《无上玄元三天玉堂大法》Vol. 2

In cases involving demonic sacrifices, hauntings, and other disturbances, write a talisman on catalpa wood in cinnabar, then nail the wooden talisman in place. Give one talisman to the household troubled by demons and nail it in the center of the main hall; the demons will then be pacified. Each of these six talismans addresses a different ailment, but they are all used in the same way. When writing a talisman, visualize yourself as Tianpeng in your mind; do the same when performing the ritual.

In addition to giving a talisman to a household or nailing one in place to suppress the disturbance, burn the talismans one by one on the Altar of Baleful Spirits three times each day, while reciting the Tianpeng Incantation. To behead a ghost, take the talisman to the Ghost Gate and cut it in half; the monster will then die. The ritual may produce striking signs of efficacy: sometimes cries of lamentation are heard in the sky, and sometimes bloodstains appear on the altar. The text regards these phenomena as proof that the ritual has worked.

End of juan nine of The Supreme Great Dharma of the Jade Hall of the Three Heavens of the Mysterious Origin.

The Supreme Great Dharma of the Jade Hall of the Three Heavens of the Mysterious Origin, juan ten

Chapter Twelve: Expelling, Purifying, Resolving Misfortune, and Averting Calamity

The master said: “Driving out and sweeping away malevolent ghosts and evil influences is called ‘resolving misfortune’; removing baleful influences is called ‘purification’; cutting down demons and eliminating calamities is called ‘resolving misfortune’; and calming misfortune and dispelling disasters is called ‘averting calamity.’ Though these four methods have different names, they serve the same purpose: to benefit the world and save people. All who live between Heaven and Earth are subject to the Five Phases—Metal, Wood, Water, Fire, and Earth. Few escape the influence of their cycles of generation and overcoming, and so misfortune and good fortune arise. The success or decline of events is difficult to foresee. Without the secret methods for averting calamity and resolving misfortune, how can one ensure lasting peace and good fortune? This chapter therefore explains these related rites in detail.

The Method for Subduing the Earth God and the Earth Altar Ghost

The master said: Since Heaven, Earth, and humanity were divided into the Three Powers, and the Five Phases—Metal, Wood, Water, Fire, and Earth—were distinguished from one another, their cycles of generation and overcoming began to produce fortune and misfortune. The many things people do in daily life can therefore bring regret and anxiety. This is what is meant by the “ghosts of the Earth Lord,” who often cause calamities. When people build houses, dig ponds, move earth from hills, or construct tombs, divine beings oversee every direction and location. If customary rules are violated, disaster may follow at once. The Most High (a Daoist honorific for the supreme deity) therefore established methods of ritual magic to subdue and guard these forces, so that the relevant spirits remain in their proper places and no longer bring harm to people. The procedures are the same in each case and are listed below.

Talisman to Guard Against Disturbing the Earth and Ensure Peaceful Protection

This talisman informs the relevant spirits in a person’s home that the person was born in a certain sexagenary year, and that the deities under the Grand Year Star (a deity revered in Daoism and associated with the year’s cycle) must all obey the Most High’s talismanic command. The phrase “should again bring harm and disaster to people” in this talisman repeats below; its meaning continues in the next passage.

Talisman to Guard Against Disturbing the Earth and Ensure Peaceful Protection

This talisman informs the relevant spirits in a person’s home that construction work is disturbing the earth and has alarmed the spirits and baleful forces believed to affect fortune and misfortune. When the talismanic command arrives, they should return to their proper directions and guard them, each remaining in its appointed place, so that calamity is averted and good fortune continues to descend. Let everything be carried out in accordance with the command.

Talisman to Repel Earth Qi

This talisman is specifically used to subdue the Earth Lord and prevent what are called the “one hundred and twenty kinds of calamity.” When drawing it, the practitioner should visualize becoming the Celestial Master, summon the astral Qi used in Daoist ritual, and breathe onto the brush before writing. Write it in cinnabar on yellow paper and post it in the center of the courtyard.

The master said: To perform the “Fulian” rite, first set up a ritual diagram representing the Dipper in a clean room and make offerings to the host of Fulian spirits. Then have the members of the household wear talismans and registers.

Most High Talisman to Cut Off Fulian

This talisman is used to cut off the paired male and female baleful forces. Place it in a crimson cloth pouch and wear it.

Talisman to Bar Mourning and Funerary Disturbances

Seal the edges of yellow paper and write on it in cinnabar. Set up a ritual diagram representing the Dipper in a clean room and make offerings to the host of Fulian spirits. Then have the members of the household wear this talisman.

Most High Talisman to Cut Off Fulian

This talisman is used to cut off the paired male and female baleful forces. Place it in a crimson cloth pouch and wear it.

Talisman to Bar Mourning and Funerary Disturbances

Seal the edges of yellow paper, write on it in cinnabar, and burn it while making an offering in the direction of the Grand Year Star. This is said to bring good fortune and prosperity.

The meaning of the talismanic methods above is as follows: The Fulu listed on the right are used to issue commands to the malevolent spirits under the jurisdiction of the Grand Tai Sui, including the male and female spirits who record baleful influences, the Spirit of the Funeral Gate, and the Spirit of the Hanging Guest. Upon receiving the talismanic command, they must each return to their proper place and are forbidden to let baleful Qi descend and harm living beings. They must withdraw at once and may not linger. The command has the force of an official edict.

The Talisman for Prohibiting Tomb Litigation is used to dispel calamities associated with graves. Its five inscriptions correspond to the five directions: in the east, they sever the baleful influence recorded by spirits; in the south, they refine and transform corpse Qi; in the west, they drive away calamity; in the north, they eliminate misfortune; and at the center, they sever corpse-related baleful influences.

The Azure Mystery, Great Mystery, Lady Qing’s Talisman for Severing Recorded Baleful Influences belongs to Lady Qing’s talismanic tradition. It is used to issue commands to the spirit officials of the Eastern First-Nine Bureau, save and deliver a person, stabilize their body, and provide protection and care so that the Earthly Official will cease to pursue and oppress them. Its force is equivalent to an edict from Lady Qing.

The master said that “tomb litigation” refers to baleful influences and calamities associated with graves that affect a person’s descendants, leaving the family unable to prosper and repeatedly beset by hardship. This method should be performed to deliver the deceased, extend blessings to their descendants, and free them from calamity for a long time.

The procedure is to take a fine stone two chi and four cun long and one chi and two cun wide, carve five talismans on it, and bury it near the grave, about thirty paces away. The burial pit should be three chi deep and three chi square. Each time a talisman is placed, recite the middle section of the Scripture of the Numinous Writ and walk to the pit using Yu’s Pace, a ritual gait that imitates Yu’s steps. Then bury the talisman. This method is said to deliver the corpse spirits of the underworld, bring blessings to later generations, and ensure happiness for the whole family, freeing them from the effects of tomb litigation and calamity.

The Method for Dissolving Curses is used to dispel curses. The master said that those subjected to curses may become confused in soul and spirit, suffer mental distress, and grow physically weaker over time, even to the point of death—an outcome that inspires pity. Some people, driven by private grudges, perform sorcery in spirit halls or heterodox temples; the resulting calamity may extend to their descendants. This method is therefore provided to avert and resolve such harm.

The five talismans are each governed by one of the Five Emperors: the Azure Emperor of the East, the Red Emperor of the South, the White Emperor of the West, the Black Emperor of the North, and the Yellow Emperor of the Center. They are used to release people from curses.

The standard format for proclamations addressed to the five directions is to write them in cinnabar on yellow paper and use them after performing a sacrificial Zhaijiao rite.

General Formula for Proclamations to the Five Directions

Write the text on yellow paper and the talismanic writing in cinnabar. Use it after performing a Zhaijiao (purification ritual)—a ceremony in which an altar is set up to make offerings and petition the deities—and thereby pray for good fortune.

This talisman is used to petition the divine official who governs curses in the East to remove a curse from someone’s household. If a curse or oath arising from an old grievance implicates an entire clan, or if someone has cursed another and thereby brought disaster upon themselves, follow the talisman’s command and petition the deity to make the curse depart from this place swiftly. Carry out the ritual according to the proclamation.

Method for Resolving Difficulties with Childbearing

The master said: Some people have difficulty having descendants, remain childless for many years, are unable to give birth safely after becoming pregnant, or have children who struggle to grow up or lack intelligence when grown. These difficulties all arise because, in the time of their ancestors, the household’s fengshui violated hidden barriers and taboos, blocking the Qi of fertility. A Zhaijiao should be performed to make offerings to the Six Jia Direct Talismans (divine generals who govern conception and childbirth), requesting that they issue a talismanic command to replenish the primal Qi that sustains pregnancy and nurture the child’s spiritual roots. In this way, the descendants may flourish.

Talisman to Support Conception

This talisman is for women who are infertile or have difficulty giving birth. Establish a Six Jia ritual arena, write the Fulu (talismans and registers) in a direction suited to the woman’s destiny, and have her wear it. It is said to take effect after 120 days.

Talisman for Protecting a Pregnancy

Write the talisman on yellow paper in cinnabar and have the pregnant woman wear it to pray for safety.

Talisman for Suppressing the Birth Room

Write three talismans in cinnabar on yellow paper and hang them on the curtains, bed, and other places in the birth room. They are said to avert difficulties in childbirth and childrearing.

When writing any of these talismans, form the Doushou hand seals using prescribed finger gestures and draw Qi from a direction where the stellar force is strong. It is said that the effects will appear quickly.

This concludes volume ten of The Great Dharma of the Jade Hall of the Three Heavens of the Supreme Mystery Origin. Volume eleven is chapter thirteen, “Treatise on Prolonging Life and Delivering from Calamity.”

The master said: “It is regrettable that those who have not studied the Dao deeply are held back by worldly toil and hardship, while those who live amid the markets and courts devote themselves entirely to fame, wealth, and official stipends. They wish to preserve their lives but do not know how to prolong them; they wish to avert disaster but cannot find a way to dispel misfortune. Thus, fate seems governed by fixed decrees, and calamities arise from the very fact of having a physical body. When disaster or danger strikes, one should rely on rites of averting misfortune and offering prayers of thanks.

“Yet ritual methods are many, and Daoist rites differ from one another. Their efficacy varies in strength, and the time they take to work varies. Only the Zhengyi (Orthodox Unity) ritual methods transmitted by my Yutang lineage provide a way to avert disaster and atone for transgressions. They teach the secrets of preserving life and extending one’s years, so that people may escape premature death and sudden calamity, each preserving their allotted lifespan. This is truly an important way to save the world, and a method on which both the human and celestial realms depend. How could its benefits be merely slight?”

The master also said: “When men or women face grave calamity, suffer serious illness and lie in bed in pain, become embroiled in lawsuits, or endure a household that has known no peace for many years, they may purify body and mind, establish a Zhaijiao (purification ritual), and pray to the Northern Dipper. The altar should be arranged according to the ancient method: lay four clean mats around it. Set the ritual space in a quiet room within a secluded courtyard, keeping out idle visitors. During the rite, focus the mind and spirit, and pray with sincerity, so that the heart may resonate with the divine. Hang a true image of the Northern Dipper on the north wall, place the ritual altar in front, and set the Seven-Origin lamps—symbolizing the seven stars of the Northern Dipper—in the center, with the other implements used in the Zhaijiao arranged around them.

“Choose a day from among the Three Primordial Festivals (the Upper, Middle, and Lower), the Eight Seasonal Festivals, one’s birth date, a day when the Northern Dipper descends, the Five La Festivals and Two She Festivals (Daoist observances), or days such as Gengshen and Jiazi. Avoid the ‘Emperor’s Taboo Days,’ which are considered unsuitable for holding the Zhaijiao. Only then may the prayer reach the divine. On the day before the rite of praying to the Dipper begins, prepare the memorial first, then notify the two immortals Qingtai and Tuo so they may descend and inspect the ritual space. At midnight, carry out the rites as prescribed. Let the mind and spirit remain undistracted, and do not allow affairs to interrupt the ceremony; in this way, one may hope for an auspicious response.

“The required implements are all indispensable. Only the altar-securing talisman, used to guard the ritual space, may be prepared according to one’s means. Whether one has it or not makes no difference, so it is not listed here in detail.”

Prepare four mats, nine candles, two jin of sesame oil, nine portions of seasonal fruit, one jin of jiangzhen incense, three liang of agarwood, half a liang of frankincense, one liang of blended incense, half a liang of borneol, one jin of mao incense, one liang of cinnabar, one liang of silver vermilion, twenty sheets of yellow paper, two he of fermented black soybeans (washed clean), ninety oil cakes, half a liang of ginseng, half a liang of poria, and one he each of glutinous rice, broomcorn millet, foxtail millet, wheat, and red beans. Also prepare forty-nine counting rods, nine brushes, two zhang and four chi of yellow Daoist silk, and twenty sheets of memorial paper.

The master said: “The ritual master should go to the place of sacrifice during the Xu or Hai hour. Lay white thatch beneath the mats, and place the altar table one zhang away from them.

“First wear the household-entry talisman, then arrange the altar and use the bright-lamp talisman.

“All the lamps must be the same size, with equal amounts of oil and wick; do not add or remove any. Do not adjust the wicks before lighting the lamps. The ritual master should light them with twisted paper tapers. In spring and summer, begin from the direction indicated in the text; in autumn and winter, begin from the corresponding direction. Hold your breath, and insert the talismans into the lamps in the prescribed sequence. Hang each of the seven talismans beneath the lamps on its own banner.

“These are the talisman beneath the lamp, the talisman inside the lamp, the talisman for protecting the spirits on the upper platform, the talisman for settling the hun souls on the middle platform, and the talisman for securing the po souls on the lower platform.

“When the Big Dipper appears clearly, recite the incantation:

“‘Heaven is dark and deep; Earth is vast and far. The sun and moon move, and the Five Planets turn ceaselessly, setting in motion the celestial signs I serve. I establish this altar, and all ghosts come to submit. With one stroke of the divine blade, all ghosts are scattered. Swiftly, swiftly, in accordance with the statutes and commands.’

“Then circle the distant lamps three times and recite:

“‘The bright lamps gather in their radiance, so that wandering souls and spirits no longer drift away. May the seven po souls remain settled in their proper places, and may the myriad spirits return together. May the light of the sun gather here, and may they dwell forever in its radiance. Swiftly, swiftly, in accordance with the statutes and commands.’

“Then recite:

“‘Following the course of the Celestial Dipper and the Northern Dipper, I align the ritual torch with the stars in the heavens. May the seven Star Lords descend, and may all things follow yuan, heng, li, and zhen. Swiftly, swiftly, in accordance with the statutes and commands.’

“Next, use the first talisman for prolonging life. Stand facing the proper direction, and burn one talisman for each lamp.”

The second talisman averts misfortune; the third preserves life; the fourth increases one’s allotted years; the fifth dispels calamities; the sixth scatters misfortune; and the seventh supports those in decline. These talismans are used to pray for release from hardship, the preservation of life, increased longevity, the removal of calamities, and support in times of weakness. The closing phrase “Yuan, Heng, Li, Zhen” expresses a wish for things to go smoothly, while “Urgently, urgently, in accordance with the command” serves as a formal, command-like ending.

During the ritual, stand facing the proper direction and burn one talisman before each lamp. Then stand in the center and respectfully invite, in order, the star deities of prosperity, longevity, wealth, destiny, men and women, marriage, and good fortune to descend. The text assigns each of these star deities a name, a directional region, and the color of their clothing, establishing their titles and ritual images.

Next, offer incense, pay respects before each lamp, and observe its flame. Circle the lamps three times while silently reciting the incantation forty-nine times, then judge good or ill fortune from the light. Finally, respectfully invite the Seven Perfected—seven perfected beings or divine immortals venerated in Daoism—to descend and receive the petition. Let the brightness or dimness of the lamps reveal good or ill fortune, and pray that divine power will protect the petitioner and bring all requests to fulfillment.

When using a lamp for divination, first clear the mind and still the spirit, then observe the flame. A bright flame signifies good fortune; a dim flame signifies difficulties. If the flame repeatedly goes out, this is inauspicious, and one should sincerely perform a ritual method to avert the misfortune. If the flame does not brighten, judge the matter according to the affairs governed by the star lodge being consulted.

If the flame stays dim, prepare in advance a black outer garment, a black chest covering, and other black clothing. Draw one talisman on each item, then wear or carry them, keeping them out of sight. If anyone asks about them, do not answer. They may also be worn before going to bed.

A green flame signifies a lurking corpse, a ghost lying in wait to cause trouble. A reddish glow signifies wandering malicious ghosts or a blood-related baleful force associated with bloodshed or disaster. A white flame portends trouble involving the household or a legal dispute, and the sick may also be slow to recover. A black flame portends an ominous illness. A yellow flame signifies an offense against an earth baleful force and may bring plague. A flame that alternates between bright and dim signifies disturbances caused by ghosts. If the wick will not catch when the lamp is first lit, or the oil lamp is knocked over, this signifies turmoil caused by mountain spirits and the flight and concealment of the “laboring worm,” a term for malevolent beings described in the scripture; the sick will be slow to recover. In these cases, prepare the clothing and talismans as described above. If the stars of blessing and longevity are dim, use black clothing and talismans to avert the misfortune as well.

