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《玉詮》Vol. 4

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Qing Daoist texts 清代道教文獻 Vol. 4 / 9 39 characters

About this page. The original text of 《玉詮》 Vol. 4 (Qing Daoist texts 清代道教文獻, 9 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

重刋道藏輯要  玉詮卷三目錄   八大金神   四大天君
Interpretation

The Yu Quan (Jade Exegesis) is an important Daoist scripture, and this section records the table of contents for its third volume. This part primarily enumerates several categories of significant guardian deities in Daoist belief:

First mentioned are the "Eight Golden Deities" (Ba Da Jinshen), referring to eight majestic guardian generals clad in golden armor who are frequently summoned during Daoist zhaijiao (purification rituals) to protect the sacred altar space. They typically wield various ritual implements and are responsible for exorcising malevolent forces and suppressing baleful influences.

Next are the "Four Heavenly Lords" (Si Da Tianjun), four celestial marshals who command heavenly troops (the title Tianjun denotes respect for high-ranking divine generals). These four usually refer to Marshals Ma, Zhao, Wen, and Guan, who hold prominent positions in the Daoist pantheon, each governing celestial soldiers and generals of different cardinal directions.

Finally, "Great Heavenly Lord Bai" (Bai Da Tianjun) appears to be a specific guardian general. The "Bai" (white) in his name likely refers to his attire or distinctive iconographic features, while "Great Heavenly Lord" indicates his elevated status within the hierarchy of celestial generals. Such guardian deities are often invoked by Daoist ritual masters during ceremonies to assist in subduing demons and vanquishing evil forces.

  白大天君

Source text: Kanripo 漢籍リポジトリ(KR5i0073); Licence: CC BY-SA 4.0 · Report an error / feedback

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