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《太上洞玄靈寶真一勸誡法輪妙經》

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Dongxuan 洞玄部 1 volumes 2,035 characters

About this page. The original text of 《太上洞玄靈寶真一勸誡法輪妙經》 (Dongxuan 洞玄部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 4 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

三經同卷字九  太上洞玄靈寳眞一勸誡法輪妙經  太上玄一眞人說妙通轉神入定經  太上玄一眞人說勸誡法輪妙經 太上洞玄靈寳眞一勸誡法輪妙經 太上髙玄太極三宫法師玄一眞人說太上 洞玄靈寳眞一勸誡法輪妙經舊文藏於太 上六合玄臺典經皆龍華玉女金晨玉童散 華燒香侍衛靈文依科四萬劫一傳太上有 命使付太極左仙公也 太極左仙公於天台山静齋拔罪燒香懴謝 思眞念道一百日中神明髣髴於空玄之上 雲景煒爍若存若亡或分或集曲映齋堂仙 公自覺苦徹遐感天眞於是研思玄業志勵 殊勤齋未一年遂致感道上聖垂降曲盻幽 房以元正之月庚寅日夜忽有飛雲丹霄八 景玉輿寳蓋洞曜流煥太無燒香散華浮空 而來千乗萬騎天眞煒爍不可稱焉龍飛鸞 鳴鳯翔翩翩獅子白鶴嘯歌邕邕仙童玉女 各數千萬人手把命魔之節十絶華旛結駟 驎騎蓊鬱靈軒一時之頃天眞並下第一自 稱太上玄一第一眞人鬱羅翹第二自稱太 上玄一第二眞人光妙音第三自稱太上玄 一第三眞人眞定光三眞並集皆項有圓光 映照十方悉各坐金牀錦席左右侍官皆把 華旛燔百和名香擎立空青之案八色之巾 請眞一勸戒法輪妙經飛文錦帳七寳纓絡 玄覆經上靈眞煒燁於絶空之中於是仙公
Interpretation

This passage records the transmission history of the Supreme Mystery Numinous Treasure True One Admonition Dharma Wheel Marvelous Scripture. The scripture comprises three texts combined into one scroll, containing nine characters in total. Its main content includes:

The three scriptures transmitted by the Supreme Mysterious One Perfected Being (a high-ranking Daoist immortal) - The Marvelous Penetration Scripture for Transforming Spirit into Meditation, The Admonition Dharma Wheel Marvelous Scripture, and The Cavern Mystery Numinous Treasure True One Admonition Dharma Wheel Marvelous Scripture. These texts were originally preserved in the Supreme Sixfold Mysterious Terrace (a sacred Daoist scripture repository), guarded by the Jade Maidens of Dragon Flower and Jade Youths of Golden Dawn (celestial attendants), with transmission permitted only once every forty thousand kalpas (an immense cosmic time unit). Later, Lord Lao (Laozi in his deified form) decreed their transmission to the Left Immortal Duke of the Supreme Ultimate (Ge Xuan, the renowned Three Kingdoms period Daoist).

The Left Immortal Duke cultivated stillness on Mount Tiantai (a famous Daoist sacred mountain in Zhejiang), practicing purification, repentance, and incense offerings with utmost devotion for one hundred days. During this period, he experienced divine manifestations, witnessing miraculous lights and visions in the sky. Within a year of practice, he moved celestial perfected beings to descend.

On the gengyin day of the first lunar month, auspicious clouds, immortal chariots, and jeweled canopies suddenly appeared. Countless celestial soldiers, generals, and immortal attendants arrived astride flying dragons and phoenixes, holding ritual implements in a magnificent spectacle. Three Supreme Mysterious One Perfected Beings (Yu Luoqiao, Guang Miaoyin, and Zhen Dingguang) descended simultaneously, their heads encircled by halos as they sat upon golden thrones. Attendants held incense burners, scripture banners, and other ritual objects while reverently presenting the True One Admonition Dharma Wheel Marvelous Scripture. Wrapped in brocade and adorned with jewels, the scripture radiated brilliant light in the empty void.

This account demonstrates the sacred nature of Daoist scripture transmission and the religious experience of communing with perfected beings through devoted cultivation.

稽首作禮天尊妙重未敢自陳唯心歡神暢 伏聽戒言 太上玄一眞人鬱羅翹告太極左仙公曰子 積劫念行損身救物開度有生惠逮草木託 身林阜守情忍色恭禮師宗存弗厭極苦志 篤厲乃有至德致紫蘭臺金闕上清宫有瓊 文紫字功德巍巍行合上仙太上命太極眞 人徐來勒保汝爲三洞大法師今復命我來 爲子作第一度師子可復坐我當告子開度 法輪勸戒要訣使子知有宿命先身罪福致 今之報於是說之子將無欲聞之乎能奉之 者便當靜聽 太上玄一第二眞人光妙音告左仙公曰子 轉輪生死與善結縁歷劫積稔代代不休棄 榮委禄投身幽阜饑寒嶮㠊念道不言欽仰 師寳恒如對神仁和心柔坐起欣欣長齋苦 思時不虧間精感遐徹故名標上清太上命 我爲子第二度師當具告子三塗五苦生死 命根勸戒要訣使子知魂神苦痛所從而來 欲聞之不乎吾當爲子說之子當奉之焉 太上玄一第三眞人眞定光告左仙公曰子 七世有惠割口救窮仁及鳥獸福流後代潤 灑子身子又積勤躬奉師寳寒不思裘饑不 爽口艱苦林岫注心不替紫藏納眞項生竒 光致髙上曲降錫加仙卿以酬昔德豈不巍 巍乎太上令命我爲子第三度師今當告子 無量妙通轉神入定勸戒要訣子欲宗之不 乎吾當說之子閉口修之焉
Interpretation

