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《太上靈寶智慧觀身經》

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Dongxuan 洞玄部 1 volumes 516 characters

About this page. The original text of 《太上靈寶智慧觀身經》 (Dongxuan 洞玄部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 1 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

太上靈寶智慧觀身經 靜觀眞人於思微中觀身實相深達智慧了 見四大六種根識 及五聚蔭五印世法皆悉 空寂入無相門所謂外想內想若生 想若滅 想了了照盡無淨穢法無生滅法如是盡處 亦無所盡 究皆是空空竟升玄何以故內想 者名境觀空是空亦空空空 亦空空無分别 空故是無分别空亦復皆空空無二致故言 其 盡若善男女照法空性無起滅心無憍慢 心無恐怖心無憎愛 心能於世間免種種苦 所謂生死别苦鬼神害苦官私口舌苦 水火 刀兵饑寒苦皆悉免離如是盡利益非於一 人二人必於 無量無邊無量數人非一天二 天無量無邊無量數天其功德 力不可思議 是故此說名爲解脫名利益義名無量義名 第一 義如是諸義若書若寫若讀若誦若解 說是爲入智慧門遊智 慧室坐智慧牀餐智 慧食得智慧眞相之體卽於爾時說智慧 頌 曰 智慧起本無 朗朗照十方 結空峙玄霄  諸天挹流芳 其妙難思議 虛感眞實通  有有有非有 無無無不無 智慧常觀身 學道之所先 渺渺入玄津  自然錄我神 天尊常擁護 魔王衞寶言  晃晃金剛軀 超超太上仙 智慧生戒根 眞道戒爲主 三寶由是興  高仙所崇受 汎此不死舟 倐忽濟大有  當此說戒時 諸天來稽
Interpretation

"Precious Scripture of Wisdom through Observing the Body" (Taishang Lingbao Guan Shen Jing) Interpretation:

This scripture reveals how the Perfected Being of Still Observation attained supreme wisdom through deep meditation by examining his own nature. In profound realization, he saw that our physical form (composed of the Four Elements: earth, water, fire, and wind), sensory faculties (the Six Roots: eyes, ears, nose, tongue, body, and mind), and mental activities (the Five Aggregates: form, sensation, perception, mental formations, and consciousness) are all illusory and ultimately return to emptiness.

True wisdom lies in understanding that both external phenomena and internal thoughts—their arising and ceasing—are intrinsically empty of inherent nature. This "emptiness" is not ordinary nothingness, but an ultimate voidness that transcends even the concept of emptiness itself. Attaining this state dissolves all discrimination, arrogance, fear, and attachments, thereby liberating one from worldly sufferings.

The scripture enumerates common human afflictions: the pain of birth and death, harassment by spirits, legal disputes, disasters of flood and fire, war and famine. Practicing this method of body observation benefits not only the practitioner but countless beings, with immeasurable merit.

This wisdom is called "the path to liberation," "supreme benefit," and "ultimate truth." Whether copying, reciting, or explaining this scripture, one opens the gate to wisdom. The concluding Wisdom Verses summarize its essence in poetic form:

1. Wisdom arises from emptiness, yet illuminates the ten directions

2. Cultivation begins with self-observation to unite with the Dao

3. Precepts form the foundation (Three Treasures: Dao, scriptures, and teachers), enabling transcendence of life and death

4. Practitioners receive protection from the Celestial Worthy (Tianzun), ultimately attaining immortality

Emphasizing liberation through insight into the true nature of body and mind, this text represents a key Daoist neiguan (inner observation) practice.

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Source text: Kanripo 漢籍リポジトリ(KR5b0034); Licence: CC BY-SA 4.0 · Report an error / feedback