The master said: To divine about a household, one generally uses seven lamps, regardless of the kind of matter being asked about. During the ritual, keep hawks, dogs, cats, and other animals away, as well as monks, nuns, and women, lest their polluting energy disturb the ritual space, prevent the High Perfected Ones from descending, and instead bring about transgression.

Talisman for Averting Misfortune by the Lamp and Returning to Good Fortune

While drawing the talisman, recite the incantation and form the Northern Emperor hand seal, associated with the deities of the north. The talisman may be drawn on black clothing or on yellow paper, then tucked inside one’s garment.

The incantation is:

Supreme One’s divine talisman, avert and dispel ill fortune.

Turn the light to preserve life; overcome hardship and prolong existence.

Change one’s form and clothing; let the Black Baleful Force remove calamity.

Circle around the Canopy of Flowers; let the garment bear the light of the Dipper.

Evil cannot harm; ghosts cannot injure.

Hasten, hasten, in accordance with the statutes and commands!

Seven Talismans for Entering the Ritual

The incantation is:

Primordial Lord Zi Xin, understand the principles and reveal the soul.

Your radiant splendor curves and shines, dividing darkness from light.

May you grant your might.

Change one’s form and clothing; let the Black Baleful Force remove calamity.

Circle around the Canopy of Flowers; let the garment bear the light of the Dipper.

Evil cannot harm; ghosts cannot injure.

Hasten, hasten, in accordance with the statutes and commands!

“Seven Talismans for Entering the Ritual” is the name of the talisman method described in this section.

The incantation says: “Lord Zi Xin, the primordial lady, understands the workings of things and reveals the hun and po souls. Her divine light shines in winding paths, illuminating what lies in darkness. I pray that she bestow her majestic numinous light, joining true Qi with the souls.

“May the divine spirit govern my body and mind, gather Shen and Qi within me, and grant me longevity. In accordance with the laws, let this be carried out at once.”

The incantation says:

“Holy Spirit of Zi Zhong reveals perfect true light. Jade radiance drifts like smoke, while the sun and moon move together. Please descend and protect my life, nourishing the spleen soul. May the divine spirit govern my souls, gather Shen and Qi within me, and grant me peace. In accordance with the laws, let this be carried out at once.”

The incantation says:

“The light of the Great Sage Zi Hui reaches far and wide. The divine and true spirit appears with the majesty of jade, ascending to the Dark Firmament, the remote and mysterious heavens. May my register of life and destiny endure forever. May the divine spirit govern my spirit, infuse every part of my body with Shen and Qi, nourish my breath of Qi, and calm my mind. In accordance with the laws, let this be carried out at once.”

The incantation says:

“The Lord of the Register, Zi Zheng, saves all living beings far and wide. The people’s calamities and blessings are recorded in the registers of the azure heavens; may their registers of life and destiny endure forever. May the divine spirit govern my spirit, infuse every part of my body with Shen and Qi, nourish my breath of Qi, and calm my mind. In accordance with the laws, let this be carried out at once.”

The incantation says:

“The Lord of the Register, Zi Zheng, saves all living beings far and wide. The people’s calamities and blessings are all governed by the azure heavens. I pray to be granted a turning of danger into good fortune, protection of my life, and an extension of my years. May the divine spirit govern human souls, protect life, increase one’s years, and bring the breath of Qi to rest. In accordance with the laws, let this be carried out at once.”

The incantation says:

“Lord Zi Tong Yin, who communicates with the netherworld, please bring ease to my heart. Through three rises, I enter the vast and obscure, a remote and mysterious realm; my body enters a wondrous spiritual domain. May the natural order preserve my life and grant me longevity. May the divine spirit nourish my body, record human merits and cultivation, and fill it with an atmosphere of joy and harmony. In accordance with the laws, let this be carried out at once.”

The incantation says:

“Lord Zi Chong, the Dark Emperor, let my destiny enter the mysterious realm. I pray to the Dao, that my nature and life may accord with the wondrous workings of Heaven. When my merits and practice reach perfection, I will ascend to the celestial ranks among the clouds. May divine power guard Heaven and Earth, govern my longevity, and bestow abundant spiritual power. In accordance with the laws, let this be carried out at once.”

The incantation says:

“Lord Zi Chang Po Jun is a revered deity, whose radiance bursts forth like flames. I pray to be granted great spiritual power, that I may ascend to the celestial ranks among the clouds. May divine power guard Heaven and Earth, govern my longevity, and bestow abundant spiritual power. In accordance with the laws, let this be carried out at once.”

The incantation says:

Zi Chang and Po Jun (the star of Po Jun among the Seven Stars of the Northern Dipper) are honorific names of star lords associated with the Northern Dipper. They are supreme among the divine beings. Their radiance shines forth, and they can bestow mighty divine power. Pray to them to grant people long life and keep their souls forever at peace; use their awe-inspiring power to subdue ghosts and spirits, eradicate evil ghosts, and restrain the spirit Doujigang (a divine name in the original text). “Swiftly, in accordance with the statutes!” (a formula in Daoist liturgy commanding that the order be carried out without delay).

The above is the talisman and incantation. Burn one talisman, recite the incantation once, and bow once, while forming the Northern Emperor’s hand seal. After reciting the incantation, step through the Dipper and proceed to the altar to present a memorial to the gods. The following is the oral instruction.

The master said: First gather the mind and spirit and settle the will; step through the Dipper and make nine bows. Next dispatch the divine officers and generals who serve in the rite, then step through the Dipper again. Visualize the primordial Qi of Heaven and Earth, and imagine yourself seated at the mouth of the Dipper. The Qi of each of your five organs takes on its own true color and gathers into auspicious clouds; a golden bridge rises upward to connect with the center of Heaven. Then, together with the officers, carry the memorial onto the golden bridge. On the way, see a messenger in embroidered robes take the memorial and depart. Before long, the messenger leads the practitioner to the place where the star officials reside. After completing the audience, wait a short while. A dazzling golden light appears, and the Nine Sovereigns of the Northern Dipper emerge from their palace, releasing a cinnabar-red radiance that enters the crown of the practitioner’s head. The light is seen passing through the bones of the whole body. The practitioner feels bright and warm within, with the light rising through the crown and face until the complexion turns red. This is True Yang, the inner, pure Yang Qi, nourishing the body; whatever is prayed for is sure to be fulfilled.

The master said: The Northern Dipper is the Central Dipper. The Great Kui of the Central Dipper commands and oversees all the spirits; it is the most exalted presence among the Northern Dipper’s stars. The myriad spirits of the Three Realms, the celestial gods, and the earthly deities all fall under its authority. How much more, then, do the lives and destinies of ordinary people belong to the Northern Dipper? When disaster strikes, how could one fail to seek deliverance through prayer? This section discusses prolonging life in detail, and gives especially thorough instructions for presenting a memorial to the Northern Dipper. Those who study the Dao, if they can grasp this method, may take it as a precious means of aiding the world. Treat it with reverence; treat it with reverence.

End of Volume Eleven of The Supreme Dharma of the Jade Hall of the Three Heavens of the Mysterious Origin.

Volume Twelve of The Supreme Dharma of the Jade Hall of the Three Heavens of the Mysterious Origin

Section Fourteen: Increasing Blessings and Longevity.

The master says: The scripture explains that the Southern Dipper—the six stars that govern people’s official rank, blessings, and lifespan—is located in the Li Palace, the southern direction among the Eight Trigrams, and its name corresponds to the Sun. It descends divine Qi into people; this divine Qi is called the “soul.” The Southern Dipper governs official positions in the world of the living, commands the Fire Emperor, and sets all things in motion. Its merit is immense. It shares duties with the seven stars of the Northern Dipper, and together they govern the world. When facing urgent hardship, one should perform a Zhaijiao rite to offer thanks to the Southern Dipper, arrange torches and light lamps, and conduct the ceremony according to the method used to worship the Northern Dipper.

The Northern Dipper has rites for both praying and giving thanks, and since it especially governs life and death, the methods for praying to it are recorded in greater detail. The Southern Dipper, by contrast, governs the sustaining of life and the movement of things, and its merit is just as great. It oversees the increase of life, bestows blessings, and extends longevity, so prayers to it chiefly seek its favor. Without a talisman, one cannot summon the spirits; without an incantation, one cannot unite with them. For this reason, the rites of offering prayers are described again here, followed below by the lamps, banners, and talismans used when praying to the Dipper stars.

Talisman of the True Lord, Supreme General of the Heavenly Treasury, Commander of Destinies, Guardian of the State

Incantation:

True Lord, Commander of Destinies, please protect me and grant me long life. Let no calamity or disaster trouble me; may the nine openings of my body be bright and unobstructed. May you send down true Qi and join it with this talisman. Act swiftly in accordance with the statutes and commands.

Talisman of the True Lord, Supreme Minister of the Heavenly Minister, Recorder of Destinies, Guardian of the Sacred Mountain

Incantation:

True Lord, Recorder of Destinies, who records merit and fault and keeps the registers of life, please protect me and grant me a thousand years of life. May the myriad Qi shine brightly and guard my true body. May you send down true Qi and protect me in preserving my natural authenticity. Act swiftly in accordance with the statutes and commands.

Talisman of the True Lord, Heavenly Beam, Who Extends Life and Preserves Destiny

Incantation:

True Lord Who Preserves Destiny, please guard my soul and Jing Qi, cut off the roots of death, and restore my original Qi. May you send down life-giving Qi, join it with me, and make us spiritually connected. Act swiftly in accordance with the statutes and commands; protect me in preserving my natural authenticity. Act swiftly in accordance with the statutes and commands.

Talisman of the True Lord, Heavenly Beam, Who Extends Life and Preserves Destiny

Incantation:

True Lord Who Preserves Destiny, please guard my soul and Jing Qi, cut off the roots of death, and restore my original Qi. May you send down life-giving Qi, join it with me, and make us spiritually connected. Act swiftly in accordance with the statutes and commands.

Talisman of the True Lord, Heavenly Companion, Who Adds to the Count of Years and Preserves Life

Incantation:

Only the radiance of Heaven: the jade light of the True Immortal of the South shines brilliantly. It sends down its rays to preserve life and help people pass through calamities and avoid misfortune. Today is an exceedingly auspicious day; look up, and the gods’ countenances will be visible. As the divine light descends with the lamplight, it dispels darkness and spreads illumination. Increase your years and grant you the appointed time to become an immortal; free you from suffering and cut away the “Three Corpses” within you—the three harmful spirits described in Daoist teaching. May you naturally enjoy long life and chew the wondrous sacred fungus. May the immortals swiftly ride the clouds here, so that you may pay audience to the Celestial Emperor. Act swiftly, in accordance with the statutes and ordinances.

Here, visualize all the stars shining brightly, their primordial Qi seeming to melt. It is neither purple nor white, neither gold nor jade, but a naturally arising color of light. This luminous Qi descends into the lamp and is used to seek a response. To pray for increased longevity, circle the lamp three times, silently recite the incantation, burn a Fulu (talismans and registers), and then state your request. If the flame reaches one inch in height, it signifies that you will enjoy a long life.

Talisman for Praying by the Lamp to Prolong Life and Extend One’s Years

Here it says to circle the lamp six times and burn six talismans. A bright lamplight is an auspicious sign; if the flame is long and red, it signifies the prospect of long life.

End of Volume Twelve of The Great Method of the Jade Hall of the Three Heavens of the Supreme Mystery and Primordial Origin.

The Great Method of the Jade Hall of the Three Heavens of the Supreme Mystery and Primordial Origin, Volume Thirteen

Fifteenth Section: Cutting Away Pestilence

The Master said: The Great Method of the Jade Hall of the Three Heavens of the Supreme Mystery and Primordial Origin, Volume Thirteen.

The master said: People living in the world are often disturbed in body and mind by deluded thoughts and become absorbed in desire, unable to care for themselves properly. As a result, external evils such as wind, cold, heat, and damp invade from outside, while excessive sexual indulgence and exhaustion damage the body from within. The four great elements that make up the human body—earth, water, fire, and wind—then lose their balance. Original Qi weakens, and people become physically depleted and mentally exhausted. Once Jing and Qi are unsettled, Original Qi can no longer remain firm, and epidemics arise.

If people can regulate their daily routines and avoid the harm of cold and heat; moderate their diet and care for their bodies; and put an end to lustful desires and deluded thoughts, safeguarding their Original Essence, then their True Original nature will not dissipate, and Qi and blood will flow freely. In this way, they may hope to enter the Dao and attain the truth. Why, then, worry about virulent diseases or seek ways to subdue them? Thus the Medical Classic says, “There are no pestilential illnesses in spring because Jing and Qi were stored and nurtured in winter.” This is precisely the principle at work.

Now the Supreme One—a Daoist honorific for the highest divine being—in compassion has established methods for subduing pestilence to save people in the declining age. He hopes that they will not suffer premature or violent deaths, but instead live longer. This is the Supreme One’s intention in cherishing life. The scripture says: “In ancient times, people were humane, righteous, and sincere. They harbored no evil thoughts, suffered neither premature nor violent deaths, and were not arbitrarily harmed by ghosts and spirits.”

But now customs are shallow and people’s hearts corrupted. Their emotions—joy, anger, sorrow, pleasure, love, aversion, and desire—are in turmoil, and doubts multiply. People fight among themselves and do not believe in the teachings of the righteous Way. They engage only in crooked deeds, turn away from truth to follow falsehood, keep neither to the Dao nor to kindness, defy Heaven and Earth, and kill living beings. They are neither loyal nor filial, lack compassion and loving-kindness, and destroy life, accumulating all manner of evil ties. Thus calamities descend: pestilence strikes households, bodies are infected by poisonous Qi, and illnesses of every severity follow one after another, sometimes even causing death.

The scripture further says that these calamities are connected with the Six Heavens’ Old Qi, the Northern Feng Emperor, who governs the underworld in the north, the leaders of the ghost divisions, human generals, and the deities of the Five Sacred Peaks. They travel throughout the world, spreading poisonous Qi and killing evildoers according to the crimes people have committed.

For this reason, the Supreme One established a method of subjugation. The Statutes of Nüqing, a Daoist text of precepts, says: “If one can learn the name of a plague demon, the demon will not dare cause harm. Call out its name three times, and that demon will perish on its own.”

The Eastern blue plague demon is named Liu Yuanda. He is the essence of Wood and commands the demons to spread illnesses caused by baleful winds. The Southern red plague demon is named Zhang Yuanbo. He is the essence of Fire and commands the demons to spread illnesses caused by toxic heat. The Western white plague demon is named Zhao Gongming. He is the essence of Metal and commands the demons to spread the illness known as “dark influx.” The Northern black plague demon is named Zhong Shiji. He is the essence of Water and commands the demons to spread vicious illnesses. The Central yellow plague demon is named Shi Wenye. He is the essence of Earth and commands the demons to cause malignant sores and swellings.

The Eastern plague demon is named Jiu Da, the Southern one Shi Yan, the Western one Yao, the Northern one Tianxia, and the Central one Great Yellow Slave. The sixth plague demon is named Zhu Nü, and the seventh is named Bo Ling. The plague demons’ grandfather is named Liangzhou, their grandmother Jiaocheng, their father Yannian, and their mother Chuzhong.

Together, the five plague demons of the directions and the other two make seven brothers. Including their grandparents and parents, they number eleven. They can fly, move with the months, and spread toxic vapors that harm evildoers. The Most High, who upholds the virtue of cherishing life, established talismanic methods to subdue them and prevent them from causing harm.

The plague demon of the first month is named Wei; that of the second month is named Zhong, also called Xing; that of the third month is named Liu; that of the fourth month is named Cun; that of the fifth month is named Lei, pronounced “Qi”; that of the sixth month is named Mou, and has another alias whose character is missing from the original text here; and that of the seventh month is named Xing.

The plague demon of the eighth month is named Huai; that of the ninth month, Chen; the tenth, Bei; the eleventh, Ying; and the twelfth, Jian. The plague demon of a Zi day (a day designated Zi in the twelve Earthly Branches cycle) is named Gen; of a Chou day, Dang; of an Yin day, Yi; of a Mao day, Yi; of a Chen day, E; of a Si day, Ai; of a Wu day, Wu; of a Wei day, Nu Chang; of a Shen day, Mu; of a You day, Shi; of a Xu day, Zhi; and of a Hai day, You.

Each of these plague demons guards its corresponding month or day and acts alongside Liu Yuanda and the others, spreading poison and harm. The scripture says that people within the order of the Five Phases who fail to observe the Dao’s precepts, or who are disloyal, unfilial, unkind, or unrighteous, will suffer calamity. Those who follow the Dao and practice its teachings can make these demons submit on their own if they know their names: those that should depart will flee far away, while those that remain will restrain their vicious accomplices and leave the virtuous unharmed. Simply calling their names three times will make them hide in fear and retreat.

There are also Gu-poison demons, whose names are as follows: the first is Hand Qu; the second, Jiu; the third, Li Jiu; the fourth, Cheng Yan; the fifth, Bu Shi; the sixth, Wu Wu; the seventh, Yuan Zhi; the eighth, Shi Gan; and the ninth, Yu Yi.

These nine demons commit evil everywhere and disturb the world. Together with the plague demon Da Huangnu, they spread baleful poison. The scripture says that they can be subdued with Fulu (talismans and registers).