This scripture recounts how three Supreme Perfected Beings (high-ranking Daoist immortals) successively instructed the Left Immortal Lord (a practitioner):

The first, Perfected Being Yu Luoqiao, told the Left Immortal Lord: "Through multiple lifetimes of cultivation, you sacrificed yourself to save sentient beings, extending your benevolence even to plants and trees. Dwelling in mountain forests, restraining desires, revering teachers with utmost respect, and enduring ascetic practices—these have accumulated great merit. Now the Supreme Lord of the Dao (highest Daoist deity) commands me to be your first mentor, transmitting the essential method of the 'Dharma Wheel of Liberation,' enabling you to comprehend karmic retribution across lifetimes. Listen attentively to these teachings."

The second, Perfected Being Guang Miaoyin, continued: "Throughout samsara, you've consistently aligned with goodness, practicing cultivation without interruption across generations. Renouncing wealth and honor to dwell in mountain forests, enduring hunger and cold while persisting in Daoist practice, devotedly serving your teachers—such sincerity has moved Heaven. The Supreme Lord commands me as your second mentor, revealing the roots of the Three Wretched Paths (hells, hungry ghosts, animal realms) and Five Sufferings (birth, aging, sickness, death, etc.), helping you understand the origins of spiritual anguish."

The third, Perfected Being Zhen Dingguang, said: "For seven lifetimes you've regularly given alms to feed the poor, extending humane virtue to birds and beasts, with blessings flowing to posterity. Through diligent practice, even amidst freezing hunger you remained single-mindedly devoted to the Dao, causing miraculous light to manifest above your head. The Most High celestial sages descended to bestow upon you an immortal rank as reward. Now the Supreme commands me as your third mentor, transmitting the profound method of 'Transforming Spirit into Meditative Absorption.'"

All three Perfected Beings emphasized attentive listening to these essential cultivation instructions, which include:

1. Understanding karmic cause and effect

2. Recognizing the roots of samsaric suffering

3. Learning advanced cultivation methods

These teachings form a complete progressive path—from foundational precepts to profound meditative states.

太上玄一眞人曰夫天地建立元始分判隂 陽開化五行列位無上無下無天無地無大 無小無色之内無形之外皆稟受空洞以氣 爲宗宗生於始始生於元元生於玄三生萬 物莫不相承綱維八極致天地長存衆眞髙 仙十方巳得道四方無極世界塵沙而來眞 人從無數劫來莫不有師皆從師奉受上清 三洞寳經而得爲髙仙上聖十方導師也師 者寳也爲學無師道則不成非師不行非師 不生非師不度非師不仙故師我父也子不 愛師道則不降魔壞爾身八景龍輿焉可得 馭太極玉闕焉可得登儒教則有三墳五典 八索九丘皆以師訓文學之士尚復承師以 致明逹况子今學上清之道希求昇騰永享 無量之福乎慢師行道求肉飛之舉謂投之 夜光失爾一徃也但子積劫勤尚展轉不倦 功滿德就瓊文紫字列於玄臺位登太極仙 公之任而三師不備勸戒未充於格未得便 登太極之宫也太上以子宿勲髙重故命我 等爲子三師度子要訣以成子道使子速得 飛騰三界遊乎上清身詣金闕受號仙公也 仙公唯唯伏受誨命惟願天尊哀而矜愍今 爲說之即奉之焉 太上玄一眞人曰太上眞一勸誡法輪妙經 九天有命皆四萬劫一出太上虚皇昔傳太 上大道君道君傳太微天帝君天帝君傳後 聖金闕上帝君令付仙卿仙公仙王已成眞
Interpretation

The Supreme Mystery Scripture of the Numinous Treasure's True One Exhortation and Dharma Wheel elucidates the crucial role of masters in spiritual cultivation and the transmission lineage. The main teachings are as follows:

The Supreme Mysterious Unity Perfected Being (a high-ranking Daoist immortal) reveals: At the dawn of creation, all things emerged from primordial chaos and emptiness. Primordial Qi (vital energy) is the foundation—from the "Mystery" (the most primordial cosmic source) arises the "Origin," which then gives birth to all phenomena. Every Perfected Being who attains the Dao and achieves immortality does so by studying the Three Caverns (Dongzhen/Dongxuan/Dongshen) treasure scriptures of the Highest Clarity tradition under the guidance of a master.

