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《上清佩符文黑卷訣》

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Dongxuan 洞玄部 1 volumes 1,045 characters

About this page. The original text of 《上清佩符文黑卷訣》 (Dongxuan 洞玄部, 1 volume) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

Vol. 1

上清佩符文黒劵訣    髙上玉晨命魔靈旛 佩之者主制北方黒帝魔靈大王依本經按 日入室誦北方曲施旛於室内安北方黄筆 書黒繒上(右出曲/素上經)    黒帝招靈致眞攝魔之符 以白書黒木板上令廣九寸長一尺二寸安 室北面修行誦經入室百日與神人共言三 年室生自然緑霞之雲欲致眞人天仙當書 如上法著符西面精思百日眞人降形仙人 詣房授子神眞之道(右出金眞/玉光經)    白帝庚辛通靈玉符 白書皂繒佩身又以庚辛之日白書黒紙上 西向服之一枚三年庚辛太素玉女降見兆 身通靈知西方萬里之事致西嶽仙官送自 然之厨九年白帝降於寢房迎以素霞飛輪 上升上清宫(右出靈飛/六甲經)    靈飛玉符 元氣之精升玄羽章佩之九年得乗飛雲登 修之日書右足蹠心即能躡玄而飛書皂繒 九寸佩之左統六甲十二神玉女十二人侍 後(右出九眞/升玄上經)    玉清𨚧摩亶婁于翳天沓耀遊根隱    書金玄内文 九天眞王所受行神仙之道當以黄書黒板 上置北方以滅北方大魔王官屬招致北方 仙官十五年則致北極玄上玉眞君授兆髙 上寳書役使仙官五十人又以黄書皂紋佩 身行之北方鬱單野清淨之世界則萬靈束 帶魔王稽首禮迎入北岳則致黒雲羽蓋飛
Interpretation

The Shangqing Talismanic Texts of the Black Scroll: A Modern Interpretation

This text presents several sets of talismanic cultivation methods from the Shangqing (Highest Clarity) tradition, a major Daoist school:

1. The Jade Dawn Demon-Subduing Banner of the Most High

Wearing this talisman allows one to command the Demon Kings under the jurisdiction of the Black Emperor (the Northern Celestial Sovereign). The practice involves entering a quiet chamber on specific auspicious days, reciting northern incantations, and hanging a yellow talisman banner in the northern section of the room. The talisman text must be inscribed on black silk with ink.

2. The Black Emperor’s Spirit-Summoning and Demon-Subduing Talisman

Method: Write the talisman in white pigment on a black wooden board (9 inches wide × 1.2 feet long) and place it in the northern part of the meditation chamber. After 100 days of continuous recitation and cultivation, one may converse with divine spirits. After three years, emerald mists and luminous clouds will manifest in the chamber. To summon Perfected Immortals (Zhenren) and Celestial Transcendents (Tianxian), one must inscribe the talisman as prescribed, face west in meditation for 100 days, and immortals will descend to impart Daoist teachings.

3. The White Emperor’s Metal-Phase Spirit-Communing Jade Talisman

Usage: Inscribe the talisman in white pigment on black silk and wear it, or write it on black paper on Gengxin days (days marked by the Heavenly Stems Geng or Xin) and ingest it while facing west. After three years, the Jade Maidens of Great Purity (Tai Su Yu Nü) will appear, granting knowledge of all events within 10,000 li of the Western Regions. The immortal officials of the Western Peak (Xiyue) will deliver celestial nourishment. After nine years, the White Emperor himself will descend, guiding the practitioner to ascend on white mists to the Shangqing Celestial Palace.

4. The Numinous Flight Jade Talisman

This talisman encapsulates the essence of primordial Qi (Yuanqi). Wearing it for nine years enables flight on clouds. For cultivation, inscribe it on the sole of the right foot to tread the void. Alternatively, write it on a nine-inch black silk strip and wear it on the left side to command the Six Jia Spirits (Liu Jia Shen) and twelve Jade Maidens as attendants.

5. The Jade Clarity Yu Mo Dan Lou Celestial Talisman

A secret method for immortality transmitted by the Nine Heavens’ True King. Inscribe it in yellow pigment on a black wooden board and place it in the north to subdue the Northern Demon Kings and summon the Northern Immortal Officials. After 15 years of practice, the Jade Perfected Lord of Mysterious Ascension (Xuan Shang Yu Zhen Jun) of the North Pole will bestow a treasure text, granting authority over fifty celestial officials. Wearing this talisman to the Northern Land of Yu Dan Ye (a Daoist pure realm), all spirits will submit, and Demon Kings will bow in greeting, culminating in ascension on a black cloud-chariot with feathered canopies.