Celestial Master’s Plague-Expelling Talisman: Written in cinnabar on yellow silk, with an esoteric phrase as its incantation, it is used to drive away epidemics.

On yellow paper, the kind commonly used for Daoist talismans and registers, write the hidden incantation in cinnabar. Send the celestial troops and generals to release the three kinds of luminous Qi (vital energy and numinous energy in Daoist usage), driving out the hostile Qi that has entered. When using it, take a strip of cypress wood and write on it in cinnabar.

The incantation says:

I command you: ghosts of the Six Jia and Six Yi (categories of Daoist spirits), and all spirits that bring illness! Quickly leave the realms of the Six Bing and Six Ding. I know your names; flee at once a thousand li away, and do not linger. If you have not left within moments, I will summon a great spirit to seize you. The spirit is a thousand zhang tall, with five eyes and five pupils, and carries iron chains to seize your bodies. With long pincers, it will pull out your tongues and devour your bodies. Once you have been destroyed, you will sink into the netherworld for ten thousand kalpas. Act at once in accordance with the commands of the Old Lord.

The Master said: In years when pestilence spreads, ghosts and demons roam everywhere, and there is nowhere to hide, those who wish to avoid harm should recite my divine incantation sincerely, three times each day. Then they may share a bed and food with the sick without fear and will ultimately come to no harm, passing through in safety. Call a ghost by its name three times, and it will destroy itself.

The incantation says:

I wear the Vermilion Bird (the divine bird of the south) upon my head and tread upon the Black Tortoise (the sacred beast of the north). On my left is the Azure Dragon; on my right, the White Tiger. Before me is a great cauldron filled with boiling water; behind me are Tiger Gui and Heavenly Zhou (names of spirits or divine generals in the original text). Jia soldiers (celestial troops) guard me before and behind. Ghost of the Yellow Slave, go ten thousand li away from me. If you do not leave, the Supreme Emperor will destroy your body. Act at once in accordance with the command.

Another incantation:

I command the ghosts of the five directions! I tread upon the Black Tortoise; on my left is the Azure Dragon, and on my right, the White Tiger. Before me is a great cauldron filled with boiling water; behind me are Tiger Gui and Heavenly Zhou. Jia soldiers guard me before and behind. Ghost of the Yellow Slave, go ten thousand li away from me. If you do not leave, the Supreme Emperor will destroy your body. Act at once in accordance with the command.

Another incantation:

I command the plague ghosts of the five directions! I know your names, and I know why you spread pestilence through the seasons. I hold the heavens above my head and tread upon the earth below. My voice, like a tiger’s roar, makes the mountains seethe. I wield a divine sword, scattering its sword energy like the waters of the Yangtze. Above, I spread the net of Heaven; below, I lay the net of Earth. I have a divine general named Zhali, who delights in eating yakshas and often devours ghosts and demons. When the plague ghosts hear his name, they must flee at once a thousand li away. Act at once in accordance with the commands of the Emperor Lord.

The Old Lord’s Great Talisman for Repelling Pestilence

Write it in cinnabar on yellow paper and burn it at “Daliangnei” (as written in the original; the place meant is unclear). It may also be worn on one’s person. This great talisman is the method used by the Sage Master in Shu to subdue ghosts and demons and wage war against evil spirits.

The incantation says:

The Celestial Talisman of the Most High Lord Lao of Great Clarity commands the subjugation of the kings of the five divisions of ghosts. The five ghost kings—Liu Yuanda, Zhang Yuanbo, Zhao Gongming, Zhong Shiji, and Shi Wenye—command the Five Poisons, spread a hundred toxins, and drive such ghosts as Huangnu, Boqi, Zasu, and the Six Ding to harm living beings. Whenever these ghosts are captured, they are to be cut in half at the waist and executed at once, without pursuing their past offenses. Let this command be transmitted swiftly; the Wind Spirit and Fire Spirit must obey. By urgent command, in accordance with the statutes!

The Most High commands the execution of the ghosts Boqi, Zasu, and the Six Ding. These ghosts harm living beings; whenever they are captured, they are to be cut in half at the waist and executed at once, without pursuing their past offenses. Let this command be transmitted swiftly; the Wind Spirit and Fire Spirit must obey. By urgent command, in accordance with the statutes!

The Most High’s Divine Talisman for Slaying Evil, Ending Pestilence, and Dispersing Epidemics

Write this talisman while using a hand seal to receive the energy of the Northern Dipper’s stellar steps. Hang it in the center of the main hall or at the doors and windows of a house. It is said to ward off forever the calamities brought by evil ghosts and pestilence.

There are two further talismans.

The Most High’s Secret Talisman of Compassionate Salvation, for Sharing a Bed Without Contracting Illness

Draw in the Qi of the three lights—the sun, moon, and stars—and write the talisman. Then swallow it with well water. Wear it during the day and tie it into your hair at night. You must also swallow a Three Lights talisman, following the original method.

The Most High’s Talisman for Treating Contagion and Slaying Pestilential Ghosts

Use a hand seal and turn while walking the stellar steps to draw in the breath and write the talisman. Then swallow it with well water; it is said to protect against contagious disease. If swallowed at the beginning of every year, it is said to bring freedom from all such worries. This is the command of the Most High Northern Emperor, King Who Forbids Pestilence, and it should be treated with reverence. During the rite, recite the thirty-six lines of the Tianpeng Incantation.

The master said: To subdue a pestilential demon, first gather the spirit and gaze inward, visualizing each of the five organs as possessing its own spirit. Then knock the teeth thirty-six times. Next, keep a four-character rhythm, stamping once with each line recited, to intimidate the ghosts. A ghost struck by this method will have its eyes rot away and die. Those in the world who obtain this method may also put it into practice by reciting the thirty-six lines of the Tianpeng Incantation.

The master said: Whenever you need to subdue plague demons and monsters, first gather your spirit and gaze intently, visualizing each of the five internal organs as possessing its own spirit. Then knock your teeth together thirty-six times. After that, follow the oral instructions, knocking your teeth once after every four words you recite. This can subdue demons and monsters. Anyone who violates this method will have their eyes rot away and die. If people in the world obtain this method and practice it diligently, they can attain the Way of longevity.

This incantation is the Tianpeng Incantation. Anyone who recites it carelessly will surely fall into an evil path. Those who now aspire to cultivate the Dao should practice it diligently. The incantation contains a secret method for slaying demons and must not be spoken aloud casually. Reciting it ten thousand times brings great merit.

Fire-Bell, Molten-Gold Incantation for Slaying Plague

The divine spirit of the Most High is the vital essence of the Flame Emperor. Its radiance shines like rosy clouds, swift as lightning, illuminating the Three Pure Ones (Sanqing), the three highest deities revered in Daoism. Its flames sweep across ten thousand miles, leaving demons nowhere to hide. When the divine talisman appears, demons and evil forces turn to ashes. The Three-Five Generals and the Hualuo officials and troops, divine commanders and celestial soldiers in Daoism, pacify Heaven and Earth and slay demons without pause. Its flames sweep across ten thousand miles, leaving demons nowhere to hide; when the divine talisman appears, demons and evil forces turn to ashes. The Three-Five Generals and the Hualuo officials and troops pacify Heaven and Earth and destroy demons. Talisman and seal fly into action; seven stars crown the head. Hurling flames forward, they slay the six-day demonic spirits. Plague demons and bandits are handed over to the divine soldiers for punishment. The True Elders of the Five Spirits are my original master; their divine powers meet no obstruction, and all spirits fall under their command. I can slay all Five Plagues and Seven Pestilences, all manner of plague and contagious affliction. What demon would dare come and harm me? Let it suffer punishment in Fengdu, the Daoist underworld, and have its corpse-form cut down by the Northern Dipper. When the divine talisman appears, ten thousand demons disperse. Swiftly, in accordance with the statutes of the Most High Lord.

Spring Talisman for Averting Plague

Write each of the four talismans in vermilion ink, using the color corresponding to its direction, and hang them in the center of the main hall. They are used to drive away the baleful influences of the four seasons and welcome good fortune.

Summer Talisman for Averting Plague

Autumn Talisman for Averting Plague

Winter Talisman for Averting Plague

Talisman for Repelling Plague from the Eastern Neighbor: Used to avert plague coming from the neighboring area to the east; the left side represents the east.

Talisman for Repelling Plague from the Western Neighbor: Used to avert plague coming from the neighboring area to the west; the right side represents the west.

Talisman for Suppression and Posting

Write it in vermilion ink on yellow paper and post it in the corresponding direction to suppress harmful influences. During the ritual, form the Northern Emperor hand seal and perform the prescribed directional steps. Spray water toward the indicated direction; this is said to bring a response.

The master said: For the Heavenly Perfected—the realized beings who attain the Dao and become immortals—when Yin Qi recedes and Yang Qi grows, they can become immortals. For ordinary people, when Yin Qi grows and Yang Qi recedes, they become ghosts. Thus the scripture says that ghosts dwell hidden in darkness and belong to the Yin realm.

In the netherworld, beings decline and decay, and ghosts endure grief and pain. They have lost the light they once possessed and fallen into nameless darkness. The Most High—a Daoist honorific for the Dao—established liturgies (Keyi) that use lamps and fire to connect with Yang Qi, while entrusting primordial, innate Qi to sacred talismans. The radiance of the ritual torch can dispel the gloom along the nether road, allowing ghosts who have passed through the long night of kalpas to see sunlight. This is truly the Most High’s profound grace and a merciful pardon for ghosts in the lower realm. How could one fail to show reverence?

The master continued: At the beginning of primordial unity, Heaven and Earth had not yet taken their places, and the sun and moon had not yet appeared. The four directions were therefore vast and chaotic, without any light. Later, the One Qi—the original vital energy—divided into Yin and Yang Qi. These two Qi then divided into the Qi of the Three Powers, and Heaven and Earth were established, the sun and moon came into being, and light penetrated the darkness. All things then came into existence.

Therefore, when first establishing an altar to deliver the souls of the dead, one should model the light of Heaven, Earth, the sun, and the moon: use lamps and fire to dispel darkness, and Yang Qi to dissipate Yin Qi. First visualize the One Qi in the original sea of your Dantian, or energy center, shining like a grain of millet. Then visualize this Qi entering the heart and rising to the Niwan, the upper Dantian above the head. Next, array the radiance of the sun, moon, and stars so that it shines throughout the ten directions. Above and below, in places of darkness and throughout the netherworld, all is filled with light. With its help, ghosts can leave the darkness.

The ritual master draws forth his own light and divides the lamps to transform them into images of the sun, moon, and stars.

The lunar disk displays an auspicious jade talisman.

The Moon Lord’s mudra: Gather the breath of Qi and entrust it to the talisman; distribute the lamps so that they shine throughout the ten directions. Above and below, in places of darkness and throughout the netherworld, all is filled with light; by means of this light, ghosts leave the darkness. When performing this rite, burn paper money and light bright candles, then visualize and circulate Qi according to the method.

The incantation says:

The wondrous, clear True Water appears, and the primordial Qi—the original energy from the beginning of the cosmos—begins to stir. The pure lunar soul illuminates the scene; the Lady is named Nuanxiao. Flowing radiance shines across the shadowed paths, while the Jade Rabbit bears the Silver Toad. Its brilliance illuminates the two poles of the sun and moon, and even the distant Jade Palace gleams in response. Draw in primordial energy and open the layers of darkness; numinous light dances where Yang Qi rises.

Golden Talisman for the Sun’s Radiant Illumination

Perform the hand seal of the Sun Lord, drawing in primordial energy and applying the talisman. When dividing the lamps, light a bright candle with paper, then follow the prescribed method in visualization and practice.

Incantation:

The Golden Crow gives off red radiance; Yang Qi reaches in all ten directions. Majestic light shines over the center of the sky, and the Three Realms pay homage to the Primordial Sovereign. The Five Emperors summon the Yang essence; crimson sunlight rises and illuminates the splendid halls. All Yin…

Incantation:

The Golden Crow gives off red radiance; Yang Qi reaches in all ten directions. Majestic light shines over the center of the sky, and the Three Realms pay homage to the Primordial Sovereign. The Five Emperors summon the Yang essence; crimson sunlight rises and illuminates the splendid halls. All Yin has vanished. True sunlight refines the framework of primordial energy. Its radiance shines across the Realm of Everlasting Spring, opening a natural passage to the Imperial Realm.

Precious Talisman and Dipper Hand Seal for the Stars’ Brilliant Radiance

Incantation:

The stars are the womb-source of Heaven. They govern primordial energy and unfurl numinous light. The Northern Dipper’s Ladle turns at the center of the sky; its pivot and mechanism revolve, returning to the Primordial Sovereign. Starlight shines down upon the worlds in all ten directions, brightening every part of the shadowed night. The lucid soul leaves the darkness and rides the radiance to refine and nourish True Yang.

Precious Talisman of Universal Light from the Jade Capital, Dispelling Darkness

Incantation:

The single Qi of the Primordial Beginning gives rise to the Three Pure Ones (Sanqing). The three kinds of primordial Qi transform, bringing forth the radiance of the sun, moon, and stars. Sunlight shines downward, scattering the darkness of the Three Realms; the bright moon makes the long night seem like spring. The light of the Dipper descends, and Heaven and Earth open into clarity. Light rises to reach the highest heavens, while the radiance of the celestial realms pours down; it shines upon the nine layers of the earthly realm, reaching into the deepest places. It enters the underworld, clearing and purifying the paths that draw beings onward through karma. Beneath the Nine Heavens, everywhere is bright. With Yang, break through Yin; with light, dispel darkness. Heavenly light has descended, and darkness on Earth has dispersed; heavenly light has arisen, and the Yin of Earth has been extinguished. Compassionate radiance shines everywhere, delivering living beings without limit of place.

Lamp of the Ninefold Darkness of the Underworld

The master said: Draw down the Qi (vital energy) of Heaven and use it to subdue the souls of the Nine Heavens. For this reason, talismans and registers are used to lodge the force of Qi, so that Qi may carry the light. When the light descends to the underworld, the wandering souls can leave the realm of darkness.

Yang numbers are odd: one, three, five, and then seven and nine. First set out nine lamps in a row before the master. Invoke the Talisman of True Yang Jade Light of the Nine Heavens for Breaking Darkness, bring it before the lamps, burn it, and recite its text. Then light the lamps, beginning in the east. As you chant the incantation, guide the light toward the Wind-and-Thunder Hells. At the lamp position for each hell, first write the name of the corresponding heavenly realm—for example, write “Infinite Heaven” in the east—then enclose it in a “hell frame,” a border or mark indicating the extent of the hell. When extinguishing the lamps, remove the hell frame and burn the talisman with it. It is said that at this point the hell is seen to transform into paradise. Proceed in the same way in the south. Once all nine hells have been dealt with, they will all have become heavenly realms.

Golden Talisman of True Yang Jade Light of the Nine Heavens for Breaking Darkness

The master said: Write this talisman in cinnabar on yellow silk, using the light of the sun and the radiance of the moon. It must be burned before the lamps are set out to invite down luminous wisdom; only then should the breaking open of the hells begin.

Incantation:

The Three Lights—the sun, moon, and stars—shine with upright grandeur and the power of wisdom; their penetrating radiance illuminates one another. The worlds of the ten directions transform in response to each invocation, and majestic presence descends everywhere. The poison of fire dissipates, obstructions vanish, and light shines through the Cold Pool. The darkened pass grows bright, and the prison gates of the netherworld gleam with light. The Greatly Compassionate One descends to deliver the afflicted; the Most High Sage, in compassion, grants protection, so that wandering souls may be delivered and ascend to the heavenly court. Hasten and act as commanded.

Diagram of the Nine Hells and Their Lamps

Talisman of the Compassionate Venerable One Opening the Dark Prison

The foregoing is the Jade Clarity (Yuqing) method. First visualize the Great One, the Compassionate Venerable One, within the sun, radiating light. Then bow to him and recite the Scripture of Deliverance from Suffering once. Next, draw in the breath of the Venerable One within the sun and infuse it into the brush, then write nine talismans. When the time comes to break open the hells, release one talisman in each direction and then proclaim its talismanic command. The “proclamation of the talisman” mentioned here is an important Fulu ritual; details are given in the Section on Responding to the Sound and Delivering from Suffering.

Beyond the circular image, rays of light shine outward. Within it, the Great One (Taiyi), a revered Daoist deity, sits astride a lion, sprinkling water.

For the talisman on the right, each time it is used, take a sheet of pale yellow pagoda-tree bark paper, eight inches long and five inches wide. Grind cinnabar while facing the sun, then draw the talisman according to the pattern shown earlier. Release one talisman at each hell. As you release it, visualize yourself as the Compassionate Venerable One, with a dark hell appearing before you. Let the talisman’s light illuminate and dispel the darkness. Let go of all awareness of yourself, seeing only that you yourself are the Celestial Worthy. Focus your mind on this visualization, and you will thereby connect with the Nine Hells and recite the corresponding incantation.

Incantation for Delivering Suffering Souls from the Eastern Wind-and-Thunder Hell

When breaking open the hell, recite the Jade Clarity mudra (a Daoist hand gesture), return to the Mao position and flick the fingers. Visualize blue Qi within yourself, then ride the talisman’s light and transform into a Celestial Worthy. Enter the secluded hell to deliver suffering souls. Follow this method in all the other places.

