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《太上洞真安竈經》

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Dongzhen 洞真部 1 volumes 645 characters

About this page. The original text of 《太上洞真安竈經》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

太上洞真安竈經 太上元始至尊登麟駕羽軒降崑崙之山金 銀之壇座衆寳之臺時感十方三界神仙朝 元拱御有炊母神母上言丹陛稱以夙生慶 幸統御人間受北帝下部之職爲五帝司命 之官應天曹爲直符之使變飲血茹毛之化 就鍊生還熟之餐録世人功過之因上逐月 晦朔之事每被凡情俗態觸犯者多敢以上 言伏候聖㫖 太上曰夫人宅者覆也屋者居也室者止也 舍者吉也世上人民秪知峻宇雕墻妄施綺 麗殊不知司命竈君主鎮中堂唯好清淨匡 護黎民凡人若能慎護厨竈无令銅鐵刀斧 之器飛禽走獸之毛不淨柴薪厭穢之水若 犯忌諱能令家宅不安人口暴病其儀每月 按祭竈吉日良夜可用鍋安淨水座布香茆 列案焚香供養酒果召請五帝司命之主六 癸神女之靈如對真靈宣示呪曰 北帝上靈 六癸神女 臣今祭祀 可以爲主 神水洋洋 香燈齊舉 仰望靈軒 來臨醮所 呪畢用柳枝沾水灑於醮席又呪曰 泠泠陳月食 精膳難思議 五香清淨水 芬芬柳灑之 如是依經轉誦對聖披陳能保父慈子孝夫 唱婦隨兄恭弟順尊卑稟序大小相承人凶 歡恱家道昌隆骨肉安棲寢膳和泰豈慮靈 神惡鬼興禍害人切忌髙聲大語觸諱胃殃 厭穢腥膻无令觸犯即令引鬼招魔返受殃 災於是明宣
Interpretation

Plain English Interpretation of the Supreme Cavern-Truth Scripture for Pacifying the Hearth:

This scripture describes a celestial scene where the Supreme Primordial Heavenly Lord (the highest deity in Daoism) descended upon a gold and silver altar at Mount Kunlun in a magnificent chariot. There, the "Divine Mother of the Hearth" – the deity overseeing human cooking affairs – approached to make a petition. She explained that appointed by the Northern Emperor (the Celestial Ruler of the North), she served as the Director of Destinies for the Five Emperors, responsible for recording people's monthly merits and transgressions. However, she often witnessed household disturbances caused by mortals unknowingly violating hearth deity taboos, and thus sought the Heavenly Lord's guidance.

The Heavenly Lord revealed: "Dwellings should be peaceful abodes, yet people only focus on lavish decorations while neglecting that the Hearth God (kitchen guardian deity) values purity above all. Using metal knives carelessly in the kitchen, contaminating the space with animal fur, or employing filthy firewood and water can trigger sudden illnesses among family members." The proper method for hearth worship includes:

1. Selecting an auspicious day each month to place clean water in a purified pot

2. Arranging fragrant grass and setting up an incense altar with wine and fruits

3. Inviting the Five Emperor Directors of Destiny and the Six Gui Divine Maidens (attendant spirits of the hearth deity)

4. Reciting the specific incantation:

"We reverently invite the Northern Emperor's divine spirits,

The Six Gui Maidens descend upon us,

With sincere hearts we offer this sacrifice.

The sacred water shines pure and bright,

Incense and candles stand raised in readiness,

Awaiting your holy presence."

After chanting, sprinkle the altar water with willow branches while reciting:

"The bright moon illuminates these offerings,

Exquisite delicacies prepared with care.

Five-fragrance purification water,

Willow sprays diffuse sacred fragrance."

Following this ritual with genuine devotion ensures household harmony: parental kindness, filial children, marital concord, fraternal love, and proper order between elders and juniors. The home will prosper with abundant food and clothing, while evil spirits dare not intrude. Crucially, avoid loud noises, taboo violations, or contamination by meat and impurities – otherwise misfortunes may follow. The text concludes by reemphasizing the importance of these prohibitions.

(Note: In Daoist belief, the Hearth God records each household's good and evil deeds, ascending to heaven on the 23rd day of the twelfth lunar month to report, hence requiring devout worship. Willow branches hold purifying and exorcistic properties in Daoism, while "Six Gui" refers to spirits associated with the Gui days in the sexagenary cycle.)

聖旨重宜偈曰 道與生相保 生與道相保 安宅是安身 愛身是愛道 司命若歸依 千邪无路到 炊母六癸神 飲食真神奥 安靜和真和 長生老非老 是時 上帝說經即畢三界群仙炊母神母願承 聖㫖永當奉行 太上洞真安竈經(
Interpretation

The Taishang Dongzhen Anzao Jing (Scripture of the Supreme Cavern Perfection on Pacifying the Hearth) expounds the Daoist beliefs concerning the Kitchen God. The scripture conveys that:

The Dao (the fundamental principle of the cosmos) and life are interdependent. To properly arrange the hearth (kitchen) is to harmonize oneself, and to care for the body is to align with the Great Way. By sincerely venerating the Siming Zaoshen (the Kitchen God who oversees fate), one can ward off all harmful influences.

The text mentions the "Chuimu Liugui Shen" (Six Gui Spirits of the Cooking Mother), referring to the Kitchen God who governs nourishment, while the phrase "the profound mystery of food and drink" reveals the deep principles of health preservation inherent in diet. Simply by maintaining purity and harmony in the kitchen, one may attain the state of "eternal youth and immortality."

The concluding section describes how, after the Heavenly Lord proclaimed this scripture, immortals and Kitchen Gods from the Three Realms (heaven, earth, and the underworld) pledged to uphold these teachings forever.

(Background note: In Daoist tradition, the Kitchen God not only oversees nourishment but also records the virtues and faults of household members, making it a vital domestic deity. This scripture teaches people to cultivate health and avert malevolent forces through revering the hearth and maintaining kitchen cleanliness.)

終)

Source text: Kanripo 漢籍リポジトリ(KR5a0069); Licence: CC BY-SA 4.0 · Report an error / feedback