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《靈寶領教濟度金書》Vol. 268

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Dongxuan 洞玄部 Vol. 268 / 320 1,245 characters

About this page. The original text of 《靈寶領教濟度金書》 Vol. 268 (Dongxuan 洞玄部, 320 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 2 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

靈寳領教濟度金書卷之二百六十八首二    洞微髙士開光救苦真人寗全真授    靈寳通玄弘教水南先生林靈真編  煉度品   大洞玉符    腦符目符    舌符心符    肝符脾符    肺符腎符    隂符胞符    胎符節符    血符結符    精符氣符    神符命符   三部八景二十四真符    腦神符    髮神符    皮膚神符    目神符    項髓神符    ▲身神符    鼻神符    舌神符    喉神符    膝神符    心神符    肝神符    膽神符    左腎神符    右腎神符    脾神符    胃神符    大腸神符    小腸神符    胷膈神符    兩脇神符    左陽神符    胴中神符    右隂神符    十二經絡符生腎符    生心符    生肝符    生肺符    生脾符    生膽符    生小腸符    生膀胱符    生大陽符    生胃符    生三焦符    生胞絡符    青帝玉司符    赤帝玉司符    白帝玉司符    黒帝玉司符    黄帝玉司符    青帝護䰟符    白帝侍𩲸符    赤帝養炁符    黒帝通血符    黄帝中主符   五芽真文東方    南方    西方    北方    中央   九天生神隂符    鬱單無量天    上上禪善無量壽天    梵監須延天    寂然兠術天    波羅尼密不驕樂天    洞玄化應聲天    靈化梵輔天    髙虚清明天    無想無結無愛天
Interpretation

This scripture originates from the Lingbao Lingjiao Jidu Jinshu (Precious Scripture of Salvation According to the Numinous Treasure Tradition), primarily documenting various Fulu (talismans and registers) used in Daoist cultivation and salvation rituals. These talismans were transmitted by the Southern Song dynasty master Ning Quanzhen and compiled by Lin Lingzhen, forming part of the "Refinement and Salvation" section.

The text meticulously details the divine talismans corresponding to different parts of the human body, including organs like the brain, eyes, tongue, and heart, as well as tissues such as hair, skin, and spinal marrow—each anatomical feature having its specific sacred talisman. These Fulu serve to harmonize Qi (vital energy) and blood circulation in corresponding body parts while nurturing the functions of related internal organs.

The scripture then introduces the "Three Regions and Eight Sceneries Twenty-Four True Talismans," a Daoist classification system for the major spiritual entities within the human body. It posits that twenty-four crucial bodily locations each house a presiding deity. The text systematically enumerates these talismans corresponding to various bodily spirits, such as the Brain Spirit Talisman, Hair Spirit Talisman, and Skin Spirit Talisman.

Subsequent sections record the "Twelve Meridian Talismans" for maintaining the body's meridian system, including the Kidney-Generating Talisman and Heart-Generating Talisman, all designed to regulate Qi-blood flow through the meridians. Also listed are the Jade Office Talismans and Protective Talismans of the Five Directional Thearchs (Green Emperor, Red Emperor, White Emperor, Black Emperor, and Yellow Emperor)—these talismans correspond to Five Phases theory, each serving distinct functions.

The conclusion presents the "Five Sprouts True Script" and the "Nine Heavens Life-Giving Yin Talismans." The former aligns with the Qi of the five directions and Five Phases, while the latter relates to the Nine Heavens (the Daoist cosmological division of celestial realms), including talismans for the nine heavenly spheres such as the Heaven of Boundless Jade Clarity and Heaven of Infinite Longevity through Supreme Meditation. These are employed to commune with celestial deities and receive their blessings and protection.

  九天真炁符    鬱單無量天    上上禪善無量夀天    梵監須延天    寂然兠術天    波羅尼密不驕樂天    洞玄化應聲天    靈化梵輔天    髙虚清明天    無想無結無愛天   九天生神陽符鬱單無量天    上上禪善無量夀天    梵監須延天    寂然兠術天    波羅尼密不驕樂天    洞玄化應聲天    靈化梵輔天    髙虚清明天    無想無結無愛天   錬度九天尊符    太乙救苦天尊    九幽拔罪天尊    轉輪聖王天尊    法橋大度天尊    火煉丹界天尊    金闕化身天尊    朱陵度命天尊    逍遥快樂天尊    寳華圎滿天尊   九煉寳符    第一    第二    第三    第四    第五    第六
Interpretation

This scripture records the essential talismans (Fulu) and names of celestial venerables (Tianshi) used by the Lingbao tradition of Daoism for the salvation of departed souls. The content is divided into four main sections:

First is the "Talisman of the Nine Heavenly True Qi," which enumerates the nine celestial realms of Daoist cosmology, from the lowest Wudan Wuliang Heaven to the highest Wuxiang Wujie Wu'ai Heaven. These nine heavens represent ascending levels of cultivation, with each higher realm drawing closer to the primordial Dao.

Next comes the "Refinement and Salvation Talismans of the Nine Celestial Venerables," listing nine specific salvific deities including the Great Benevolent Savior from Suffering (Taiyi Jiuku Tianshi) and the Nine Netherworlds Sin-Extinguishing Venerable (Jiuyou Bazui Tianshi). Each venerable oversees distinct aspects of soul salvation.

The third section presents the "Nine Refinement Treasure Talismans" marked numerically from one to nine. These talismans work in conjunction with the Water and Fire Gates (symbolizing Yin-Yang harmonization) and the Chaotic Crimson Documents (a type of red talismanic script) for liberation rituals.

The concluding portion provides complete instructions for ritual application: These talismanic documents were bestowed by the Supreme Dao Ancestor (the highest deity in Daoism) to communicate across the Ten Directions and Three Realms, including the Five Sacred Mountains and Nine Netherworlds (various celestial and underworld domains). They illuminate departed souls, liberating them from perpetual darkness to ascend directly to the pure Brahma Heaven, avoiding suffering in the underworld. The crimson talismanic scripts radiate brilliance as wind and fire circulate ceaselessly, perfectly executing the will of the Supreme Dao Ancestor.

   第七    第八    第九    火門    水門 混洞赤文章 右奉 太上混洞赤文寳章普告十方三界五岳九 幽開光長夜超度亡過某等俓升梵行之天 不墮重隂之地赤文煥發風火無停一如 告命 靈寳領教濟度金書卷之二百六十八

Source text: Kanripo 漢籍リポジトリ(KR5b0150); Licence: CC BY-SA 4.0 · Report an error / feedback

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