The vital energy of blue Yang stirs to life, its radiance shining upon the Mysterious Terrace. The Primordial Venerable One’s great compassion: the incantation for delivering suffering souls from hell.

When breaking open the hell, recite the Jade Clarity mudra, return to the Mao position and flick the fingers. Visualize blue Qi within yourself, then ride the talisman’s light and transform into a Celestial Worthy. Enter the secluded hell to deliver suffering souls. Follow this method in all the other places.

The vital energy of blue Yang stirs to life, its radiance shining upon the Mysterious Terrace. The Primordial Venerable One, in great compassion, pardons the guilty souls in the Wind-and-Thunder Hell. Flying spears vanish, and interrogations cease. May the Most High swiftly issue the decree of pardon, so that the souls ascend into Jade Emptiness, the pure and empty immortal realm of Daoist teaching.

Incantation for Delivering Suffering Souls from the Southern Fire-and-Mist Hell (return to the Wu position)

The Three Qi (the three primordial energies in Daoist teaching) gather to form cinnabar radiance, illuminating the south. The Fire-and-Mist Hell naturally grows cool. Sweet dew showers down, and the Dharma rain spreads its fragrance. The spirits are freed to travel at will and ascend to the blessed realms.

Incantation for Delivering Suffering Souls from the Western Vajra Hell (return to the You position)

The Celestial Worthy issues the decree of pardon, and its light shines upon the Vajra Hell. The ghost officials obey the command, and the souls travel on the light. Interrogations cease in the dark prison, and punishments and suffering also come to an end. The souls escape from hell and step upward toward the immortal realm.

Incantation for Delivering Suffering Souls from the Northern Dark and Icy Hell (return to the Zi position)

A sunlike radiance shines down, and the hell seems to return to spring. The long, cold night of the Dark and Icy Hell is entirely dispelled by light. Bitterness and suffering fade away, and the trial and punishment of sins cease. Riding the talisman’s light, the souls at last pass beyond the dark prison gates.

In the northeast, the chant for relieving suffering in the Cauldron of Boiling Water Hell, where sinful souls are punished with boiling liquid; the text for returning to Yin:

True light shines bright as jade, opening radiance in the cold night. The flames of the Cauldron of Boiling Water Hell die down, and scorching pain turns to coolness. The grace of wisdom moistens sinful souls, while spirit winds blow out the fires of hell. Their spirits are freed and, borne by light, take flight.

In the southeast, the chant for relieving suffering in the Copper Pillar Hell, where sinful souls are punished against red-hot copper pillars; the text for returning to Si:

True light obeys the Jade Emperor’s decree, and the ghost officials receive a pardon. The copper pillars collapse, and sinful souls are forgiven. Their records of guilt in the underworld are erased, and golden light carries their souls beyond suffering. Jade radiance shines high, allowing sinful souls to behold the Compassionate Venerable One, a merciful deity.

In the southwest, the chant for relieving suffering in the Mutilation Hell, where sinful souls are punished by having their limbs cut with knives; the text for returning to Shen:

A golden talisman descends by command, and the Most High proclaims compassion. The knives and swords in the dark prison of mutilation vanish. The shattered souls recover their original nature, and their karmic offenses are erased. Borne by light, sinful souls leave the darkness and escape their tribulations.

In the northwest, the chant for relieving suffering in the Fire Chariot Hell, where sinful souls are punished by fire chariots; the text for returning to Hai:

Among the auspicious radiance of countless treasures is the Primordial Venerable One. Sweet dew is sprinkled down, washing away the scorching afflictions of the heart. The fire chariot stops, and knives and swords are shattered, ending the suffering. By command, the ghost officials pardon the sinful souls and rescue them.

At the center, the chant for relieving suffering in the Plunder Hell, where sinful souls are punished by plunder, assault, and similar torments:

When performing the rite of returning and submitting, burn the talismans and registers, then perform the mudra for taking refuge in Jade Purity, and withdraw.

Mysterious, wondrous light appears of its own accord, and pardoning decrees descend into the depths of the underworld. Grace reaches throughout the Plunder Hell, and all suffering and guilt are forgiven. The ghost officials are freed from culpability, and the souls are cleansed and ascend to immortality.

During the rite, visualize clouds of three colors appearing above your head. The Compassionate Venerable Taiyi, a merciful deity, appears overhead and unfolds the radiance of countless treasures, shining down upon the underworld’s waters. The sinful souls in every hell behold the Venerable One. The Venerable One sends forth light to illuminate the darkness, and the souls rise up on its rays. Then use a staff to guide them upward.

End of Supreme Mysterious Origin, Three Heavens, Jade Hall Great Rites, fascicle fourteen.

The Supreme Mysterious Origin Three Heavens Jade Hall Great Law, Volume Fifteen, is titled “Seeking Sound and Saving the Suffering,” Chapter Seventeen.

The Venerable Master said: The Yellow Register purification rites are used to deliver living beings, while the Qingxuan methods are used to rescue those in distress. The light of wisdom can dispel darkness, and talismanic commands can reach the netherworld. Methods of spiritual practice can release souls trapped in stagnation, enabling them to ascend and find peace. These merits are indeed not to be underestimated, but putting them into practice is not easy to understand. When a ritual is performed, the altar must be clean and solemn, and the bells and stone chimes must ring clear and bright. Even when the outward rites are complete, their inner efficacy still depends on the practitioner’s virtue. If one assumes that stamping a ritual seal and writing a memorial are enough to perform the rite, without understanding how to visualize and apply it within oneself, the result may not only be useless but may also go awry. Talismanic commands sent to the netherworld are generally intended above all to relieve suffering and grant long life. So this section begins with talismanic commands for saving the suffering.

An Explanation of the Primordial One’s Talismans for Saving the Suffering and Granting Long Life, and of the Talisman That Points the Way Through Confusion

The Venerable Master said: These talismans are fully recorded in the Scripture of the Nine Hells, and in each case the form of the talisman must accord with the true Qi. Later, when they were incorporated into the Lingbao tradition, distinctions were imposed, with various forms devised and ranks of status assigned. After Heaven and Earth were created, people came to live between them. Since they are born as human beings, they experience life and death, and distinctions of rank and status—these are divisions arising from worldly circumstances. Does Heaven truly treat the people as though they belonged to different ranks? In its original state, all was one. The Scripture of Mysterious Numinousity says: “Though high and low differ, their destinies are essentially the same.” If there is no original difference, why distinguish between talisman forms? Yet because the talismanic inscriptions and explanations vary, people are left in doubt. The Venerable Master continued: In the jeweled pearl, the primordial talismanic script is simple, like seal script; later talismanic writing became more elaborate. Now a section called “Saving the Suffering” has been established expressly, with both talismans placed at its beginning, in the hope that later inheritors of the teaching will practice them accordingly and grasp their underlying principle.

First True Talisman for Saving the Suffering: The Transformed Jiaolong Talisman

Use yellow paper two chi and four cun long, write on it in cinnabar, and hang it in the mouth of a jiaolong. Face the Qi of Jade Purity and Qingxuan, recite the incantation nine times, then write the talisman.

The incantation is as follows:

The Great Dao depends on the communion of heart and spirit; illusory things take shape through transformation. Use transformation to dispel illusion, turning appearances into reality. Bind bundles of grass into the shape of a dragon, giving it clear brows and eyes. Have it hold my talisman command in its mouth and descend into the cold, dark underworld. The incantation says:

The Great Dao depends on the communion of heart and spirit; illusory things take shape through transformation. Use transformation to dispel illusion, turning appearances into reality. Bind bundles of grass into the shape of a dragon, giving it clear brows and eyes. Have it hold my talisman command in its mouth and descend into the cold, dark underworld. From then on, let it be consumed by fire and fly without pause. Hasten, in accordance with the statutes and commands.

Another incantation says:

Compassionate light delivers those in distress; the Most High (a Daoist honorific for exalted deities) is compassionate. People in the world dwell in darkness, suffering punishment and hardship through delusion. The five sufferings and five burdens (the many kinds of hardship and entanglement) are retributions brought on by karmic offenses, and their consequences never fail to arrive. Today is a day of great celebration; heavenly light descends to bestow grace. Free people from their state of suffering, and dispel their offenses and grievances. Let them ascend my ritual altar and receive refinement, so that their corpses may live again. Hasten, in accordance with the statutes and commands.

Longevity Spirit Talisman

Golden Dragon Transformation Talisman

Write on yellow paper measuring two chi and four cun in length, using cinnabar. Place it in the dragon’s mouth as described above. Form the Yuqing hand seal (a Daoist hand gesture), circulate Dongyang Qi (the harmonious Yang energy spoken of in Daoism), and recite the incantation nine times; then write the talisman.

The incantation says:

The Great Dao depends on the communion of heart and spirit; illusory things take shape through transformation. Use transformation to dispel illusion, turning appearances into reality. Bind bundles of grass into the form of a dragon, then transform it into a golden dragon. Bring about transformation through fire; the changes of all things in the world are governed by heart and spirit. Once the transformation is complete, write the talisman.

The incantation says:

The Great Dao depends on the communion of heart and spirit; illusory things take shape through transformation. Use transformation to dispel illusion, turning appearances into reality. Bind bundles of grass into the form of a dragon, then transform it into a golden dragon. Bring about transformation through fire; the changes of all things in the world are governed by heart and spirit. I command the transformation, using it to refine the underworld. The sacred fire of the Cinnabar Heaven burns Feng Court (the underworld) to ashes. Refinement by fire will bring its response, causing the dead to ascend to Zhu Mausoleum (a place in Daoist belief where souls are refined and elevated). Hasten, in accordance with the statutes and commands.

Another incantation says:

Red Qi transforms into raging fire, blazing fiercely at Zhu Mausoleum. The three breaths of the Cinnabar Heaven refine within the Golden Court. Grant people eternal life and restore the remains to their original state. Among them is an Immortal Lord, dressed in crimson robes and a skirt patterned with flames. Lord Han performs the transformation, while Sima restores the soul to life. They forge and refine the hun and po, using Yang energy to refine Yin energy. The corpse soul disperses and transforms into a true body. It joins with the Qi of the Three Pure Ones (Sanqing), and at last rises clear and transcends. Hasten, in accordance with the statutes and commands.

Supreme Natural Compassionate Talisman for Diminishing Sin

First form the Jade Purity mudra (a Daoist hand seal), then turn it toward the Yin direction (northeast) and draw in the Great Red Qi (vital energy) to write the talisman. For any talisman whose proclamation has not yet been made, use Yang Qi to refine Yin Qi, dispersing the corpse and soul, transforming them into their true form and joining them with the Qi of the Three Pure Ones (Sanqing), so that they ascend in purity and attain liberation. Act swiftly, in accordance with the law.

Supreme Natural Compassionate Sin-Reduction Talisman

First form the Jade Purity mudra, then turn it toward the Yin direction and draw in the Great Red Qi to write the talisman. For talismans whose proclamation has not yet been made, proclaim the Sin-Reduction Talisman first, then the Prison-Transfer Talisman, a talismanic decree for departure from hell.

Supreme and natural, compassionate in reducing sin. This jade talisman’s decree is sent to the Northern Yin of the underworld and the boundless realm. Great Emperor of Fengdu, Kings of the Six Heavens of Demons: wherever this decree arrives, light appears in the dark realms. Obey the Dao’s command and inform the officials and spirits of the underworld: the Three Offices and Nine Courts, the one hundred and twenty bureaus, the thirty-six prisons, the Ninefold Deep Hells, the twenty-four prisons, and the large and small Iron Enclosure Hells, both those with intervals and those without.

May this decree descend like a gracious blessing. By the compassionate power of the Most High, lessen the sins committed in life and the grievances suffered after death by the deceased person being delivered. In accordance with this talismanic decree, reduce their karmic burden, free them from the jurisdiction of the Fengdu underworld, and dissolve their transgressions and resentments. Having received the merit of this Sin-Reduction Decree, do not delay or obstruct its fulfillment. Let all be carried out in accordance with this command.

Proclaim it at an auspicious hour on a day, month, and year governed by the Grand Duke Jupiter.

Incantation:

The compassionate light of Primordial Unity gathers into pure Brahma Qi, illuminating the underworld and reducing karmic burdens. The decree proclaimed by the Golden Mouth leaves no grounds for charges in the register of sins. The gracious light of the Divine Treasure descends; a thousand spirits assemble to carry it out. Obey swiftly; the ghost officials must not delay. Carry it out in accordance with the ordinances for delivering the living.

Azure Mysterious Supreme Emperor’s Method of Absorbing Qi and Holding the Scripture

Then the practitioner enters a quiet chamber, straightens their clothing, sits upright, and faces the mouth of the stove…

After entering the quiet chamber, the practitioner straightens their clothes and sits upright, facing the direction of the stove, where they burn incense. They let no distracting thoughts arise, remaining clear and focused. They visualize a blue breath emerging from their liver, passing out through their ears and nostrils like blue smoke. It gradually grows denser, filling the entire room, until blue clouds can be seen even outside.

Amid these blue clouds, they visualize the Azure Profound Lord (a revered Daoist deity) seated on a lion throne, holding a willow branch and a crystal vessel. Beside him are two Perfected Ones and eighty-one spirit officials in attendance. The Lord is surrounded by golden light, which pierces the blue clouds and shines throughout the ten directions. The practitioner petitions for the light of wisdom and sweet dew. After a while, the Lord gives the sweet dew to a Perfected One, who offers it to the practitioner to drink. At once, the practitioner feels coolness in the five viscera and six bowels. Golden light descends from above the Lord’s head, shining from the practitioner’s crown down through the whole body. The practitioner feels entirely enveloped in golden light, which enters the mouth and tastes as sweet as honey.

Next, they silently recite the Scripture for Deliverance from Suffering once, draw the golden light back in, and let the blue clouds disperse. They enter the body through the Wondrous Gate (the gateway visualized when entering stillness). They swallow saliva nine times, bow their heads nine times, then withdraw and depart. After performing this practice nine times, the undertaking will come to pass, those to be delivered will receive deliverance, and wondrous signs will appear. This method should be transmitted in secret.

Jade Talisman of the Nine Yangs and True Brahma for Deliverance from Suffering and the Transferral of Souls

After performing the Jade Clarity mudra (a Daoist hand gesture), carry out the rite from the Hour of the Pig, through the Hour of the Rat, to the Hour of the Tiger, writing the talisman with great red Qi (ritual energy). After proclaiming this talisman, proclaim the Talisman for Ending Suffering.

Proclaim: “Jade Talisman of the Nine Yangs and True Brahma for Deliverance from Suffering, addressed to the Boundless Northern Yin World…” Write the talisman with great red Qi from the Hour of the Pig, through the Hour of the Rat, to the Hour of the Tiger. After proclaiming this talisman, proclaim the Talisman for Ending Suffering.

Proclaim: “Jade Talisman of the Nine Yangs and True Brahma for Deliverance from Suffering, addressed to the Boundless Northern Yin World, the Great Emperor of Fengdu, the Kings of Ghosts of the Six Heavens, the Thirty-Six Prisons, the Twenty-Four Prisons, and the intermittent and uninterrupted hells among the great and small Iron Enclosing Mountains. Wherever the talisman’s light shines, the dark underworld prisons must be illuminated. By the gracious command of the Most High, grant immediate pardon and do not disobey. Transfer and deliver the deceased person to be saved, [name], together with their body, soul, and all other spirits of the underworld, so that they may behold the light and, through the power of this rite, be raised up and freed. Do not withhold or obstruct the merit of the pardon granted by this talismanic register. Carry out all things according to this command.”

Proclaim it in the auspicious hour on the day, month, and year of the Grand Duke Jupiter.

Incantation:

“Command of the Nine Clarities, shine upon the deep and weighty realm of darkness. Let the shadow prisons and black hells be illuminated. Let even the ox-headed ghost wardens give rise to compassion, and let the ghost fires grow cool. Transfer and deliver the guilty souls; do not let them remain for long. Let the Ghost Emperor carry out the command, and let the Demon King respectfully obey. Carry out all things according to this command.”

The writ issued by the Upper Palace of Purple Tenuity to deliver the dead of the Lower Origin from suffering and temporarily halt their punishments must be carried out at once, without delay. The Ghost Emperors are ordered to act, and the Demon Kings respectfully obey; everything is to be done in accordance with the proclamation.

The true talisman issued by the Upper Palace of Purple Tenuity to deliver the dead of the Lower Origin from suffering and temporarily halt their punishments informs the Northern Yin Realm of Boundlessness, the Great Emperor of Fengdu, and the Six Demon Kings: wherever the talisman’s radiance shines, light appears in the dark underworld. All regions must receive the talisman’s command and relay it to the Three Officials and Nine Offices, the one hundred and twenty bureaus, the thirty-six prisons, the Ninefold Abyssal Hells, the twenty-four prisons, and the wardens and officials of every large and small hell, both with intervals and without intervals. Officials in every place must act according to the talisman’s command, halt the punishments, and deliver the spirit of the deceased, so-and-so, freeing it from the torments of the underworld. Wind and thunder subside, karmic fire is cleared, cold waters grow warm, and all punishments cease. With compassion, release the soul from the punishment of cutting and slicing; let the sword trees become tall trees. Let the bronze pillars break and the adamantine mountains collapse and fall; let the cauldrons of boiling water become pools, and let the flames cease to burn. The departed soul will suffer no more, and the roots of evil karma will likewise be destroyed. The merit of receiving this Purple Tenuity talismanic command must not be delayed; it is to be carried out immediately. The wind and fire must also convey the document and execute it swiftly.

