《太上無極總真文昌大洞仙經》Vol. 3
About this page. The original text of 《太上無極總真文昌大洞仙經》 Vol. 3 (Dongzhen 洞真部, 5 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 3 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
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Source textInterpretation
This scripture passage recounts the sacred origins and cultivation efficacy of the Dadong Xianjing (Great Cavern Immortal Scripture). The Celestial King of Primordial Beginning (Yuanshi Tianwang, one of the highest Daoist deities) transmitted this classic in the Jade Purity Palace during the Dragon Han Kalpa (the primordial cosmic era), containing profound principles such as the Supreme Mystery (Taixuan) and the Profound Mystery (Chongxuan).
The opening "Mystical Accumulation Incantation" (Xuanyun Zhou) describes how the primordial Qi differentiated at the cosmic inception, with pure energy opening the sacred realms. The numinous wind harmonizes all things, while the celestial voices of the Heavenly Venerables condense essential essences. Though these represent nature's supreme principles, ordinary people struggle to comprehend them. Through steadfast cultivation, practitioners can swiftly transcend the Three Vehicles (three stages of spiritual attainment), reaching the indestructible state beyond the constraints of Yin-Yang and the Five Phases (Wood, Fire, Earth, Metal, Water).
For those who sincerely recite this scripture transmitted by the Celestial King of Primordial Beginning while maintaining ritual purity (Zhaijie), miraculous effects manifest: ten thousand spirits rejoice, hundreds of numinous beings offer protection, and immortals descend. It dispels calamities (including the Three Disasters and Four Malevolences), enables ascension to immortality, and grants residence in the Purple Tenuity Constellation (celestial abode of perfected beings), freeing one from the limitations of Five Phases energy. Not only does the practitioner attain the Dao, but blessings extend to ancestral generations, granting them rebirth. At the culmination of merit, one may even achieve bodily ascension—riding dragons and clouds to audience with the Celestial King of Primordial Beginning.
Finally, through celestial hymns, the Celestial King reveals cosmic truth: the Nine Heavens emerge from Qi transformation, and the Supreme Void (Taiwu, cosmic origin) is the ancestor of all energies. At the pinnacle of cultivation, practitioners unite with heaven and earth, radiating brilliance while commanding myriad spirits. This passage emphasizes how cultivating the Dadong Xianjing leads to mystical unity with the Dao (Daohe Zhen), transcending the cycles of life and death.
This scripture describes the highest realms of Daoist cultivation and divine visions. The Celestial King of Primordial Beginning (Yuanshi Tianwang, one of Daoism's supreme deities) reveals the cultivation methods for ascending to the celestial realms, presenting the magnificent scenes of the immortal world.
Through specific cultivation practices, adepts can journey through various celestial paradises: harmonizing with the mysterious Dao in the Jade Void Paradise, traversing the heavens amidst golden dawn light, surrounded by the radiance of the Celestial Emperor. They are protected by the Primordial Youth Spirit and the Eternal Talisman Spirit, while the luminous True Qi (Zhenqi) illuminates the nine heavenly layers, with the Three Lights (sun, moon, and stars) reflecting upon profound dharma manifestations.
The scripture highlights key cultivation centers and divine beings: the Muddy Pellet Palace (Niwan Gong, the upper Dantian) generates Threefold Essential Qi, radiating golden spiritual light; the Great Unity Deity (Taiyi Shen) guards the foundation of life; and the Ten Virtuous Merits can help practitioners transcend kalpic disasters. At advanced stages, cultivators may enter the Celestial Palace of the Great Subtlety Emperor (Taiwei Tiandi Gong), witnessing celestial wonders like golden chambers with radiant clouds and nine-jeweled towers.
Essential cultivation methods include: refining the Northern Primordial Qi through the Yellow Court (Huangting, the middle Dantian) under guidance from the Primordial Father (Yuanfu, the innate divinity); activating wisdom through the Cinnabar Crystal (Zhujing, representing the heart-mind); and receiving protection from the Four Mysteries (Sixuan, the numinous qi of four directions). The ultimate goal is attaining the supreme state of "Purple Essence of Great Nothingness" (Zijing Taiwu), where the Three Origin Qi (Sanyuan, from upper/middle/lower Dantian) opens celestial pathways, granting protection from the Life-Governor Deities and achieving immortalhood.
