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《太上洞淵北帝天蓬護命消災神咒妙經》

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Dongzhen 洞真部 1 volumes 2,373 characters

About this page. The original text of 《太上洞淵北帝天蓬護命消災神咒妙經》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 5 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

太上洞淵北帝天蓬護命消災神呪妙經 元始天尊在香林園内與諸天童子說法演 戒既畢時於塵中有一童子名曰廣善越班 而出前進作禮上白 天尊今日侍座得聞明眞科律二十四條善 惡因縁受報之因大衆懽喜各生讃歎證無 上乗更無餘滯又䝉開示罪縁㧞度齋法救 濟幽魂長夜之苦上昇福堂衣食自然其法 弘普死者咸頼然今見世及來生男女未見 經誡或氣力薄弱不堪受持復無捍難多爲 世間衆邪惡鬼横來侵害夭折壽命不終天 年 天尊既開大慈之化生死俱濟存亡荷恩唯 願哀憐更示來生男女防身護命之法令得 免離見世三災九横五瘟七疰疾病毒氣衆 邪魍魎諸厄之難令其性命無有中傷如䝉 哀愍仰荷 聖恩於是 天尊歡喜答曰善哉善哉子之所請亦爲至 要吾愍一切衆生如母念子今當爲說汝等 諦聽堅持勿忘爾時大衆忻喜一切聽受 天尊曰往昔過去人民淳朴無有惡心任命 短長終其天壽無有夭枉鬼不横傷但今來 時代澆薄人心破壞更相疑惑互爲彼此不 信正法唯有邪行背眞向僞不正於道違天 逆地攻根伐本不忠不孝無慈愍心欺誘萬 民酷虐百姓殺戮衆生殘害物命結諸𡨚對 無量無邊致使今生男女動見患難或爲劫 賊之所傷害或爲惡鬼之所加害或官私口
Interpretation

This scripture recounts the story of the Celestial Worthy of Primordial Beginning (Yuanshi Tianzun, the supreme deity in Daoism) delivering teachings to immortal youths in the Fragrant Grove Garden. At that time, a youth named Guangshan stepped forward and inquired:

"The twenty-four principles of karmic retribution for good and evil that the Celestial Worthy expounded today have brought great joy to all. You have also taught us the purification ritual (Zhaijiao) for liberating departed souls, enabling the spirits in the underworld to escape suffering and ascend to blessed realms. Yet among living and future beings, both men and women, some suffer from frail health and illness, while others fall victim to malevolent spirits and demons, often meeting untimely deaths..."

Youth Guangshan earnestly beseeched the Celestial Worthy to impart methods for self-protection and life preservation, helping people avoid the three calamities and nine misfortunes, plagues and diseases, as well as various disasters caused by evil spirits and ghosts, thereby safeguarding their lives.

The Celestial Worthy responded with approval: "You ask well. I cherish all beings as a mother loves her child, and now I shall speak for you to hear." Thereupon, the assembly listened with reverence.

The Celestial Worthy said: "In ancient times, human hearts were simple and pure, in harmony with the Mandate of Heaven. All could enjoy their natural lifespan without untimely deaths, and ghosts and demons did not harm people. But now the world has grown shallow, human hearts have become corrupt, filled with mutual suspicion. People no longer believe in the true Dao (the Way) but devote themselves to wicked deeds. They violate the laws of Heaven and Earth—lacking loyalty and filial piety, acting with cruelty and violence, killing living creatures, thus accumulating countless grievances..."

It is precisely these evil actions that cause men and women in the present world to frequently encounter misfortunes: some fall victim to robbers, others are harassed by malevolent ghosts, while some become entangled in lawsuits and disputes... [Contextual Notes]

1. "The Northern Emperor and Tianpeng" refers to the Great Emperor of the North Star (Ziwei) and Marshal Tianpeng, important guardian deities in Daoism.

2. "Three calamities and nine misfortunes" broadly denotes various natural and human-caused disasters, while "five plagues and seven infestations" refers to different kinds of epidemic diseases.

3. The scripture reflects the Daoist concept of "inherited burden" (Chengfu), which holds that individual actions influence the fortunes and misfortunes of both oneself and one's descendants.

