《太上洞淵北帝天蓬護命消災神咒妙經》
About this page. The original text of 《太上洞淵北帝天蓬護命消災神咒妙經》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 5 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
Reading modes explained
- Horizontal: ordinary left-to-right reading; the interpretation can be shown.
- Scroll: vertical text running right to left; the wheel scrolls sideways (no interpretation in this mode).
- Wheel: columns of vertical text turn around a drum; use the wheel, drag or arrow keys, or auto-play.
- Pages: about 200 characters per page; use the buttons, swipe or arrow keys.
Source textInterpretation
Vol. 1
This scripture recounts the story of the Celestial Worthy of Primordial Beginning (Yuanshi Tianzun, the supreme deity in Daoism) delivering teachings to immortal youths in the Fragrant Grove Garden. At that time, a youth named Guangshan stepped forward and inquired:
"The twenty-four principles of karmic retribution for good and evil that the Celestial Worthy expounded today have brought great joy to all. You have also taught us the purification ritual (Zhaijiao) for liberating departed souls, enabling the spirits in the underworld to escape suffering and ascend to blessed realms. Yet among living and future beings, both men and women, some suffer from frail health and illness, while others fall victim to malevolent spirits and demons, often meeting untimely deaths..."
Youth Guangshan earnestly beseeched the Celestial Worthy to impart methods for self-protection and life preservation, helping people avoid the three calamities and nine misfortunes, plagues and diseases, as well as various disasters caused by evil spirits and ghosts, thereby safeguarding their lives.
The Celestial Worthy responded with approval: "You ask well. I cherish all beings as a mother loves her child, and now I shall speak for you to hear." Thereupon, the assembly listened with reverence.
The Celestial Worthy said: "In ancient times, human hearts were simple and pure, in harmony with the Mandate of Heaven. All could enjoy their natural lifespan without untimely deaths, and ghosts and demons did not harm people. But now the world has grown shallow, human hearts have become corrupt, filled with mutual suspicion. People no longer believe in the true Dao (the Way) but devote themselves to wicked deeds. They violate the laws of Heaven and Earth—lacking loyalty and filial piety, acting with cruelty and violence, killing living creatures, thus accumulating countless grievances..."
It is precisely these evil actions that cause men and women in the present world to frequently encounter misfortunes: some fall victim to robbers, others are harassed by malevolent ghosts, while some become entangled in lawsuits and disputes... [Contextual Notes]
1. "The Northern Emperor and Tianpeng" refers to the Great Emperor of the North Star (Ziwei) and Marshal Tianpeng, important guardian deities in Daoism.
2. "Three calamities and nine misfortunes" broadly denotes various natural and human-caused disasters, while "five plagues and seven infestations" refers to different kinds of epidemic diseases.
3. The scripture reflects the Daoist concept of "inherited burden" (Chengfu), which holds that individual actions influence the fortunes and misfortunes of both oneself and one's descendants.
This scripture explains the causes and remedies for the various calamities people encounter. It reveals that sudden misfortunes—such as injuries from venomous creatures, legal troubles and imprisonment, epidemic diseases, and the separation or death of loved ones—all stem from the severance of the "Righteous Qi of the Three Heavens" (Daoist term referring to the pure energies of the celestial, earthly, and water officials) and the dominance of the "Six Heavens' Malignant Qi" (six types of negative energies). This imbalance blurs the boundaries between humans and ghosts, making it difficult to distinguish righteousness from evil.
Specifically, four types of malignant qi are at work:
- The "Imprisoning Qi" (causing legal confinement)
- The "Grieving Qi" (bringing sorrow and suffering)
- The "Demonic Qi" (inviting ghostly disturbances)
- The "Lascivious Qi" (leading to immoral acts)
These malignant forces originate from the North, multiply mutually, and ultimately damage the five viscera (kidney failure, heart depletion, lung collapse, liver withering), attracting the Six Heavens' evil spirits and the Eight Classes of Ghosts (various malevolent deities).
