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《太上無極總真文昌大洞仙經》Vol. 3

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Dongzhen 洞真部 Vol. 3 / 5 1,509 characters

About this page. The original text of 《太上無極總真文昌大洞仙經》 Vol. 3 (Dongzhen 洞真部, 5 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 3 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

太上無極緫眞文昌大洞仙經卷之三(第四/同卷)     (甘山摩維洞主太玄無上上德眞/君校正)    玄藴呪 玄元始炁分 清華開洞神 靈風迴太和 玉音攝流精 至哉本自然 誰識此玄文 堅剛明一悟 倐忽超三乗 寂寂無色根 永劫奚漂沉 胡能精修持 究竟登玉清 道言昔在龍漠劫初 元始天王出大洞玉經於高上大有玉清宫 演太玄重玄玄一之道命之曰 大洞仙經元始天王始以太玄一音液響玉 清弘帝一眞道說大洞寳文示九統之法傳 九光之符至士誦之登齋修行即得萬神歡 慶百靈護持萬聖感格萬仙翕臨可以飛度 三災四煞五鬼六害七傷八難九厄十惡登 仙入聖神生紫微自然無爲不係隂陽五行 六炁之所拘束念念增長趣入大乗弘之無 窮諸天下觀玉帝降鑒飛天保迎億曹萬祖 歴劫種親遊爽飛䰟俱得更生世胄接仙長 爲貴人功滿道備骨肉同昇乘龍駕雲上朝 玉清 元始天王嘯詠太玄凝神遐想而說洞章 髙上洞元 元生九天 炁祖太無 宗風胤玄 玄曹絶散 四清撫閑 帝一上景 連衆攝烟 長契一運 七世投閑 託靈屬命 反華自然 泯邈流輝 六曜沉遷 陵範御暉 西華彰安 併編帝簡 盡得解源 胎田䆳路 世發玉蘭 靈光八輝 混生萬神 元始天王曰
Interpretation

This scripture passage recounts the sacred origins and cultivation efficacy of the Dadong Xianjing (Great Cavern Immortal Scripture). The Celestial King of Primordial Beginning (Yuanshi Tianwang, one of the highest Daoist deities) transmitted this classic in the Jade Purity Palace during the Dragon Han Kalpa (the primordial cosmic era), containing profound principles such as the Supreme Mystery (Taixuan) and the Profound Mystery (Chongxuan).

The opening "Mystical Accumulation Incantation" (Xuanyun Zhou) describes how the primordial Qi differentiated at the cosmic inception, with pure energy opening the sacred realms. The numinous wind harmonizes all things, while the celestial voices of the Heavenly Venerables condense essential essences. Though these represent nature's supreme principles, ordinary people struggle to comprehend them. Through steadfast cultivation, practitioners can swiftly transcend the Three Vehicles (three stages of spiritual attainment), reaching the indestructible state beyond the constraints of Yin-Yang and the Five Phases (Wood, Fire, Earth, Metal, Water).

For those who sincerely recite this scripture transmitted by the Celestial King of Primordial Beginning while maintaining ritual purity (Zhaijie), miraculous effects manifest: ten thousand spirits rejoice, hundreds of numinous beings offer protection, and immortals descend. It dispels calamities (including the Three Disasters and Four Malevolences), enables ascension to immortality, and grants residence in the Purple Tenuity Constellation (celestial abode of perfected beings), freeing one from the limitations of Five Phases energy. Not only does the practitioner attain the Dao, but blessings extend to ancestral generations, granting them rebirth. At the culmination of merit, one may even achieve bodily ascension—riding dragons and clouds to audience with the Celestial King of Primordial Beginning.

Finally, through celestial hymns, the Celestial King reveals cosmic truth: the Nine Heavens emerge from Qi transformation, and the Supreme Void (Taiwu, cosmic origin) is the ancestor of all energies. At the pinnacle of cultivation, practitioners unite with heaven and earth, radiating brilliance while commanding myriad spirits. This passage emphasizes how cultivating the Dadong Xianjing leads to mystical unity with the Dao (Daohe Zhen), transcending the cycles of life and death.