舌無故滅身或蛇虺虎狼百蟲毒螫之所害 傷或官厄之災無故横生閉在牢獄鞭杖屠 刑或復家遭瘟疾身染毒氣大小疾病人口 死亡六親斷絶骨肉離散諸餘此等蓋縁三 天炁絶六天炁行人鬼不分邪正未别所以 有幽囚之氣慘怛之氣邪魅之氣妖淫之氣 妄侵生人傳成疫癘於是幽囚之氣自一而 生從北而起一以生二慘怛相仍二以生三 邪魅攻伐腎衰心耗肺絶肝枯黄雲不凝黑 白相背六天邪魔故來侵害八部鬼神妄來 絶滅欲得開度當知六天門名持天蓬大呪 正心定念微妙思惟見諸大神始絶故氣身 安神泰自此而生門户興隆自此而致於是 玉音振發顯說六天宫名 第一宫名休明總靈洞天宫第二宫名元司 重正宗靈天宫第三宫名統仙昇靈希菀天 宫第四宫名正眞邵靈菀司天宫第五宫名 雲樓玉紀明元天宫第六宫名崇靈赤暎雲 曲天宫如是天宫在北方壬癸之山羅酆之 境北隂神君緫統其上旁列宫室鬼神所司 内奉六天隂陽網紀外制六天羅酆幽境賞 功罰罪無失亳分一念正眞六宫善開一念 邪慾六宫惡開雖是邪氣流行亦自人心所 召斬滅惡根當須靜心持念六天門名北向 稽首神靈欽從不敢肆害爾時廣善童子與 諸大衆閬是說巳心大懽喜再進作禮上白
Interpretation

This scripture explains the causes and remedies for the various calamities people encounter. It reveals that sudden misfortunes—such as injuries from venomous creatures, legal troubles and imprisonment, epidemic diseases, and the separation or death of loved ones—all stem from the severance of the "Righteous Qi of the Three Heavens" (Daoist term referring to the pure energies of the celestial, earthly, and water officials) and the dominance of the "Six Heavens' Malignant Qi" (six types of negative energies). This imbalance blurs the boundaries between humans and ghosts, making it difficult to distinguish righteousness from evil.

Specifically, four types of malignant qi are at work:

  • The "Imprisoning Qi" (causing legal confinement)
  • The "Grieving Qi" (bringing sorrow and suffering)
  • The "Demonic Qi" (inviting ghostly disturbances)
  • The "Lascivious Qi" (leading to immoral acts)

These malignant forces originate from the North, multiply mutually, and ultimately damage the five viscera (kidney failure, heart depletion, lung collapse, liver withering), attracting the Six Heavens' evil spirits and the Eight Classes of Ghosts (various malevolent deities).

To resolve these disasters, one must:

1. Memorize the names of the Six Heavens' Palaces (the scripture details their titles and directions)

2. Recite the "Great Tianpeng Incantation" (a pivotal Daoist mantra)

3. Maintain righteous mindfulness and contemplate with a tranquil heart

4. Face the North, prostrate, and sincerely repent

The text emphasizes that while these calamities appear caused by rampant malignant qi, their root lies in the impurity of human hearts. With pure intentions, the Six Heavens' Palaces open their gates of goodness; with wicked thoughts, they unleash evil. Thus, one must sever the roots of unwholesome thoughts, calmly recite the Six Heavens' Palace names, and the underworld spirits of the North will submit, ceasing their malevolence.

Finally, the scripture describes how the "Child of Universal Goodness" (a Daoist immortal who spreads virtuous teachings) and all present rejoiced upon hearing this discourse, paying reverent homage. The passage underscores the principle that "fortune and misfortune have no gates—they arise from one's own actions," advocating incantation recitation and righteous mindfulness to dispel disasters.

天尊臣等靜悟道縁巳經累劫但知奉行道 念收歛一心下觀人間毎金癘疫苦害生人 顛倒沈迷無有解脫雖切衷愍不知有如是 因縁如是厲氣肆毒世間今䝉開諭曠劫未 聞生世種親知有持守知有皈向無邊利益 仰戴元恩六天宫名巳銘金簡天蓬大呪靜 念聽受爾時 天尊瓊顏妙感眞念遐張善哉廣善大呪因 縁禁戒甚重吾今相付實因愍念下方開度 群品若吾金口敷演天地震肅神靈拜迎五 律自新人天當慶於是左顧勑左元眞人於 大有之庭啓紫陽雲錦之笈出是大呪宣付 法衆廣善童子得受大呪心生踴躍即於座 中廣聲誦詠呪曰 天蓬天蓬九元煞童五丁都司髙刁北公七 政八靈太上浩凶長顱巨獸手把帝鍾素裊 三神嚴駕𧃍龍咸劎神王斬邪滅蹤紫炁乗 天丹霞赫衝吞魔食鬼横身飲風蒼舌縁齒 四目老翁天丁力士威南禦凶天騶激戾威 北衘鋒三十萬兵衛我九重劈屍千里掃却 不祥敢有小鬼欲來見狀钁天大斧斬鬼五 形炎帝烈血北帝然骨四明破骸天猷滅類 神刀一下萬鬼自潰急急如北帝明威口勑 律令 誦呪既巳大衆方切讃歎夙縁慶幸得遇隱 名俄頃之間東方有諸大神雲霞散綵乗空 歩虚或持旌節或執戈矛或踏八卦神龜或 持三天火印龍虎翊衛鐘皷交嗚流光輝煥
Interpretation

