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《上清丹元玉真帝皇飛仙上經》

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Dongxuan 洞玄部 1 volumes 1,652 characters

About this page. The original text of 《上清丹元玉真帝皇飛仙上經》 (Dongxuan 洞玄部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 4 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

二經同卷位一  上清丹元玉眞帝皇飛仙上經  上清紫精君皇初紫靈道君洞房上經 上清丹元玉眞帝皇飛仙上經 上清丹元玉眞帝皇之道絳臺妙靈瓊華玉 妃哺飴之法祕於上清絳臺皇極之宫刻玉 書之以授諸應眞人者行其道當潔身逺岫 洗心遐林神炁㝠一清齋三十日然乃爲之 如是十五年道成爲上清眞人又當陶金製 絳以奉經師示不宣之約然後依按修錬以 𦤺紫炁下降玉妃登房五臓煥徹百體金固 擁形絳雲受書玉皇飛行上清  其道每旦視日出時出庭中焚香施席叩  齒二十四通次九拜以就位按手兩膝待  氣平志定極念日中有流光流霞九百萬  丈自日下來洞照我身良乆引取霞精作  四十九咽入腹見五内融映表裏光燭神  觀紫霞接天無窮即叩齒九通心祝曰 元精大神紫霞鬱生金光纏旋灌錬我形 尸塵解落與道合神使我洞曉大羅上清  次存日下紫霞流光之根有女子形如嬰  兒頭作三角雲髻戴絳巾身上著錦華衣  蒼玉之珮手執日帝玉眞紫霞之符飛身  歩霞來對我前令極心想不得遺却宻祝  曰 上清丹元絳臺妙靈瓊華玉妃諱鬱洞珠字 璟明瑛如是三過曰使我身御紫霞上造日 宫飲食玉清與道齊齡  次存玉妃以右手援我左手携我形起飛  歩紫霞流光之上奔飛日中良乆覺形少
Interpretation

The Shangqing Danyuan Yuzhen Dihuang Feixian Shangjing (Highest Scripture of the Jade-Perfected Imperial Sovereign's Ascension to Immortality) and Shangqing Zijing Junhuang Chu Ziling Daojun Dongfang Shangjing (Highest Scripture of the Purple Essence Sovereign Lord's Primordial Purple Numinous Dao Monarch's Inner Chamber) are combined into a single scroll.

This scripture records esoteric methods for ascending to the Shangqing Heaven (one of Daoism's highest celestial realms) through cultivation. Practitioners must accomplish the following:

First, purify body and mind in mountain forests far from worldly distractions, maintaining thirty consecutive days of fasting (a purification ritual before Daoist practice). By persisting in this cultivation for fifteen years, one may attain the realm of a Shangqing Zhenren (high-level perfected immortal).

During practice, prepare golden vessels and crimson (deep red) offerings for the scripture master (an immortal teacher who transmits the text), signifying adherence to the vow against casual disclosure. The specific cultivation method is as follows:

At sunrise each day, burn incense and arrange a mat in the courtyard, clicking the teeth twenty-four times and performing nine prostrations. Then sit quietly to regulate the breath, visualizing nine hundred zhang (about 2,700 meters) of flowing purple radiance descending from the sun to envelop the entire body. Next, swallow the essence of this radiance in forty-nine portions, filling the five viscera and six bowels with light. During this, silently recite the incantation: "Primordial Essence, Great Spirit, Purple Radiance Flourishing..." (invoking the radiance to purify the body and unite with the Dao).

Then visualize a Jade Consort (immortal maiden) beneath the solar disk, wearing a crimson headscarf and brocade robes, holding a purple radiance talisman (a Daoist ritual object) as she approaches. Concentrate and silently recite her name three times: "Shangqing Danyuan Crimson Terrace Wondrous Numinous Jade Consort, taboo name Yu Dongzhu, styled Jing Mingying," praying to ride the purple radiance and ascend to the Solar Palace (an immortal palace within the sun), attaining longevity equal to the Dao.

Finally, visualize the Jade Consort taking your hand as you mount the purple radiance and soar toward the sun. At advanced stages of practice, the body will gradually feel lighter—a sign of imminent ascension.

The scripture particularly emphasizes that cultivation demands absolute focus, without the slightest distraction. All methods originate from secret transmissions of the Shangqing Crimson Terrace Imperial Ultimate Palace (an immortal palace in the Shangqing Heaven) and may only be practiced by "destined Zhenren" with an immortal affinity.

