《太上洞淵三昧帝心光明正印太極紫微伏魔制鬼拯救惡道集福吉祥神咒》
About this page. The original text of 《太上洞淵三昧帝心光明正印太極紫微伏魔制鬼拯救惡道集福吉祥神咒》 (Dongxuan 洞玄部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 4 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English
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Source textInterpretation
Vol. 1
This passage is a sacred incantation from the Daoist scripture Taishang Dongyuan Sanmei Dixin Guangming Zhengyin, which describes how chanting the auspicious mantra "Tanchi Jun" (a powerful sacred syllable) invokes the power of various deities to expel evil, avert disasters, and accumulate blessings.
The opening section enumerates the titles and realms of high-ranking celestial beings:
- The Purple Tenuity of Grand Tenuity (the highest celestial abode of immortals)
- The Jade Emperor (one of Daoism's supreme deities)
- The Mystic Origin (referring to the profound source of reality)
These divine titles are repeatedly accompanied by the mantra "auspicious sound Tanchi Jun."
The middle section details different-colored "radiant lights" (sacred luminescence) and their effects:
- The Grand Clarity Purple Radiance enables the spirit to transcend and deliver life (elevating the Shen to surpass life and death)
- The Grand Clarity Cinnabar Radiance allows light to soar and preserve life (safeguarding vitality)
- The Upper Clarity White Radiance enables numinous energy to refine the form (cultivating the physical body)
- The Jade Clarity Jade Radiance allows mystic ascent to attain longevity (achieving extended life)
Each luminous hue corresponds to specific cultivation benefits, all concluding with the refrain "auspicious sound Tanchi Jun."
The final section outlines the incantation's primary functions:
1. Subduing demons and controlling ghosts: vanquishing the Six Heavens' Demon Kings (representing various evil spirits) and commanding legions of ghosts
2. Delivering beings from wretched paths: liberating souls fallen into miserable realms
3. Gathering blessings and dispelling calamities: eliminating myriad misfortunes while accumulating merit
4. Cultivation effects: generating "Yellow Sprout Golden Liquid" (a Neidan term for refined vital essences) and "Nine Cycles Eightfold Nectar" (highly refined elixirs)
5. Ultimate attainment: achieving the perfected state of "Ten Penetrations and Marvelous Practices" (ten supernatural abilities), gaining the power to aid the world and deliver beings
Through repetitive chanting of divine titles and the "Tanchi Jun" mantra, this sacred incantation harnesses the power of Daoism's highest deities to accomplish multiple purposes—exorcism, salvation, merit accumulation, and spiritual cultivation. Such mantras are commonly used in Daoist rituals for blessings and disaster-averting ceremonies.
This scripture depicts the sacred scene where the Celestial Venerable of Primordial Beginning (Yuanshi Tianzun, the supreme deity in Daoism) and the Celestial Venerable of Majestic Virtue and Spontaneous Freedom jointly proclaimed the "Supreme Ultimate Purple Tenuity Subduing Demons and Controlling Spirits to Save the Wretched Paths and Gather Blessings and Auspiciousness Divine Incantation." When this divine incantation was chanted, numerous miraculous phenomena manifested:
1. As the power of the incantation manifested, the six heavenly realms trembled, demonic mountains crumbled, and the roots of vengeful ghosts and evil spirits were severed. Beings in the hell realms all transformed into benevolent deities. Countless celestial immortals, jade maidens, water goddesses, and other heavenly beings descended upon the ritual site. Eight-colored celestial flowers rained from the sky, fragrant winds permeated the air, and an atmosphere of auspicious Qi (vital energy) filled the space.
2. The Celestial King of Primordial Beginning (another name for Yuanshi Tianzun) revealed to the Perfected Person of Stabilized Unity and the Perfected Person of Majestic Radiance: This divine incantation embodies the "Luminous Seal of the Imperial Heart in Samadhi." It contains the wondrous foundation of the Taiji (Supreme Ultimate) and the power of the Perfected Person of Purple Tenuity. It can destroy demonic and heretical minds, save beings in the hell realms, eliminate various calamities, and accumulate immeasurable blessings—its merits are truly inconceivable.
3. The Celestial Venerable specifically instructed these two Perfected Persons to widely disseminate this incantation seal to benefit beings in both the human and heavenly realms, helping all sentient beings attain liberation and ultimately achieve sagehood. He commanded the Celestial Venerable of Majestic Virtue and Spontaneous Freedom along with the two Perfected Persons to spread this "Samadhi Seal of the Luminous Wheel and Supreme Stability" throughout the ten directions of the universe.
