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《山海經》Vol. 12

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Taixuan 太玄部 Vol. 12 / 18 1,812 characters

About this page. The original text of 《山海經》 Vol. 12 (Taixuan 太玄部, 18 volumes) is shown in Classical Chinese as transmitted in the Kanripo (Kyoto University) edition. An English interpretation of the 4 passages on this page accompanies it: select a passage or press “Interpretation” to show it. All texts in English

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Source textInterpretation

山海經卷之十二(十三/同卷)竟九      郭 璞 傳    海内北經 海内西北陬以東者 蛇巫之山上有人操杯而東向立一曰龜山 (杯或作/棓字同) 西王母梯几而戴勝杖(梯謂/憑也)其南有三青鳥 爲西王母取食(又有三足/鳥主給使)在崑崙墟北有人 曰大行伯把戈其東有犬封國(昔盤瓠殺戎/王高辛以美) (女妻之不可以訓乃浮之會稽東南海中得/三百里地封之生男爲狗女爲美人是爲狗) (封之/民也)貳負之尸在大行伯東 犬封國曰犬戎國(黄帝之後卞明生白犬二/頭自相牝牡遂爲此國) 狀如犬(言狗/國也)有一女子方跪進杯食(與狗/食也)有 文馬縞身朱鬛(色白/如縞)目若黄金名曰吉量(或/作) (良)乘之壽千歲(周書曰犬戎文馬赤鬣白身/目若黄金名曰吉黄之乘成) (王時獻之六韜曰文身朱鬣眼若黄金頭若/雞尾名曰雞斯之乘大傳曰駮身朱鬣雞目) (山海經亦有吉黄之乘壽千歲者惟名有不/同說有小錯其實一物耳今博舉之以廣異) (聞/也) 鬼國在貳負之尸北爲物人面而一目一曰 貳負神在其東爲物人面蛇身 蜪犬如犬青(音/陶)食人從首始(或作蚼/蚼首鉤) 窮奇狀如虎有翼(毛如/蝟)食人從首始所食被
Interpretation

The "Classic of Mountains and Seas: Northern Regions Within the Seas" section records the strange nations and creatures of the northwest. On Snake-Witch Mountain stands a figure holding a cup and facing east—this mountain is also called Turtle Mountain. The Queen Mother of the West (Xiwangmu, the mythical female immortal ruler) leans against an armrest, wearing elaborate hair ornaments, with three blue birds to her south that gather food for her. North of Mount Kunlun resides a deity named Great Traveling Elder (Daxingbo) who carries a long spear. To his east lies the Dog-Fiefdom—legend says the divine hound Panhu married a beautiful woman from the Gaoxin clan after performing meritorious deeds, and their descendants formed this half-human, half-canine nation where women are beautiful while men resemble dogs. There's even a scene of a woman kneeling to feed a dog.

This section also describes marvelous horses called "Auspicious Measure" (Jiliang)—snow-white with crimson manes and golden eyes. Riding them can grant one a thousand-year lifespan. The Ghost Country's inhabitants have human faces but only one eye. Near the corpse of the deity Erfu dwell human-faced serpent-bodied monsters. The qiongqi beast resembles a winged tiger covered in porcupine-like quills, known for devouring humans starting from the head. There's also the blue man-eating tiao-dog that similarly attacks by biting heads first. These records blend mythological geography with fantastic beasts, revealing the ancient imagination of the remote northwestern frontiers.