The recurring phrase "The Celestial King of Primordial Beginning declares" emphasizes these revelations as divine instructions from the highest deity, containing sacred powers to subdue demons, liberate ancestors, and transcend calamities. Practitioners who follow these methods may soar like celestial dragons through the Three Realms, attaining eternal longevity.
The Celestial King of Primordial Beginning (one of the supreme deities in Daoism) proclaimed during his scripture exposition:
True yang qi governs the celestial realm, where all deities pay homage to the Jade Emperor. Divine water purges demons and impurities, while celestial officials gather at the Crimson Palace where the heart's aperture resides. The primordial spirit (Shen) dwells peacefully within the dantian, as the five prenatal qi coalesce throughout the ten directions. Through seven transformations, the Director of Destinies descends; through three summonses, the celestial officials assemble. The Lord of Mount Tai (deity overseeing the underworld) examines ghosts within the Three Palaces (upper, middle, and lower dantian). When cultivation perfects the ten virtues, one ascends with the seven roots of enlightenment.
The Celestial King continued his revelation:
The purest tripartite radiance ascends at dawn to the Vast Numinous Immortal Palace. The Jade Guest Immortal Officer records the mysterious registers of transcendence, safeguarding both innate nature (xing) and life-force (ming) to nourish the Dao-body. Whirling celestial winds dispel countless demonic obstructions, while golden talismans (fulu) summon the Broad Homeland paradise. Guarding the Earth Gate (a crucial bodily aperture), they protect the deathless primordial spirit. Thus one may enter the ten immortal gates, where the Eight Luminous Realms connect with the Cavernous Yang paradise.
The Celestial King further declared:
Purple essence nurtures the immortal grove, eternally abiding in boundless emptiness. Within the Jade Chamber (dantian), auspicious clouds arise as immortal embryos gestate behind nine-tiered gates. The Imperial Guest Immortal Officer presents five divine talismans, while the tripartite radiance of sun, moon, and stars encircles the purple-canopied treasure. Azure jade emanates vital energy, safeguarding this eternal dharma assembly. Deities of the five directions transmit talismanic registers, as nine sovereign powers unite into nine divine lights. The Three Mysteries (Jing, Qi, Shen) manifest from the Great Clarity realm, with purple yang qi transforming all creation. Mysterious essence gestates nine numinous qualities, as the Primordial Father (ancestral qi) condenses into embryonic immortality.
The Celestial King continued:
Azure numinous qi stirs the eight primordial energies, turning the dharma wheel within the Three Splendors immortal city. It liberates practitioners from embryonic constraints, granting blessed rebirth through seven lifetimes. Erasing karmic transgressions transcends the five rebirth paths, eternally guarding the encampment of the Imperial One (primordial spirit). Immortal youths bear five divine talismans while the Great One deity resides in the Purple Chamber. Three powers converge beneath the Earth Gate, receiving the mandate of longevity from the Jade Emperor's palace. The dark-jade maiden transcendent Yu Mozi guards the seven-apertured windows, regulating and harmonizing vital essences to replenish the five viscera. Ten perfected beings ascend the Yellow Court (middle dantian), as the Imperial Child (primordial spirit) transforms into a golden immortal. White jade talismans summon and guide practitioners to ascend to the Dragon Terrace celestial realm.
The Celestial King concluded:
The Supreme Dao hosts a banquet in Purple Empyrean Heaven, with the Five Elder Lords assisting the Jade Root (life essence). The Great Simplicity qi sweeps away subtle dust, uniting talismanic covenants before the True Lord of Imperial Unity. The White Emperor's radiant general Hao Yu returns with golden light to the Great Aurora paradise. He aids practitioners in crossing death's barrier, transcending suffering in the three wretched paths. Thus arise the ten supernatural powers, marking the flourishing of mysterious cultivation. Within the cavernous bright radiance, the True Lord of Imperial Unity reveals the most profound mystery of mysteries.
Source text: Kanripo 漢籍リポジトリ(KR5a0005); Licence: CC BY-SA 4.0 · Report an error / feedback