking deity of the Thunder Department) stepped forward from the assembly of immortals and, with deep reverence, bowed before the Celestial Worthy. Kneeling, he addressed him: "Most Benevolent and Sagely Celestial Worthy, you are the father and teacher of all beings in heaven and earth. Just now, we witnessed you consulting the celestial records, the profundity of which is beyond measure. In particular, the Jade Firmament Palace (the celestial institution governing the Thunder Department) oversees the thirty-six heavens’ inner courts, central bureaus, Eastern and Western Blossom Terraces, and the Mystic Halls and Sublime Pavilions—four offices and six divisions in total. These departments jointly administer the Five Thunders (the five celestial thunder forces) and govern the Three Realms (heaven, earth, and humanity). We, your humble celestial officials, wonder what karmic fortune might allow us to hear your teachings on these profound mysteries?"

Thunder Master Haoweng continued his plea: "These Thunder Department institutions gather the gods of wind, thunder, rain, and lightning, who hold authority over life, death, fortune, and misfortune. With utmost sincerity, we beseech the Celestial Worthy to illuminate these truths." The scripture praises Haoweng as a long-cultivated elder minister, one who has accumulated merit over lifetimes, and thus is fit to speak on behalf of the assembled immortals.

The Celestial Worthy replied: "Thunder Master Haoweng, you and these celestial officials have all accumulated merit and virtue in past lives, enabling you to serve in the Jade Firmament Palace. Now, your virtue surpasses even that of before, as you devote yourselves wholeheartedly to the Thunder and Fire Departments (the offices governing thunder and lightning)..."

This passage illustrates the hierarchical structure of the Daoist celestial bureaucracy, particularly detailing the Thunder Department—a vital institution governing natural forces and human fortunes. Thunder Master Haoweng, acting as a representative, seeks the supreme deity’s guidance on the mysteries of thunder rites, embodying the Daoist tradition of "reverence for the teacher’s wisdom."

The Jade Pivot Treasure Scripture primarily expounds on the stages of spiritual cultivation and the principle of karmic retribution.

The Celestial Worthy (Tianshi, the supreme deity in Daoism) sits upon the Nine Phoenixes' Cinnabar Radiance Throne, holding a golden luminous ruyi scepter, enveloped in auspicious clouds. After a prolonged silence, he reveals: "The retribution for good and evil is like a shadow following its form—those who perform virtuous deeds may attain immortality, while evildoers descend into ghostly realms."

The phrase "clarity of nature and fusion of spirit" (xing ji shen rong) encapsulates the essence of cultivation:

• "Clarity of nature" (xing ji) refers to a mind as lucid as a cloudless sky, like the midday sun illuminating the Three Realms and Ten Directions without the slightest shadow.
• "Fusion of spirit" (shen rong) represents a higher state—where form and spirit attain wondrous unity, embodying the dual cultivation of nature and life (xingming shuangxiu). This transcends distinctions between emptiness and form, purging all turbid impurities to achieve perfect harmony.

The scripture also describes the toil of the thunder deities (Leibu, the Daoist department governing lightning and punishment), who tirelessly execute divine justice day and night. The Celestial Worthy deliberately employs the uncommon phrase "heed this with your ears" to awaken listeners to profound attention. Later, the depiction of "pricking one’s ears in silence" further emphasizes the need to deeply contemplate these subtle truths.

Finally, the Celestial Worthy recounts his own cultivation journey: fifteen hundred kalpas ago, he devoted himself to the Dao and ultimately ascended to the rank of a high immortal (Shangzhen), presiding over the transformations of heaven and earth. Before the Primordial Celestial Worthy (Yuanshi Tianzun, the supreme deity of the Great Brahma Heaven), he once vowed a pure and vast aspiration.

Through these teachings, the scripture reveals that the core of Daoist practice lies in purifying one’s nature, transcending dualities, and ultimately merging with the Dao (hedao). Many of these spiritual states transcend verbal expression—they must be personally realized through dedicated practice.

The Jade Pivot Treasure Scripture reveals the esoteric methods for cultivating the supreme Dao. Here's a contemporary interpretation:

The Celestial Venerable declares: All sentient beings of future ages—whether celestial dragons, spirits, or ghosts—need only recite my sacred name to attain liberation. For those who remain skeptical, I shall manifest personally to guide them. Only when you purify your hearts can I expound the true Dao.

