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《北斗本命延壽燈儀》

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Dongzhen 洞真部 1 volumes 1,357 characters

About this page. The original text of 《北斗本命延壽燈儀》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 3 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

北斗本命延壽燈儀    法事如式 伏以元綱示像廼垂上屬之科梵炁經天故 有命星之宰一歳而纒週六度三甲而次遍 九宫緫下土之群靈回凶示吉符上天之列 曜決𠘶咸亨有感必通無幽不燭以今讃燈 弟子某人虔遵聖教遥感眞司焚紫鳯之熒 熒光通玉斗焰紅蓮之爍爍照徹金衡伏願 太極頒祥南宫度命保壽年之遐逺資福祉 之無窮稽首歸依虔誠讃詠    長生保命天尊  臣衆等志心皈命某本命星君諸靈官 伏以真鑒非遥宻通於至禱天階雖逺可薦 於馨香仰祈圓極之神以貸純禧之祐以今 然燈弟子某人攝心𨑰炤刻意真風慮多生 之罪籍仍存致此世之運行迍蹇欲求濟度 獲遇明科然本命之星燈滌身宫之愆過伏 願削斗司之罪簿列南極之仙名復連流注 之殃必成於祥福否蹇迍虞之難可革於光 榮稽首歸依虔誠讃詠    長生保命天尊 玉眞上帝紫微尊神繡衣羽欘丹靑緋裙 雙珠曜景華燈散陳神光洞映百福維新 八威所告無幽不聞志心歸命願得長生  臣衆等志心皈命某本命星君諸靈官 伏以太虛妙一固冲用以無方仙錄明科著 精修而有感惟真庭之聖境乃玉帝之晨居 仰駐仙斿掃清琳館奉元辰之上宰延生炁 之真神以今然燈弟子某人修德省躬勵心
Interpretation

Interpretation of the "Northern Dipper Life-Prolonging Lamp Ritual"

This is a Daoist ceremony where devotees light their personal destiny lamps to seek longevity blessings from the Northern Dipper Lords. In Daoism, the seven stars of the Northern Dipper are revered as celestial deities governing human lifespan, with each individual being protected by their corresponding destiny star from birth.

At the ritual's commencement, practitioners (referred to as "disciple so-and-so") must devoutly follow Daoist liturgical procedures, igniting purple candles (symbolizing the Purple Tenuity Star) and red lotus lamps. These flames serve as bridges connecting with the Northern Dipper stars, petitioning the Southern Pole Immortal Palace (a Daoist realm of longevity) to bestow enduring blessings of health and long life.

Subsequently, devotees offer repentance to the "Heavenly Worthy of Longevity and Life-Preservation" (the deity overseeing lifespan) and their personal destiny star lords. Through self-reflection on accumulated karmic transgressions across multiple lifetimes, they seek to eliminate misfortunes by lighting destiny lamps, praying that the Northern Dipper Lords may:

1. Expunge recorded sins from their life registers

2. Enroll them in the Southern Pole's immortal records

3. Dissolve annual misfortunes

4. Transform peril into safety

The text describes the majestic form of the "Jade-Pure Supreme Emperor and Purple Tenuity Venerable Deity" (the Northern Dipper Lords): robed in embroidered feathered garments, adorned with precious pearls, and surrounded by radiant lamps. Through the empowerment of the Eight Mighty Divine Incantations (a key Daoist mantra), all petitions may ascend to celestial awareness.

The practice ultimately emphasizes four essential requirements:

1. Maintaining a mindset of serene Wuwei (non-action)

2. Adhering to Daoist cultivation precepts

3. Devoutly venerating the Northern Dipper Lords

4. Establishing divine communication through lamp flames

Thereby obtaining the karmic reward of prolonged lifespan.

The entire ritual embodies the Daoist principle of "cosmic-human resonance," demonstrating that through proper ceremonial practice and sincere mental attunement, one may commune with divine forces to transform personal destiny.

悔過虔施醮禮㓗辦珍𤨩伏願三靈交㤗萬 炁齊僊闔門長保於利亨畢世用臻於善庇 魂神澄正邪氣不侵財禄豐盈福基綿永稽 首歸依虔誠讃詠    大慈延壽大尊 玉京嵯峨朱闕洞開中有皇人總衞霄堦 紫繡羽帔首冠金巾主判命籍封山召雲 若有所告神威巨兵志心歸命願得長生  臣衆等志心皈命某建生本命星君諸靈  官 伏以太極璇圖演玉京之元範東華寳籙唱 金闕之洪猷圓羅翠蓋遮天首之十山鬱秀 瑶臺觀空青之九仞是以流光開演化功初 動於招揺妙炁周旋𡻕序復還於箕斗貴賤 雖資於宿福年齡必注於建生以今然燈弟 子某人仰無上之玄司向真常之妙道循天 星而布位然絳炬以通光伏願道與性通心 随意㑹荐集聖眞之佑仰延降簡之祥稽首 歸依虔誠讃詠    消災捍厄天尊 太一真皇中元紫君厥諱規英字曰泥丸 金床玉帳紫繡錦裙腰帶火鈴斬妖滅姧 手把星精項負白圓一心歸命願得長生  臣衆等志心皈命某建生本命星君諸靈  官 伏以雲琳天緯施熠燿於淸霄玉影金圓布 方隅於紫漢爰自二儀初判騰景曜於髙虛 五炁元司列羣明於空表因流逆之變成禍 福之虞傍正或經於命宫過咎廼生於身位 以今燃燈弟子某人慮星辰之下照啓薫禱
Interpretation

This passage describes the ritual content of the Daoist "Big Dipper Longevity-Lamp Ceremony," expressing the wish to prolong life and avert disasters through lamp-lighting rituals. Here's an accessible interpretation:

During the ceremony, devotees sincerely repent their transgressions and prepare pure offerings for the Zhaijiao (Daoist sacrificial ritual). They pray for harmony among the Three Realms of heaven, earth, and humanity, for the unimpeded flow of primordial Qi through all things, for family safety and prosperity, and for divine protection throughout their lives. They aspire to maintain spiritual purity free from malign influences, abundant wealth, and enduring blessings. All present devoutly worship the "Great Compassionate Longevity Venerable" (the deity overseeing life extension).