 熱見我形在日聚光之内即見上清丹元  玉眞帝皇坐日中紫雲之上形如嬰兒著  紅錦玉衣腰五明月珠口㗸赤日日出九  芒芒作紫色紫芒上各綴一玉精形如鷄  子大如彈丸光芒垂下長九寸許玉精作  紫絳青白黄碧緑紺蒼九色玉精圓動光  炁回旋次又存玉妃在帝皇之右我形跪  前心九拜祝曰 上清丹元玉眞帝皇上眞道君諱龍晶騰字 絳㬢漻(如是/三過)  即存我以口仰承玉精先自蒼玉始仰承  玉精入口中覺少熱即存咽入下丹田次  存紺玉之精入丹田中次存緑玉之精安  明堂中次存碧玉之精入洞房中存此四  玉精懸著定位炯炯如日次紫入左腎女  右腎絳入心青入肝白入肺黄入脾令入  我五臓玉光交映形神合一叩齒九通存  形居帝皇前祝曰 靈芒玄化九玉神精日眞帝皇至道之王 紫霞激注明堂洞房錬我五臓自生瓊璫 寳髓丹液雲翥髙翔  忽然忘形在日中合爲一體良乆事竟令  不覺在席上依然如日之狀至日中時室  中南向大坐按手兩膝思日中有絳霞長  九百尺日際流注下接我身光明煥爛存  瓊華玉妃手執紫玉之甖飛歩霞上來降  我前即存祝諱字依前法如是三過次見  玉妃以玉甖著我口存視甖中有黄玉之  飴因飲之得九口止心存玉飴勃勃如雲  散徹五臓舉身作赤光因祝曰
Interpretation

This scripture describes a Daoist visualization practice focused on cultivating body and mind through contemplating the essence of sun and moon. Here's a detailed explanation:

When practicing, visualize yourself immersed in solar radiance, where you'll see the Supreme Purity Cinnabar Origin Jade Perfection Imperial Sovereign (a revered Daoist deity) seated upon purple clouds. This divine being appears as an infant wearing crimson brocade jade garments, with five luminous moon pearls hanging at the waist and a vermilion sun held in the mouth that emits nine purple rays. Each ray terminates in a jade essence the size of a hen's egg, with hanging radiance about nine inches long. These jade essences manifest in nine colors: purple, deep red, azure, white, yellow, greenish-blue, green, dark blue, and bluish-black, with their lights flowing and transforming.

Next, visualize the Jade Consort (a female immortal) standing at the deity's right side while you kneel before the divine presence. Offer sincere prostrations nine times while reciting the invocation: "Supreme Purity Cinnabar Origin Jade Perfection Imperial Sovereign, Supreme Dao Lord, named Longjing Teng, styled Jiangxi Liao" (repeat three times).

Begin the visualization practice by first receiving the bluish-black jade essence. As it enters your mouth with slight warmth, imagine it descending to the lower Dantian (an energy center three inches below the navel). Then sequentially visualize: the dark blue essence entering the Dantian, the green essence settling at the Bright Hall (acupoint between eyebrows), and the greenish-blue essence entering the Chamber of Light (a vital cavity near the heart). These four essences should be precisely positioned, shining like the sun. Subsequently, guide the purple essence to the left kidney, red to the right kidney, deep red to the heart, azure to the liver, white to the lungs, and yellow to the spleen, allowing the jade radiance to illuminate and interconnect the five viscera, achieving unity of form and spirit. After clicking the teeth nine times, continue reciting invocations before the Imperial Sovereign.

The text then describes merging with sunlight for a period before returning to ordinary awareness. At high noon, sit upright facing south with hands resting on knees, visualizing nine hundred feet of crimson solar rays connecting to your body. Simultaneously imagine the Jade Consort descending along these rays holding a purple jade vial containing golden jade nectar. After drinking nine mouthfuls, feel the nectar permeating your five viscera like mist, causing your entire body to emit red light.

This scripture meticulously records the Shangqing (Highest Clarity) tradition's visualization techniques for cultivating the five viscera and purifying body-mind through contemplating solar-lunar essences and jade substances.