The text employs clothing repair as a metaphor for spiritual cultivation: The Dao resembles the primordial heart of heaven and earth, yet foolish minds fail to comprehend this. Just as torn garments require needle and thread, Dao cultivation demands water-polished needle-like patience. The characters "sewing" (缝) and "brewing" (酿) contain ancient sages' secret transmission. Before the Primordial Celestial Venerable (Yuan Shi Tianzun), I made great vows with purified heart—this purified heart constitutes the Dao's essence, while expansive vows embody its marvelous function.

The crux lies in "heart-cleansing" (洗心), the foundational practice for entering the Dao. Without purity of heart, even profound teachings remain incomprehensible.

The Celestial Venerable continues: Do you wish to hear the supreme Dao? The authentic Dao is profoundly mysterious, never residing elsewhere. The "Dao" you seek requires neither strained listening nor forced seeing. True vision is non-seeing, true hearing is non-hearing—what can be perceived vanishes instantly. This mirrors the Zen moment when Shakyamuni twirled a flower and Manjushri maintained silence. Authentic "hearing" means listening without intent; genuine "Dao" transcends verbal expression.

Three essential cultivation principles conclude the teaching:

1. Entering the Dao through sincerity (appearing foolish)

2. Preserving the Dao through stillness (appearing dull)

3. Practicing the Dao through pliancy (appearing clumsy)

Mastery leads to forgetting both self and form. Knowing when to stop signifies Dao-entry, cautious maintenance ensures Dao-preservation, while penetrating subtlety activates Dao-application. Discerning minutiae generates wisdom; maintaining vigilance yields sainthood.

This scripture elucidates the complete process of cultivating the Dao and attaining realization, with the core practice revolving around the art of "forgetting." Let me explain it section by section:

The key to Dao cultivation lies in "knowing when to stop." Understanding this principle leads to serene stability, which in turn awakens complete wisdom. When wisdom reaches perfection, it generates the Light of Wisdom (Huiguang). When this light manifests, one merges with the Dao—this is called "true forgetting."

Authentic "forgetting" means appearing to forget yet not actually forgetting, reaching a state where deliberate forgetting becomes unnecessary. This realm is the supreme Dao itself. The Dao permeates heaven and earth, yet heaven and earth remain unaware of it. Whether in sentient beings or insentient objects, the Dao remains singular and undivided.

To cultivate this "One" (the Dao), maintain reverent silence, clinging neither to self nor others. However, beware the inner "thief" (referring to distracting thoughts). If you can subdue it, your mind will become clear as jade.

This passage fully reveals the beginning, middle, and end of Dao cultivation: sincerity, silence, and gentleness are the gateways to the Dao; appearing dull, inarticulate, and clumsy represents even deeper gateways within gateways. Master Tan Zixiao (a Tang Dynasty Daoist adept) taught: First forget the body to nurture Qi, then forget Qi to nurture Shen (spirit), finally forget Shen to nurture emptiness (the source of Dao). But this only explains the initial stage. Understand that the "self" in "forgetting self" differs from "form"—it refers to the "true self." Forgetting the true self already represents the perfection of nurturing emptiness, after which one must continue practicing "wall-gazing" (meditative absorption) until reaching the stage of "shattering emptiness" (complete liberation).

As for the realm of "forgetting forgetting" (even forgetting the concept of forgetting), only innate sages (those who have realized the Dao) can explain it, and only by merging with primordial origin (the source of Dao) can it be attained. Progressing layer by layer from knowing when to stop, knowing caution, to knowing subtlety—this is the swiftest path of practice. Thus it's said: Understanding subtlety generates the Light of Wisdom, understanding caution perfects wisdom, and knowing when to stop brings stability.

The reverse is equally true: Stability brings complete wisdom, complete wisdom generates the Light of Wisdom, and when this light appears, one merges with the Dao. This cyclical explanation provides a clear method for practice. Ultimately it returns to the secret of "forgetting": appearing to forget without deliberate effort, reaching the state where forgetting becomes unnecessary. Repeated explanations all contain profound meaning—thus "no need to forget" represents true Dao, the genuine meaning and actualization of "forgetting."