玉虚順玄歸 天晨金宵遊 朗朗生帝景 歘爾宴玉洲 左攝始童神 右命起恒符 明眞煥九霄 三日映玄敷 干景併三衿 内有幽寥無 令我得長年 千却始一周 黄籙保德仞 披錦入神丘 太一務命根 公子召合符 十迴度初心 得入大信根 元始天王曰 玉帝玄上旛 制命九天階 七覺成道數 歡熈神風回 飈燦北停華 紫英唱東瓊 琳和九霄外 玉符徴太微 三素生泥丸 發曜金靈暉 老君牢張上 守衞死節機 十善生玄中 度厄而自然 元始天王曰 太冥絶九玄 洞景寄神通 玉帝乗朱霄 緑霞煥金墉 上舘雲珠内 仰接玄仭峯 靈關太漠下 靄沬竟沖空 冥化混離坎 玄玄叔火王 瑋寂髙同生 無極保谷童 圎塗無凝滯 綺合有九重 南披七祖根 西解累劫凶 體矯萬津波 神生攝十方 大歸反胎轅 三合乗天龍 元始天王曰 太微天帝宫 八浮入雲營 神宗理靈襟 龍山秀玉京 金房鬱明霞 九户朗髙瓊 黄庭渉北元 元父左回明 朱晶啓明師 幽廖登上清 四玄秉元禁 長保五帝城 元始天王曰 紫精太無中 三元上景衢 秀朗保太暉 眇眇扇帝敷 伯史啓三素 帝靈登玉虚 慶炁育五雲 司命神明初 十華妙行仙 制魔生六明
Interpretation

This scripture describes the highest realms of Daoist cultivation and divine visions. The Celestial King of Primordial Beginning (Yuanshi Tianwang, one of Daoism's supreme deities) reveals the cultivation methods for ascending to the celestial realms, presenting the magnificent scenes of the immortal world.

Through specific cultivation practices, adepts can journey through various celestial paradises: harmonizing with the mysterious Dao in the Jade Void Paradise, traversing the heavens amidst golden dawn light, surrounded by the radiance of the Celestial Emperor. They are protected by the Primordial Youth Spirit and the Eternal Talisman Spirit, while the luminous True Qi (Zhenqi) illuminates the nine heavenly layers, with the Three Lights (sun, moon, and stars) reflecting upon profound dharma manifestations.

The scripture highlights key cultivation centers and divine beings: the Muddy Pellet Palace (Niwan Gong, the upper Dantian) generates Threefold Essential Qi, radiating golden spiritual light; the Great Unity Deity (Taiyi Shen) guards the foundation of life; and the Ten Virtuous Merits can help practitioners transcend kalpic disasters. At advanced stages, cultivators may enter the Celestial Palace of the Great Subtlety Emperor (Taiwei Tiandi Gong), witnessing celestial wonders like golden chambers with radiant clouds and nine-jeweled towers.

Essential cultivation methods include: refining the Northern Primordial Qi through the Yellow Court (Huangting, the middle Dantian) under guidance from the Primordial Father (Yuanfu, the innate divinity); activating wisdom through the Cinnabar Crystal (Zhujing, representing the heart-mind); and receiving protection from the Four Mysteries (Sixuan, the numinous qi of four directions). The ultimate goal is attaining the supreme state of "Purple Essence of Great Nothingness" (Zijing Taiwu), where the Three Origin Qi (Sanyuan, from upper/middle/lower Dantian) opens celestial pathways, granting protection from the Life-Governor Deities and achieving immortalhood.

The recurring phrase "The Celestial King of Primordial Beginning declares" emphasizes these revelations as divine instructions from the highest deity, containing sacred powers to subdue demons, liberate ancestors, and transcend calamities. Practitioners who follow these methods may soar like celestial dragons through the Three Realms, attaining eternal longevity.

元始天王曰 眞陽帝賔老 受事會玉皇 滅魔除穢水 百司詣絳宫 逸宅丹玄内 五炁結十方 七轉司命至 三迴召仙公 泰山主鬼者 急校三宫中 十德初成墓 同飛七覺元 元始天王曰 太素三華炁 晨登廣靈堂 玉賔表玄籍 守命孩道康 徊風散萬魔 金符召廣郷 輔衛地户内 保此長生王 轉入十仙門 八景齊洞陽 元始天王曰 紫精毓華林 長瞑太無外 玉房生寳雲 九扇胞胎内 帝賔奉五符 三光回紫蓋 蒼玉斌來生 衞此長夜會 五靈度符籍 九統合九光 三玄出太清 紫陽發萬生 玄精育九靈 元父結胎仙 元始天王曰 青靈扇八炁 鼓輪三華城 拔兆胞胎結 七世受福生 宿對滅五道 長守帝一營 公子執五符 太一居紫房 三合地户下 拔命玉帝宫 少女郁墨子 衞兆七炁牎 拘制盟血液 盈滿五藏充 十眞登黄房 帝子化金仙 白玉飛符招 引升龍䑓天 元始天王曰 髙上宴紫霄 五老輔玉根 太素拂眇景 合符帝一前 白帝皓鬱將 回金太霞郷 度我死户下 拔岀三途梁 十通由斯生 妙行由此興 洞明光景中 帝一眞玄玄 太上无極緫眞文昌大洞仙經卷
Interpretation