(Note: The term Zhao [兆] in the text is an honorific for practitioners in Daoist scriptures.)

行玉清宫(右出玉清/隱書經)    北帝丹靈滅魔殺鬼玉文(受之於髙/上三天衞)    (以朱宫玉女六十四人一名/攝殺律髙上消魔王所佩) 欲殺丙丁日鬼當黄書黒素上長一尺二寸 廣三寸二分丙日安北方壬上丁日安癸上 閉氣五息叩左齒三十六通祝曰 髙上告命普攝萬靈伯吏授符禀按玉清 檢督北酆束送魔名上帝所須無虧時星 皇老監詔五仙部兵天一乗鉞斬滅無停 萬萬伏法千千戮形殺律所攝莫不悉清  畢引氣五咽止行之五日鬼魔皆束形露  影受事於眼前萬凶滅跡千精自喪黄書  玄繒佩身遊行天下萬妖滅凶群靈莫敢  干也五年自得役使黄素玉女十二人(右/符) (出玉清隱/書經上) 上清所佩合符圖一百五章玉文九百四十 三字太玄左宫女青四極三十一卷獨立寳 經明科律文云 上眞寳符以解兆形宿愆結過消滅風刀水 火之考刀山火郷二十四獄三塗五苦負石 塡河之責得佩此符超出八難 凡有至學之士名參紫簡未備大經亦得單 御此符以解宿根禳厄度命預期神仙别受 之日聽得單盟信上金二兩紫紋四十尺以 誓九天告齋如具𧵥而奉傳 此盟亦可總度衆經共用以誓也餘經雖各 有盟故四極總統得包於萬
Interpretation

This passage details the methods and efficacy of special talismanic texts (fulu) used in the Shangqing (Highest Clarity) tradition of Daoism. It primarily consists of several components:

1. The usage method for the "Northern Emperor's Cinnabar Spirit Demon-Slaying Ghost-Destroying Jade Script" (an advanced talisman):

  • To be employed on Bing or Ding days (Fire-element days) when confronting ghosts
  • Written with black ink on yellow paper, measuring 1 chi 2 cun in length and 3 cun 2 fen in width
  • On Bing days, place it in the Ren position (north); on Ding days, place it in the Gui position (following Daoist directional correspondences)
  • When activating, hold the breath five times, tap the left teeth thirty-six times, and recite specific incantations

2. The incantation's general meaning invokes:

The Highest Sacred Ones of the celestial realms to command all spiritual forces, with immortal officials bestowing the talismanic power according to the Jade Pure (Yuqing, highest heaven) ordinances to oversee the Northern Fengdu (ghost realm) in subduing demons. It calls upon celestial troops and divine generals bearing weapons to execute evil entities, forcing myriad demons to manifest and submit to justice.

3. Efficacy:

After five consecutive days of practice, it compels ghosts to materialize and malevolent forces to dissipate. Wearing this talisman while traveling ensures all demons retreat. After five years of cultivation, the practitioner may command twelve Yellow-and-White Jade Maidens (Daoist celestial maidens).

4. Additional key information:

  • The Shangqing tradition possesses 105 combined talismanic charts and 943 characters of jade scripts
  • Wearing these talismans can absolve karmic transgressions from past lives, avoiding punishments in the twenty-four hells (including the Mountain of Knives and Sea of Flames), and transcend the Eight Calamities
  • Practitioners need not master all scriptures—using these talismans alone suffices for disaster relief and life extension
  • Transmission requires ritual protocols with ceremonial offerings: two taels of gold and forty chi of purple-patterned silk as tokens of faith

5. Special note:

These talismanic covenants hold universal validity. While different scriptures have specific requirements, the covenants of the "Four Extremes" (core scriptures) encompass all others.

(Note: Terms like "Jade Pure," "Northern Fengdu," and "Yellow-and-White Jade Maidens" are specialized Daoist terminology referring respectively to the highest heaven, the ghost realm, and specific ranks of celestial maidens)

宗也 上清佩符文黒劵訣

Source text: Kanripo 漢籍リポジトリ(KR5b0099); Licence: CC BY-SA 4.0 · Report an error / feedback