The proclamation is issued in the year, month, day, and auspicious hour governed by the Grand Duke of Jupiter (Tai Sui).

Incantation:

From the Jade Steps comes a gracious command; the precious talisman reaches through to the underworld. The amnesty reaches the dark courts below, rescuing those who suffer and ending imprisonment and punishment. Let the shackles and instruments of torture fall away, so that fear of the lash is no more. Receive the talismanic command and amnesty, and leave the dark underworld. In accordance with the supreme sovereign’s decree to deliver all beings, execute this command with haste. Use the Jade Clarity hand seal (a Daoist hand gesture) and the Qi method of the Heavenly Gate (a method of guiding Qi associated with the Heavenly Gate), and write it in cinnabar.

The master said: These are three talismans for reducing karmic offenses, transferring a soul to another prison, and ending suffering. They belong to the special amnesty issued by the Most High. Whenever a Zhaijiao purification ritual is held, with petitions submitted to invite the gods and convey memorials to the heavens, first present these three talismans, then present the talisman for rescuing the suffering.

The master said: Heaven is entirely within the human heart, and hell, too, is inseparable from the heart. If people live in this world and all they do accords with reason, what karmic guilt could they bear after death? With no karmic guilt, there is no sin; and if there is no sin, where could hell be?

People in the world often let their minds become confused and clouded, influenced by the Six Dusts—the external forms that stain the mind: form, sound, fragrance, taste, touch, and mental objects. They then slander sages and perfected beings, betray their rulers and fathers, kill, steal, take lives and money, or act against their conscience through treachery, deceit, and reckless indulgence. After death, their souls are seized and confined in hell.

This is like a person worn down by worry and labor, whose mind and spirit are unsettled. By day, their thoughts are scattered; at night, as they sleep, their soul wanders, and frightening scenes arise from the events they experienced during the day. Only upon waking do they realize it was an illusory dream. What is called hell is much like a dream. The causes and conditions created during life, and the suffering that follows after death, are connected in this way. Hell arises from various misdeeds, and the root of karmic guilt lies in the mind itself. If the mind and its workings have no fixed substance, where could sin exist?

Yet although hell has no substantial form, it is difficult simply to say that it does not exist. The mind, too, has no fixed shape and is therefore just as hard to grasp. To settle the mind and spirit, first put an end to deluded thoughts. Once deluded thoughts cease, sin loses its traces, and hell dissolves as well.

Heaven belongs to Yang and is bright; Earth belongs to Yin and is dark. Darkness brings suffering, and suffering makes one feel as though imprisoned: this is hell. To break through hell, first employ the light of Heaven. Use talismans to direct primordial Qi, the original energy of Heaven and Earth; then let primordial Qi unfold radiance. Use radiance to break darkness, Yang to break Yin, and truth to break illusion. This is called “breaking open hell.”

Those of the highest capacity understand at once and have no further doubts. Those of lesser capacity have not yet grasped it fully. The mysteries of the Great Dao are inexhaustible, and the workings of the mind have no end. Truly penetrating its subtle meaning does not depend on saying a great deal.

The Method for Breaking Open Hell

The master said: In the rite for breaking open hell, one should hold a ritual staff and strike the gates of hell.

Those who use a ritual staff are Three Caverns ritual masters; those who wield a sword to break open the prison of the underworld are Zhengyi ritual masters. In recent times, some have used an axe for this purpose, though this practice has no basis in the scriptures. It arose from a mistaken borrowing of the phrase “use an iron axe to cleave open the various hells.” Later practitioners, unaware of its origins, claimed that the ritual staff belonged to Lingbao ritual masters and that disciples of the Celestial Master wielded axes to break open the underworld. These are folk traditions. Because they obscure the original purpose, they can disrupt the Orthodox Teaching.

In our lineage, only ritual masters who have received the Central Alliance Great Cavern Register (a Daoist register certifying one’s ordination and ritual office) through the lineage may use the ritual staff. Others receive the Alliance Might Register and should use a sword as their ritual implement. A wooden axe departs most sharply from the Orthodox Way. What difference is there between using one to perform rites at the altar and putting on a stage play? Such conduct profanes the sacred and incurs grave transgression. For this reason, the account of breaking open the underworld with an axe has been specifically removed.

True Talisman of Empty Nonbeing, Three Qi, Nine Yang, and Jade Light That Shines Through and Opens the Hells

This talisman is written using the Jade Clarity hand-seal, drawing on the Qi of the Three Heavens, Nine Yang, and Three Luminaries.

By command, the True Talisman of Primordial Emptiness, Three Qi, Nine Yang, and Jade Light That Shines Through and Opens the Hells is proclaimed to the Office of the Springs and Winding Waters and to the Northern Capital of Luodeng. Yang light penetrates the dark places, and the iron prisons swing open. The gloom of the underworld disperses; blades, swords, and halberds lose their edge. The fierce flames of the fire pools subside, and the karmic realm in which the dead are held by the force of their karma is left without wind. The dark gates and night courts are transformed into heaven. The souls of the dead leave the underworld and go forth to pay their respects before the Golden Countenance, the golden form of the deity. All is to be carried out in accordance with this command and conveyed by the wind-and-fire courier messengers.

Proclaimed in the auspicious hour of the specified year, month, and day under the current sexagenary year sign.

Instructions for Writing the Talisman

By command of the Three Great Emperors of Jade Clarity, Highest Clarity, and Great Clarity: pardon and deliver the beings of the ten directions. May the Venerable Celestial Master Lingbao Who Relieves Suffering, the Emperor of Zhu Ling, the Lord of the Zhu Ling Office, the Great Emperor of Longevity of the Southern Pole, and the Great God Who Oversees Births in the Nine Heavens together deliver the spirit of the deceased, [name]. When the writing is complete and you write the character “command,” visualize the Three Heavens and Three Treasures radiating golden light.

Incantation:

The Jade Emperor (Yuhuang Dadi) issues an edict, which is received from above in the Jade Purity Heaven (Yu Qing), the celestial realm where the highest Daoist deities dwell. The edict pardons the sins of beings in the ten directions, causing fragrance to spread and fill the courtyard. Recite “Om, Hum, He, Lu, Svaha,” and pray that the edict take effect swiftly.

Layered Talismans and Esoteric Practice

Write one talisman for each hell. First perform the associated rites on the prescribed date; then, upon reaching this stage, add the layered talisman as a token of authorization.

For the talisman shown on the right, add one stroke on each yang day. When summoning souls to the underworld, the talisman may also be imprinted repeatedly on a square casket. The Earth Bureau official, who oversees the affairs of the underworld, will then carry out the command in accordance with the proper time. When breaking open a hell, the talisman may also be written on yellow paper and placed in each direction, serving as a token of authorization for both parties to act in coordination. This is a talisman of the Yin-Yang deities associated with the Six Jia; it may also be written in layers over the layered talisman.

Instructions for Writing the Talisman of Deliverance from Suffering and Others

The master said: Whenever writing a talisman, first clear and purify the mind and spirit, gather your thoughts, and restrain scattered thoughts from wandering outward. Sit cross-legged facing east. Visualize a round wheel of light above your head, radiating blue, white, and yellow light. The Compassionate Venerable of Taiyi (the Heavenly Worthy of Taiyi, Savior from Suffering) rides a lion and sits within the wheel. Next, visualize the radiance of countless treasures shining forth from the light and illuminating the ten directions. In every ray, the compassionate form of the Heavenly Worthy of Taiyi appears. Then visualize yourself as Mount Kunlun, guiding Taiyi’s compassionate light downward to illuminate Quanqu, the place where the underworld lies, so that every hell is filled with light. Finally, draw in the generative Qi of the Azure Mystery, the life-giving energy of the Azure Mystery Savior from Suffering, and direct it into the tip of the brush as you write the talismans.

Instructions for Proclaiming the Talisman of Deliverance from Suffering and Others

The master said: When reading the proclamation, visualize yourself as the Heavenly Worthy of Taiyi, Savior from Suffering. Then carry out the visualization described above, allowing light to appear everywhere, and draw in the generative Qi of the Azure Mystery, directing it into the tip of the brush as you write the talismans.

The master said: When reciting the proclamation, visualize yourself transforming into the Supreme One, Heavenly Worthy Who Relieves Suffering (Taiyi Jiuku Tianzun, a divine lord who saves the souls of the dead). Then visualize the Heavenly Worthy rising from the wondrous gate at the crown of your head, the point through which one enters and exits. Next, visualize the Supreme One, Heavenly Worthy Who Relieves Suffering, from the Eastern Realm arriving on a lion throne and merging with the Heavenly Worthy who rose from your crown. Then visualize this figure merging with the Heavenly Worthy formed from your own body. At this point, the three bodies unite as one. Open your eyes and sit amid white light, visualizing your body as the Supreme One, Heavenly Worthy Who Relieves Suffering. Draw the nine Qi of the East, the nine kinds of spiritual energy associated with the East, into your liver. The hall transforms into a dragon, which holds a Fulu (talismans and registers) and conveys the souls of the dead.

The incantation says:

The nine kinds of spiritual energy surge without cease, pouring into my Liver Channel. Ten thousand rays of golden light become nine dragons, passing through the netherworld and breaking through the darkness before descending into Beifeng, a place in the underworld. The souls who suffer punishment gain freedom and roam at ease through the vastness of space. Carry out the command to deliver living beings without delay. Then visualize the Qi of the liver transforming into a dragon that emerges from your left ear. Next, issue a command and dispatch the jiaolong, a dragon-shaped instrument used in ritual service.

The Method for Writing the Longevity Talisman

The master said: Whenever you write the Longevity Talisman, do so as you would the Talisman for Relieving Suffering: keep your mind calm and settled, undisturbed by distracting thoughts. Then visualize your head as the blazing sun hanging high in the sky. Within the red sun, see the Great Lord of Longevity, the divine lord who presides over longevity, wearing a lotus crown and surrounded by rosy clouds, radiating brilliant light. Next, visualize yourself as Mount Kunlun, with your heart as the Fire Palace, an inner divine chamber associated with Fire Qi. Then draw in Qi and channel it into the brush as you write the talisman.

The Method for Proclaiming the Longevity Talisman

The master said: When proclaiming the talisman, visualize yourself in the sacred and majestic form of the Great Lord of Longevity. Then visualize the Emperor Lord of Longevity emerging through the wondrous gate at the crown of your head. Next, visualize the Emperor Lord of Longevity within the radiance of cinnabar fire, riding a fire dragon formed from the three Qi, and merging with the figure that emerged from your crown. Then visualize this figure merging with your own body. At this point, the three bodies unite as one. Open your eyes and stand amid the light of fire, visualizing yourself as the Great Lord of Longevity. Draw the three Qi of the Southern Heavens, the three kinds of spiritual energy associated with the South, into your liver, where they transform into a golden dragon that emerges from your left ear.

The incantation says:

The Qi of the cinnabar heavens transforms into the bright, Li-trigram-like light of jade and pours into my Palace of Shen (the dwelling place of the deity visualized in meditation). The golden dragon unfurls its body and appears in every direction. Bearing talismans and tokens of authority, it flies to Nanchang, the abode of Daoist immortals. It refines dark Qi, transforming and setting it in motion until it returns to pure Yang. Hasten to carry this out in accordance with the command to deliver living beings.

Next, visualize the Qi of the liver transforming into a golden dragon, which flies out through the ear.

The incantation is as follows:

The Qi of the cinnabar heavens transforms into the bright, Li-trigram-like light of jade and pours into my Palace of Shen. The golden dragon unfurls its body and appears in every direction. Bearing talismans and tokens of authority, it flies to Nanchang. It refines dark Qi, transforming and setting it in motion until it returns to pure Yang. Hasten to carry this out in accordance with the command to deliver living beings.

Next, visualize the Qi of the liver transforming into a golden dragon, which flies out through the left ear. Then open your eyes and send the golden dragon forth to deliver beings.

End of scroll fifteen of the Great Dharma of the Jade Hall of the Three Heavens of the Supreme Mysterious Origin.

Scroll sixteen of the Great Dharma of the Jade Hall of the Three Heavens of the Supreme Mysterious Origin: Section Eighteen, Deliverance of the Netherworld.

The master said: “The key to saving the souls of the dead in the netherworld is to awaken delusion with sincerity. While alive, people can easily lose their original nature; after death, they may lose it as well. Once it is lost, deluded thoughts arise, and all manner of suffering follows. The sage masters established the teachings for one purpose alone: to awaken delusion through original nature.

“When the human heart loses its source and enters the netherworld, even a thousand sages cannot easily act upon it directly. Only by applying a measure of original nature to dispel a measure of delusion can confused souls return to purity, understand how to escape their suffering, and no longer be ensnared. This alone fulfills the original intent of the Supreme One—the Daoist honorific for the Dao—in establishing the teachings with compassion.

“If those who study the Dao fail to grasp this and cling only to ritual documents and talismanic proclamations—documents and talismans used in Daoist rites—treating the performance of rites as merit, chanting through the night and laboring all day, they will ultimately do nothing to help the dead. The method of ‘salvation and deliverance’ is established today with the hope of focusing wholly on saving souls in the netherworld, without letting external affairs scatter one’s attention. When the mind becomes clear and one’s innate nature shines bright, there is nothing further to say beyond this true nature. If those who have sunk into the netherworld can be freed from suffering, the merit will be immeasurable.”

The master added: “The Six Jia are Jiazi, Jiayin, Jiachen, Jiawu, Jiashen, and Jiaxu. Jia belongs to the east and to the vital energy of birth, symbolizing the great benevolence that cherishes life. In the south there is fiery refinement, in the west adamantine strength, and in the north a barrier of water; the four intercardinal directions beyond the cardinal points also lack upright energy. Thus, without the spirits of the Six Jia stationed throughout the eight directions, souls and spirits can scarcely be reborn. The vital energy of rebirth does not readily reach the ritual altar, so this great rite first sends the Six Jia envoys to clear the way and guide it in.

Talisman for the Six Jia to Clear the Way and Guide the Spirits

After the talisman on the right has been issued, it must be announced to the shadowy roads beneath the Nine Springs and to the dim realm where ghosts dwell. The three lights of the Sun, Moon, and stars illuminate the darkness, while the Six Jia—the divine generals paired with the heavenly stems in Daoist tradition, who mediate between Yin and Yang—open a passage through the underworld. The ghosts receive the amnesty decree and are able to see the light. The divine officials who govern the spirit realm must not conceal this matter; it must be sent by the Golden Horse courier, and all instructions must be relayed swiftly by the Wind-and-Fire couriers.

Issued at an auspicious hour on a certain day, month, and year in the Tai Sui cycle.

The master said: This “Six Jia Talisman for Opening the Way” is used to open the roads of the netherworld and convey a message of grace. It should be issued before summoning and guiding the souls of the dead. Write it in cinnabar on yellow paper, seal the corners of the talisman, and then dispatch it.

How tragic that people in the world are ignorant and unenlightened, failing to understand these principles while alive. Their thoughts are biased, wicked, and dangerous, so after death they enter the dark paths of the underworld. There are naturally obstructions along the way. Without the radiant compassion of the Most High shining upon them, they cannot reach the ritual altar safely. This talisman is essential: only with it will the roads of the netherworld become bright and level, so that the souls of the dead need not fear encountering danger.

The “True Talisman of Red Radiance and the Three Lights for Opening the Roads of the Underworld” is used to illuminate and open the paths of the netherworld.

After the talisman on the right has been issued, inform the gods and divine officials who oversee the mountain, water, and sky boundaries along the route from Mount Tai. Order them to open the roads of the netherworld swiftly and guide the journey through the darkness. They must receive and lead the soul of the deceased person, whose name is to be supplied, so that it follows the direction illuminated by the talisman and reaches the ritual altar safely. They must not obstruct or delay the passage; the soul must be kept at peace. Any disobedience is to be punished immediately according to the law. All instructions must be relayed swiftly by the Wind-and-Fire couriers.

Issued at an auspicious hour on a certain day, month, and year in the Tai Sui cycle.

The master said: For this ritual method of opening the roads of the netherworld, write the talisman in cinnabar on blue paper, fold its corners, and affix a seal. Perform it at the ritual altar before summoning the soul of the dead. When the ritual master guides the soul, this talisman enables it to pass safely along the roads of the netherworld without obstruction.

The method of preserving and transforming refers to a practice of visualization and contemplation of transformation. Whenever the roads of the netherworld are to be opened, first use the practitioner’s own three lights and bring them into accord with the three lights in Heaven. The roads of the netherworld will then be illuminated naturally, with no danger of obstruction. Only the soul of the dead is seen within the light; all other ritual forms remain unseen.

