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《靈寶領教濟度金書》Vol. 267

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Dongxuan 洞玄部 Vol. 267 / 320 1,390 characters

About this page. The original text of 《靈寶領教濟度金書》 Vol. 267 (Dongxuan 洞玄部, 320 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

靈寳領教濟度金書卷之二百六十七首一    洞微髙士開光救苦真人寗全真授    靈寳通玄弘教水南先生林靈真編  符簡軌範品   召九州社令孤魂    徐州巽    揚州离    兖州艮    青州震    荆州坤    梁州兊    豫州中    雍州乾    冀州坎    召當境孤魂符    召山林孤魂符    召水府孤魂符    去枷鎻符    斷繫索符    開咽喉符    續頭符    續手符    續目符    續脚符    斷䋲符    失音符    開聾符    吐泥水符    屍分體傷符    離怖畏符    解冤釋結符    和冤釋對符    天醫使者符    解呪詛符    解十冤結符解殺傷冤符    解縊死冤符    解溺死冤符    解藥死冤符    解産死冤符    解復連冤符    解塜訟冤符    解獄死冤符    解妖邪冤符    解三世𡨚符    拔罪解冤符    治病功曹符   醫二十四𩔖死魂符    醫鴆毒死魂    醫呪詛死魂    醫虎狼傷死魂    醫魚吞死    醫蜂傷死魂    醫雷打死魂    醫火焼死魂    醫産死魂    醫産死子母俱亡    醫瘴死魂    醫縊死魂    醫刎死魂    醫戰死魂    醫中箭死魂    醫馬踏死魂    醫水溺死魂    醫卒死魂    醫壓死魂    醫王法身死魂    醫杖打死魂    醫蛇傷死魂    醫木石壓死魂    醫瞽死魂    醫飢餓死魂
Interpretation

The Lingbao Lingjiao Jidu Jinshu (Precious Scripture of Numinous Treasure for Salvation and Deliverance) documents a system of Daoist talismans (fulu) for delivering deceased souls, transmitted by the Southern Song dynasty master Ning Quanzhen and compiled by Lin Lingzhen. These talismans primarily aid wandering spirits who suffered untimely deaths, helping them escape suffering.

First, it outlines the directional correspondences for summoning souls from the Nine Provinces (ancient China's nine geographical regions): Xuzhou corresponds to the Xun position (southeast), Yangzhou to the Li position (due south), Yanzhou to the Gen position (northeast), and so forth—each region has its specific directional attribute.

Next, it details over thirty types of talismans with distinct functions, broadly categorized as follows:

The first category comprises summoning talismans, including those for calling wandering spirits from different regions—mountain and forest ghosts, water-dwelling souls, and other types of displaced spirits.

The second category consists of liberation talismans, which relieve spirits from various states of suffering: for example, the "Talisman for Removing Shackles" frees bound souls, the "Talisman for Severing Bonds" cuts lingering attachments, and the "Talisman for Opening the Throat" enables mute spirits to speak. Others like the "Talisman for Restoring Heads" or "Talisman for Restoring Hands" repair fragmented or maimed souls.

The third category is healing talismans, administered by the "Celestial Physician Envoys" and "Healing Merit Officers" (Daoist deities specializing in medical aid). These target 24 types of unnatural deaths, including poisoning, curses, mauling by beasts, drowning, childbirth fatalities, war casualties, lightning strikes, and even specific talismans for cases where "mother and child perish together" during labor.

The fourth category focuses on grievance-resolution talismans, designed to dissolve karmic enmities: the "Talisman for Nullifying Curses" counters dark magic, the "Talisman for Resolving Ten Kinds of Enmity" addresses ten forms of grudges, and specialized talismans exist for specific grievances like hanging, drowning, poisoning, or childbirth deaths. Some even resolve karmic debts accumulated over three lifetimes.

These talismans embody the Daoist compassionate ideal of "delivering all beings" (jidu zhongsheng), asserting that through ritual liturgy (keyi) and talismanic methods, souls who died by misfortune or injustice can attain liberation. Each talisman addresses a particular form of postmortem suffering, forming a comprehensive system for salvation.