The Celestial Worthy (highest Daoist deity) declares: How shall I benefit beings in this world? By expounding this wondrous treasure scripture for celestial and human listeners. Those who comprehend it may ascend to immortal ranks. Dao practitioners are indeed influenced by "Qi and destiny": people from different regions receive varying heaven-earth Qi—this is called "Qi endowment." Wisdom or dullness stems from clear or turbid Qi—this is called "destiny arrangement." "Destiny" relates to fate, while "Qi" pertains to celestial timing.

This passage from the Jade Pivot Treasure Scripture conveys two main teachings:

The first layer discusses innate human differences. At birth, each person receives varying influences from celestial winds, earthly energies, water, and soil, resulting in differences in intelligence, purity, and turbidity—as if bound by destiny. However, through comprehending the true Dao (the Way), one can transform their inherent nature, cleanse acquired habits, transcend the constraints of the Five Phases (Wood, Fire, Earth, Metal, Water), and attain a spiritual state equal to heaven and earth. This involves the mysterious workings of celestial mechanisms. Though ordinary people may not fully grasp these principles, they can still intuitively sense this profound mystery. True wisdom lies in both using intellect to recognize this mystery and maintaining humility by acknowledging that one cannot fully penetrate it—only then can one experience its deeper marvels.

The second layer emphasizes the power of reciting the holy name of the Celestial Worthy (referring to the Thunderclap-Responding Celestial Worthy of Universal Transformation). The Celestial Worthy declares: "In the future, if sentient beings sincerely and silently invoke my name—whether once, five to seven times, or hundreds and thousands of times—I will manifest my Dharma-body throughout the ten directions, fulfilling all their wishes." Whether heaven and earth, sun and moon, mountains and rivers, plants and trees, or spiritual creatures like birds and beasts—all must submit upon hearing the recitation of this holy name. Those who defy it will be beheaded and have their hearts excised, reduced to dust. The Celestial Worthy's vow-power is so vast that even the thunder deities will punish those who slander the scripture.

A crucial emphasis here is the unity of heart and speech during recitation, with undivided focus and complete devotion to the Celestial Worthy. With utmost sincerity, the Celestial Worthy will manifest divine majesty throughout the three realms, fulfilling all wishes and bringing all creation into submission. Indeed, the Celestial Worthy's awe-inspiring power is beyond imagination.

(Note: The phrase "beheaded and have their hearts excised" is a classic Daoist expression describing divine retribution, symbolizing the Celestial Worthy's supreme authority through severe punishment.)

This scripture passage from the Jade Pivot Treasure Scripture contains the teachings of the Celestial Venerable, primarily explaining methods for spiritual cultivation and resolving misfortunes:

The Celestial Venerable declares: "I am the Great Sage of Celestial Purity from the Nine Heavens, who tours the Three Realms on the sixth day of each month and every Xīn day of the ten-day cycle. Should anyone wish to study the Dao, seek immortality, liberate ancestors (Nine Mysteries), or dispel calamities (Three Disasters), they may invite Zhengyi (Orthodox Unity) priests or gather with family and friends to make offerings of pure water and fresh flowers in temples, homes, or village shrines while reciting this scripture. Whether recited once, three to five times, or even a hundred times, it will clarify the spirit (Shen) and vital energy (Qi), bringing physical ease and mental serenity. All sincere requests shall receive response. True devotion lies not in lavish offerings but in wholehearted invocation of the Celestial Venerable's name—this alone can make heaven and earth renew their vitality."

This passage reveals the Celestial Venerable's schedule for inspecting the Three Realms, affirming that both spiritual cultivation and worldly aspirations may be fulfilled through priest-led scripture recitation, with verifiable efficacy.

The Celestial Venerable further teaches: "Within the human body dwell nine numinous intelligences (Nine Numen)—why not summon them? They are: Heaven-Born, Non-Flowering, Mystic Pearl, Central Upright, Crimson Child, Cyclic Thunder, Cinnabar Origin, Great Abyss, and Divine Youth. Summon them to attract auspiciousness. The body also contains three essential energies (Three Essences): Terrace Light, Clear Spirit, and Subtle Essence—invoke them to summon blessings. When experiencing mental agitation, obstructed Qi-blood circulation, limb discomfort, or systemic unease, one should recite this scripture."

The text emphasizes: "These Nine Numen represent the body's vital quintessence (Jing). Regular invocation preserves longevity. The method involves silently chanting their names in meditation, while the key lies in harmonizing breath with true nature. Persistent practice is essential—rashness and forced effort must be avoided. Thus when bodily discomfort arises, this scripture should be recited."