The text depicts celestial scenes: the towering Jade Capital Mountain (a Daoist paradise) piercing the clouds, its crimson palace gates wide open, where a "Celestial Person" (high-ranking immortal official) wearing golden headgear and purple feathered robes oversees the registers of life and death, commanding divine troops. Devotees pray to their Benming Xingjun (personal Big Dipper deity corresponding to one's birth year) and various spirit officials.

The ritual specifically mentions: the operation of Taiji (Supreme Ultimate) manifests celestial laws, while the golden registers of the Emperor of Eastern Florescence (deity in charge of immortal records) contain the profound mysteries of the Dao. Participants light red lamps arranged according to astral positions, hoping to communicate with deities through the lamplight and receive sacred blessings. They further pray to the "Disaster-Averting Heavenly Venerable" (specialized deity for averting calamities).

The scripture also describes the manifestation of "Great Unity True Emperor, Purple Lord of Middle Primordial" (one of the Big Dipper deities): seated on a golden bed with jade curtains, wearing fire-bells at his waist while holding stellar essences, capable of slaying demons and punishing evil. Devotees again petition their personal Benming Xingjun and spirit officials.

Finally, the passage explains the lamp ceremony's significance: celestial stars resemble warp and weft threads in cosmic weaving, their radiance illuminating the pure heavens. Since the dawn of creation, the Qi of the Five Planets has governed worldly fortunes and misfortunes. As human destiny correlates with stellar movements, astral disharmony may bring disasters. Therefore, lamp-lighting disciples (participating devotees) seek stellar protection and calamity dispelling through illuminated candles.

(Note: Daoist technical terms like "Zhaijiao" and "Benming Xingjun" are preserved with explanations at first occurrence. The ritual reflects Daoist stellar worship and lamp ceremony cultural contexts.)

於元司伏願福曜髙臨克保大椿之算災𨇠 退舍永膺光顯之榮稽首歸依虔誠讃詠    長生保命天尊 大明靈神九度鬱靑朝霞散輝灌鍊五形 宫駕六合七神調平使我飛仙登行上清 功成道合三素來迎一心歸命願得長生  臣衆等志心皈命某建生本命星君諸靈  官 㐲以混元肇始啓分靑運之基造化權輿次 立赤明之號洪推運炁綱紀寰區實左右於 生民廼緫司於禍福以今然燈弟子某人頂 魁罡而應命投眞教以傾心注蘭液之芬芳 布銀缸之紫焰伏願五福茂隆九清孚祐永 履平康之運長居寧謐之郷稽首歸依虔誠 讃詠    福生無量天尊 九炁青天元始陽精皇老尊神衣服羽青 設御天宫煥明歳星散輝流芳淘漑身形 五炁混合天地長并一心歸命願得長生    諷經宣䟽向來回向
Interpretation

This passage describes the ritual content from the Taoist "Northern Dipper Life-Prolonging Lamp Ceremony," detailing the process of praying for longevity by lighting one's destiny lamp to the Northern Dipper Lords.

First, supplicants pray to the Celestial Worthy of Longevity and Life-Preservation (the deity governing life extension): "May the Star of Fortune shine brightly, granting a lifespan as enduring as the great toon tree; may calamities stay far away, with eternal prosperity and honor." Devotees reverently bow and offer praises to this Celestial Worthy.

The text then describes the cultivation state: "Amidst the morning sunlight's rosy hues, the deities of the Nine Heavens cleanse the practitioner's five viscera and physical form with their radiance. When the seven divine Qi (vital energies) achieve harmonious balance, one may ascend to the immortal realms, reaching the Shangqing (Highest Clarity) Heaven." Upon perfecting one's virtue, the "Three Fundamentals" (referring to Jing [essence], Qi, and Shen [spirit]) will come to welcome the adept. Sincere devotion enables attainment of longevity.

Next comes the prayer to one's Destiny Star Lord (the corresponding Northern Dipper deity at birth) and various divine officials: "Since the primordial chaos first parted, the Northern Dipper has governed human fortunes and misfortunes. Now this disciple [name] devoutly lights the ceremonial lamps, arranging fragrant oils and purple flames, praying for the flourishing of the Five Blessings (longevity, wealth, health, virtue, and peaceful death), the protection of the Nine Heavenly deities, eternal peace and health, and dwelling in tranquil lands."

The ceremony concludes with praises to the Boundless Celestial Worthy of Blessings and the Primordial Yang Essence deities of the Nine Heavens: "These azure-robed deities reside in celestial palaces, governing Jupiter's movements and purifying physical forms with their light. When the Qi of the Five Phases (Wood, Fire, Earth, Metal, Water) aligns with Heaven and Earth, sincere devotion enables attainment of longevity."

The ritual culminates through scripture recitation and presenting the memorial document (written petition to the deities), thereby completing the entire blessing-seeking process.

北斗本命延夀燈儀(終)

Source text: Kanripo 漢籍リポジトリ(KR5a0202); Licence: CC BY-SA 4.0 · Report an error / feedback