Notes:
- "Tanzhijun" is a common transliterated term in Daoist incantations, representing sacred vocalizations
- "Samadhi" refers to meditative absorption states
- "Purple Tenuity" refers to the Great Emperor of Purple Tenuity (Ziwei Dadi), who governs the stars and subdues demons
- "Six Heavens" denote the six desire-realms in the form realm
- "Ghost realm" refers to the hungry ghost path, one of the six realms in Buddhist cosmology
This scripture primarily emphasizes the powerful effects of this divine incantation in subduing demons, liberating spirits, dispelling disasters, and accumulating blessings—it represents an important method bestowed upon humanity by the Celestial Venerable.
This scripture describes the divine incantation of the "Supreme Cavernous Abyss Threefold Radiance Imperial Heart Illumination Seal" and its miraculous powers in Daoist tradition. The content can be divided into several key aspects:
First, it explains how the "Imperial Heart" (referring to the will of the supreme deity) can subdue six demonic realms (liudong), dispel disturbances from myriad ghosts, and resolve twelve types of karmic entanglements. It enables malevolent spirits to sever their evil roots and transforms fierce demonic leaders into benevolent deities. Through cultivating the "One Qi" (the primordial energy that constitutes all existence in Daoism), practitioners achieve a state of purity and harmony, allowing even ghosts to ascend to the Three Auspicious Realms (the favorable rebirth states of heaven, human, and asura).
The text then describes how those who comprehend the "Imperial Heart" can resonate with the "Three Dragons" (mystical forces symbolizing heaven, earth, and humanity). This brings luminous clarity to the mind, granting ten types of supernatural abilities (siddhis attained through Daoist practice), ultimately leading to carefree liberation. Such practitioners become attuned to the breath of Yuanshi Tianzun (the supreme Daoist deity), accomplishing great merit.
The latter section presents praises from numerous celestial beings—including the Supreme Mysterious Dao-Father, Dingyi Zhenren, and the Jade Maidens of Flying Immortals—who collectively extol the mighty virtues of this incantation. Through sacred verses, they laud the boundless power of this "Taiji Purple Tenuity Imperial Heart Mantra":
1. Its radiance illuminates the entire Dharma Realm (the cosmic truth), surpassing sunlight and moonlight to brighten the underworld;
2. Its sound resonates like divine thunder and celestial drums, awakening wisdom in all beings;
3. Its fragrance transforms into the Great Harmony Wind, purifying sentient beings;
4. Its spiritual nourishment resembles divine water, sustaining longevity;
5. It manifests countless emanations with indestructible vajra bodies;
6. Its core teachings universally enlighten celestial and human realms;
7. Its majestic power transcends all, subduing six demonic armies, severing ghostly paths, and rectifying the immortal way.
Collectively, this reveals the inconceivable meritorious power of this divine incantation in subduing demons, liberating ghosts, spiritual cultivation, and awakening enlightenment.
This scripture is a divine incantation in Daoism used for invoking blessings and dispelling calamities. Its main content extols the boundless majestic virtue and compassionate power of the Celestial Worthy (the highest deity in Daoism).
The general meaning of the scripture states:
The blessings bestowed by this divine incantation are vast and perfect, surpassing even the prosperity of the most noble emperors. Like the Celestial Worthy's precious pearl, its radiance illuminates an inexhaustible treasury of virtuous fortune. The incantation contains immeasurable compassionate merit, spreading benevolence from ancient times to the present. The supreme Qi of the Three Pure Ones (Sanqing, representing the primordial energies of Daoism's highest deities) as the ultimate within the Dao universally delivers all beings, bringing perfection to both the human realm and celestial spheres.
After devout cultivators recite the scripture with reverent praise through their six senses (eyes, ears, nose, tongue, body, and mind), they must nurture the mysterious Dao-root beyond their physical and mental faculties. This Dao-root remains eternally flourishing, permeating both human and celestial realms, equally profound as the supreme Dao itself.
At this moment, numerous celestial beings including the Supreme Mysterious Dao-Father (a revered Daoist deity), the Majestic Virtue Sovereign Celestial Worthy, the Perfected Being of Stabilized Unity, the Perfected Being of Azure Radiance, along with divine immortals, celestial emperors, divine kings, immortal officials, immortal monarchs, flying transcendents, jade maidens, the True Consort of Water History, and the Jade Maidens of Fragrant Blossoms—all chant hymns of praise in unison. After paying respects with bows and prostrations, they take their leave from the Celestial Worthy.
(Note: The "Three Qi" mentioned refers to the primordial energies represented by the Three Pure Ones in Daoism; "six senses" is a Buddhist term referring to human perceptual faculties that was adopted into Daoist practice; "mysterious root" metaphorically represents the fundamental basis of Daoist cultivation.)
Source text: Kanripo 漢籍リポジトリ(KR5b0070); Licence: CC BY-SA 4.0 · Report an error / feedback