Additionally, the Celestial Venerable states: "For those afflicted by adverse destiny (Five Phases obstruction), inauspicious astral configurations (Nine Luminaries discord), or facing malignant influences like solitary stars, widow stars, blade afflictions, and sword-edge conflicts—or encountering financial loss, career blockages, and similar hardships—reciting this scripture may request the Celestial Officials to dissolve heavenly disasters and the Earthly Officials to relieve terrestrial misfortunes."

(Note: Terms like "solitary stars and widow stars" refer to inauspicious astrological combinations in Chinese metaphysics, while "Celestial Officials" and "Earthly Officials" are Daoist deities responsible for resolving catastrophes in their respective celestial and terrestrial domains.)

This scripture explains how reciting the Jade Pivot Treasure Scripture (Yushu Baojing) can resolve various calamities and illnesses.

The first section describes how scripture recitation dispels misfortunes:

• The Earth Official and Water Official can relieve flood disasters
• The Five Directional Celestial Emperors resolve directional misfortunes
• The Four Sagely True Lords neutralize seasonal afflictions
• The Southern Dipper Star Lord alleviates fate-related adversities
• The Northern Dipper Star Lord dissolves all forms of calamity

Even when trapped in snares as vast as heaven and earth, or when malignant stars descend, sincere recitation of the Celestial Worthy's name while burning golden talismans and jade registers (Daoist fu incantations) can bring deliverance. The text emphasizes this practice as essential for achieving Daoist perfection—never to be taken lightly.

The second section details how recitation cures chronic illnesses:

Persistent bedridden conditions and incurable diseases may originate from:

1. Offenses committed before the Five Directional Emperors, the Three Officials (Heavenly Official, Earthly Official, Water Official), or the Lord of Mount Tai's Court

2. Transgressions at sacred sites like sun/moon altars, star observatories, mountain forests, ancient relics, or spirit altars

3. Wrongdoings at city god temples, earth god shrines, wells, stoves, or monastery pagodas

4. Sins recorded in the underworld's thirty-six prisons or seventy-two yin tribunals

These may stem from false oaths, unpaid debts, or karmic grievances spanning three lifetimes. Through repentance and scripture recitation, one can resolve retributions spanning both yin and yang realms.

The third section explains how recitation resolves disputes and legal troubles:

Heaven has its "Heavenly Official Tallies," earth its "Earthly Official Tallies"—each year, month, day, hour, and spatial orientation carries corresponding taboos. Violating these invites:

• The Red-Mouth White-Tongue Deities (controllers of disputes) to cause mischief
• Perpetual unrest day and night
• Slander and litigation
• Even blasphemy against deities

Reciting this scripture naturally pacifies quarrels and permanently dissolves legal entanglements. To neutralize such misfortunes, one must devoutly chant the text three times.

Notes:

1. Five Emperors: The Five Directional Celestial Emperors

2. Four Sages: Likely refers to either the Four Celestial Masters (Sitian Shi) or Four Assistants (Siyu)

3. Three Officials: The Heavenly Official bestows blessings, Earthly Official pardons sins, Water Official relieves misfortunes

4. Official Tallies: Daoist cosmology posits these as celestial-register deities governing fortune and misfortune

This scripture passage primarily discusses the miraculous effects of reciting the Jade Pivot Treasure Scripture (Yushu Baojing):

1. Regarding construction and earth-moving:

The scripture explains that within the earth deity system, there exist thousands of divine beings including Earth Emperors (Tuhuang), Earth Marquises (Tuhou), Earth Elders (Tubo), as well as baleful spirits like Grand Duke Jupiter (Taisui), Generals (Jiangjun), and Crane Deities (Heshen). Accidentally offending these entities during construction may bring about illness or even death. However, simply reciting this scripture can dissolve all such taboos, causing the myriad spirits to withdraw, ensuring safe and smooth construction.

2. Regarding marriage and offspring:

If couples unknowingly violate inauspicious stars like the Pool of Harmony (Xianchi) or Celestial Dog (Tiangou) during marriage, or suffer from conflicting birth characters (Three Punishments or Six Harms), they may struggle to conceive. Reciting this scripture when seeking children summons the Great Birth-Supervising Deity of the Nine Heavens (Jiutian Jiansheng Dashen) to assist in bearing virtuous offspring. During difficult childbirth, recitation invites the Holy Mother (Shengmu) to secretly ensure safe delivery. If infants suffer convulsions from being disturbed by any of the fifteen categories of ghosts, recitation can also resolve such afflictions.