This scripture presents the life-protecting and calamity-dispelling divine incantation of Marshal Tianpeng (chief of the Four Saints of the North Pole) in Daoist tradition. The narrative begins with a Celestial Worthy (high-ranking deity) taking pity on human suffering:

Witnessing sentient beings afflicted by plagues and diseases, trapped in delusion with no means of liberation, the Celestial Worth resolved to impart this precious incantation for humanity's salvation. He commanded the Perfected Being of the Left Origin (a high-ranking celestial official) to retrieve the "Great Tianpeng Incantation" from the purple yang cloud-brocade treasure casket, entrusting it to the Child of Universal Benevolence (a dharma-transmitting messenger) for public proclamation.

The incantation invokes formidable powers, primarily summoning Marshal Tianpeng and his divine troops:

  • Marshal Tianpeng commands numerous divine generals including the Ninefold Primal Execution Youths and the Five Ding Controllers
  • Vivid descriptions portray them wielding imperial bells and riding azure dragons in majestic splendor
  • Emphasis on their demon-slaying might and ghost-devouring prowess
  • Protected by three hundred thousand celestial soldiers capable of dispelling malevolent forces from a thousand miles away
  • Stern warnings that minor ghosts daring to approach will be severed by divine axes and incinerated in blazing fires

Upon completing the incantation, numerous great deities suddenly manifest from the eastern direction—some bearing banners and weapons, others treading upon the Eight Trigrams' divine turtle—appearing amidst dragon-tiger guardians and the resonance of bells and drums, creating an awe-inspiring spectacle.

Contextual notes:

1. This constitutes a crucial Daoist protective incantation frequently employed for exorcism and healing

2. "Northern Emperor" refers to the Great Emperor of the Purple Tenuity of the North Pole, under whom Marshal Tianpeng serves as chief general

3. The numerous divine general titles in the incantation represent distinct demon-subduing functions

4. Practitioners reciting this incantation must maintain pure mental focus while observing corresponding ritual protocols

徑詣道塲作諸法音振響空界旋遶道前再 拜懇請臣等昧道清虚稟生震地陽剛受任 純精結形名號天蓬上輔 玉帝分司梵境下臨泉淵整隊元皇總制六 天惟以馘毒爲專何縁今日紅光滿空照耀 廣宇飛揚隱字下及小臣所部之域臣等驚 怖未省所因是以㝷光上詣願求開釋 天尊肯首趨徐而答善哉大將隂陽結氣男 女媾精有生道有死道有人道有鬼道生則 成人死則成鬼生死殊途性理惟一蓋因造 作報應不同吾與諸天童子演說威禁科要 論次生死因縁見諸世間六天浸毒邪氣流 行正道不生邪念永結淪沈告海流浪愛河 一神所虧百邪侵尅五神顛倒三宫閉塞五 帝不遊塵埃靈宅肌肉不生魂神考貴疾病 纏綿痛毒難忍是可悲哀推心憫惻惟汝諸 神輔衛北帝感能伏衆威能蕩邪立地安天 有大功德是以泄萬劫之禁宣付眞諱告諸 童子流傳世闇永今持誦假汝威德下降棄 賢降伏衆魔消蕩祅兇掃諸穢毒保令清肅 汝今部從既到道塲更當付囑世間男女淫 慾纒縳殺害拘囚妄想貪生愛惡自賊殊不 知妄從眞出眞自妄移一妾既生萬祅縱孽 吾今委付汝當分别攝邪歸正用正降邪凡 諸世間若有善男子善女人遭陽九百六之 災三裘八難九横五苦之厄精邪毒氣疫癘 屯殃誦大神呪汝當尋聲赴感救度衰危使
Interpretation

This scripture describes Marshal Tianpeng (a Taoist guardian deity) presenting a petition to the Celestial Worthy in the sacred ritual space regarding the rampant evil energies afflicting sentient beings. Here's the vernacular interpretation:

Marshal Tianpeng led his divine troops into the ceremonial arena. As ritual music reverberated through the sacred space, he respectfully addressed the Celestial Worthy: "We lower-ranking deities, born of heaven and earth's righteous Qi (vital energy), administer the netherworld under the jurisdiction of the Northern Emperor (the Great Emperor of the Purple Tenuity of the North Pole). Our sacred duty is to expel toxic influences. Yet today, we witnessed crimson light flooding the skies and mysterious talismanic writings descending upon our domain. Uncertain of their significance, we seek your divine guidance."

