《太上靈寶智慧觀身經》
About this page. The original text of 《太上靈寶智慧觀身經》 (Dongxuan 洞玄部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
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Source textInterpretation
Vol. 1
"Precious Scripture of Wisdom through Observing the Body" (Taishang Lingbao Guan Shen Jing) Interpretation:
This scripture reveals how the Perfected Being of Still Observation attained supreme wisdom through deep meditation by examining his own nature. In profound realization, he saw that our physical form (composed of the Four Elements: earth, water, fire, and wind), sensory faculties (the Six Roots: eyes, ears, nose, tongue, body, and mind), and mental activities (the Five Aggregates: form, sensation, perception, mental formations, and consciousness) are all illusory and ultimately return to emptiness.
True wisdom lies in understanding that both external phenomena and internal thoughts—their arising and ceasing—are intrinsically empty of inherent nature. This "emptiness" is not ordinary nothingness, but an ultimate voidness that transcends even the concept of emptiness itself. Attaining this state dissolves all discrimination, arrogance, fear, and attachments, thereby liberating one from worldly sufferings.
The scripture enumerates common human afflictions: the pain of birth and death, harassment by spirits, legal disputes, disasters of flood and fire, war and famine. Practicing this method of body observation benefits not only the practitioner but countless beings, with immeasurable merit.
This wisdom is called "the path to liberation," "supreme benefit," and "ultimate truth." Whether copying, reciting, or explaining this scripture, one opens the gate to wisdom. The concluding Wisdom Verses summarize its essence in poetic form:
1. Wisdom arises from emptiness, yet illuminates the ten directions
2. Cultivation begins with self-observation to unite with the Dao
3. Precepts form the foundation (Three Treasures: Dao, scriptures, and teachers), enabling transcendence of life and death
4. Practitioners receive protection from the Celestial Worthy (Tianzun), ultimately attaining immortality
Emphasizing liberation through insight into the true nature of body and mind, this text represents a key Daoist neiguan (inner observation) practice.
Source text: Kanripo 漢籍リポジトリ(KR5b0034); Licence: CC BY-SA 4.0 · Report an error / feedback