3. Regarding household peace:

When strange phenomena occur at home—such as birds and rodents causing disturbances, snakes and insects overrunning, objects moving inexplicably, or when ghosts attempt to seize the residence through dreams or illusions—reciting this scripture drives away these spirits and restores harmony to the household.

The passage concludes by emphasizing that whether dealing with family relationships, childbirth and child-rearing, or creating a peaceful living environment, sincere recitation of the Jade Pivot Treasure Scripture will always secure divine protection.

This scripture primarily expounds on the efficacy of reciting the Jade Pivot Treasure Scripture (Yushu Baojing) for exorcising evil and averting calamities, particularly in quelling epidemics. The text states:

When people are haunted by demons, households become unsettled, strange noises are heard from roof beams at night, one feels watched during daytime, even livestock suffer misfortunes, and plagues spread to afflict family members—reciting this scripture can disperse the malevolent entities and restore peace to both humans and animals. The scripture emphasizes: When humans commit wicked deeds, baleful qi arises; where goodness is practiced, the Dao of Heaven operates. Faced with such disasters, one should write spiritual talismans (fulu) and recite this precious scripture.

The text vividly describes the formidable powers of the Thunder Department deities: Generals like the Nine Heavens Thunder Lord and the Five Directions Thunder Lords swiftly execute divine commands, capable of demolishing heterodox temples, punishing evildoers, and expelling demonic forces. In this Dharma-Ending Age, many sorcerers harm people through dark arts, prompting the Shangqing Heaven to establish special institutions for subduing ghosts. Devout recitation of this scripture yields remarkably potent responses.

The Thunder Department deities discern good and evil with perfect clarity—the virtuous receive salvation while the wicked face punishment. The scripture further details the Thunder Department's organizational structure: The Nine Heavens Thunder Gate Messengers govern the twelve gates of the Thunder City; the Rectifying Registrars record merits and faults; the Integrity Investigators conduct patrols. Every human deed is meticulously documented. Four additional bureaus handle specific duties: reclaiming ill-gotten wealth, apprehending chronic offenders, redressing injustices, and administering karmic retribution.

Finally, the scripture mentions that recitation can eliminate twenty-five types of celestial and terrestrial plagues, twenty-four categories of gu poison, and thirty-six varieties of consumptive diseases. These calamities may originate from: ancestral karma, un-dispersed corpse qi (shiqi), graveyard disputes, or disturbances by vengeful spirits.

This scripture primarily expounds the miraculous efficacy of reciting the Jade Pivot Treasure Scripture (Yushu Baojing), which can be understood through several aspects:

First, the scripture states that when people are tainted by impure Qi or provoke spirits and deities, they may become entangled by various resentful entities. At such times, reciting this scripture connects the three realms (heaven, earth, and the underworld) and penetrates even the deepest layers of the netherworld. Not only can it liberate wandering souls, but it also benefits ancestors up to seven generations. The Great Lord Lao (Taishang Laojun) will dispatch the Great General of the White Horse and Plain Chariot to protect those who recite it.

Second, the scripture explains that worldly calamities—such as plagues, gu poison, and consumptive diseases—all have their origins, often brought upon oneself. However, by sincerely reciting this profound scripture, one can dissolve twenty-five types of plagues, twenty-four kinds of gu poison, and thirty-six varieties of consumptive illnesses. The Great General of the White Horse will uphold justice for the reciter.

Third, the scripture emphasizes that when undertaking long journeys—whether encountering tiger-wolf spirits on land, flood dragons and water monsters at sea, or vengeful ghosts and geomantic misfortunes—sincere devotion to this scripture ensures safe passage by land or water. It specifically mentions that wearing the "True King's Jade Talisman" (Zhenwang Yuzhuan Fu), a Daoist protective charm, can further dispel all kinds of disasters.

Lastly, the scripture also describes its power to regulate celestial phenomena: reciting it during droughts summons timely rain; during prolonged rains, it clears the skies; and during fires, it quells the flames. The scripture stresses that genuine sincerity in belief is essential—it is not mere verbal recitation but requires deeper engagement than simple ritual observance.