To resolve these disasters, one must:
1. Memorize the names of the Six Heavens' Palaces (the scripture details their titles and directions)
2. Recite the "Great Tianpeng Incantation" (a pivotal Daoist mantra)
3. Maintain righteous mindfulness and contemplate with a tranquil heart
4. Face the North, prostrate, and sincerely repent
The text emphasizes that while these calamities appear caused by rampant malignant qi, their root lies in the impurity of human hearts. With pure intentions, the Six Heavens' Palaces open their gates of goodness; with wicked thoughts, they unleash evil. Thus, one must sever the roots of unwholesome thoughts, calmly recite the Six Heavens' Palace names, and the underworld spirits of the North will submit, ceasing their malevolence.
Finally, the scripture describes how the "Child of Universal Goodness" (a Daoist immortal who spreads virtuous teachings) and all present rejoiced upon hearing this discourse, paying reverent homage. The passage underscores the principle that "fortune and misfortune have no gates—they arise from one's own actions," advocating incantation recitation and righteous mindfulness to dispel disasters.
This scripture presents the life-protecting and calamity-dispelling divine incantation of Marshal Tianpeng (chief of the Four Saints of the North Pole) in Daoist tradition. The narrative begins with a Celestial Worthy (high-ranking deity) taking pity on human suffering:
Witnessing sentient beings afflicted by plagues and diseases, trapped in delusion with no means of liberation, the Celestial Worth resolved to impart this precious incantation for humanity's salvation. He commanded the Perfected Being of the Left Origin (a high-ranking celestial official) to retrieve the "Great Tianpeng Incantation" from the purple yang cloud-brocade treasure casket, entrusting it to the Child of Universal Benevolence (a dharma-transmitting messenger) for public proclamation.
The incantation invokes formidable powers, primarily summoning Marshal Tianpeng and his divine troops:
- Marshal Tianpeng commands numerous divine generals including the Ninefold Primal Execution Youths and the Five Ding Controllers
- Vivid descriptions portray them wielding imperial bells and riding azure dragons in majestic splendor
- Emphasis on their demon-slaying might and ghost-devouring prowess
- Protected by three hundred thousand celestial soldiers capable of dispelling malevolent forces from a thousand miles away
- Stern warnings that minor ghosts daring to approach will be severed by divine axes and incinerated in blazing fires
Upon completing the incantation, numerous great deities suddenly manifest from the eastern direction—some bearing banners and weapons, others treading upon the Eight Trigrams' divine turtle—appearing amidst dragon-tiger guardians and the resonance of bells and drums, creating an awe-inspiring spectacle.
Contextual notes:
1. This constitutes a crucial Daoist protective incantation frequently employed for exorcism and healing
2. "Northern Emperor" refers to the Great Emperor of the Purple Tenuity of the North Pole, under whom Marshal Tianpeng serves as chief general
3. The numerous divine general titles in the incantation represent distinct demon-subduing functions
4. Practitioners reciting this incantation must maintain pure mental focus while observing corresponding ritual protocols
This scripture describes Marshal Tianpeng (a Taoist guardian deity) presenting a petition to the Celestial Worthy in the sacred ritual space regarding the rampant evil energies afflicting sentient beings. Here's the vernacular interpretation:
Marshal Tianpeng led his divine troops into the ceremonial arena. As ritual music reverberated through the sacred space, he respectfully addressed the Celestial Worthy: "We lower-ranking deities, born of heaven and earth's righteous Qi (vital energy), administer the netherworld under the jurisdiction of the Northern Emperor (the Great Emperor of the Purple Tenuity of the North Pole). Our sacred duty is to expel toxic influences. Yet today, we witnessed crimson light flooding the skies and mysterious talismanic writings descending upon our domain. Uncertain of their significance, we seek your divine guidance."
