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《純陽三書》Vol. 8

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Qing Daoist texts 清代道教文獻 Vol. 8 / 9 528 characters

About this page. The original text of 《純陽三書》 Vol. 8 (Qing Daoist texts 清代道教文獻, 9 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

吕純陽祖師性功秘旨自序   慨夫人自成形以後喪失元來將身中至寶日耗日消輪   回不已極而至於無可救之鄉曰消曰滅天地因之否塞   莫可挽轉是則生人大劫之數實則先達佛聖仙眞提醒   而人不識提醒之咎也在世人淪於劫中雖莫知所返而   存度世之心者不忍不提之再醒之三也予膺闡教之任   廣設壇宇欲度眾生出於苦海而大眾茫茫莫知其由又   不忍坐視其迷而不爲之覺悟耳但覺悟之心在仙而未   覺未悟之迷在凡是所賴於通仙而化凡者有其人也故   性功一書授之 太上奏之 三天遵之吾師  鍾離眞人屢欲以此化導凡間指示有緣無奈傳宣未得純   正之子是以秘而不宣者亦已多年今因良緣在卽地仙   昇舉疏章屢聞各具保奏  勅令伏眞壇内奉道范子持眞掌錄乩案專傳性功命功一   切法寶以引導緣内之子代 太上廣慈悲之路是以斯書彚成一集分爲二十段以盡性功   之秘旨爲成仙之寶筏第是書旣播於凡塵知而不秘者   與夫知而不行者以及得而妄授於人不禀命 天庭者一一皆有律例受是書者貴珍而秘之於宻處貴體而   行之於十二時貴遵而布之上告之於 三天然後人已兩成後果有得凡在吾玄下
Interpretation

In this preface, Patriarch Lü Chunyang (Lü Dongbin, one of the Eight Immortals) laments: From the moment of birth, humans gradually lose their innate nature. The most precious primordial Qi (vital energy) within their bodies dissipates day by day, sinking them deeper into the cycle of birth and death until they reach an irredeemable state. This gradual dissipation obstructs the righteous energy between heaven and earth, making recovery nearly impossible. This constitutes humanity's greatest calamity. Though Buddhist and Daoist sages throughout the ages have continually warned people, few truly cherish these admonitions.

Bearing the mission to propagate the Dao and deliver beings from suffering, I've established numerous Daoist centers hoping to save sentient beings from the sea of bitterness. Yet most remain in ignorant confusion, fundamentally unable to comprehend these truths. As a cultivator of the Dao, it pains me to witness their persistent delusions. However, the key to awakening lies in guidance from immortals, while the root of delusion resides in ordinary people. Thus, predestined intermediaries capable of bridging the celestial and mundane realms are needed to transmit these profound truths.

This secret scripture, The Cultivation of Inner Nature (Xing Gong), originally received approval from the Supreme Lord Lao (Laozi, the highest Daoist deity) and the Three Pure Ones (Sanqing, the supreme Daoist trinity). My master Zhongli Quan (leader of the Eight Immortals) long intended to disseminate these cultivation methods in the human realm. Yet for years it remained concealed, as no sufficiently pure vessel could be found to receive it. Now with karmic conditions ripening, terrestrial immortals from various regions have petitioned the celestial court. By special decree from the heavenly bureaucracy, this text was transmitted through spirit-writing at the Fuzhen Altar, recorded by a cultivator surnamed Fan. It systematically imparts methods for cultivating both inner nature (xing) and vital force (ming), guiding predestined practitioners.

Divided into twenty sections, this scripture fully reveals the secrets of mental cultivation—essential methods for achieving immortality. However, note this solemn warning: Those who obtain this text yet fail to keep it secret, or know it but don't practice, or worse, recklessly transmit it without reporting to the celestial court, will face divine retribution. Recipients must treasure and safeguard it, diligently practicing while regularly reporting their progress to heaven. Only thus can they benefit themselves and others, ultimately attaining Dao-fruits. All initiates of the Mysterious Gate (Daoism) should revere this scripture with utmost respect.

This preface was personally written by Chunyangzi (Lü Dongbin's Daoist name) at an auspicious hour on the first day of the tenth lunar month during the forty-second year of the Kangxi reign (1703 CE).

者各宜欽之重之   是爲序     𡶾   大淸康熙癸未𡻕孟冬吉旦純陽子書

Source text: Kanripo 漢籍リポジトリ(KR5i0051); Licence: CC BY-SA 4.0 · Report an error / feedback

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