This passage expounds the miraculous efficacy and cultivation methods of the Jade Pivot Treasure Scripture (Yushu Baojing):

The scripture states that this classic can eliminate all kinds of calamities: it can quell fires when encountered, stop floods when waters rage, summon rain during droughts, and pray for clear skies during prolonged rains. Sincere recitation alone can move heaven and earth.

The Celestial Worthy (highest deity in Daoism) declares: Those wishing to avoid the Three Calamities and Nine Disasters should worship the Northern Dipper during the quiet night hours. Above the seven stars of the Dipper shine the Three Platforms stars, arranged like three-tiered steps resembling eyes covering the Dipper's "Ladle" – this is called the "Celestial Stairway." Those who perceive these stellar configurations will encounter no misfortunes in life nor fall into evil paths after death. Within the Dipper also reside two "Revered Imperial Stars" as large as cartwheels – those who perceive them may attain longevity and achieve immortality. Wholehearted devotion to this scripture and the North Star will bring spiritual resonance.

The Northern Dipper serves as the celestial pivot, containing the Tian Gang star (Heavenly Stem). The direction indicated by Tian Gang brings fortune, while its residing position brings danger. Those who perceive Tian Gang may live a thousand years. When cultivation reaches a certain stage, one may worship the Nine Luminaries.

The Thunder Ministry's Twelve Gates originally correspond with the Northern Dipper. The Celestial Worthy previously explained the nine grades of the Dipper Scripture, and now expounds the Jade Pivot Treasure Scripture anew, enabling later practitioners to comprehend its profound mysteries.

The scripture concludes with a four-line gatha summarizing essential cultivation points: clearly recognize the Dipper's Three Platforms and Celestial Stairway; the two Imperial Stars shine brightly like the noonday sun; focus on the North Pole to perceive Tian Gang's single point of light; alas, thunder light and Dao light remain unseen by ordinary people – those who perceive them transcend suffering. These four lines contain crucial cultivation stages.

The Celestial Worthy laments: In this degenerate age, people lack De (Virtue/Power) – showing neither loyalty nor filial piety, neither respecting teachers nor honoring brotherhood, with insincere marriages and faithless friendships, neither revering celestial deities nor worshiping sun, moon and stars.

This scripture primarily teaches that evildoers will face celestial retribution, while sincere recitation and repentance can avert calamities.

First, it describes the karmic consequences of wicked deeds: those who waste food, speak malicious words, cheat in measurements, kill living beings, engage in licentious or heretical acts, or commit slander and treason—all such offenses from minor to grave are recorded. The Three Officials (Celestial Official, Earth Official, and Water Official) inscribe these deeds, while the Supreme Unity (Taiyi) issues decrees to the Five Thunder Tribunals for judgment—first severing the offender's primordial spirit (Shen), then punishing their physical body. The wicked suffer disorientation of spirit, public scorn, bodily disintegration, torment, and forced labor. Monthly and decadal interrogations follow.

Yet those who hear this Jade Pivot Treasure Scripture (Yushu Baojing) may have their sins erased. If thunderstruck victims show uncorrupted corpses (indicating wrongful death), merely invoking the sacred name "Celestial Worthy of Universal Transformation Who Responds to the Primordial with Thundering Voice" summons myriad deities to assist.

A core emphasis: The foundation of spiritual practice lies in loyalty and filial piety (to nation and parents)—the basis for dispelling misfortune and absolving guilt. Even past wrongs may be pardoned through genuine contrition, for the Thunder Patriarch Celestial Worthy (Leizu Tianzun) is compassionate. This scripture's merits are inconceivable, transmitted by the ancient Divine Empyrean Jade Pure True King Long-Life Great Emperor. Transmission requires gold offerings and oath-taking under protection of Thunder Master Haoweng (a thunder department general). Households enshrining this text receive auspicious signs, avoid hell after death, and attain favorable rebirths.

The final gatha declares: Sincerity is the most precious virtue in cultivation. By pledging utmost devotion to heaven and earth, one swiftly receives the Celestial Worthy's teachings.

This scripture recounts the origin and efficacy of the Jade Pivot Treasure Scripture (Yushu Baojing). Originally expounded by the Great Emperor of Longevity of the South Pole (a revered Daoist deity) in the distant kalpas past, this classic was transmitted through solemn rituals involving gold and coins offered in celestial oaths—testament to its profound value.