The Celestial Worthy nodded solemnly and replied: "Excellent! All phenomena arise from the union of Yin-Yang energies, just as male and female union creates life. Existence manifests through pathways of birth, death, humanity and ghosts - living as humans, departing as spirits. Though life and death differ, their fundamental nature remains identical. Only through different karmic actions do varied consequences emerge. While expounding these principles of causation with heavenly youths, we've observed rampant evil energies obscuring the true Dao. Sentient beings drown in oceans of desire, breeding corrupt thoughts that damage the five viscera's Shen (spirit) and block the three Dantian (energy centers). Without protection from the Five Directional Emperors, souls remain trapped in filthy bodies, plagued by disease and suffering."
"You Northern Emperor's divine generals possess power to subdue demons, cleanse evil influences, and maintain cosmic harmony - your merit is immeasurable. Now I shall transmit the secret Tianpeng Divine Incantation for these youths to disseminate. Through your majestic De (virtuous power), descend to conquer demons, purify foul energies, and restore heaven-earth's purity."
The Celestial Worthy continued: "Mortals remain bound by lust, killing living beings while clinging to life yet courting death. They fail to understand illusion originates from true nature, yet truth can be obscured by delusion. A single evil thought spawns countless calamities. Therefore I commission you to guide wayward spirits toward righteousness, subduing demons through orthodox methods."
"When virtuous men and women encounter catastrophes (yang-jiu bai-liu referring to major kalpic disasters), three calamities and eight difficulties, nine sudden deaths and five sufferings, or when plagued by malevolent entities, pestilence or illness - provided they sincerely recite the Great Tianpeng Incantation - you must immediately respond to deliver them from peril."
This scripture depicts the scene of the Virtuous Youth Guangshan listening to the Celestial Venerable's teachings and extolling the divine might of Marshal Tianpeng (a Taoist guardian deity).
At that time, during the Dharma assembly, the Virtuous Youth Guangshan reverently bowed to the Celestial Venerable before addressing the gathered assembly: "Marshal Tianpeng himself has manifested his compassionate countenance and exercised his vast divine power to deliver sentient beings. Hearing this fills us with profound joy." For those who sincerely seek blessings, one may offer this hymn of praise:
"Homage to Marshal Tianpeng! Mighty deity who crushes legions of demons.
Riding a flood dragon, you descend to the sacred space, your radiance illuminating heaven and earth.
Commanding the Twenty-Eight Lunar Mansions (ancient astronomical system) and the Thirty-Six Divine Kings,
Wielding a sacred sword to slay evil spirits, holding a treasure seal to vanquish malevolent entities.
With your battle-axe, you cleave open hell realms; shaking the Imperial Bell, its peals resound through celestial palaces.
Master of thunder, lightning, wind and clouds, leading celestial troops armed for protection.
The Fire Official of the Southern Dipper (southern fire deities) eliminates poisons, while the Water Deities of the Northern Emperor (northern water deities) dispel calamities.
Subduing the Six Heavens' Demon Kings, eradicating plagues from all directions.
Your majesty dims the sun and moon; with each breath, mountains and rivers tremble.
Purple Qi permeates the cosmos as three hundred thousand celestial warriors stand arrayed."
As the hymn concluded, celestial music spontaneously arose, heavenly flowers scattered, and divine fragrance filled the air. Marshal Tianpeng and his retinue all paid homage to the Great Dao (Dao), joining voices to praise the boundless compassion and universal grace, vowing to deliver all beings. Finally, they respectfully withdrew after completing the ceremony.
This scripture primarily teaches that through reciting Tianpeng's divine incantations, one may obtain protective power to avert disasters. In Taoism, Marshal Tianpeng serves both as an incarnation of the Northern Dipper Star Lord and as a major guardian deity, fulfilling the functions of subduing demons, exorcising evil, and dispelling misfortunes.
Source text: Kanripo 漢籍リポジトリ(KR5a0053); Licence: CC BY-SA 4.0 · Report an error / feedback