髮在陶犬北一曰從足 帝堯臺帝嚳臺帝丹朱臺帝舜臺各二臺臺 四方在崑崙東北(此蓋天子巡狩所經過夷/狄慕聖人恩德陬共爲築) (立臺觀以標顯其遺跡也一本云所殺相柳/地腥臊不可種五穀以爲衆帝之臺故耳) 大蠭其狀如螽朱蛾其狀如蛾(蛾蚍蜉也楚/辭曰玄蜂如) (壺赤𧊕如/象謂此也) 蟜其爲人虎文脛有□(言脚有膊/腸也音橋)在窮奇東 一曰狀如人崑崙墟北所有(此目上/物事也) 闒非人面而獸身青色(音/榻) 據比(一云/椽比)之尸其爲人折頸被髮無一手 環拘其爲人獸首人身一曰蝟狀如狗黄色 祙其爲物人身黑首從目(祙即/魅也) 戎其爲人人首三角 林氏國有珍獸大若虎五彩畢具尾長於身 名曰騶吾乘之日行千里(六韜云紂囚文王/閎夭之徒詣林氏) (國求得此獸獻之紂大說乃釋之周書曰夾/林酋耳酋耳若虎尾參於身食虎豹大傳謂) (之侄獸吾/宜作虞也) 崑崙墟南所有氾林方三百里 從極之淵深三百仞維冰夷恒都焉(冰夷馮/夷也淮) (南云馮夷得道以潜大淵即河伯也穆天子/傳所謂河伯無夷者竹書作馮夷字或作冰) (也)冰夷人面乘兩龍(畫四面各乘/靈車駕二龍)一曰忠極 之淵陽汙之山河出其中淩門之山河出其
Interpretation

The text primarily describes various strange creatures, geographical features, and mythological legends recorded in the Classic of Mountains and Seas (Shanhaijing). North of Taogou, there is a creature said to have human-like feet. There are also two elevated platforms each for Emperor Yao, Emperor Ku, Emperor Danzhu, and Emperor Shun, located northeast of Mount Kunlun (possibly ancient sites built by local tribes to commemorate the virtue of these sage-kings during their royal tours).

The text documents numerous peculiar beings: giant wasps resembling locusts, red ants shaped like moths, and the creature Jiao, which has tiger-like stripes and thick legs, dwelling east of Qiongqi. There is also Tafei, a beast with a human face, animal body, and blue skin. Jubi’s Corpse appears as a disfigured figure with a broken neck, disheveled hair, and a missing hand. Huangu has the head of a beast and the body of a man, sometimes described as resembling a yellow hedgehog or dog. Mei (also called Mo) has a human body, a black head, and vertically aligned eyes. Rong possesses a human head with three horns.

The country of Linshi produces a rare and wondrous beast, as large as a tiger, adorned in five colors, with a tail longer than its body. Known as Zouyu (a divine creature), riding it allows one to travel a thousand li in a day. South of Mount Kunlun lies the Fanlin forest, spanning three hundred li in circumference.

The Congji Abyss plunges three hundred ren deep and serves as the dwelling place of Hebo Bingyi (also known as Fengyi). Bingyi has a human face and rides a divine chariot pulled by two dragons. This abyss is also called the Zhongji Abyss, with rivers originating from Mount Yangwu and Mount Lingmen.

中(皆河之枝源/所出之處也) 王予夜之尸兩手兩股胷首齒皆斷異處(此/蓋) (形解而神連貌乖而氣/合合不爲宻離不爲疏) 舜妻登比氏生宵明燭光(即二女字也以/能光照因名云)處 河大澤(澤河邊溢/浸處也)二女之靈能照此所方百 里(言二女神光所/燭及者方百里)一曰登北氏 蓋國在鉅燕南倭北倭屬燕(倭國在帶方東/大海内以女爲) (王其俗露紒衣服無針功以丹朱/塗身不妬忌一男子數十婦也) 朝鮮在列陽東海北山南列陽屬燕(朝鮮今/樂浪縣) (箕子所封也列亦水名也/今在帶方帶方有列口縣) 列姑射在海河洲中(山名也山有神人河洲/在海中河水所經者莊) (子所謂藐姑/射之山也) 姑射國在海中屬列姑射西南山環之大蟹 在海中(蓋千里/之蟹也) 陵魚人面手足魚身在海中 大鯾居海中(鯾即魴魚/也音鞭) 明組邑居海中(音/祖) 蓬萊山在海中(上有仙人宫室皆以金玉爲/之鳥獸盡白望之如雲在渤) (海中/也) 大人之市在海中   海内北經圖讚    吉良 金精朱鬛龍行駿跱拾節鴻鶩塵下及起是 謂吉黄釋聖牖里    蛇巫山鬼神蜪大羣帝臺大蜂朱蛾 蛇巫之山有人操杯鬼神蜪大主爲妖災大 蜂朱蛾羣帝之臺
Interpretation

The Classic of Mountains and Seas records ancient Chinese imaginations about the northern seas and surrounding regions. At the source of the Yellow River's tributaries, it describes a dismembered corpse named Wang Yuye, whose limbs, chest, and head were severed and scattered (possibly hinting at a state of cultivation where form and spirit separate). Emperor Shun's wife, Dengbishi, gave birth to two daughters named Xiaoming and Zhuguang (named for their ability to emit light), who lived by the great marsh near the Yellow River. The radiance of these goddesses could illuminate an area of a hundred li.