The Celestial King of Primordial Beginning (one of the supreme deities in Daoism) proclaimed during his scripture exposition:

True yang qi governs the celestial realm, where all deities pay homage to the Jade Emperor. Divine water purges demons and impurities, while celestial officials gather at the Crimson Palace where the heart's aperture resides. The primordial spirit (Shen) dwells peacefully within the dantian, as the five prenatal qi coalesce throughout the ten directions. Through seven transformations, the Director of Destinies descends; through three summonses, the celestial officials assemble. The Lord of Mount Tai (deity overseeing the underworld) examines ghosts within the Three Palaces (upper, middle, and lower dantian). When cultivation perfects the ten virtues, one ascends with the seven roots of enlightenment.

The Celestial King continued his revelation:

The purest tripartite radiance ascends at dawn to the Vast Numinous Immortal Palace. The Jade Guest Immortal Officer records the mysterious registers of transcendence, safeguarding both innate nature (xing) and life-force (ming) to nourish the Dao-body. Whirling celestial winds dispel countless demonic obstructions, while golden talismans (fulu) summon the Broad Homeland paradise. Guarding the Earth Gate (a crucial bodily aperture), they protect the deathless primordial spirit. Thus one may enter the ten immortal gates, where the Eight Luminous Realms connect with the Cavernous Yang paradise.

The Celestial King further declared:

Purple essence nurtures the immortal grove, eternally abiding in boundless emptiness. Within the Jade Chamber (dantian), auspicious clouds arise as immortal embryos gestate behind nine-tiered gates. The Imperial Guest Immortal Officer presents five divine talismans, while the tripartite radiance of sun, moon, and stars encircles the purple-canopied treasure. Azure jade emanates vital energy, safeguarding this eternal dharma assembly. Deities of the five directions transmit talismanic registers, as nine sovereign powers unite into nine divine lights. The Three Mysteries (Jing, Qi, Shen) manifest from the Great Clarity realm, with purple yang qi transforming all creation. Mysterious essence gestates nine numinous qualities, as the Primordial Father (ancestral qi) condenses into embryonic immortality.

The Celestial King continued:

Azure numinous qi stirs the eight primordial energies, turning the dharma wheel within the Three Splendors immortal city. It liberates practitioners from embryonic constraints, granting blessed rebirth through seven lifetimes. Erasing karmic transgressions transcends the five rebirth paths, eternally guarding the encampment of the Imperial One (primordial spirit). Immortal youths bear five divine talismans while the Great One deity resides in the Purple Chamber. Three powers converge beneath the Earth Gate, receiving the mandate of longevity from the Jade Emperor's palace. The dark-jade maiden transcendent Yu Mozi guards the seven-apertured windows, regulating and harmonizing vital essences to replenish the five viscera. Ten perfected beings ascend the Yellow Court (middle dantian), as the Imperial Child (primordial spirit) transforms into a golden immortal. White jade talismans summon and guide practitioners to ascend to the Dragon Terrace celestial realm.

The Celestial King concluded:

The Supreme Dao hosts a banquet in Purple Empyrean Heaven, with the Five Elder Lords assisting the Jade Root (life essence). The Great Simplicity qi sweeps away subtle dust, uniting talismanic covenants before the True Lord of Imperial Unity. The White Emperor's radiant general Hao Yu returns with golden light to the Great Aurora paradise. He aids practitioners in crossing death's barrier, transcending suffering in the three wretched paths. Thus arise the ten supernatural powers, marking the flourishing of mysterious cultivation. Within the cavernous bright radiance, the True Lord of Imperial Unity reveals the most profound mystery of mysteries.

之三

Source text: Kanripo 漢籍リポジトリ(KR5a0005); Licence: CC BY-SA 4.0 · Report an error / feedback

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