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《上清洞真元經五籍符》

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Dongzhen 洞真部 1 volumes 475 characters

About this page. The original text of 《上清洞真元經五籍符》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

上清洞眞元經五籍符張四 太一五神奉五符奉五籍上請帝君混合之 道求長生神仙之訣 五神内寳符太一帝君混化合景之道也可 以本命日書五符共盛著錦囊中帶之長生 不死 又常以本命之月月中有本命之日時入室 書五符向王頓服之畢祝曰 太一五神籍記生年千年萬歳與天同齡帝 君把符命壽不傾 若欲數服此符者常以五月五日七月七日 九月九日夜時乃佳    五籍五混符化必生劵 右符以白紙青書之 右符以白紙雌黄書之 右符以白紙丹書之 右太一制三䰟七𩲸寳符 右太一寳神招帝君符以八節日日中時朱 書白紙服之畢祝曰 太上三玄帝君在䰟太一五靈保䰟安身紫 房有命制勑百神帝君太一内精神符合十 二首皆太上元精之氣也至眞至祕不得妄 傳其别復有太一外訣符文大異者乃皆中 衿帝昌經上文也非此眞者用之無效兆善 敬愼之 右太一帝君解三關十二結胎内符以本命 若八節日欲行解結時先吞此符三枚向本 命方以眞朱書青竹中白膜生於堅節之内 遂虚中而受靈也故書竹膜爲解結節文也 上清洞眞元經
Interpretation

The fourth section of the Shangqing Dongzhen Yuanjing Wuji Fu (Shangqing Cavern of Perfection's Primordial Scripture of Five Registers Talismans) describes a longevity practice involving communication with the Five Great Deities of Taiyi (the supreme Daoist deities) through five specific talismans:

Methods for Using the Five Talismans

During one's birth year, birth month, and birth day (dates corresponding to one's astrological stems and branches), practitioners employ five talismans in these ways:

  • Writing all five talismans on brocade pouches to be worn constantly for longevity protection
  • Alternatively, swallowing the talisman paper while facing the Emperor's direction during auspicious hours (on one's birth day), reciting the invocation: "May the Five Deities of Taiyi record my birth, granting me lifespan equal to heaven and earth. May the Imperial Lord sustain me through these talismans, preventing decline."

The most potent times for use are the nights of the fifth day of the fifth month, seventh day of the seventh month, and ninth day of the ninth month.

Talisman Crafting Specifications

  • The five talismans require distinct materials:
  • White paper with azure characters (written in orpiment)
  • White paper with cinnabar characters
  • Three additional Taiyi treasure talismans (for governing the three Hun-souls and seven Po-souls, summoning the Imperial Lord, and resolving karmic obstructions)
  • At solar terms (such as the Beginning of Spring), the "Imperial Lord Summoning Talisman" must be inscribed with cinnabar on white paper precisely at noon, accompanied by specific mantras when ingested.

Theoretical Foundations

These talismans contain the essential Qi of the Three Supreme Mysterious Imperial Lords (highest Daoist deities), functioning through:

  • Stabilizing the soul (the "Purple Chamber" refers to the Dantian energy center)
  • Harmonizing the body's spiritual energy ("twelve nodes" denote the twelve primary meridians)
  • Unblocking the Three Passes (key junctures along the Governing and Conception Vessels) and Twelve Knots (meridian blockages)

The text emphasizes strict adherence to the scripture's methods, as alternative versions prove ineffective.

Special Procedures

The Knot-Releasing Talisman must be written on the inner white membrane of bamboo stalks, whose hollow segments symbolize unobstructed meridians. Three talismans are swallowed during one's birth day or solar terms while facing one's astrologically determined direction.

(Note: The character "䰟" is an archaic form of "Hun" (ethereal soul), while "𩲸" is a variant of "Po" (corporeal soul).)

五籍符

Source text: Kanripo 漢籍リポジトリ(KR5a0082); Licence: CC BY-SA 4.0 · Report an error / feedback