Whenever a path to the underworld is to be opened, first set the Three Lights within your body in motion—the three numinous lights that in Daoism symbolize Jing, Qi, and Shen, or inner illumination—and bring them into harmony with the Three Lights in the heavens. Their radiance will then shine of its own accord, illuminating the path to the underworld and dispelling any danger of obstruction or delay. Only the souls are seen, dwelling in the light; no other sights appear. Next, visualize the Compassionate Venerable Taiyi, a Daoist deity, holding a willow branch of empty blue-green jade and sprinkling sacred water throughout the underworld. Then sit silently in contemplation.

Incantation:

The Three Lights shine bright; the Nine Depths lie in darkness. The murk of night disperses and clears; the morning light is pure and bright. Gazing up at the Compassionate Venerable’s sacred image, one sees cool dew dripping down. May the souls return and pass freely along the road through the underworld. May they hear the scriptures, receive the teachings, and ascend at ease to Shangqing, the Daoist heavens above. When the incantation is complete, guide the breath and write the Fulu.

The Method of Purification

The Master said: People of the world sink into the toil of worldly life, and so the grime in their hearts cannot be washed away. It is not only the heart that is soiled: the activity of the six senses is also stained by worldly dust. The six kinds of dust—the forms, sounds, fragrances, tastes, tactile sensations, and mental objects encountered by the senses—correspond to consciousness, and the six consciousnesses are stained in turn. Thus, even after death, people continue to sink, as though mired in mud, unable to purify themselves. The purification spoken of here does not mean washing the visible body with water. Rather, the departed souls are obscured by karmic offenses and delusion, as if their bodies were smeared with dirt and grease. Therefore, with pure, compassionate sacred water, each drop moistens and washes away a little. The mind and spirit become clear, the souls whole; karmic offenses are removed and grime cleansed. This is what is called purification.

Immortal’s Corpse-Cleansing Talisman

Incantation:

Pour and nourish with the water of the Flower Pool, so that body and soul alike become pure. Let the six kinds of dust no longer stain them; let karmic obstacles and grime be cleared away together. Let the three fields—the upper, middle, and lower Dantian—fill with light; let the nine gates, Daoist names for the body’s apertures, open and shine. Through purification and washing, restore life to the root of life, and return the souls of the dead to the state of their first birth. Swiftly, swiftly, in accordance with the statutes and commands.

Jade Talisman for Irrigating the Numinous Source

Incantation:

Fragrant clouds gather into sweet dew, which falls coolly upon the earth. The mysterious water of the celestial source moistens the underworld. The grime on the corpse is stilled; karmic dust is cleared away at once. Refine away every deluded thought and wash away ignorance. Let the three souls return to their true nature, so that the withered body takes shape anew. Enter and leave the midst of emptiness; come and go through the realms of the underworld. Let karmic offenses and grime no longer stain them; through ten thousand kalpas, may they remain pure. Swiftly, swiftly, in accordance with the statutes and commands.

Talisman for Washing Away the Dust of Worldly Toil

Incantation:

The impurities in the heavens transform into clouds and are swept away by the radiance of the sun, moon, and stars. Human impurities gather amid the six sense fields—the eyes, ears, nose, tongue, body, and mind, through which defilements are encountered or arise—and are cleansed from the thoughts and emotions by the language of Daoist ritual. The filth of the earth comes from corpse impurity and is washed and purified with ritual water. In this way, human defilements no longer arise, corpse impurity is cleansed, and the earth’s impurities disperse. The assembled immortals together clear away the burdens of worldly dust.

Talisman for Cleansing Away the Burdens of Dust

Incantation:

The impurities in the heavens transform into clouds and are swept away by the radiance of the sun, moon, and stars. Human impurities gather amid the six sense fields and are cleansed from the thoughts and emotions by the language of Daoist ritual. The filth of the earth comes from corpse impurity and is washed and purified with ritual water. Human defilements no longer arise, corpse impurity is restored to purity, and the earth’s impurities disperse. The assembled immortals together clear away the burdens of worldly dust. The three primal Qi, the fundamental vital energies from which heaven, earth, and all things are formed, shine upon one another, bringing a person into accord with the Dao and back to authenticity. Hasten, hasten, in accordance with the statutes and commands!

The Heavenly Physician’s Method for Restoring the Whole Form

The master said: Ghosts have no fixed form. They are scattered and cannot coalesce, like breath dwelling in the wind, without any definite shape. Yet ghosts retain deluded thoughts. Those who suffered illness and pain in life may continue to suffer after death if they remain attached to them. If the method for restoring the whole form is not carried out, body and soul will become scattered and disordered, unable to come together as a form. Thus, the souls of those who die from illness gradually dissipate and cannot be made whole again. Those who die from injury have damaged souls that are difficult to restore. Those who die by the blade have dispersed souls and are even less able to be made whole. The Most High, a title of reverence for the supreme deity in Daoism, acted out of compassion and therefore established the Heavenly Physician’s Method for Restoring the Whole Form.

Talisman for Connecting the Three Sections and Eight Radiances with the True

True Primal Essence Talisman for Healing by the Heavenly Physician’s Talisman Officer

Incantation:

The primal Qi of heaven is pure and clear, and the forms of the earth are bright. The Nine Treasures, sacred treasures in Daoism, are complete; the Three Passes, vital openings in bodily and spiritual cultivation, are clear and flourishing. Restore the Yin corpse to its original substance and form, and keep the true Qi constantly pure. Turn profound Yin Qi back into Yang Qi, and restore strength to weakness. Shatter the Six Caverns, grottoes of the underworld, and sweep away Yin forces. Keep the true image within the body, and restore form to the Po soul and corpse. The ancestral Qi of the Nine Elders, Daoist deities, nurtures and transforms it into human form. Hasten, hasten, in accordance with the statutes and commands!

Method for the Registrar of Births to Dispel Impurity

The master said: So-called “karmic debts of the blood lake” are believed to stem from women’s intense desires and grave sins. These are said to congeal into resentment and bring retribution. Yet the dead woman’s foul, bloody remains have not been cleansed, and the thoughts she held in life have not faded. Her spirit therefore still suffers pain as it did when she was alive. In some cases, mother and child have not yet been separated; in others, the blood and bodily filth have not been purified. Without the aid of ritual powers, how can the spirit be freed and raised up? A method for rescuing women who die in childbirth was therefore established.

Talisman for Cleansing the Blood Lake of Filth and Stench

Incantation:

Great Brahma of the Nine Heavens—the primal breath of Great Brahma above the Nine Heavens; the Mysterious Power Flying Through the Three Caverns—the wondrous power transmitted by the scriptures of the Three Caverns. Release the obstruction bound within your womb and clear the palace of childbirth. Sever all karmic ties and undo the dead woman’s knot of resentment. Let the blood lake be purified, so that prison wardens no longer hold her in custody. Let the Primordial Lady regain her form, and let Sima oversee the new birth. May the Eight Luminaries be complete, and may the fetus come to full term after ten months. Act swiftly in accordance with the statutes of the Most High.

“Returning to Form and Separating the Fetus.” Release the obstruction bound within your womb and clear the palace of childbirth. Sever all karmic ties and undo the dead woman’s knot of resentment. Let the blood lake be purified, so that prison wardens no longer hold her in custody. Let the Primordial Lady regain her form, and let Sima oversee the new birth. May the Eight Luminaries be complete, and may the fetus come to full term after ten months. Act swiftly in accordance with the statutes of the Most High.

Talisman for Returning to Form and Separating the Fetus

Incantation:

The Nine Elders of the Immortal Capital—the dwelling place of celestial immortals—gather into true form through the light of jade. The obstruction bound within the womb naturally dissolves, and the dead spirit regains a form like that of an infant. The Great Spirit Who Oversees Birth and the Child Lord Who Separates Birth, deities who govern childbirth, descend with the power of the talisman and sever the root of death. Remove the stains of sin and separate the forms of mother and child. Wash away the bloody filth, so that the spirit may pay homage at the Jade Court, the palace of Heaven. Receive the talismanic mandate and undergo refinement and deliverance; be saved and sent to Zhu Ling, the underworld realm of salvation in Daoist teaching. Act swiftly in accordance with the statutes.

Talisman of the Spirit-Transferring Banner

Use the “Sun Method” to draw in the Qi of the sun, and write the talisman according to the instructions in this manual. When raising the banner used in the ritual, direct the solar Qi stored within yourself into it. Recite the Sun Lord’s incantation, then raise the banner. Visualize the blazing sun suspended high in the sky, its light penetrating the depths of the underworld.

Yellow-Returning Banner Talisman

Use the “Moon Method” to draw in the Qi of the moon, and write the talisman according to the instructions in this manual. When raising the banner, direct the Taiyin Qi—the Qi of the moon—stored within yourself into it. Recite the Moon Lord’s incantation, then raise the banner. Visualize the blazing sun suspended high in the sky, its light illuminating the depths of the underworld.

Yellow-Returning Banner Talisman

Use the “Moon Method” to draw in the Qi of the moon, and write the talisman according to the instructions in this manual. When raising the banner, direct the Taiyin Qi stored within yourself into it. Recite the Moon Lord’s incantation, then raise the banner. Visualize the moonlight shining high in the sky, illuminating the dark places.

The Master said: The Spirit-Relocating Passage to the Hidden Realm, a ritual object used to move deities and reach the netherworld, is made of red silk to symbolize the sun. The Yellow Returning Rite of Opening Passage, an object used to turn back the Yellow Path and open a passage for the souls of the dead, is made of yellow silk to symbolize the moon. Each is one zhang and two chi long.

Talisman for the Universal Offering of the Three Luminaries from the Celestial Kitchen

Incantation:

Living beings in the Three Realms and Six Paths often feel hunger because of deluded thoughts. The Three Luminaries—the sun, moon, and stars—gather the numinous essence of their Qi and transform it into ritual food, making it delicious and abundant. From the gods in the highest heavens down to the Iron-Mud Hells, all receive offerings. A single portion of food is distributed universally to living beings; they receive it gladly and attain the state of Xiyi, the Dao’s still, formless realm, beyond ordinary perception.

End of Scroll Sixteen of the Great Dharma of the Jade Hall of the Three Heavens of the Supreme Mysterious Origin.

The Great Dharma of the Jade Hall of the Three Heavens of the Supreme Mysterious Origin, Scroll Seventeen

Section Nineteen: The Spirit Tiger Pursues and Seizes

The Master said: The Big Dipper governs the souls of human beings, and so it contains profound and hidden methods that form the basis for pursuing and seizing souls. Practitioners, however, are already familiar with the usual procedures and perform them often, yet rarely see results. Their practice often dwindles to minor details such as writing documents. Now that the Great Dao is being made manifest, a special section on pursuing and seizing has been established. It enables ritual practitioners to use talismans to summon and move the powers of the netherworld, so that the effects of pursuit and seizure appear swiftly, like a shadow following a form or an answer following a sound. This is no mere ritual display. The talismanic inscriptions on the Spirit Tiger Jade Tablets have long circulated in the world, so they are not listed here one by one; only the secret instructions are recorded. To understand their mysteries, one must know that they lie beyond the understanding of ordinary people.

The Master said: Someone asked, “What does the Spirit Tiger ritual mean?” The Master replied: Sages make use of the Spirit Tiger to seize and summon because the position of Yin, one of the Twelve Earthly Branches and associated with the northeast, is regarded as the Gate of Ghosts, and the animal associated with Yin is the tiger. Using the tiger to seize and summon draws on this meaning, and has sound grounds. Today, the Inheriting Master appoints altar officials to oversee the Tiger Bureau on this same basis.

The Master said: If one does not understand the inner secrets of the depths of the netherworld, then that realm remains dark and obscure; the Three Realms cannot be connected, ghosts are difficult to summon, and the Underworld will not promptly obey commands. Once one has mastered this method and puts it into practice, the results differ greatly from those of the methods commonly used in the world today.

The names of the officials and generals in the inner bureau of the Spirit Tiger’s Mysterious Netherworld are recorded.

The master said, “The generals and officials recorded earlier are the personnel who handle the daily affairs of the altar of the ancestral temple (a Daoist ritual altar). The generals and officials of the Inner Office of Dark Mystery recorded here belong to a separate office and are not responsible for daily affairs. That is why they are listed as an appendix to the section on pursuit and capture.”

The spirit master said, “The generals and officials recorded earlier are the personnel who handle the daily affairs of the altar of the ancestral temple. The generals and officials of the Inner Office of Dark Mystery recorded here belong to a separate office and are not responsible for daily affairs. That is why they are listed as an appendix to the section on pursuit and capture (the section describing duties such as pursuing souls and summoning spirits).”

Jiang Renkui, Jade Maiden of the Divine Tiger’s Reversed-Birth Office of Dark Mystery.

Lady Ziyuan of the Divine Tiger, Jade Maiden of the Inner Office of Dark Mystery responsible for pursuit and capture, Wei Ziran.

Cui Hao, numinous official of the Inner Office of Dark Mystery responsible for pursuit and capture.

He □, chief clerk of the Jade Bureau of the Divine Tiger’s Male Left Office.

Qiao □, chief clerk of the Martial Luan Bureau of the Divine Tiger’s Female Right Office.

Li Youjun, numinous official of the Divine Tiger’s Inner Office, responsible for the register of those whose souls are pursued.

Gao Long, emissary of the Inner Office of Dark Mystery who pursues souls in the Heavenly Way.

Ma Zheng, emissary of the Inner Office of Dark Mystery who pursues souls in the Human Way.

Xue Yan, emissary of the Inner Office of Dark Mystery who pursues souls in the Spirit Way.

Li Youjun, numinous official who holds the register, emissary of the Inner Office of Dark Mystery who pursues souls in the Hell Way.

Gao Long, emissary of the Inner Office of Dark Mystery who pursues souls in the Heavenly Way.

Ma Zheng, emissary of the Inner Office of Dark Mystery who pursues souls in the Human Way.

Xue Yan, emissary of the Inner Office of Dark Mystery who pursues souls in the Spirit Way.

Lei Fei, emissary of the Inner Office of Dark Mystery who pursues souls in the Hell Way.

Zhang Shouhe, emissary of the Divine Tiger’s Inner Office who pursues souls in the Hungry Ghost Way.

Zhao Gongming, emissary of the Divine Tiger’s Inner Office who pursues souls in the Way of Violent Death.

Zhu Xin, emissary of the Divine Tiger’s Inner Office who pursues souls in the Hidden Way.

Chen Congzheng, emissary of the Divine Tiger’s Inner Office who pursues souls in the Evil Way of the Heavenly Path.

Ge Sheng, emissary of the Divine Tiger’s Inner Office who pursues souls in the Evil Way of the Earthly Path.

Du Ke, emissary of the Divine Tiger’s Inner Office who pursues souls in the Evil Way of the Water Path.

Zhang Xin, emissary of the Divine Tiger’s Outer Office who pursues souls in the Upper Division.

Hou Di, emissary of the Divine Tiger’s Outer Office who pursues souls in the Middle Division.

Wei Kui, emissary of the Divine Tiger’s Outer Office who pursues souls in the Lower Division.

This passage explains that the generals and officials of the Inner Office of Dark Mystery have specialized duties and are grouped under pursuit and capture. It then lists the names and responsibilities of various divine generals, Jade Maidens, and numinous officials. The “emissaries who pursue souls” are assigned to different destinations, including the Heavenly Way, Human Way, Spirit Way, and Hell Way. Others are responsible for the Hungry Ghost Way, violent death, and the evil ways of Heaven, Earth, and Water, as well as for pursuing souls in the Upper, Middle, and Lower Divisions of the Divine Tiger’s Outer Office.

The messengers for sudden manifestation, retribution, soul pursuit, leading the soul to the mill, and night illumination are named Chen Zhi, Liu Yang, Zhang Xin, Hou Di, Wei Kui, Xu Zhong, and Xu Nian. They belong to the Divine Tiger Prison and its inner and outer offices. Chen Zhi and Liu Yang are mentioned repeatedly in the text.

Divine Tiger Talisman

The incantation says: “The inner office of the Divine Tiger, in obedience to its command, descends upon the Mysterious Capital. It governs the gods, awaits orders, and receives the Celestial Talisman. Carry out the command at once; search in all four directions for the soul. I now summon you: hurry here by the road through the underworld. Om, hum, hum—come swiftly.”

The talisman is written in ink on black paper. The names and titles of the divine generals are written in cinnabar, using the hand gesture for grasping the Dipper. Before summoning and dispatching them, first use this talisman to call the generals; then issue the official dispatch and proclamation. In Daoist ritual magic, these documents transmit commands and mobilize divine generals.

The Mysterious Darkness Inner Office Soul-Pursuit Bureau of the Divine Tiger

The gray altar mentioned above is the Divine Tiger Prison. This altar is used in esoteric inner rites. Following the ritual procedure, spread two dou and four sheng of lime to make the altar. Next, draw the talismans during the day, then summon the soul at the Ghost Gate. Raise a banner in the center of the altar and arrange the talismans on either side.

The text then lists the Left Talisman of the Altar for Summoning and Seizing Souls in the Mysterious Darkness, the Right Talisman of the Altar for Summoning and Seizing Souls in the Mysterious Darkness, and the Supreme Unity Soul-Guiding Talisman. Use yellow silk measuring eight chi and two cun, and write the talismans in powder. Raise the banner in the center and arrange the talismans on either side. The names of the Left and Right Talismans of the Altar for Summoning and Seizing Souls in the Mysterious Darkness, along with the Supreme Unity Soul-Guiding Talisman, are listed again.

