《靈寶文檢》Vol. 4
About this page. The original text of 《靈寶文檢》 Vol. 4 (Qing Daoist texts 清代道教文獻, 36 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
Reading modes explained
- Horizontal: ordinary left-to-right reading; the interpretation can be shown.
- Scroll: vertical text running right to left; the wheel scrolls sideways (no interpretation in this mode).
- Wheel: columns of vertical text turn around a drum; use the wheel, drag or arrow keys, or auto-play.
- Pages: about 200 characters per page; use the buttons, swipe or arrow keys.
Source textInterpretation
Since ancient times, people have engaged in prayer, but many simply draft perfunctory memorial texts (formal petitions to deities in Daoist rituals). Without sincere devotion, it is truly difficult to move the divine and avert calamities.
Now we have before us the compilation Heartfelt Incense and Subtle Words by Master Chen Fuxuan, containing hundreds of exemplary memorial texts for prayers and salvation rituals (Daoist rites to liberate the souls of the deceased). Though categorized by purpose, each text is clear in principle and elegant in expression, suitable for diverse ceremonial needs. Such refined words convey genuine devotion, truly capable of resonating with the divine. Compared to the narrow-minded, crude petitions of today, the difference is like that between heaven and earth.
Master Chen, styled Hanpu, devoutly venerates the Pure Lord Lao (i.e., the Most High Lord Lao) and guides people through spiritual teachings. Well-versed in Daoist scriptures, he is gentle and cultivated, deeply respected by scholars. Reading this work, I find each piece like fragrant incense arising from the heart, its language exquisitely crafted. Only one of profound learning and literary brilliance could compose words so perfectly suited to their purpose. Master Chen may rightly be called a superior figure among Daoist practitioners, a true sage who comprehends the essence of things.
By compiling these texts for public benefit, he embodies the noble intention to serve all beings and harmonize with Heaven and Earth. This work was completed in the first month of the Gengzi year of the Daoguang reign (1840), with a postface by Dai Mingke of Jiufeng and prefatory remarks by Wang Jingxian, a fellow townsman.
Source text: Kanripo 漢籍リポジトリ(KR5i0092); Licence: CC BY-SA 4.0 · Report an error / feedback