The text then describes peculiar nations and creatures: The land of Gai was located south of Yan, while the country of Wo (ancient Japan) lay east of Daifang Commandery in the great sea, ruled by women and practicing a custom of staining their bodies with red pigment in a polygamous society. Korea was situated east of Lieyang, the fief of Jizi, a virtuous minister of the Shang dynasty.

In the seas were the legendary Lieguye Mountain (mentioned by Zhuangzi as a divine peak), the land of Guye, and various wondrous creatures: enormous crabs, the Ling fish with human faces and fish bodies, and giant bream. The settlements of Mingzu and the immortal abode of Penglai (said to be adorned with palaces of gold and jade where immortals dwelled) also floated in the ocean. The text mentions the "Market of Giants," likely a mirage-like spectacle.

Finally, a rhymed verse praises the auspicious divine horses (dragon-steeds with golden manes), along with the ghosts and deities of Shewu Mountain and giant wasps among other marvels. These accounts blend geographical knowledge, mythological lore, and ancient imaginations of the unknown world, revealing early Chinese mystical perceptions of the ocean.

   闒非據比尸祙戎 人面獸身是謂闒非被髮折頸據比之尸戎 三其角祙堅立眉    騶虞 怪獸五彩尾參於身矯足千里儵忽若神是 謂騶虞詩歎其仁    氷夷 禀華之精練食石八乘龍隱淪往來海若是 謂水仙號曰河伯    王予夜尸 予夜之尸體分成七離不爲疏合不爲宻苟 以神御形歸於一    宵明燭光 水有佳人宵明燭光流燿河湄禀此奇祥維 舜二女别處一方    列姑射山大蟹陵魚 姑射之山寔西神人大蟹千里亦有陵鱗曠 哉溟海含怪藏珍    蓬萊山 蓬萊之山玉碧構林金臺雲館
Interpretation

The Classic of Mountains and Seas records several extraordinary beings:

The Tafei (a human-faced, beast-bodied divine monster) and Jubishi (a corpse-like creature with disheveled hair and a broken neck) belong to the Rong tribe. They have three horns on their heads and upright eyebrows.

The Zouyu (a legendary benevolent beast) is a multicolored monster with a tail longer than its body. It can travel a thousand miles in a day, moving as swiftly as lightning. Ancient poets praised it as a symbol of benevolence (De).

Bingyi (the River Earl, a water deity) is a manifestation of the Qi essence of Mount Hua. It feeds on stones, rides dragons across the skies, and vanishes into ocean waves, earning the title of "Water Immortal."

The Wangyuye Corpse (a peculiar corpse) can divide its body into seven parts. When separated, it does not appear sparse; when merged, it does not seem dense. By controlling its form with Shen (spirit), it can restore itself to wholeness.

Xiaoming and Zhuguang (the two daughters of Emperor Shun) are water immortals whose radiance illuminates the riverbanks. These extraordinary women each dwell in their own domain.

The Lieguya Mountains (abode of immortals) are the dwelling place of divine beings in the west. There, crabs as large as a thousand li and fish covered in scales reside, while the vast ocean teems with countless rare and marvelous creatures.

Mount Penglai (a celestial mountain in the sea) has forests of jade, towers of gold, and halls adorned with white clouds. Its birds and beasts are all pure white—a true spiritual realm where even the finest jade willingly serves as its subject.

皜哉獸禽實 維靈府玉主甘心 山海經卷之十二

Source text: Kanripo 漢籍リポジトリ(KR5d0054); Licence: CC BY-SA 4.0 · Report an error / feedback

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