The Thunder Master Haoweng (a venerated thunder deity) reverently reported to the Celestial Worthy (Tianzun): wherever this scripture is enshrined, it receives divine protection. Ordinary households possessing it accumulate auspicious blessings, receiving shelter in both life and death. Merely wearing the scripture or reciting its name brings swift liberation, with immeasurable merits beyond comprehension.

Next, Thunder Master Haoweng praised the Celestial Worthy in verse (a Buddhist/Daoist poetic form): The supreme Jade Pure Sovereign (Yuqing Wang) governs the Thirty-Six Heavens, while the Celestial Worthy of Universal Transformation (Jiutian Puhua Tianzun) manifests throughout the ten directions—riding a qilin with disheveled hair, treading barefoot on icy frost, wielding the Qi of the Nine Heavens, and summoning wind and thunder. With wisdom, he subdues demons, liberates souls, and benefits all beings. Like the Milky Way’s waters and a thousand moon-wheels (symbolizing universal illumination), he vows to eternally propagate the teachings of the Celestial Worthy.

The Celestial Worthy declared: though this scripture circulates in the world, people remain unaware of its significance. Now administered by the Jiutian Yingyuan Prefecture (the highest thunder department), its records of good and evil are maintained by the Thunder Gate Messengers of the Nine Heavens. Four offices assist in its governance: the Debt-Recovery Bureau (Lüesheng Si), the Karmic Accumulation Bureau (Jidai Si), the Wrongful Redress Bureau (Youwang Si), and the Retribution Bureau (Baoying Si), each with its own officials. Deities under the Celestial Worthy’s jurisdiction collaborate to guide sentient beings.

The Thunder Department established these institutions to command natural forces—thunder, wind, and fire—rewarding good and punishing evil as shadows follow form. In the Nine Heavens, actions are impartial, free from human bias, ensuring that mortals learn reverence and awe.

This passage describes the sacred scene and profound significance at the successful conclusion of the preaching of the Jade Pivot Treasure Scripture (Yushu Baojing):

When the Celestial Worthy (referring to the Thunderous Universal Transformation Celestial Worthy, Leisheng Puhua Tianshi) finished expounding this scripture, the Seven-Jeweled Tower radiated brilliant light, celestial flowers showered from the heavens, and divine fragrances swirled in the air. The Celestial Emperors of the Ten Directions and all beings of the Three Realms praised in unison, while the thunder deities and all living creatures rejoiced, devoutly receiving and practicing this scripture. This precious scripture has the power to dissolve calamities, absolve sins, and transform misfortune into blessings.

This account reveals the auspicious signs manifesting upon the scripture's completion: in the sacred realm of jeweled platforms, celestial blossoms descend while extraordinary fragrances permeate the space, eliciting universal veneration from all heavenly and earthly deities. This scripture stands as a pivotal classic of the Daoist tradition throughout the ages, simultaneously symbolizing the innate states attained through cultivation—such as the "six-petaled flying flowers" and "transcendent fragrances permeating the body." Each phrase of the scripture contains profound meaning, requiring practitioners to contemplate with sincere dedication lest they miss its hidden opportunities.

The postscript clarifies: The Jade Pivot Scripture is a crucial text of the Thunder Department, preached by the Thunderous Universal Transformation Celestial Worthy through the primordial Dao-Qi (Daoqi) of the Primordial Celestial Worthy (Yuanshi Tianzun), containing teachings of utmost subtlety. Circulating versions in the mundane world often suffer abridgments, particularly omitting the latter sections—likely due to their worldly content. Yet the Great Dao never separates from human affairs, and even seemingly ordinary passages conceal profound mysteries. This edition originally appeared in the Complete Works of the God of Fuyou (Fuyou Shangdi Quanshu) published in western Zhejiang, where each section bore only brief eulogies. Now, through the compassion of the God of Fuyou (i.e., Lü Dongbin), detailed explanations have been added—not only elucidating the scripture but also subtly revealing cultivation secrets, making this a true treasure of the Daoist tradition. The compiler Hong'en, as a devoted disciple, vows daily recitation and widespread propagation to fulfill the two Celestial Worthies' original intent of universal salvation. This scripture greatly benefits the purification of human hearts and the improvement of social customs.

(Note: "Six-petaled flying flowers" refers to extraordinary phenomena appearing during advanced cultivation; "God of Fuyou" is the honorific title of Lü Dongbin; "Thunderous Universal Transformation Celestial Worthy" is the supreme deity of the Thunder Department.)