The Purple Origin Passage-to-the-Underworld Talisman is written in cinnabar on purple silk measuring six chi and four cun, then hung in the center of the altar.

Write twelve Three Realms Soul-Seeking Talismans in cinnabar and hang them on the banner, which is raised on either side of the entrance to the Soul-Pursuit Bureau. Take another nine talismans and burn them in the center.

During the ritual, perform the finger formula of the Dipper nine times, pinching the fingers according to the positions of the Northern Dipper stars. Breathe in nine times toward the northeast to set up the ritual altar. Then breathe in nine times toward the east, three times toward the south, seven times toward the west, five times toward the north, and once toward the center, directing each breath into the altar. After burning the talisman, if a faint breeze seems to stir within the altar, this is taken as a sign that the deceased’s soul has arrived.

The vital energies of Heaven and Earth converge, and the spirits of Yin and Yang gather. Use numinous Qi to form your body and soul; let them disperse and then reunite. Let what was dim become bright again; bring signs forth from the formless and reveal true form in the empty and still. Quickly return to the spirit banner, used to guide the departed soul in the calling-back ritual, and unite with the true image. The edict of the Purple Origin has been sent down to the Yellow Springs; Taiyi, the Daoist deity, immediately summons the soul to come. Hasten and obey the soul-summoning command of the Inner Office of Dark Mystery, which governs affairs of the underworld.

Incantation:

Open the Gate of Heaven and gather numinous Qi, so that your body and soul may take form. Let them disperse and then reunite. Let what was dim become bright again; bring signs forth from the formless and reveal true form in the empty and still. Quickly return to the spirit banner and unite with the true image. The edict of the Purple Origin has been sent down to the Yellow Springs; Taiyi immediately summons the soul to come. Hasten and obey the soul-summoning command of the Inner Office of Dark Mystery.

Incantation:

Open the Gate of Heaven and connect it to the Earth’s Gate, the entrance to the underworld. Keep the gate to the human realm closed, and open the road for ghosts. Summon ghosts and spirits, freeing them from suffering caused by their sins. The Three Qi of Heaven, Earth, and Humanity flow and shine, illuminating the underworld. Taiyi acts by command; the divine tiger of the Northern Dipper acts by command. Hasten and obey Taiyi’s soul-summoning command.

Document format

Make the document from purple silk, two chi and six cun long and one chi and two cun high. Write it in yellow and place it in a regulation-sized square case.

Golden document of Taiyi and the Purple Origin:

Issued on an auspicious day and hour in the year, month, and day of [the named] Tai Sui.

The undersigned, [surname], holding the ritual rank of [rank], has received the mandate and will carry it out accordingly.

Celestial Master of the Great Law of the Three Heavens, Great Sage and Commander of the Celestial Capital.

Issuing the official dispatch

Write it in cinnabar on yellow paper, seal the corners in the prescribed document style, and send it together with the golden document.

Soul-Summoning Altar under the Celestial Master’s Jade Hall:

This altar acts under the authority of the Golden Document of Taiyi and the Purple Origin for summoning souls, and by order of the Celestial Master of the Great Law of the Celestial Capital.

Issuing the official dispatch

Write it in cinnabar on yellow paper, seal the corners in the prescribed document style, and send it together with the golden document.

Soul-Summoning Altar under the Celestial Master’s Jade Hall:

By authority of one Golden Document of Taiyi and the Purple Origin for summoning souls, this altar summons the deceased [name], stating their dates of birth and death and their age. Their own principal soul and true spirit are requested to come to the ritual altar and manifest in bodily form, so that they may receive deliverance and attain new life. This dispatch is therefore issued to summon and draw them here.

By command, order the Bureau of Earthly Administration—the divine office that oversees affairs of the underworld—to seize and summon the deceased’s hun and po souls. Divine officials of every rank shall receive the talismanic mandate and carry out its orders, hastening throughout the Three Realms—the heavens, the human world, and the underworld. There is nowhere they cannot reach, above or below. They must search at once through the Three Paths and Six Destinies—the three evil realms and six destinations of rebirth described in Buddhism. Search one by one at the Gates of Heaven, the Doors of Earth, and the dark prison gates of the underworld. Verify the deceased’s name and identify the soul. Let the departed soul ride the numinous light to the ritual altar, without fear or alarm. All actions shall follow the command, swiftly conveyed by the wind-and-fire courier spirits.

Choose an auspicious hour in accordance with the year’s Tai Sui, and the month, year, and day, then issue this command.

Enter the ritual master’s rank and seal it with the family name.

Pattern for a Soul-Summoning Banner

Use white silk, cutting it to a size determined by the deceased’s birth year and age, and write on it in cinnabar. Set this talisman in the direction of the Ghost Gate, attach it to a bamboo pole planted in the ground, and display it. Then perform the rite to summon the soul.

Incantation:

The true talisman reveals once more the radiance of jade, and the underworld’s dark gates open. The Seven Stars follow the generative Qi; the sun, moon, and stars shine with golden numinous light. Soul, do not be frightened or harmed; po, do not sink or lose your way. Quickly attach yourself to the body of the numinous banner; refine your form and return to the Jade Essence, symbol of pure vital energy. Hasten in accordance with the statutes and commands.

Method for Attaching the Soul to the Banner

The ritual master says: Whenever the departed soul is to be attached to the numinous banner, first visualize in the mind the hidden taboo signs of the Divine Tiger—secret signs used in Daoist ritual to summon divine generals—and the divine officials will arrive. Once they have arrived, they can guide the departed soul onto the banner.

Visualize these two hidden taboo signs emerging from the heart and kidneys, and the divine officials will arrive.

Then perform the method for attaching the soul to the banner.

(The text here gives ghost-script forms, some of which cannot be read.)

For the talismanic characters shown on the right, hold the breath seven times and visualize the circulation of “Jiangchuan.” When the departed soul arrives, then cause its form to appear.

The ritual master says: This altar uses a method that makes the departed soul appear in full, so that the deceased’s brows and eyes can be seen just as they were in life. For this reason, the method is transmitted in strict secrecy.

(The text here gives ghost-script forms, some of which cannot be read.)

For the talismanic characters shown on the right, hold the breath seven times and visualize the circulation of “Jiangchuan.” When the departed soul arrives, then cause its form to appear.

(The text at the end gives ghost-script forms, some of which cannot be read.)

The fourteen characters on the right are a secret method. Hold your breath and recite them silently twenty-one times while making the Big Dipper hand sign, tracing its shape with your fingers. Spray water forward three times, and the deceased’s image will appear. First watch for a cold wind to arrive, then watch as the deceased takes shape by attaching to it.

Talisman for Summoning an Apparition

The incantation says:

“Tai Guang, one of the three souls, arises from this place; the form of You Jing, another of the three souls, is restored as before. Shuang Ling, the third of the three souls, is made complete, and the apparition quickly becomes clear. In solemn obedience to the command of the Great Emperor Ziwei, summon and gather it without delay. Make the hand sign of the deceased’s birth year.”

The master said: “This secret method has not been transmitted for a thousand years. In the past, after Lady Li, Emperor Wu of Han’s consort, died, Shaojun performed this method. Lady Li appeared as if alive and spoke with the emperor. The rite uses seven panels of raw silk, written upon in the shape of the seven stars of the Big Dipper. At the position of the deceased’s natal star—the star corresponding to their birth date—burn a hole through one of the panels. Place the silk before the spirit table, where offerings are made to the deceased, and remove all the lamps and candles around it, leaving the room in darkness. The ritual master recites the secret incantation and sprays water, while the bereaved son and family stand in a circle. Peering secretly through the burned opening, the ritual master can see the deceased as they appeared in life.”

The screen used to make the apparition appear consists of seven panels of silk, arranged around a wooden frame like a shelter.

The master said: “This is an inner secret of the Divine Tiger lineage, unknown to the world. Now that the Great Dao is flourishing, the secret method can be revealed and transmitted to those who inherit the teaching. A person of the Dao who receives this method should know that it works swiftly, far surpassing ordinary Divine Tiger summoning methods, and must keep it secret.”

(The original text has several missing characters here. It then records: Make the middle-finger hand sign and visualize a blue-robed boy descending from the Dipper with true Qi. Blow toward the banner seven times, and it will fall.)

End of The Great Dharma of the Jade Hall of the Three Heavens of the Most High Mysterious Origin, Scroll Seventeen

The Great Dharma of the Jade Hall of the Three Heavens of the Most High Mysterious Origin, Scroll Eighteen

Chapter Twenty: The Transformation into an Immortal

The master said: “Refining and transforming the body to become a perfected person is what the immortals do.” Sheng Xueshi, at eighteen…

The master said: Refining the body until one attains Reality is what immortals strive for. During his cultivation, Academician Sheng brought the light of the Three Fields—the upper, middle, and lower Dantian—into full connection, and united all Four Symbols, the complementary elements of cultivation such as Yin-Yang and the Five Phases. He applied Yang Fire and Yin Talisman, terms for methods of regulating the firing process and the breath in Neidan cultivation, harmonizing and refining the workings of creation and transformation. Once his Shen and Qi were complete and his practice perfected, he could ascend to Heaven in broad daylight. This is the Way of refining the body to attain immortality. Why would one need to rely on talismans and incantations to refine and deliver the dead?

Yet the people of the world are ignorant and deluded. They hear nothing of the Great Dao while alive; after death, they enter the underworld, where their souls drift apart, with no chance of rebirth ever again. Without the power cultivated through a practitioner’s own discipline, the mysterious method of joining Water and Fire, incantations to deliver them beyond suffering, and Fulu to save them, there would be no way to help the dead. Thus, this method can restore scattered souls to wholeness and refine the corpse into a substance of Yang harmony, enabling the departed to ascend in a very short time. We can see, then, that this method is also a secret means of delivering the dead. How could it fail to command respect?

The Altar Arrangement for Refining and Deliverance

The master said: The foundation of the altar I establish for refining and deliverance lies in understanding the wondrous uses of True Water and True Fire. The essence of sunlight and the radiance of the moon are what are called True Water and True Fire. Thus, the teachings of the Great Dao take the three lights of the sun, moon, and stars as their principal elements. Since I have mastered the wondrous method of refining Water and Fire together, what difficulty could there be in delivering the dead? Even the Water and Fire used in the Lingbao school’s Nanchang method of refining and deliverance come from the sun and moon within me. Know that this altar is the root of the myriad methods—how much more so the method of refining and deliverance? As for the methods of shaping and smelting, only here has the subtlety of the true transmission been received.

The Method of Lamps for the Water Pool and Fire Marsh

Use the divine officers and generals of the altar for refining and deliverance, those summoned and directed during the ritual.

The master said: The transformations within my body shift with the movement of my thoughts. This is my Yang Spirit—the divine form visualized by the practitioner—dividing into officials and generals. I harmonize the Qi of the celestial realm and direct it with my own spirit-consciousness, lodging the divine intention in the form of a talisman, then carry out the rite with ordinary water, fire, and breath. First, let the mind unite with the Dao and return to the true.

Visualize a point of light between the kidneys, about the size of a bean. After a while, it gradually grows and flies out amid rippling waves. The officials and generals in the waves are dressed in black. A Jade Maiden rides the water Qi and stands on my right. Set this scene beside the pool of water. Next, visualize a mass of light in the heart, about the size of an orange. After a while, it bursts into true fire. The officials and generals in the fire wear red; a Jade Youth rides the light and stands on my left. Set this scene beside the pool of fire. Then burn the Yellow Edict of Plain Radiance, True Mystery, and Jade Light and the Red Register of Primordial Yang, Natural Refinement, and the Soul, in order to bring down true water.

Transformation and Refinement

The master said: When burning the Yellow Edict and Red Register, visualize the celestial luminaries: the pool of water becoming the moon, and the pool of fire becoming the sun. Riding on light, they enter my body and unite with the water and fire within me, then enter the pool together. Only radiant light is visible; the mundane world cannot be seen. Then perform the rite.

The Yellow Edict of Plain Radiance, True Mystery, and Jade Light

The incantation says:

True Official of the Mysterious One, Primordial Sovereign of Pure Wonder, please set true water in motion and bring it down, descending upon the ritual altar. Wash away yin impurity, preserve true Qi, and receive pure Qi. Let the hun and po souls return to Ren and Gui, the directions and attributes of water, and nurture form and spirit. Drink in and draw up the wondrous essence; let the green vitality flow and spread. Set the efficacy of the rite in motion, mingling and pouring through, until the body is filled with light. Attain perfection through ten thousand kalpas, in accord with the number three and five, and respond with spiritual efficacy. By command of the Mysterious Emperor, the spirits of Great Yin shall carry it out. All commands proclaimed shall be enacted accordingly.

The master said: This Yellow Edict is the method for transforming true water. One should write the talisman by drawing on the moonlight. As it burns, visualize the moon’s radiance entering and merging with oneself, until the body is filled with light. Attain perfection through ten thousand kalpas, in accord with the number three and five, and respond with spiritual efficacy. By command of the Mysterious Emperor, the spirits of Great Yin shall carry it out; all shall be enacted accordingly.

The master said: “This ‘Yellow Proclamation’ talisman is a method for transforming True Water. Draw down the moonlight and let it infuse the brush, then write with the brush. When burning the talisman, visualize the moonlight entering the mixed-water pool.”

Primordial Yang Naturally Refines the Soul: Red Talisman (a red talisman for refining the soul with Primordial Yang Qi)

The incantation says:

Mixed primordial Qi transforms into a red elixir; heavenly light shines through Dongyang. The crow goes ahead, and the golden rooster runs after it. In the immortal furnace and jade gate, true light descends. A blazing fire burns fiercely, restoring vigor to the Yin Corpse. In obedience to the Supreme One’s talismanic command, hold the jade seal of True Yang. Let fire Qi descend and shine as brightly as the sun. Entrust the breath to the talisman, and transform and refine the soul in Nanchang. Let all be carried out in accordance with the command.

The master said: “Once True Water and True Fire have been transformed, go to the pool and perform the method of water refinement. This is called ‘Refining the Corpse with Moonbeams.’”

Pure Yin True Water Gathers Moonlight: Dongyin Jade Talisman of Pure Radiance

The incantation says:

Within the Great Dao there is the true One; the One is the foundation of the precelestial. Profound, and yet more profound. Let all be carried out in accordance with the command.

The master said: “Once True Water and True Fire have been transformed, go to the pool and perform the method of water refinement. This is called ‘Refining the Corpse with Moonbeams.’”

Pure Yin True Water Gathers Moonlight: Dongyin Jade Talisman of Pure Radiance

The incantation says:

Within the Great Dao there is the true One; the One is the foundation of the precelestial. The True One Water, profound beyond measure, issues from the Gate of Long Life. The secluded soul sinks through a long, dark night, seeming to have lost the life-giving power of creation; it drifts amid the waves of the sea of suffering, trapped in wind and storm. Use this precelestial water to sprinkle the soul, clouded and worn with age, so that it becomes clear and tranquil, as if suspended in the Great Void. Let the mind and spirit be like a full, round sun, shining with radiance. Hasten to obey the statutes of Yellow Radiance.

Moonlight Restores the True: Jade Talisman

Make ten of the same talisman, corresponding to the ten moonbeams.

The incantation says:

Within the primordial Qi of Heaven, before the division of chaos, jade liquid ripples with golden light. Moonlight gathers and True Water descends, filling the space with pure, wondrous Qi. The source of numinous power wells up to fill the void, surging forth in layer upon layer like the River of Heaven. Fragrant Qi fills the Yellow Court, the place within the body where spirits are kept, and the infantlike numinous spirit answers in song at the appointed time.

The master said: “Use the auspicious-radiance talisman of moonlight and combine it with divine water to set the water in the numinous pool surging. Let the soul and spirit bathe in the cool water and wash in the light of the moon. Then see the form of the soul transform into an infant, riding white Qi as it emerges from the water, and then enters the fire refinement.”

Infant Emerging from Water Diagram: Apply the Water of Tianyi, together with Taiyin (the Moon’s Yin energy), to irrigate. The moonlight is cool and clear like autumn, its radiance reflecting each other with the shimmer of the water.

Pure Li True Fire, Yuyi Red Radiance, Dongyang Jade Talisman (centered on the pure, authentic Qi of Li Fire; Yuyi is the name of the solar deity):

The incantation says: The sun in heaven blazes with brilliant light; the divine Qi within the body is clear and manifest. Red radiance never wanes; true Qi and Yang essence merge as one. When the two unite, the Gate of Heaven opens, and the Mysterious Maiden comes to pay homage to the Plain Lord. Light shines through the Great Void; flames flash and scatter the dark clouds. The corpse-soul, the Yin-turbid part of the soul, breaks free of layer upon layer of darkness, while the Cinnabar Soul, refined and condensed through cultivation, ascends to Yuchen, the Daoist realm of clear light. The infant, the true spirit formed through internal refinement, nurtures the Mysterious Pearl, a jewel symbolizing the essence of inner cultivation. In a trance, it condenses into the Golden Flower, pure golden radiance. The luminous Mysterious Gate appears, yet remains within the spirit of the body. After nine refinements, splendid radiance emerges, and the mind-spirit escapes the calamities of the world. Hasten to follow the ordinances for refining Yang.