The Celestial Worthy nodded solemnly and replied: "Excellent! All phenomena arise from the union of Yin-Yang energies, just as male and female union creates life. Existence manifests through pathways of birth, death, humanity and ghosts - living as humans, departing as spirits. Though life and death differ, their fundamental nature remains identical. Only through different karmic actions do varied consequences emerge. While expounding these principles of causation with heavenly youths, we've observed rampant evil energies obscuring the true Dao. Sentient beings drown in oceans of desire, breeding corrupt thoughts that damage the five viscera's Shen (spirit) and block the three Dantian (energy centers). Without protection from the Five Directional Emperors, souls remain trapped in filthy bodies, plagued by disease and suffering."

"You Northern Emperor's divine generals possess power to subdue demons, cleanse evil influences, and maintain cosmic harmony - your merit is immeasurable. Now I shall transmit the secret Tianpeng Divine Incantation for these youths to disseminate. Through your majestic De (virtuous power), descend to conquer demons, purify foul energies, and restore heaven-earth's purity."

The Celestial Worthy continued: "Mortals remain bound by lust, killing living beings while clinging to life yet courting death. They fail to understand illusion originates from true nature, yet truth can be obscured by delusion. A single evil thought spawns countless calamities. Therefore I commission you to guide wayward spirits toward righteousness, subduing demons through orthodox methods."

"When virtuous men and women encounter catastrophes (yang-jiu bai-liu referring to major kalpic disasters), three calamities and eight difficulties, nine sudden deaths and five sufferings, or when plagued by malevolent entities, pestilence or illness - provided they sincerely recite the Great Tianpeng Incantation - you must immediately respond to deliver them from peril."

致康寜保終天年輔道行化是時廣善童子 仰聞 天尊付囑至童即於座中再拜而起𢾾白四 衆天蓬大將親奉 慈顏神念敷陳威德廣備有是神力能度衆 生我等同聞實深慶幸若人啓請而說頌曰  稽首皈命天蓬將 摧碎群魔大力神  嚴駕𧃍龍降道塲 赫弈威光動天地  二十八宿明星主 三十六部大神王  手持神劔斬妖邪 掌握寳印戮精魅  钁斧劈破諸地獄 帝鐘搖振徹天宫  飛雷掣電走風雲 巨天甲卒持戈㦸  南斗火官除毒害 北帝水神滅災殃  降伏六天大鬼王 掃蕩十方諸疫氣  忿怒日月失精光 呼吸山河皆鼎沸  紫氣乗天下徘徊 三十萬兵宻加備 爾時說頌既畢天樂玄音空中自振飛花散 香無量數衆與天蓬大將部從威神各各稽 首大道几前同聲讃詠慈雲廣布惠澤退宣 誓願流傳化度群品作禮奉辭而退 太上洞淵
Interpretation

This scripture depicts the scene of the Virtuous Youth Guangshan listening to the Celestial Venerable's teachings and extolling the divine might of Marshal Tianpeng (a Taoist guardian deity).

At that time, during the Dharma assembly, the Virtuous Youth Guangshan reverently bowed to the Celestial Venerable before addressing the gathered assembly: "Marshal Tianpeng himself has manifested his compassionate countenance and exercised his vast divine power to deliver sentient beings. Hearing this fills us with profound joy." For those who sincerely seek blessings, one may offer this hymn of praise:

"Homage to Marshal Tianpeng! Mighty deity who crushes legions of demons.

Riding a flood dragon, you descend to the sacred space, your radiance illuminating heaven and earth.

Commanding the Twenty-Eight Lunar Mansions (ancient astronomical system) and the Thirty-Six Divine Kings,

Wielding a sacred sword to slay evil spirits, holding a treasure seal to vanquish malevolent entities.

With your battle-axe, you cleave open hell realms; shaking the Imperial Bell, its peals resound through celestial palaces.

Master of thunder, lightning, wind and clouds, leading celestial troops armed for protection.

The Fire Official of the Southern Dipper (southern fire deities) eliminates poisons, while the Water Deities of the Northern Emperor (northern water deities) dispel calamities.

Subduing the Six Heavens' Demon Kings, eradicating plagues from all directions.

Your majesty dims the sun and moon; with each breath, mountains and rivers tremble.

Purple Qi permeates the cosmos as three hundred thousand celestial warriors stand arrayed."

As the hymn concluded, celestial music spontaneously arose, heavenly flowers scattered, and divine fragrance filled the air. Marshal Tianpeng and his retinue all paid homage to the Great Dao (Dao), joining voices to praise the boundless compassion and universal grace, vowing to deliver all beings. Finally, they respectfully withdrew after completing the ceremony.

This scripture primarily teaches that through reciting Tianpeng's divine incantations, one may obtain protective power to avert disasters. In Taoism, Marshal Tianpeng serves both as an incarnation of the Northern Dipper Star Lord and as a major guardian deity, fulfilling the functions of subduing demons, exorcising evil, and dispelling misfortunes.

北帝天蓬護命消災神呪妙經

Source text: Kanripo 漢籍リポジトリ(KR5a0053); Licence: CC BY-SA 4.0 · Report an error / feedback