《北斗本命延壽燈儀》
About this page. The original text of 《北斗本命延壽燈儀》 (Dongzhen 洞真部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 3 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
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Source textInterpretation
Vol. 1
Interpretation of the "Northern Dipper Life-Prolonging Lamp Ritual"
This is a Daoist ceremony where devotees light their personal destiny lamps to seek longevity blessings from the Northern Dipper Lords. In Daoism, the seven stars of the Northern Dipper are revered as celestial deities governing human lifespan, with each individual being protected by their corresponding destiny star from birth.
At the ritual's commencement, practitioners (referred to as "disciple so-and-so") must devoutly follow Daoist liturgical procedures, igniting purple candles (symbolizing the Purple Tenuity Star) and red lotus lamps. These flames serve as bridges connecting with the Northern Dipper stars, petitioning the Southern Pole Immortal Palace (a Daoist realm of longevity) to bestow enduring blessings of health and long life.
Subsequently, devotees offer repentance to the "Heavenly Worthy of Longevity and Life-Preservation" (the deity overseeing lifespan) and their personal destiny star lords. Through self-reflection on accumulated karmic transgressions across multiple lifetimes, they seek to eliminate misfortunes by lighting destiny lamps, praying that the Northern Dipper Lords may:
1. Expunge recorded sins from their life registers
2. Enroll them in the Southern Pole's immortal records
3. Dissolve annual misfortunes
4. Transform peril into safety
The text describes the majestic form of the "Jade-Pure Supreme Emperor and Purple Tenuity Venerable Deity" (the Northern Dipper Lords): robed in embroidered feathered garments, adorned with precious pearls, and surrounded by radiant lamps. Through the empowerment of the Eight Mighty Divine Incantations (a key Daoist mantra), all petitions may ascend to celestial awareness.
The practice ultimately emphasizes four essential requirements:
1. Maintaining a mindset of serene Wuwei (non-action)
2. Adhering to Daoist cultivation precepts
3. Devoutly venerating the Northern Dipper Lords
4. Establishing divine communication through lamp flames
Thereby obtaining the karmic reward of prolonged lifespan.
The entire ritual embodies the Daoist principle of "cosmic-human resonance," demonstrating that through proper ceremonial practice and sincere mental attunement, one may commune with divine forces to transform personal destiny.
This passage describes the ritual content of the Daoist "Big Dipper Longevity-Lamp Ceremony," expressing the wish to prolong life and avert disasters through lamp-lighting rituals. Here's an accessible interpretation:
During the ceremony, devotees sincerely repent their transgressions and prepare pure offerings for the Zhaijiao (Daoist sacrificial ritual). They pray for harmony among the Three Realms of heaven, earth, and humanity, for the unimpeded flow of primordial Qi through all things, for family safety and prosperity, and for divine protection throughout their lives. They aspire to maintain spiritual purity free from malign influences, abundant wealth, and enduring blessings. All present devoutly worship the "Great Compassionate Longevity Venerable" (the deity overseeing life extension).
The text depicts celestial scenes: the towering Jade Capital Mountain (a Daoist paradise) piercing the clouds, its crimson palace gates wide open, where a "Celestial Person" (high-ranking immortal official) wearing golden headgear and purple feathered robes oversees the registers of life and death, commanding divine troops. Devotees pray to their Benming Xingjun (personal Big Dipper deity corresponding to one's birth year) and various spirit officials.
The ritual specifically mentions: the operation of Taiji (Supreme Ultimate) manifests celestial laws, while the golden registers of the Emperor of Eastern Florescence (deity in charge of immortal records) contain the profound mysteries of the Dao. Participants light red lamps arranged according to astral positions, hoping to communicate with deities through the lamplight and receive sacred blessings. They further pray to the "Disaster-Averting Heavenly Venerable" (specialized deity for averting calamities).
The scripture also describes the manifestation of "Great Unity True Emperor, Purple Lord of Middle Primordial" (one of the Big Dipper deities): seated on a golden bed with jade curtains, wearing fire-bells at his waist while holding stellar essences, capable of slaying demons and punishing evil. Devotees again petition their personal Benming Xingjun and spirit officials.
Finally, the passage explains the lamp ceremony's significance: celestial stars resemble warp and weft threads in cosmic weaving, their radiance illuminating the pure heavens. Since the dawn of creation, the Qi of the Five Planets has governed worldly fortunes and misfortunes. As human destiny correlates with stellar movements, astral disharmony may bring disasters. Therefore, lamp-lighting disciples (participating devotees) seek stellar protection and calamity dispelling through illuminated candles.
(Note: Daoist technical terms like "Zhaijiao" and "Benming Xingjun" are preserved with explanations at first occurrence. The ritual reflects Daoist stellar worship and lamp ceremony cultural contexts.)
This passage describes the ritual content from the Taoist "Northern Dipper Life-Prolonging Lamp Ceremony," detailing the process of praying for longevity by lighting one's destiny lamp to the Northern Dipper Lords.
First, supplicants pray to the Celestial Worthy of Longevity and Life-Preservation (the deity governing life extension): "May the Star of Fortune shine brightly, granting a lifespan as enduring as the great toon tree; may calamities stay far away, with eternal prosperity and honor." Devotees reverently bow and offer praises to this Celestial Worthy.
The text then describes the cultivation state: "Amidst the morning sunlight's rosy hues, the deities of the Nine Heavens cleanse the practitioner's five viscera and physical form with their radiance. When the seven divine Qi (vital energies) achieve harmonious balance, one may ascend to the immortal realms, reaching the Shangqing (Highest Clarity) Heaven." Upon perfecting one's virtue, the "Three Fundamentals" (referring to Jing [essence], Qi, and Shen [spirit]) will come to welcome the adept. Sincere devotion enables attainment of longevity.
Next comes the prayer to one's Destiny Star Lord (the corresponding Northern Dipper deity at birth) and various divine officials: "Since the primordial chaos first parted, the Northern Dipper has governed human fortunes and misfortunes. Now this disciple [name] devoutly lights the ceremonial lamps, arranging fragrant oils and purple flames, praying for the flourishing of the Five Blessings (longevity, wealth, health, virtue, and peaceful death), the protection of the Nine Heavenly deities, eternal peace and health, and dwelling in tranquil lands."
The ceremony concludes with praises to the Boundless Celestial Worthy of Blessings and the Primordial Yang Essence deities of the Nine Heavens: "These azure-robed deities reside in celestial palaces, governing Jupiter's movements and purifying physical forms with their light. When the Qi of the Five Phases (Wood, Fire, Earth, Metal, Water) aligns with Heaven and Earth, sincere devotion enables attainment of longevity."
The ritual culminates through scripture recitation and presenting the memorial document (written petition to the deities), thereby completing the entire blessing-seeking process.
Source text: Kanripo 漢籍リポジトリ(KR5a0202); Licence: CC BY-SA 4.0 · Report an error / feedback