A master is as precious as rare jewels—without a master's instruction, cultivation cannot succeed; without relying on a master, one cannot attain the Dao, transcend worldly bonds, or achieve immortality. A master is like a father; if disciples fail to revere their master, the Dao's methods will not descend upon them, let alone enable them to ride the Eight Scenes Dragon Chariot (a celestial vehicle of immortals) or ascend to the Supreme Ultimate's (Taiji) Jade Palace (a heavenly realm).

Even Confucianism emphasizes the master-disciple transmission (as seen in classics like the Three Archives and Five Canons), how much more so for those pursuing the Great Dao of Highest Clarity and aspiring to celestial ascension? To disregard one's master yet seek immortality is like casting a luminous pearl into darkness—utterly futile. Though you may have cultivated diligently across lifetimes and your merits approach completion, without the full guidance of the Three Masters (scripture master, register master, and ordination master) and sufficient exhortation, you cannot yet enter the Supreme Ultimate Palace. The Most High Lord Lao (Taishang Laojun), moved by your profound virtue, has specially dispatched us three Perfected Beings to serve as your masters, transmitting essential teachings to swiftly ascend you beyond the Three Realms and ultimately join the ranks of celestial immortals (as an immortal lord).

Finally, the scripture reveals the precious transmission lineage of this Supreme True One Exhortation and Dharma Wheel Scripture: This classic appears only once every forty thousand kalpas (cosmic cycles). It was transmitted from the Supreme Void Sovereign to the Supreme Lord of the Great Dao, then to the Great Microcosm Celestial Emperor, and finally to the Golden Palace Celestial Emperor—now bestowed upon the assembly of immortal ministers and lords.

人不傳中仙及五嶽諸仙人也自無玄名帝 圖録字三清太極玉文自非仙公之質不得 參聞此經髙妙太上所重藏之六合紫房之 內仙童仙女恒寳祕侍眞有𦕎其篇目慶延 七祖死魂生天福覆一宗門戸隆盛世出賢 明修之致雲輿龍駕白日飛行輕泄漏慢謗 毀聖文考罰爾身罪福報對明愼之焉 太上玄一眞人告仙公曰吾昔受太上無極 大道君眞一勸戒法輪妙經修行奉師一日 六時燒香朝禮旋行皆先朝我師心存目想 見師如經我無有師經則不見旣得見經師 便在前抱饑忍渴隨師東西我受師訓切勵 備經痛如刀割尅如毒錐俛仰伏事恒不敢 虧痛不敢辭毒不敢言如此經歷四億萬年 眞道得成位登太上玄一眞人今復被師命 爲子作三度法師子能如我不若能如我者 我當爲子說經仙公稽首禮謝上吿 太上玄一眞人三度法師曰弟子有幸得仰 對天顔加必師訓復教以要言無量之分豈 微言所陳自顧稟植因縁得生法門少好上 道仰希神仙長齋幽阜心想上聖不悟天尊 窺盻幽谷降教眞道自惟闇昧愧所不勝然 推前自期誓心三光躬宗師訓不敢有虧彌 綸萬劫情無退轉尊奉法教唯師是從永願 哀愍覺所未悟啓訓幽深說法演誡以見校 贖伏聽命㫖誓奉之焉 太上洞玄靈寳眞一勸誡法輪妙經(
Interpretation

This scripture expounds on the significance of the Supreme Dongxuan Lingbao Zhenyi Admonition Dharma Wheel Marvelous Scripture and how practitioners should reverently uphold it.

The text first emphasizes the extraordinary rarity of this scripture, which is not accessible to ordinary people. Only those with the qualifications of an immortal lord (high-level practitioners) may study it. The scripture is solemnly preserved in the Purple Chamber of Six Harmonies (a sacred scripture repository), guarded by immortal youths and maidens. Devoted practice of this scripture not only enables one to attain the Dao and become immortal, but also brings blessings to seven generations of ancestors, ensuring the prosperity of one's lineage. However, those who disrespect, recklessly disclose, or slander this scripture will face severe retribution.

The scripture then presents the teachings of the Supreme Mysterious Unity Perfected Being (a high-ranking immortal) to the immortal lord. The Perfected Being recounts his own cultivation journey, describing how he made incense offerings six times daily and maintained constant mindfulness of his master. He stresses that without a master's guidance, one cannot truly comprehend the scripture's meaning. The Perfected Being details enduring various hardships during practice, persevering through 400 million years before attaining perfection. Now commissioned by his master to instruct the immortal lord, he questions whether the disciple can demonstrate similar dedication.

The immortal lord bows respectfully in gratitude, expressing his fortune in receiving the Perfected Being's teachings. Though feeling unworthy, he vows eternal adherence to his master's instructions without regression, earnestly requesting further guidance.

The passage concludes by identifying this as the closing section of the Supreme Dongxuan Lingbao Zhenyi Admonition Dharma Wheel Marvelous Scripture.

(Note: The "six daily periods" refer to the ancient division of the day into six watches; "Three Luminaries" denote the sun, moon, and stars; "seven generations of ancestors" holds significant meaning in Daoist practice and belief systems.)

終)

Source text: Kanripo 漢籍リポジトリ(KR5b0030); Licence: CC BY-SA 4.0 · Report an error / feedback