Sun-Crystal Talisman for Refining the Soul, Generating Spirit, and Attaining Unity: There are nine talismans of this kind, made according to the method of the Nine Rays.

The incantation says: Yang essence shines forth; golden liquid flows, and the fire bell is cast. Yuyi sends down true fire to refine Yin energy and transform it into a Yang spirit.

Bing-Ding, Yinghuo Crystal Jade Talisman: There are also nine talismans of this kind, made according to the method of the Nine Rays.

The incantation says: Yang essence shines forth; golden liquid flows, and the fire bell is cast. Yuyi sends down true fire to refine Yin energy and transform it into a Yang spirit. The fire of Bing and Ding and the essence of Yinghuo, the planet Mars, appear; flames surge upward at Zhuling, the legendary southern fire bureau of Daoism. Refine the fetal origin and return it to its beginning; then bow reverently and ascend.

Set the Sun-Essence Yang-Light Talisman in motion and unite it with true fire and the blazing pool of fire. Refine the soul-spirit amid the radiance of the sun’s essence. At this point, the infant rides the sunlike golden flames, moving in and out of them to undergo the union and refinement.

Infant Emerging from Fire Diagram: Apply the Fire of Diyi, refining with the Sun’s Yang energy. The fire’s force is like the gentle warmth of spring.

Method of Intermingled Refinement:

The master says: The method of intermingled refinement employs the workings of creation with particular subtlety, and therefore takes as its model the wondrous principles of Heaven and Earth and the transformations arising from the union of Yin and Yang. Through the talismans, set these workings in motion so that Yin and Yang harmonize and the hun and po souls unite. As Yin energy recedes and Yang energy grows, the true body is naturally refined. This is no ordinary minor technique.

Water and Fire in Mutual Balance, Combined Refinement into the True Jade Talisman: The incantation says: …

The abundant essence of the Celestial River blends with the mighty current and the waters of Kunlun’s springs. The Mother Kun covers the Father Qian: the former symbolizes the Yin force of Earth, the latter the Yang force of Heaven. The clear, cold water channel returns to its source. The Dragon rises into the heavens, while Li-Bing, representing the direction and sexagenary signs associated with Fire, descends in person to the lower realm. Red flames emerge from the blue sea, and an abyss of Heaven bursts forth from the fire. The Rooster and Rabbit conceive the true essence; Water and Fire distinguish beauty from ugliness. Purple clouds envelop the Celestial Valley, and the Mysterious Pearl, symbolizing the essence gained through inner refinement, hangs in mid-heaven. The Yellow Elder and the Old Master—Huangdi and Laozi, or Daoist deities more broadly—chant the Cavern Scripture, allowing the souls of the dead to return to an infant-like state. The pure Yang Qi of the nine nines is complete, and the Sima Zheng, a title for a divine or ritual official, stands in the courtyard. Swiftly, carry out the command to refine Water and Fire together.

Use the Dao of Complete Perfection to distinguish beauty from ugliness. Purple clouds envelop the Celestial Valley, and the Mysterious Pearl hangs in mid-heaven. The Yellow Elder chants the Cavern Scripture, allowing the souls of the dead to return to an infant-like state. The pure Yang Qi of the nine nines is complete, and the Sima Zheng stands in the courtyard. Swiftly, carry out the command to refine Water and Fire together.

Great Talisman for Complete Perfection, Returning to Yang and Reuniting the Body

Visualize the Sun and Moon shining upon one another. Guide the souls to stand at the center of the body, then prepare to perform the talismanic rite.

Incantation:

In Heaven are three wondrous Qi: the Sun, the Moon, and the stars. On Earth are three wondrous Qi: Yi, Bing, and Ding. In the human body are three wondrous Qi: Jing, Qi, and Shen. When Jing and Qi are stable and the original Qi is abundant, the original Shen can arise. Only when Shen and Qi are joined and full can one cultivate into a perfected person. Jia Water protects the soul and keeps it from weakening; Geng Metal subdues the po, transforming it into Wuying, a spirit associated with the po in Daoist teachings. The Water and Fire of Bing and Ren are the essence within Yang Qi; the three Dantian congeal into the Heavenly Treasure Vase. The three breaths return to oneness and return to the root of Heaven. Beneath Jade Capital Mountain, the Sun and Moon shine brightly. Heavenly light mingles and illuminates Kunlun. With true Water and true Fire, refine the perfected person. Ascend through the Purple Portal, leave the netherworld, transcend the Three Realms, and pay homage to the Heavenly Worthy. Swiftly, carry out the command to restore the body to wholeness, deliver it from suffering, and transform it into new life.

Talisman for Reuniting and Restoring the Whole Body

The Method of Immortal Refinement in the Nine Heavens

The master said: The Nine Qi are the honored foundation of Heaven and Earth and the source of all things. Heaven and Earth emerged from primordial chaos and divided into the Three Qi; the Three Qi then gave rise to the Nine Qi. Thus, the human body takes form by receiving the creative power of Heaven and Earth, and everything in it is guided by the Nine Qi. All who receive and use the Talisman for Restoring the Whole Body…

The master said: The Nine Qi—the nine kinds of primordial energy that make up all things in Heaven and Earth—are the most precious foundation between Heaven and Earth, and the source of all things. At first, Heaven and Earth were in a unified, undivided state. Later, this state differentiated into the Three Qi, which in turn gave rise to the Nine Qi. Thus, the human body takes shape through the creative power of Heaven and Earth, and every part of it is guided and formed by the Nine Qi.

Those who receive the Yang Qi of the Nine Qi become human; those who lose it become ghosts; those who cultivate it can become immortals. Therefore, in refinement and deliverance—the Daoist ritual for saving the dead—Yang Qi is used to transcend Yin souls, Fulu (talismans and registers) are used to carry out deliverance, and prayers are offered through incantations. The scripture says that when souls in darkness hear these, they can be guided and delivered; even withered, lifeless things, when they hear them, can sprout like rising smoke. With this power, the souls of the dead can return to life in the ritual of restoring the soul. Both life and death depend on its efficacy. How could such help be insignificant?

One Yang Talisman

Two Yang Talismans

Three Yang Talismans

Four Yang Talismans

Five Yang Talismans

Six Yang Talismans

Seven Yang Talismans

Eight Yang Talismans

Nine Yang Talismans

The master said: The Nine Refinements are a method that begins with the formation of the body in the Great Beginning—the time when Heaven, Earth, and all things first came into being—and continues until the body is complete and both inside and out attain the true state. If one does not follow the talismans…

Eight Yang Talismans

Nine Yang Talismans

The master said, “The Ninefold Refining Method is a practice that begins with the condensation of form at the Great Beginning, when heaven, earth, and all things first took shape, and continues until the body is complete and both inside and out have attained the body of a perfected immortal. Without cultivating this method, the womb and its embryonic membranes would stagnate and fail to flow, while dead Qi would become fixed at the root. That is why one must practice the methods of immortal refinement.

“‘Sending Qi’ means drawing the primordial Qi of each direction in turn and breathing it in. The Nine Heavens are arranged across the eight directions and the center, each possessing the primordial Qi of its own region. These Qi correspond to the body’s processes of transformation and generation. The Lord of Wuliang Heaven in the east governs the Qi of the east, from which all things arise; this is why it is called ‘Beginning Green.’ The name is well founded.

“When the various Qi are gathered and brought together as ‘One,’ this is called ‘Yellow Diffusive Qi.’ ‘One’ is the beginning of number, and the primordial Qi is yellow in color. ‘Diffusive’ means flowing and circulating. Thus Yellow Diffusive Qi is poured into the womb and its vital destiny, so that true Qi can wash away corpse Yin—the stagnant Yin Qi that remains after death—and open the source of the embryonic womb.

“To perform the method, visualize the Qi of Beginning Green Heaven in the east, and, with the aid of talismans and registers, pour it into the crown of the departed soul’s head. After a while, the soul’s form will become radiant. Then draw in the Qi of each direction in turn: Wuliang Heaven draws in the Qi of the south; Xuyan Heaven, the Qi of the west; Xiongshu Heaven, the Qi of the north; Boluo Heaven, the Qi of the northeast; Yingsheng Heaven, the Qi of the southeast; Fanfu Heaven, the Qi of the southwest; Gaoxu Heaven, the Qi of the northwest; and Wuxiang Wujie Heaven, the Qi of the center.

“When all nine Qi are complete, the Three Departments and Eight Effulgences—the spirits in the body’s various parts and the visions within it—will come into being. This is what is meant by freedom from suffering, a radiant body, and the body and spirit attaining a wondrous state. The creative method of the Nine Heavens was originally a way for Daoist practitioners to cultivate the body and attain immortality; this practice is therefore also used to deliver the dead.

“Someone asked, ‘What is meant by the Qi of the Mysterious Cavern and Purple Portal?’

“The master said, ‘Before the immortal embryo has formed a definite shape, it is called a “cavern,” meaning that light and darkness have not yet been clearly distinguished. After the One Qi condenses into the womb, the Two Qi condense into the embryo; at this point, clear and turbid Qi have not yet separated. Within it, all is deep and dim, and only the Mysterious Portal—the wondrous gateway within the womb—is purely Yang and without admixture. Purple is the color of Yang light, which is why it is called the “Purple Portal.”’

“Someone else asked, ‘What is the Qi of the Long-Enduring, Luminous Immortal?’”

The master said, “After the three Qi (the three primordial vital energies that form all things in heaven and earth) separate, the hun and spirit arise. The hun belongs to Yang. Cultivating the Qi of the hun and spirit can prolong life and bring immortality, open the way to divine understanding, make body and mind luminous and clear, and refine the physical form until one becomes an immortal.”

The disciple asked again, “What is the Qi of dangshi mingyan youzhi?” The master said, “When Yin and Yang combine, life and death arise; this is what people call the hun and spirit. The hun belongs to Yang. Cultivating it can bring immortality and spiritual attunement, clarity and penetration, and the refinement of one’s substance into an immortal. The human body cannot be without Yin and Yang. If they are not cultivated, Yang Qi will diminish while Yin Qi grows stronger, and after death one will sink into the ranks of lesser ghosts. Thus Qi belongs to the po, and the po belongs to Yin; its nature is heavy and tends downward. ‘Dangdang’ describes something as heavy as a stubborn stone, unable to rise. When po Qi is strong, the hun disperses; when the hun disperses, the corpse and po expand and grow. One must understand and refine the Yang Qi of the Four Great Elements (the four basic constituents of the human body), remove the obstructions that impede the movement of the corpse and po, and then refine them together with the hun and spirit. Only then can one become an immortal.”

The disciple asked again, “What is the Qi of the five immortal spirits?” The master said, “When the five Qi (the Qi of the Five Phases) are all present, the Five Phases are complete; when the Five Phases are complete, the organs within the body are also fully endowed. Thus, when the Qi of the Five Phases gathers at the center, one can refine an immortal body and attain spiritual understanding. The organs spoken of here are not the lungs, kidneys, and other organs in the usual sense. Rather, they refer to the precious vital energies within the body being complete and able to accumulate without dispersing; this is called ‘storehouses.’ Their gathering and being held in one place is called ‘repositories.’ Thus the scripture says, ‘The earth’s hidden store releases its contents; gold and jade reveal their forms,’ meaning that the essence stored within becomes visible.”

The disciple asked again, “What is the Qi of the lofty perfected ones, profound and harmonious?” The master said, “After practitioners have succeeded in cultivation, they must still pass through the work of six transformations (further stages of refinement and transformation). This is no ordinary cultivation. All the offices within the body become spiritually clear and unobstructed, reaching a lofty state. Once they have accomplished the work of true immortals, they can become profoundly harmonious and fully integrated, uniting with Heaven as one.”

The disciple asked again, “What is the Qi of the lofty immortals’ cavernous registers?”

The seventh Qi belongs to the Lesser Yang energy. At this stage of cultivation, Qi condenses and becomes true, returning to the original, primordial heights. The methods for becoming an immortal and attaining the Dao are mysterious and profound, beyond exhaustive understanding. “Cavern” refers to one who can penetrate the subtle and hidden realm; “mysterious envoy” refers to secret principles concealed from view. Thus Daoist books such as the Cloud Sheaths and the Treasure of the Mysterious Envoy are called “dragon chapters” within the Daoist Canon.

Someone asked: What is the Qi of the transformation and condensation of the true spirit?

The master replied: At the eighth Qi stage, one is on the verge of becoming an immortal adept. It is said that practicing again and again a thousand times enables one to communicate with spirits; in seated meditation, one can project the spirit, and even while standing, make the physical form disappear. Nurture and preserve the original spirit, allowing it to transform and travel everywhere. Hold fast to unity, follow what is natural, and do not let Jing and Qi dissipate: this is called condensation. Once the power of the Dao has been cultivated, one can become an immortal adept, communicate with spirits, transform, and become firmly established. These are all ways of attaining longevity.

Someone asked: What is the Qi of natural, mysterious illumination?

The master replied: When the number of nine Yang is complete, one rises into the formless realm. To reveal and illuminate naturally, without striving or contrivance, is called “mysterious illumination.” Those who cultivate and study without slackening, advancing step by step, can reach this stage. Its principles are subtle and profound.

Two Talismans of Water and Fire for Transformation and Renewal

Talisman of True Water for Refining the Womb and Nurturing the Body

The incantation says: Let the soul return to Ren and Gui, the directions and Five Phases associated with water; let the po be governed by the Nine Layers, the depths of the netherworld. The true talisman of the Celestial Worthy of the Original Beginning sends forth light for ten thousand miles and commands the breaking of darkness, using true water to refine the soul and po. The Yellow Flower of Shujing: the Lady sends down sweet dew. Open the true portal of the Great Mystery and restore the essence and marrow. Wash away impurities and raise up clear Qi, freeing one from death and ushering one into new life.

Talisman of True Fire for Refining the Embryo and Reversing the Form

In practice, visualize light shining from the Dantian, the abdominal area associated with internal alchemy. Knock the teeth twelve times, form the hand seal of the Southern Dipper, and visualize the Celestial Worthy of the Original Beginning riding on clouds above the crown of the head. Write the talisman in cinnabar on yellow paper and infuse it with Qi. Then form the hand seal of the Northern Dipper and write on yellow paper with ink. When using it, visualize nine phoenixes breathing fierce flames and nine dragons pouring out vast floods, so that the two Qi of water and fire meet within the talisman.

Visualize the Dantian (the site of Neidan cultivation below the navel) shining brightly. Click the teeth twelve times, form the Southern Dipper mudra, and envision the Celestial Worthy of Primordial Beginning (Yuanshi Tianzun) riding a cloud and stopping above your head. Then write the talismanic characters in cinnabar on yellow paper and infuse them with Qi (vital energy, as understood in Daoism). Next, form the Northern Dipper mudra and write on yellow paper in ink. When the time comes to use it, envision nine phoenixes breathing out raging flames and nine dragons pouring forth vast torrents of water, so that the two Qi of water and fire merge with your own Qi. After bowing and circulating them nine times, an infant appears, the talismanic diagram accompanies you, and golden light shines forth.

The souls in the darkness depart into the distance; yin spirits sink into the netherworld and no longer pass through the world of the living. The Iron Enclosure closes fast, the Wisdom Sun ceases to shine, and vermilion flames blaze at Southern Mound. The jade talisman of the Celestial Worthy of Primordial Beginning refines the soul embryo and dispels calamities. The Northern Dipper turns to the right, while the Southern Dipper stands to the left. The soul sheds its old womb and changes form, and all the bones throughout its body settle into their proper places. Freed from the confinement of the body, the soul sits at ease upon a golden lotus within the Heavenly Pass.

The southern Li fire joins with the northern Kan water; the tiger Qi withdraws, and the dragon Qi coils and settles. The waters flow backward in a circling course as raging fire tempers them; the two yin forces support one another, and the Qi of Yin-Yang passes through the body’s gates. Refine the soul until it returns to the Golden Elixir. Use Lingbao as the Zi-Wu (the directional and temporal symbols used in the cycles of cultivation), circulating it until it joins with the true body. No calamity can intrude; the soul is transformed into a human being, forever freed from the jurisdiction of ghost officials and conveyed across Zhuling, the place in the Daoist underworld where departed souls are saved. Then ride in the procession of the golden luan bird and soar freely to the heights above.

Submit a petition concerning the granting of long life and deliverance, and carry out the Golden Register, the Daoist ritual documents used for blessings and the deliverance of the dead, together with the Primordial Beginning’s Dongxuan method. The “Lingbao” chapter opens the Three Luminaries—the sun, moon, and stars—which are called the Root of Heaven. The jade characters of the “Red Writ” universally deliver heavenly beings and all living creatures. In the cyclical year of [heavenly stem] Jia, in the [specified] month, on the new moon, at the [specified] day and hour, in accordance with the talismanic command of the Celestial Worthy of Primordial Beginning, deliver [name] from suffering forever and enroll them among the inhabitants of Heaven. Let all be carried out in accordance with this command.

The foregoing is the numinous text of long life, called the Root of Heaven. The jade characters of the “Red Writ” universally deliver heavenly beings and all living creatures. In the cyclical year of [heavenly stem] Jia, in the [specified] month…