《太上救苦天尊說消愆滅罪經》
About this page. The original text of 《太上救苦天尊說消愆滅罪經》 (Dongxuan 洞玄部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
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Source textInterpretation
Vol. 1
This scripture recounts the story of the Heavenly Worthy of Salvation from Suffering (a Daoist deity dedicated to delivering deceased souls) absolving sentient beings of their karmic transgressions. The text is divided into three main sections:
The first section describes how the Heavenly Worthy, moved by compassion, resolves to help living beings eradicate their sins. He summons various celestial beings from heaven and earth - including dragon kings of the heavens, earth deities, the Four Heavenly Kings, Asura kings, and the King of Hell - to deliberate on how to save those souls who have fallen into hell due to evil deeds committed during their lifetimes.
The second section enumerates common human transgressions: the Ten Heinous Crimes and Five Grave Offenses, failing to honor parents, violating purification fasts, killing animals for meat (such as pigs, cattle, sheep, horses, and other livestock or wild creatures). After death, such sinners descend to the Ninefold Netherworld (the deepest hell realm in Daoism), where they suffer day and night without respite.
The third section details methods for delivering deceased souls: after a relative's passing, one should establish a ritual space, perform purification rites and Daoist ceremonies, and make charitable donations. These actions help accumulate merit for the deceased in the underworld. The scripture specifically lists ten underworld kings to be venerated from the "First Seventh Day" (7th day after death) to the "Great Auspicious" ceremony (2nd anniversary of death), each with distinct titles and responsibilities:
- First Seventh Day overseen by King Qinguang (True Lord of Supreme Simplicity and Wondrous Vastness)
- Second Seventh Day overseen by King Chujiang (True Lord of Yin Virtue and Established Repose)
- Third Seventh Day overseen by King Songdi (True Lord of Penetrating Clarity and Universal Tranquility)
- And so forth, until the final ceremony overseen by King Zhuanlun (True Lord of Five Transformations and Awesome Numinous Power) on the two-year anniversary
The core teaching emphasizes that people should accumulate virtue through good deeds during their lives, while surviving relatives must perform deliverance rituals at proper intervals after death. Only through such practices can deceased souls be liberated from the torments of hell.
This scripture describes the scene of the Most High Lord of Salvation from Suffering (a Daoist deity who delivers departed souls) liberating beings from the hell realms:
At this extraordinary dharma assembly, all suffering souls receive deliverance, leaving the hells empty as the karma and suffering of sentient beings are eradicated. The Celestial Lord commands the officials governing both the yang (living) and yin (spirit) realms to examine the virtuous deeds performed by the departed during their lifetimes, then orders the magistrates of Fengdu's (the Daoist underworld) twenty-four layers of hell to release all tormented souls.
These wandering ghosts and orphaned spirits are guided to the "Great Refining Pool" (a sacred pool for soul purification), where each receives a "Transformation Talisman of the Elixir Realm" (a fulu talisman that aids soul rebirth), granting them the opportunity for renewal until all ultimately return to the orthodox path.
The Celestial Lord addresses the assembly: "You suffering sinners, now delivered, shall all obtain new life. Listen carefully as I recite verses of instruction for you."
The first verse conveys:
Fengdu's dark abyss is suddenly illuminated,
Revealing the spirits in shadowed depths,
Bestowing fragrant offerings of celestial food.
When the spirit talisman passes through refining fire,
The souls' forms naturally ascend,
Gaining admittance to this dharma assembly,
Knowing the path back to immortal ways.
The second verse explains:
This rare opportunity across ten thousand kalpas is precious indeed,
The gate to the underworld opens only by the wind of true Dao.
Like a ferry guiding beings to the other shore,
Salvation from suffering knows no end.
Every thought becomes a cause for rebirth,
Riding radiant light to soar through celestial realms.
Having heard these verses, all present beings attain liberation. They bow in gratitude to the Celestial Lord before respectfully withdrawing.
The scripture primarily recounts how, through the deity's compassion and divine power, souls are liberated from hell realms to obtain new life. Elements like the "spirit talismans" and "Great Refining Pool" represent key components in Daoist salvation rituals.
Source text: Kanripo 漢籍リポジトリ(KR5b0062); Licence: CC BY-SA 4.0 · Report an error / feedback