瓊華髙眞日帝之靈持運妙化䇿御神 玉甖黄飴啖日之靈華敷五臓遐齡復嬰 形棲絳臺長與炁并  次存玉妃揖携我形共起登行絳霞之上  造日中審見日中有絳玉之臺髙廣千壘  中有金床因寢其上玉妃並首南向我形  北向因忘形住絳臺中夜半起墠床上向  月所在心五拜存月中有白光之霞七百  萬丈下接我身霞中有女子頭戴碧英芙  蓉冠黄錦衣手執金盤中有神珠如明月  冉冉下立我前叩齒六通祝曰 月中金眞上清神母諱玥鋈停字湋霓焰如 是三過取珠咽之入心中令光炁四徹祝曰 金精太素神珠至眞精光宻照蕩清心塵 百神化鍊我炁合明願與太上棲形上清  次存金眞神母隱形與光與霞一體我亦  忘形廓然莫得日帝玉眞紫霞之符朱書  青素盛絳囊中佩之又作小符書青箔上  月一三五七九十三十五十七十九二十  三二十五二十七二十九日各服一東向  再拜服送以玄泉    玉清自然之文  道士行此道至忌穢敗不精盛勤行之十  五年受書爲上清眞人得御飛龍從千玉  童以出入太極行玉眞帝皇服日中玉精  之道玉妃▲日中黄飴金眞餌服神珠之  法道成九玉日精化爲九丹生兆神炁十  五年九玉精化爲九色之神龍神朱之精  化爲神光之輿舉兆身以登上清也西城
Interpretation

This scripture outlines a complete Daoist cultivation method, focusing on achieving immortality through visualization (cunxiang) of solar and lunar essences. Here's a section-by-section explanation:

The first part describes solar visualization practice:

Envision the "Exalted Perfected Solar Emperor of Qionghua" (the solar deity) residing within the sun, who holds the secrets of cosmic movement. Visualize consuming the solar essence (jade-vessel yellow nectar) until your five viscera radiate brilliance, restoring youthful vitality. Then imagine ascending the crimson jade platform within the sun, sharing celestial rest with the Jade Consort (solar palace nymph).

The lunar visualization method follows:

At midnight, face the moon in ritual posture. Visualize white and rosy light within the moon containing the "Lunar Golden Perfected Upper Clarity Divine Mother" (lunar goddess) wearing lotus crown and yellow robes. She holds a golden tray bearing a luminous pearl resembling the full moon. After tapping teeth six times and reciting incantations, visualize swallowing this divine pearl until its radiance permeates your entire body.

The third section details talismanic practices:

Create two types of fulu (talismans) - the "Purple Dawn Talisman of the Solar Emperor's Jade Perfected" (written in vermilion, carried in crimson pouches) and smaller talismans inscribed on azure paper. Consume them facing east on odd-numbered days (1st, 3rd etc. of lunar month), washed down with Mystic Spring (immortal water).

Final effects of cultivation:

If a practitioner maintains this method for fifteen years without violating prohibitions, they will become an "Upper Clarity Perfected Being" (Shangqing zhenren). Such adepts can ride flying dragons accompanied by jade attendants through the Supreme Ultimate (Taiji) paradise. By ingesting solar and lunar essences (jade quintessence and divine pearls), they ultimately transform nine types of jade essence into the Ninefold Cyclically Transformed Golden Elixir (jiuzhuan jindan), filling their body with divine Qi (Shenqi). After fifteen years, these essences materialize as nine-colored divine dragons and luminous chariots that carry the cultivator to ascension in the Upper Clarity Heaven (one of the Three Pure Realms).

Note: "Cunxiang" refers to the crucial Daoist practice of visualizing deities and celestial realms to commune with cosmic forces; "Fulu" are ritual implements bearing special symbolic inscriptions; "Shangqing" denotes the influential Shangqing (Upper Clarity) tradition that emerged during the Wei-Jin period.

 總眞王君傳太玄眞人芧君汶水眞人蔡  君祕於上清絳臺皇極之宫帝皇玉妃錬  仙之節度也 上清丹元玉眞帝
Interpretation

This scripture records the transmission lineage of the Shangqing Danyuan Yuzhen Dihuang Feixian Shangjing (Highest Scripture of the Jade-Perfected Imperial Sovereign's Ascension to Immortality from the Shangqing Red Palace). The main content reveals:

This classic was transmitted by the Supreme Perfected Lord Wang (a high-ranking Daoist immortal official) to the Great Mystery Perfected Lord Mao (a realized Daoist master of the Mao lineage) and the Wenshui Perfected Lord Cai (a realized master of the Cai lineage). These initiation ceremonies were conducted in secret at the Shangqing Crimson Terrace Palace of the Imperial Ultimate (a sacred celestial palace in the Daoist paradise). The scripture primarily documents the specific methods and disciplined stages (jie du, cultivation protocols) through which the Jade Consort of the Imperial Sovereign (a revered Daoist deity) attained immortality.

The Shangqing Danyuan Yuzhen Dihuang Feixian Shangjing serves as a vital classic guiding practitioners in ascension techniques (feixian, flight to immortality) through specialized cultivation methods.

皇飛仙上經

Source text: Kanripo 漢籍リポジトリ(KR5b0088); Licence: CC BY-SA 4.0 · Report an error / feedback