   脫形離苦赤光三炁寳光眞符    借衣符    攺形易貌符    五帝全形符青帝    赤帝    白帝    黒帝    黄帝    全具五體符    出胎符    下死胎符    蕩胎符    淨血屍符    捨邪皈正符    離妄返眞符    男沐浴符    女沐浴符    正度沐浴符    孤魂沐浴符    變男浴室符    變女浴室符    總變浴室符    男堂太一沐浴鍊形超升符    男堂太一沐浴鍊形返生符    女室太一沐浴超升符    女室太一鍊形沐浴返生符    召魂沐浴符    沐浴蕩穢符    沐浴蕩形符    變衣符    變男衣符    變女衣符    天皇象符    化衣符    太一神水符    丹陽符    取黄華神水符    東井符    水瓶符    又    變錢符    八㑹法食符    一轉    二轉    三轉    四轉    五轉    六轉
Interpretation

This passage records the names of various talismans (fulu) from the Daoist scripture Lingbao Lingjiao Jidu Jinshu, used for redeeming departed souls and purifying body and mind. These talismans are primarily employed in rituals for the salvation of spirits, each serving specific functions.

First are talismans related to physical transformation: The "Talisman of Red Light and Three Qi (sanqi) Precious Radiance for Shedding Form and Leaving Suffering" helps souls escape misery; the "Borrowed Garment Talisman" and "Form-Altering Visage-Changing Talisman" modify a soul's appearance; the "Five Emperors' Complete Form Talisman" includes five variants corresponding to the Green, Red, White, Black, and Yellow Emperors—each aligned with the Five Phases (wuxing) to restore a soul's physical form; while the "Five-Limb Restoration Talisman" fully repairs the departed's head, torso, and limbs.

Next are talismans for redeeming deceased fetuses: The "Emerging from the Womb Talisman" assists souls in leaving fetal form; the "Expelling Stillborn Talisman" and "Womb-Cleansing Talisman" specifically redeem miscarried or prematurely deceased infants; the "Purifying Blood and Corpse Talisman" cleanses defilement from the deceased's flesh.

Purification through bathing involves numerous talismans: "Male Bathing Talisman" and "Female Bathing Talisman" cater to souls of different genders; the "Formal Salvation Bathing Talisman" is used in official redemption ceremonies; the "Orphaned Soul Bathing Talisman" serves masterless wandering spirits; while transformative talismans like "Male Bathhouse Transformation Talisman" and "Female Bathhouse Transformation Talisman" alter bathing spaces.

The "Great Unity (Taiyi) Bathing and Form-Refining Talisman" series represents more advanced practices. Among these, the "Male Hall Great Unity Bathing, Form-Refining, and Ascension Talisman" and "Female Chamber Great Unity Bathing and Ascension Talisman" aid souls in celestial ascent, while the "Return to Life Talisman" may grant rebirth opportunities. Additional purification talismans include the "Soul-Summoning Bathing Talisman" and "Defilement-Cleansing Bathing Talisman."

Clothing transformation talismans comprise the "Garment-Changing Talisman," "Male Attire Transformation Talisman," and "Female Attire Transformation Talisman" for providing spirit garments. The "Celestial Emperor Image Talisman" and "Materializing Robes Talisman" likely represent higher-level transformation spells.

Water-related talismans such as the "Great Unity Divine Water Talisman," "Cinnabar Sun Talisman," "Yellow Blossom Divine Water Drawing Talisman," "Eastern Well Talisman," and "Water Vessel Talisman" invoke empowered sacred waters.

The "Currency Transformation Talisman" and "Eightfold Ritual Food Talismans" (with grades from First to Eighth Rotation) manifest underworld wealth and ritual offerings. The "Six Brahma Food Transformation Talisman" includes six tiers of ritual food spells: Spiritual Brahma, Jade Brahma, Secret Brahma, Great Brahma, Treasure Brahma, and True Brahma. Other functional variants include the "Nectar Ritual Food Talisman" and "Refined Transformation Ritual Food Talisman."

Finally, celestial stems (Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, Gui), earthly branches (Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai), and temporal markers like "Year-Month-Day-Hour of Tai Sui" are essential chronographic elements for inscribing talismans. The notation "Proclamation Issued" indicates these talismans derive their efficacy from celestial authority.

   七轉    八轉   變食六梵符    靈梵    玉梵    秘梵    大梵    寳梵    眞梵    甘露法食符    鍊化法食符    甘露法食符    普濟法食符    雜字   正初一二三四   五六七八九十   甲乙丙丁戊己   庚辛壬癸   子丑寅卯辰巳   午未申酉戌亥   太歲年月日時    告下 靈寳領教濟度金書卷之二百六十七

Source text: Kanripo 漢籍リポジトリ(KR5b0150); Licence: CC BY-SA 4.0 · Report an error / feedback

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