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《太上元始天尊說續命妙經》

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Dongzhen 洞真部 1 volumes 332 characters

About this page. The original text of 《太上元始天尊說續命妙經》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

太上元始天尊說續命妙經 爾時 元始天尊告 太上道君曰三界衆生漂流苦海无有解脫 汝豈忍受宜須精勤奉行我法普該救度 太上道君既奉告命不敢藏情若有衆生危 厄疾病當誦此經稱大慈大悲大惠眞人大 慈大悲救苦眞人即得離苦長得解脫永離 嬰纏長生益壽老命更延一切厄難皆得消 滅 太上道君宣說頌曰 大慈二眞人 能救三界苦 放光照世間 地獄悉停住 刀山髙巍巍 鑊湯飛炎炎 至心念眞人 罪魂解宿𡨚 疾病多苦厄 非災難可言 痛哉傷五神 眞人愍悲辛 清信善男女 歸命須至心 常念二眞人 離苦免憂沈 疾病消衆厄 邪魔不敢侵 畫夜心不離 解脫全爾身 勇猛發回向 同歸七寳林 太上元始天尊說續命妙經
Interpretation

This scripture records the revelation of the Celestial Worthy of Primordial Beginning (Yuanshi Tianzun, the supreme deity in Daoism) to the Supreme Lord of the Dao (Taishang Daojun):

Observing sentient beings of the Three Realms (the Realm of Desire, the Realm of Form, and the Formless Realm) drowning in suffering with no deliverance, the Celestial Worthy of Primordial Beginning addressed the Supreme Lord of the Dao: "How can you bear to remain a bystander? You must diligently cultivate my teachings to universally save all beings."

Having received this command, the Supreme Lord of the Dao solemnly proclaimed: Should any being encounter illness or calamity, they need only recite this scripture with sincere devotion while invoking the names of the "Great Compassionate, Great Merciful, and Great Benevolent Perfected Being" and the "Great Compassionate, Great Merciful Savior from Suffering Perfected Being" to be liberated from affliction and attain deliverance. Not only will this alleviate sickness and prolong life, but it will also dissolve all disasters and karmic obstacles.

The scripture concludes with a summarizing verse:

These two Great Compassionate Perfected Beings

Deliver the suffering of the Three Realms.

Their radiant light illuminates the world,

Even the tortures of hell cease—

The mountain of blades loses its edge,

The boiling cauldrons grow cool.

With sincere recitation of their holy names,

Even souls burdened by grave sins find liberation.

Mortals are often tormented by illness and calamity,

Their suffering injuring the Five Viscera and clouding the spirit (Shen).

Moved by compassion for beings' anguish,

The Perfected Beings grant refuge to all devout followers.

Those who persevere in invoking these two holy names

Shall be freed from suffering and cured of disease,

With malevolent forces daring not approach.

Through unceasing practice day and night,

Complete liberation will ultimately be attained.

The courageous and diligent

Shall finally arrive at the Seven-Jeweled Grove (a Daoist celestial paradise).

Source text: Kanripo 漢籍リポジトリ(KR5a0048); Licence: CC BY-SA 4.0 · Report an error / feedback