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《靈寶文檢》Vol. 4

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Qing Daoist texts 清代道教文獻 Vol. 4 / 36 240 characters

About this page. The original text of 《靈寶文檢》 Vol. 4 (Qing Daoist texts 清代道教文獻, 36 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

序 祈禱之舉自古有之然其所憑藉者疏意也蓋意不極其懇誠 欲格神明而免怨恫難矣今見 陳公所纂錄之心香妙語一書備著祈禱薦醮疏意數百首内 雖别類分門而理明詞暢各適其用以之約文申義神天可格 矣視時下之見止方隅詞多凡猥者奚啻霄壤哉 公諱復烜字含樸素奉淸凈老君神道設教精通教典溫文爾 雅見重士林今捧讀其書心旣芳香語尤入妙非淹貫才華烏 能如此恰心貴當乎公誠眞一之上品羽士之曉人哉洎集成 而公諸世其亦利物利人太和爲友之雅意也夫  時 道光庚子𡻕端月九峰戴鳴蚵拜跋同里王敬賢拜
Interpretation

Since ancient times, people have engaged in prayer, but many simply draft perfunctory memorial texts (formal petitions to deities in Daoist rituals). Without sincere devotion, it is truly difficult to move the divine and avert calamities.

Now we have before us the compilation Heartfelt Incense and Subtle Words by Master Chen Fuxuan, containing hundreds of exemplary memorial texts for prayers and salvation rituals (Daoist rites to liberate the souls of the deceased). Though categorized by purpose, each text is clear in principle and elegant in expression, suitable for diverse ceremonial needs. Such refined words convey genuine devotion, truly capable of resonating with the divine. Compared to the narrow-minded, crude petitions of today, the difference is like that between heaven and earth.

Master Chen, styled Hanpu, devoutly venerates the Pure Lord Lao (i.e., the Most High Lord Lao) and guides people through spiritual teachings. Well-versed in Daoist scriptures, he is gentle and cultivated, deeply respected by scholars. Reading this work, I find each piece like fragrant incense arising from the heart, its language exquisitely crafted. Only one of profound learning and literary brilliance could compose words so perfectly suited to their purpose. Master Chen may rightly be called a superior figure among Daoist practitioners, a true sage who comprehends the essence of things.

By compiling these texts for public benefit, he embodies the noble intention to serve all beings and harmonize with Heaven and Earth. This work was completed in the first month of the Gengzi year of the Daoguang reign (1840), with a postface by Dai Mingke of Jiufeng and prefatory remarks by Wang Jingxian, a fellow townsman.

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Source text: Kanripo 漢籍リポジトリ(KR5i0092); Licence: CC BY-SA 4.0 · Report an error / feedback

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